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Art-Trading, Connoisseurship and the Van Dyck Bonanza

There are now two upgraded paintings in two museums that have been claimed as “The Last Van Dyck Self-Portrait” and an upgraded third painting has been presented in a third museum as a lost, earlier Van Dyck self-portrait – see Fig. 1 below. This acceptance by three museums of three self-portraits in six years has coincided with a spate of exposed forgeries and restoration-led upgraded “discoveries”. The opaque means by which three problematic pictures found their separate ways into three museums as upgraded autograph Van Dycks are items of cultural/art-political concern.

This triple elevation has spotlighted levels of scholarship and transparency within the cross-linked spheres of connoisseurship, ownership, restoration, promotion and sales in the wake of the spectacular rise and demise of the now downgraded and disappeared $450m Leonardo School Salvator Mundi that had been bought for barely a thousand dollars and somehow netted nearly two thirds of a billion dollars through three sales in five years on an implausible provenance. The institutionally sensitive roles of upgraded old master paintings serving as conduits for financial exchanges and investment are attracting attention as never before. The Van Dyck bonanza has prompted public challenges on both the artistic status of the pictures being traded and the means and manner by which public and private monies pass hands.

THREE UPGRADED VAN DYCK SELF-PORTRAITS

Above, Fig. 1: Left, the National Portrait Gallery’s “Last Van Dyck Self-Portrait”; centre, the new Bendor Grosvenor-accredited (and owned) “Last Van Dyck Self-Portrait”, as loaned to the Rubenshuis Museum, Antwerp; right, the Philip Mould/Grosvenor accredited, privately owned painting that has been loaned as an autograph Van Dyck self-portrait to the Minneapolis Institute of Arts, Minnesota.

All three of the above self-portraits changed hands recently as autograph Van Dyck self-portraits with the first two both now claimed to be the last Van Dyck self-portrait. All three have undergone modern or recent restorations. The two on the right were transformed within the last decade (and possibly by the same restorer). The picture on the left – an undeclared, covert upgrade – was bought by the National Portrait Gallery in 2014 for £10m.

Above, Fig. 2: Left, the “Last Van Dyck Self-Portrait” that was published in 1941 by Gustav Glück in The Burlington Magazine (“Reflections on Van Dyck’s early death”); right, the “Last Van Dyck Self-Portrait” that was sold to the National Portrait Gallery in 2014.

Above, Fig. 3: Left, the “Last Van Dyck Self-Portrait” as published by Glück in 1941; centre, the “Last Van Dyck Self-Portrait” as sold to the National Portrait Gallery in 2014; right the painting published by Glück in 1941 as a copy by Sir Peter Lely of the Glück claimed last Van Dyck self-portrait shown left, here.

Above, Fig. 4: Left, the painting published by Glück in 1941 as a copy by Sir Peter Lely of the then-claimed last Van Dyck self-portrait shown above left at Fig. 3; right, the painting published in 2011 as a copy by Sir Peter Lely of the then-claimed last Van Dyck self-portrait at Fig. 1, left, which was sold to the NPG in 2014.

MILLAR’S WARNINGS

The notoriously vexing challenge of identifying autograph Van Dycks was set out with frankness and high expertise by Sir Oliver Millar, a former Surveyor of the Queen’s Pictures, in his contribution to the 2004 catalogue raisonné Van Dyck – A Complete Catalogue of the Paintings, by Susan Barnes, Nora De Poorter, Oliver Millar and Horst Vey and published by the Paul Mellon Centre, London, the educational charity committed to supporting original research into the history of British art and architecture of all periods.

Covering Van Dyck’s last English period from 1632 to 1641, Millar listed 264 works and added an appendix of 37 works that comprise records of lost original paintings. Taken together they would average more than thirty-three paintings a year, including many double and very grand group portraits with brilliant elaborate costumes, accoutrements, settings, animals and part-landscapes but the work rate was even higher because of Van Dyck’s many and often long absences and periods of illness – he spent more than a year abroad in 1634-5 and suffered increasing pain in his painting hand. His employment of assistants caused some patrons to complain of work that was not autograph.

Millar assumed that Van Dyck had emulated the practices and “distribution of responsibilities as organised in Rubens’s studio” when setting up his own studio in London and he could hardly have spoken more bluntly of the artistic consequences of such production systems. A great deal of work “especially towards the end of his life”, he noted, “was assigned to Van Dyck’s assistants, and there was a heavy demand for repetitions, whether replicas, part replicas, variants or copies […] Sometimes Van Dyck would himself paint a new detail in a repetition otherwise painted entirely by an assistant”, whereas his “finest English portraits are painted…noticeably with a greater variety of touch.” A pronounced monotony of touch might itself, therefore, ring authorial alarms.

NEW EXPERTS ARE GROWING THE VAN DYCK MARKET

The art market correspondent, Colin Gleadell, restated the attribution problem in relation to current market expansionism, in the Telegraph (28 April 2018):

“Interestingly, Van Dyck has had more re-attributions than any other Old Master in recent times. Philip Mould, presenter of the BBC’s Fake or Fortune, traces this phenomenon to the publication of the first reliable catalogue raisonné in 2004, which allowed for detailed study of nearly 800 examples of the artist’s work.

“Of the catalogue’s four original scholars, only two are still alive, and a number of former museum directors have offered their views on attribution since. It’s differences in opinion that have allowed additional works to be added to the recognised Van Dyck corpus.

“Because Van Dyck was prolific and used studio assistants in his work, it can be tricky to unravel how much of a painting is solely by the master. Consequently, the number of works attributed to him, his studio and his many followers is plentiful. Around 300 have come up for auction in the last four years, with dozens subsequently upgraded with a full attribution.

“Taking some credit for the change in status was Mould’s researcher, Bendor Grosvenor, now a TV presenter in his own right and also a Van Dyck connoisseur, who has been quietly accumulating a small collection of discoveries of his own.

“But while Grosvenor prefers to keep his finds, his friend, Fergus Hall, is in the business of selling, his trained eye capable of recognising Van Dyck’s touch even through centuries of dirt, degraded varnish and additional paint. It is only after painstaking cleaning, though, that the full picture emerges…”

MAGICIANS ANNOINT SECOND-STRING WORKS

There exists an aggravating sub-phenomenon whereby venerable scholar/connoisseurs effectively acquire powers to elevate best available copies to autograph status. Some, like the late Sir Denis Mahon, have been known to elevate more than one such work to a single “vacancy”. (See “Art’s Toxic Assets and a Crisis of Connoisseurship”.) Occasional misattributions are inevitable (and correctable) in a field that necessarily rests on fine judgements, but wholesale upgrades risk diluting and adulterating oeuvres to the point of jeopardising market confidence. Risk is compounded when upgrades are products of prolonged restorations in which paint is subtracted and added to the surviving carcasses of pictures on singular, sometimes optimistic, readings of authorship.

BENDOR GROSVENOR’S ASSORTED CONTRIBUTIONS

Above, Fig. 5: All six works above have been supported by Bendor Grosvenor.

The three recently and problematically upgraded Van Dyck self-portraits above left were all researched and espoused by Grosvenor. All three works on the right are manifest fakes. The Hals and the Gentileschi were initially accepted by Grosvenor and the “Raphael” attribution was made by him on television.

Respectively, the six are: left, the National Portrait Gallery’s “Last Van Dyck Self-Portrait”, as shown on the gallery’s 2015 celebratory book on the painting; second left, Grosvenor’s own and self-upgraded “Last Van Dyck Self-Portrait”, as loaned by him to the Rubenshuis Museum; third left, the privately owned, Grosvenor/Mould-attributed Van Dyck “Portrait of the Artist” that is now on loan to the Minneapolis Institute of Arts; third right, the now notorious “Frans Hals” (which Grosvenor, the Louvre Museum and a London dealer took to be authentic before Sotheby’s proved by technical analysis that it was a modern paints-riddled fake and fully refunded its buyer ); second right, the self-contained painted fragment of a figure that Grosvenor held to be part of a larger Raphael panel on his BBC4 Britain’s Lost Masterpieces programme (5 October 2016) with near-unequivocal support from the National Gallery’s then director, Sir Nicholas Penny. (The “Raphael” was subsequently rejected and deemed possibly 18th century by the National Gallery in August 2019 following lengthy examinations, but Grosvenor still insists that Raphael had painted this fragment of a “Madonna in a Cross-over Dress” even though it had been painted inside the edges of a piece of wood and therefore could never have been part of a full panel painting); right, the fake Orazio Gentileschi David and Goliath painted on a lapis lazuli slab and which had been exhibited as authentic at the National Gallery when loaned by an anonymous private collector who had bought it from the dealer who had sold on the fake Hals through Sotheby’s.

RESTORATION “SCIENCE” AND THE DETECTION OF AUTHENTICITY

Even before Millar’s warnings, a non-art market exercise had confirmed the problem of identifying studio contributions in 1999 when, in the National Gallery’s Technical Bulletin, the restorer Larry Keith reported that a recent restoration of the Rubens studio work Drunken Silenus supported by Satyrs (Fig. 6 below) had “allowed the opportunity to consider the questions around its authorship and execution afresh in the context of a collaborative technical investigation with the scientific department”. Despite the gallery’s advanced scientific apparatuses and its staffs’ best efforts, it was recognised that “The very nature of the Rubens studio, with its streamlined production and group participation, meant that the painting techniques and materials were also largely uniform, which inevitably limits the ability of technical study to inform specific attributional problems.” In the absence of documentation and relying “heavily on traditional style-based Morellian connoisseurship” the gallery attributed the picture to Van Dyck on a traditional appraisal by eye.

Above, Fig. 6: Above, top left and centre, photographs of a part of the National Gallery’s Rubens studio work Drunken Silenus supported by Satyrs, showing the work before restoration (left), after restoration (centre) and (right) as digitally presented today; below, a detail of a face before and after restoration.

As seen above, the pre- and the post-restoration states are artistically different in their tonal values and relationships. We have examined the National Gallery’s dossiers on the painting and the gallery kindly supplied the two good, hard-copy directly comparative photographs above, top. Where Gleadell shared the sleeper hunters’ proclaimed view of restoration as a benign and “enabling” process, careful comparison of the above detail of a face and its relationship to the foil of a background/sky before and after a single restoration show the debilitating disruptions of values and relationships (relative values) that can occur during a single restoration. Given that what comes off first under restorers’ swabs is what went on last with the artist’s brush, and that highly successful painters like Rubens and Van Dyck often touched up and finished off works that had been largely executed by assistants, it is not hard to appreciate how such subtractions through cleaning followed by painted additions can aggravate difficulties of attribution.

MADE-OVER UPGRADES

The principal instrument in art market upgrades is a long, supposedly “diagnostic”, visually transforming restoration. With dramatically altered pictures, scholars can more easily be chivvied to endorse new and elevating ascriptions. Few restorations give rise to downgrades. Sleeper hunters invariably swear by the brilliance and moderation of their favourite restorers and impute scientific veracity to their methods. In naïve non-specialist circles like the BBC, there exists an unexamined conviction that because today’s technologies are more advanced than earlier ones, aesthetic judgements are now scientifically validated. For example, in short £540 weekend courses at the Royal Academy (with light refreshments, an evening reception and a certificate thrown in), Philip Mould’s former apprentice, Bendor Grosvenor, (who read modern – not art – history and now works as a BBC television arts programme maker, art history blogger, occasional journalist, auction house director, a self-declared ex-dealer collector and, most recently, a picture restorer – see below), promises that “The theory and history of connoisseurship will also be explored, along with the latest scientific techniques for assessing attribution”.

There are no such techniques – science cannot appraise authorship. No matter how technically sophisticated “non-invasive” images might be, they still need to be read for significance. While the “scientific” technical analysis of pictures’ material components can readily disqualify attributed old master works that have been liberally constructed with modern materials, there are no scientific means of assessing authorship, per se.

VISUAL APPRAISALS

Painters make pictures by eye to be viewed by eye and appraisals must also be made by eye, as the National Gallery recognised with its Rubens school picture. When Berenson praised the “seeing eye” and “active not passive eyes” he meant eyes employed “with all the faculties co-operating” but in so-saying he spoke a (self-confessed) part-truth: “As a consumer of the art product I have the right to do all that. As I am neither figure artist nor architect, nor musician, I have no certain right to speak of the producer. I am in the position of most critics, philosophers and scholars. We have enjoyed experiencing the creative process in the art of words only with the logical result that writers on art seldom have in mind any of the arts except the verbal ones.”

Faculties, however refined and words however eloquent, are not the whole story. Too often overlooked is the extent to which for art-practitioners (artists) the powers of the eye are drilled into being both constructive and critical through the marriage of looking and doing that comprises artistic practice. Strictly speaking, that sequence should read: thinking, looking; doing; appraising; looking… Those who see-through-doing are best placed to recognise what counts as undoing and redoing in art. Best-placed but holding no monopoly – Millar fully recognised that restoration alterations handicap appraisals: “…the treatment it may have undergone in the past may also make it impossible to be entirely confident about its quality”. In this regard and for good reasons auctioneers place high premiums on little- or never-restored pictures.

TWO PUBLICATIONS FOUR YEARS APART AND TWO OVERLAPPING CAMPAIGNS OF ATTRIBUTION

Above, Fig.7: Top, left, the 80 pp full colour catalogue FINDING VAN DYCK , pub. PHILIP MOULD LTD, June/July 2011; top right, the Winter 2015/16 British Art Journal, which carried Bendor Grosvenor’s article “A Self-portrait by Sir Anthony van Dyck (1599-1641) from the collection of Charles I”; above, left, the £10m National Portrait Gallery “Last Van Dyck Self-Portrait”; above, right, the Grosvenor-owned, Rubenshuis Museum exhibited, “Last Van Dyck Self-Portrait”.

SHARED EXCITEMENTS, RISKS, AND AVOIDANCE OF SIN

In 2011 Grosvenor, then an employee of the Philip Mould gallery, lauded the gallery’s (and later the National Portrait Gallery’s) “Last Van Dyck Self-Portrait” picture in the FINDING VAN DYCK catalogue shown above, top left:

“Our first exhibit, Cat. 1, is Van Dyck’s last self-portrait. It was acquired by this gallery in partnership with Dr Alfred Bader in December 2009 for £8.3m at Sotheby’s in London, a record for the artist at auction. Self-portraits tend to stand out among a painter’s oeuvre as some of their most compelling works, and as an instructive connoisseurial guide in what an unquestionably genuine and pre-eminent Van Dyck looks like, Cat. 1 takes some beating.” (Emphases added.)

As fulsome advocacy the entry itself takes some beating. The FINDING VAN DYCK exhibition celebrated recently claimed works of or after Van Dyck and it constituted the high-water mark of Van Dyck sleeper-hunting at Philip Mould Ltd which became Philip Mould and Co. from which Grosvenor would depart in 2014 with a (rumoured) £1m settlement. Grosvenor seemed unaware that the Cat. 1 picture, then unsold after eighteen months in the Mould gallery, was a recent upgrade made by stealth and without due scholarly interrogation – see below.

The catalogue bore the gnomic dedication “For Dr Alfred Bader CBE. A distinguished progenitor of adventure in old masters”. Bader, an industrialist, philanthropist as well as an “inveterate collector”, as he once put it, died in December 2018 but he had been a key player in the Mould gallery’s acquisition of the “Last Van Dyck Self-Portrait” and its subsequent sale to the NPG. Bader and Mould seemed not to – but should – have appreciated how recently the painting had been upgraded. The NPG might not have been aware when buying the £10m painting as Van Dyck’s Last Self-Portrait that it was one of three Van Dyck self-portraits then being processed by the Mould gallery, one of which would shortly be presented as being both the true Last Van Dyck Self-Portrait and one with a better provenance, to boot.

LOVE IS ALL YOU NEED

In the catalogue’s foreword, Mould held that “every time a work of art is bought for reasons of love it is a discovery of sorts, albeit of a personal regard or strong emotional connection that has been visually crystallised” and that by “getting to know the signature strokes and habits of a great master, the characteristics of age, restoration and degradation, the [professional sleeper-hunter’s] eye becomes attuned, and even though there may not be many others around who can see it as you do, it can appear little short of sinful not to express the excitement of it all.” A note of anxiety crept into the self-exultation: the exercise of discovering, proclaiming, and selling lost masterpieces “involves excavation, science, observation and research – as well as a fair degree of sometimes hair-raising financial risk”. The precise burdens of risk and divisions of ownership are rarely disclosed.

WHO FUNDS ATTRIBUTION UPGRADES?

Clarity on ownership is occasionally achieved in the courts. Recent London Court of Appeal proceedings revealed that the fake Frans Hals (Figs. 5 and 9) had been bought jointly by a London-based dealer, Mark Weiss Gallery in Paris, and an investment company, Fairlight Art Ventures, for €3m in 2010 from the prime suspect in a French criminal investigation into a huge group of suspected fake Old Masters. The painting was sold in 2011 by private treaty through Sotheby’s (on a 5% commission) to the Seattle collector Richard Hedreen, for $10.75m. Weiss and Fairlight were shown to have taken an equal share of the benefit. See “’The law has to fall on someone’: Seller of allegedly fake Frans Hals must pay Sotheby’s $5.3m for cancelled sale, judge insists”, The Art Newspaper, 29 November 2020.

After discovering the fraud, reimbursing the buyer, and establishing a technical analysis department, Sotheby’s pursued the dealer, who settled first, and the investment company in protracted legal actions which were only resolved last November. In 2013 the now disappeared and Louvre Museum de-attributed $450m Leonardo School Salvator Mundi was sold by a consortium of New York dealers through Sotheby’s in a private treaty sale. The immediate flipping of the picture from $80m into $127m to a Russian oligarch triggered still-running legal proceedings. The London Court of Appeal held that at the time of the Hals sale there was “no general accepted view of the authenticity” of a “newly discovered painting which had no proper provenance, had not been published and had never been in an exhibition”.

NO FAKE-BUSTER, THIS ATTRIBUTION-MAKER

On 21 March 2016 Grosvenor reported that the London art dealer Mark Weiss had bought and sold-on the fake Orazio Gentileschi that deceived the National Gallery (Figs. 5 & 9). He also provided a (now inactive) link to Weiss’s catalogue note on the Gentileschi and asked: “Is the Gentileschi genuine? I suspect it is, but again I’m not a Gentileschi expert, and nor am I much good with late 17th Century Italian art anyway. My conviction about the painting, such as it is, must be led in part by the fact that greater minds and eyes than mine (not least at the National Gallery) have declared the picture not only period, but genuine… My best guess at this stage, working mainly from photos, is that these pictures are not all fakes.” In truth photographs should have sufficed and would have saved time expense and error. Grosvenor later wrote: “For what it’s worth, I believe it is a forgery. But it took me a long time, and a flight to Berlin to see an undisputed original Gentileschi for comparison, to figure it out.”

Unlike Berenson, Grosvenor has evident difficulty reading photographic testimony: he spent decades believing that critics of the Sistine Capel ceiling restoration were “myopic” until a trip to Rome and sight of the chapel itself disabused him. But how so? What is left on the ceiling is still Michelangelo, and retains its magnificent – abeit less sculpturally enhanced – designs. Today, the restoration injuries can only be identified by recollection of how it once was or, less subjectively, through comparative photo-records of its pre- and post-cleaning states.

Richard Feigen, a New York Old Master art dealer and the author of Tales from the Art Crypt, called the recent fakes affair “one of the biggest scandals in my memory”, and one which should make institutions “very wary about things they are offered and the sources of those things”. Grosvenor reportedly expressed a sneaking admiration for the Moriarty of the Old Masters: “Whoever has been making them is an artist of extraordinary skill. Equally skilful is the ability to age these modern creations in such a way as to make them look centuries old. Sadly, we don’t yet know who this genius is.”

Above, Fig. 8: Patrick Chappatte’s 2017 take on the Salvator Mundi sale/attribution for the New York Times.

On 16 November 2017 Grosvenor responded immediately to the auction of the then attributed Leonardo Salvator Mundi on his Art History News website:

“…Christie’s just did something that re-writes the history of auctioneering. They took a big gamble with their brand, their strategy to sell the picture, and not to mention the reputations of their leadership team, and they pulled it off. They marketed the picture brilliantly – the best piece of art marketing I’ve ever seen… AHN congratulates them all… I was sure the picture would sell, but never imagined it would make this much… We must all now wonder where the picture is going to end up next… Will the sale prompt people to now look anew at Old Masters? Maybe. It will surely end for good now the tired clicheé [sic] that the Old Master market is dead.”

Feigen, who had been offered the “Cranach”, passed on it, and reportedly noted: “We’ve got to know the background and provenance of each object, and be more demanding for sources.”

PHOTO-TESTIMONY AND “ESSENTIAL JUXTAPOSITIONS”

Above, Fig. 9: Here, left, we see the real Orazio Gentileschi David and Goliath (in the Galleria Spada, Rome) and, right, the loaned fake accepted as authentic by the National Gallery. Bottom right corner, the face of the fake Frans Hals portrait.

If, instead of whatever technical and art historical examinations were carried out, the National Gallery had run a few simple photo-comparison checks, as above at Fig. 9, it would have been apparent that the bona fide picture on the left had served as the model for the markedly inferior modern-looking version on the right. Had the fake Hals also been brought into comparison, as above, it would have disclosed a common authorial fondness – in two ostensibly historically disparate pictures – for arbitrary superimposed streaky white smears on the faces. In many respects, photo-comparisons are more helpful to appraisals than ones made from present and recollected pictures. First, there is a chronic logistical problem that Millar put well in 2004:

“…Although in tackling this particular problem it is more than ever essential to see the works in the original, it is difficult to compare works which are closely related but hundreds of miles apart, if not in different hemispheres. In spite of the legendary kindness of their owners these pictures often hang in inaccessible positions and never in ‘museum conditions’. Essential juxtapositions can hardly ever be made. The present state of the picture and the treatment it may have undergone in the past may also make it impossible to be entirely confident about its quality…”

Millar’s alertness to restoration-induced deformations may have been more evident in private than in public: in a letter held in a dossier at the Royal Collection he complained angrily of damage done to a Vermeer. As for his recognition of the need to effect ideal juxtapositions for comparative purposes, today’s sleeper-hunters might heed artists’ examples: when drawing or painting from nature they invariably align their sheet or canvas as closely as possible to their view of the subject, so that their eyes can either flick continuously upwards and downwards or sideways and thereby maintain a stream of direct visual comparisons between the subject and its evolving depiction. Such vital visual comparisons cannot be achieved with pictures in different locations and restorations can only be judged by before- and after treatment photo-comparisons because pre-restoration states disappear in restoration.

THE TWO PRETENDERS?

Above, Fig. 10: Left, the NPG “Last Van Dyck Self-Portrait”; right, the newly-restored, red-lipped and Grosvenor-accredited (and owned) “Last Van Dyck Self-Portrait”, as loaned to the Rubenshuis Museum, Antwerp.

When Grosvenor was about to unleash his own “Last Van Dyck Self-Portrait” in 2015 (above right), the NPG’s formerly “unquestionably genuine, pre-eminent, Van Dyck” £10m world-record price “Last Van Dyck Self-Portrait” (above left) constituted an intrinsic threat: any closely attentive aesthetic appraisal and comparison of the now two rival supposed last self-portraits risked injury to the standing of one or the other. Although many other unresolved problems were attached to Grosvenor’s newly upgraded work (see below), it can sometimes seem that nothing ever counts against an on-the-market potential upgrade – as with the evident discounting of the NPG picture’s utterly out-of-character, out-of-period, anomalous droopy Mexican Bandit-style moustache seen above and below.

Above, Fig. 11: Top, detail of the National Portrait Gallery “Last Van Dyck Self-Portrait”; above, detail of the 2015 rosy-lipped Grosvenor-proposed “Last Van Dyck Self-Portrait”.

THE ANOMALOUS MOUSTACHE PROBLEM, PART I: GROSVENOR

Grosvenor has proposed that the NPG picture was a study for his own picture despite their numerous differences (see below). The most inexplicable difference is found in the two pictures’ moustaches, one of which is swept up, the other down. This divergence is presented with some ingenuity as a purposive species of social semaphore. Thus, within the NPG picture, which Grosvenor has reassigned to the role of a “study…[a] first attempt at the creation of a new type of self-portrait”, the moustache droops, where, in his own picture, the “moustache is raised, allowing not only for a more formal look perhaps appropriate to court appearance…” but also to illustrate the “difference between Van Dyck’s public and private faces…” Are we to understand, on the sole testimony of this (covertly upgraded) picture, that Van Dyck brushed his moustache down when going about his house and studio and brushed it up to attention whenever he thought he might be being observed?

While prompting incredulity, such a notion also defies artistic logic: given that works of art are made to a purpose within an artist’s practice, how can the same work be held a magnificent, self-sufficient masterpiece one minute and, in the next, to have been a study for another work of a different composition that would present a different aspect of the artist’s self-image to the world? In 2011 Grosvenor held that “the care and finesse of the brushwork in the face [of the NPG picture] is particularly assured” and that the whole was finished off with “more delicate and transparent glazes”. If Van Dyck really had been rehearsing the frigidly swanky public self-display found in Grosvenor’s painting, why would he have produced a highly resolved head which is not cocked back; where the artist does not look down his nose at the viewer; where he does not sport a cloak; where he does not hold a hand to his breast; or, even, where he does not wear a plausible collar that emerges from within his doublet?

THE ANOMALOUS MOUSTACHE PROBLEM, PART II: GLÜCK

Curiously, the problem of accounting for a rogue occurence within the oeuvre was not a new one. In 1941 Gustav Glück had addressed the same problem when he proposed yet another “Last Van Dyck Self-Portrait” version [*] to be Van Dyck’s last self-portrait (as at Figs. 2 and 3 above and 12 below). Describing his Self-portrait (which he had discovered a few years earlier “in a London private collection”) as a much more realistic and therefore interesting version than the Duke of Westminster’s sunflower self-portrait (then regarded as the last), Glück held it to constitute “authoritative evidence of the master’s appearance a short time before his death”, with features “still energetic and expressive, though lean and almost emaciated” – as at Fig. 12 below. The face looked, he felt, almost “spiritualised, and the melancholy character of the expression is enhanced by the ends of the moustaches being turned down instead of showing the upward twist they have in all of Van Dyck’s portraits”. No doubt yet other rationalisations could be made for this unique depiction.

[* We thus encounter two pairs of pictures, each comprised of a supposed Last Van Dyck Self-portrait and a supposed Lely copy of itself. In pressing his two discoveries, Glück acknowledged that “As is the case with most of Van Dyck’s works, several replicas and copies are known of this Self-portrait.” He recalls seeing the [later Mould/Bader/NPG] version and a head and collar copy (“near Matlock”) and a miniature. In 2011, Grosvenor, in contrast, simply accepted the then Mould/Bader picture as an indisputable autograph Van Dyck masterpiece on the authority of Sotheby’s (misleading) provenance and, perhaps, on the strength of it having recently been bought as such for the world record £8.3m by his employer and an investor.

Conspicuously, Grosvenor did not engage with Millar’s estimation of the picture – “The best surviving version of (probably) the last Self-portrait”. Instead, he gushes over the then-loaned privately-owned supposed Lely copy shown at Figs. 4, 12 and 13, as an “exceptionally good copy of a Van Dyck” which “must show that Lely had owned Cat. 1” – the then Mould/Bader picture. But why “must show?” when, as he further reports, the picture’s owners had “contacted us to say that they had a copy of our painting ascribed to Sir Peter Lely, but doubted by some to be by him…the monogram ‘PL’ was not of a type usually seen on Lely’s English portraits, and was thought to be false.” Grosvenor continued “We were immediately interested in researching Cat.4 further, for if it was indeed owned by Lely, it would help confirm that Lely owned Van Dyck’s last self-portrait, a theory much speculated on but unproven.”]

MOVEABLE FEASTS: THE NEW LAST VAN DYCK SELF-PORTRAIT

Above, Fig. 12: Top, left and top right, a detail of Van Dyck’s post-1633 Portrait of the Artist with a Sunflower; second left, the 1941 Glück-claimed “Last Van Dyck Self-Portrait”; third left, the National Portrait Gallery “Last Van Dyck Self-Portrait”. Above, left, a detail of the 1941 Glück-claimed Sir Peter Lely copy of the above claimed Van Dyck self-portrait; right, the Mould/Bader-claimed Sir Peter Lely copy of the NPG self-portrait (as published in the 2011 Mould gallery exhibition and catalogue as Cat.4).

In defence of his own Rubenshuis Museum-loaned “Last Van Dyck Self-Portrait” (above, Fig. 10, right), Grosvenor cheekily suggested “the dating of the National Portrait Gallery picture, currently thought to be c.1640 may need to be reconsidered, to perhaps between c.1637-39.” But why so – and on what stylistic basis is such chronological fine-tuning estimated? Not only had the NPG picture’s properties, appearance and relationship to other pictures not changed, only four years earlier Grosvenor had endorsed its late dating by “most scholars” to about 1640-1 – and on that late estimation he, like Glück (on another picture), had perceived a “faint air of melancholy” that added poignancy amidst the origins of the civil war about to erupt in London when the artist was “all the while plagued by the ill health that would shortly cause his death.”

It might seem that such recent perceptions notwithstanding, the NPG picture’s previous dating and estimation had to be jettisoned because Grosvenor was now seeking to attach his own painting to a “vacant” entry for a Van Dyck oval self-portrait, painted to the shoulders and with a hand to the breast, in an inventory of Charles I’s collection. If successfully attached, that entry would constitute a provenance jewel beyond price. But, most awkwardly, the original long-missing self-portrait had been recorded in the collection between 1637-39 and, therefore, Grosvenor’s newly upgraded candidate picture could not be said to have post-dated 1639. However, if so dated, and if the NPG picture were to be left in place at c.1640-1, the latter, with its pronounced differences from Grosvenor’s picture, would not only invite potentially damaging qualitative comparisons, it would retain the prized romantic cache on which it had been heavily promoted as Van Dyck’s last and most “modern” personal free-flowing etc., etc. depiction of himself.

Thus, and seemingly as if in protection of his own picture/investment, Grosvenor contended that the NPG picture, may no longer be considered the magnificent self-sufficient masterpiece that had commanded £1.7m on top of its world record £8.3m when sold to the NPG, and must now be moved back in time so as to do fresh duty as a study for his own picture – and therefore to predate his own picture which would become the new “Last Van Dyck Self-Portrait”, albeit at a somewhat earlier dating.

Although Millar had judged Grosvenor’s picture to be a copy of the lost picture that had been recorded in the Charles I collection, Grosvenor’s redating manoeuvre may have intimidated the NPG. Where it had held in its 2015 celebratory book Van Dyck – The Last Self-Portrait, that “Van Dyck’s self-portrait, now in the collection of the National Portrait Gallery… is probably the last and arguably the finest…” it now claims only that its picture is “one of three known self-portraits painted by van Dyck when he was in England, and it probably dates from the last years of his life”.

GROWING THE PROVENANCE

As seen, where Sotheby’s had claimed only that the [NPG] picture was “Possibly in the collection of Sir Peter Lely, d. 1680” and “possibly” in the 18th April 1682 sale of Lely’s estate, Grosvenor held in the 2011 FINDING VAN DYCK catalogue that his Cat. 4 (supposed) Sir Peter Lely copy of the NPG picture, “must therefore confirm that Lely owned [the then Mould/Bader picture and later NPG picture] and that it was sold from his [Lely’s estate] sale in 1682.” Again, why must it so confirm when the justification was especially feeble: “It is quite possible the self-portrait in Van Dyck’s possession at his death in 1641 was his last […] and that it passed into Lely’s possession at some point…Lely may have acquired it in a number of ways…Or, it may be that the painter and art dealer George Geldorp, for whom Lely worked when he first to came to London, was involved…” (Emphases added.)

In other words, Grosvenor had not added an atom of evidence that Lely had owned and copied the now NPG picture. He had not established when Lely first came to London or whether he had ever met Van Dyck: “Frustratingly, we do not know exactly when Lely first arrived in England, and [or?] the extent to which he knew of Van Dyck or knew of his estate. His early biographer Richard Graham, writing in 1695, said that Lely came over in 1641 (the year of Van Dyck’s death), whilst the art historian Arnoult Houbraken gives a date of 1643. It is perhaps most likely that the ambitious young Lely came to London in response to Van Dyck’s death thus ruling out any possible direct connection.” (Emphases added.) Nothing learned, no value added.

Not only had Grosvenor produced no evidence, he had disclosed in 2011 that the self-portrait in Van Dyck’s estate had not been rated highly by the artist’s contemporaries; and, that while the then Mould/Bader picture “now holds the world record for a work by Van Dyck” the painting in Van Dyck’s estate “had little value placed upon it” – to be precise, it was valued at 6s 8d, a fifteenth of a Van Dyck of Charles I in armour, and a sixtieth of Titian’s Perseus and Andromeda now in the Wallace Collection.

“IT IS, IF I SAY SO

Lacking evidence that Lely had owned and copied the Bader/Mould self-portrait, Grosvenor, too, betrayed a note of anxiety in the 2011 catalogue: “The pictures after Van Dyck demonstrate that for the Van Dyck hunter the quantity and sometimes the quality of such copies can present potential danger.” In the absence of documentary evidence, Grosvenor played a bold card by appealing to the authority of his own eye: “…the first and most important skill you need to find a Van Dyck is simply the ability to spot a painting of the highest quality. If a painting is truly exceptional, the chances are it is by a truly exceptional artist.” Chance might be a fine thing, but its prospect is not a proof or a demonstration in the here and now.

THE SUPPOSED LELY COPIES OF THE SUPPOSED LAST VAN DYCK SELF-PORTRAITS

Above, Fig. 13: Top left, the attributed Sir Peter Lely copy, as published in 1941 by Glück; top right, the supposed Sir Peter Lely copy of the NPG self-portrait, as published in the 2011 Mould gallery exhibition catalogue. Above, details of costume from, respectively: the NPG self-portrait; the 1941 Glück-attributed Lely copy; the 2011 Mould/Grosvenor attributed Lely copy of the NPG picture.

Which of the two above versions is the more plausible Lely copy? Where is the Glück version today? Had it fallen by the wayside, much as had his 1934 espousal of what is now the Grosvenor/Rubenshuis last self-portrait (see below)? When did the Grosvenor/Mould-endorsed version of a supposed Lely copy first appear? Was it anywhere recorded before being taken to the Mould gallery? Do early photographs of it exist showing its reported appearance when enlarged onto a rectangular canvas? Did either of the canvases carry any historic material? Who owns it today?

It is said that when this unsettling mystery painting was brought to the Mould Gallery in 2010 shortly after the much-publicised acquisition of the £8.3m Sotheby’s self-portrait, it was “quite dirty and masked by a thick and substantially discoloured varnish.” The cleaning and researching were carried out by the Mould Gallery. Grosvenor claimed they had confirmed Lely’s authorship on the following grounds: [1] that after cleaning and restoration “there is no reason to doubt” it; [2] that “it is in fact by Lely”; and [3] that this is “a rare example of him copying another artist’s work”. The third claim weighed against it being a copy by Lely. The first statement was bluster – “there is no reason to doubt it”. The second contention was a non sequitur – Grosvenor asserted as fact something which had not been established.

SPOT THE DIFFERENCES

Grosvenor declined to address the discrepancies between the supposed Lely copy that had presented itself through an unidentified party to the Mould gallery from nowhere in 2010 or early 2011, and the supposed self-same Lely copy picture that had been published in December 1941 by Gustav Glück in The Burlington Magazine, “Reflections on Van Dyck’s early death” pp 172, 193, 195 and 199 (Fig. 12 above). There is a clear problem here: there are now two rival supposed versions of Van Dyck’s last self-portrait and each has its own supposed copy by Lely. Both pairs cannot be right. Where are the Glück ascribed pictures today? Have they been dismissed? Have they ever been compared with the two published Mould/Bader pictures?

A COVERT UPGRADE

In 2004, the now NPG picture had been described by Millar as:

“the best surviving version of (probably) the last Self-portrait, painted towards the end of Van Dyck’s years in London. The face is delicately modelled. The costume is handled very swiftly and in rough dry paint. There are some alterations made in the painting and it may be partly unfinished.”

In 2009 when included in the Tate’s “Van Dyck in Britain” exhibition, it was described in the catalogue on the (misleading) cited authority of Millar, as “thought to be Van Dyck’s last self-portrait”. Having died in 2007, Millar could not demur over the disappeared qualifier “after”.

On 9 December 2009, on the strength of that very recent Tate show and catalogue, Sotheby’s unequivocally presented what five years earlier had been no more than Millar’s “best surviving version” as an absolutely secure and precisely dated “Sir Anthony Van Dyck” – albeit on a provenance that began with two “Possiblys” – the first being “Possibly in the collection of Sir Peter Lely, d. 1680”. Sotheby’s declaimed:

“An outstanding self portrait by Sir Anthony van Dyck (1599-1641) – one of the most important Continental European artists to have worked in England – comes to auction with exemplary provenance[*] and an estimate of £2-3 million. The masterpiece, which is the artist’s last portrait of himself, was painted in London in 1641 in the final months of his life. It is one of only three self portraits that he painted in England and this, his last, captures him grandly attired in a black and white slashed silk doublet. The painting epitomises the elegant poise and relaxed informality that van Dyck brought to the art of portraiture in Britain and it undoubtedly ranks among the most important works by the artist ever to come to the auction market.” (Emphases added.)

[* On the accuracy of this estimation of the provenance, see Susan Grundy, below.]

THE “POSSIBLYS” AND “PROBABLYS” PLAGUE

A distinguishing characteristic of the upgrades stampede is the parading of superlatives and the drafting of fanciful provenances linked in daisy-chains of “possiblys” or “probablys”. This method was deployed to the most spectacular effect ever by Christie’s, New York, (albeit on the borrowed authority of the National Gallery which had earlier lifted it from a young art historian’s failed attempt to upgrade another and closely related Leonardo School Salvator Mundi) in their November 2017 sale provenance for the Louvre Museum-demoted $450m disappeared Leonardo School Salvator Mundi. It carried no fewer than three “possiblys” in the first item:

“(Possibly) Commissioned after 1500 by King Louis XII of France (1462-1515) and his wife, Anne of Brittany (1477-1514), following the conquest of Milan and Genoa, and possibly by descent to Henrietta Maria of France (1609-1669), by whom possibly brought to England in 1625 upon her marriage to King Charles I of England (1600-1649), Greenwich…”

In 1980, in Christie’s (London) sale of the now-National Gallery “Rubens” Samson and Delilah, the provenance began with three items prefaced: “Probably”; “Perhaps”; and “Perhaps”. The “Probably” – “Probably painted for Nicolaas Rockox” – was an own goal: if autograph, the work had to have been painted for Rockox because he was known to have commissioned Rubens to paint the subject. It was also known that two contemporary copies had been made from the subsequently lost Rockox Rubens original. They had survived. Both depart compositionally in the same manner from the National Gallery picture. In another Christie’s provenance item, the NG picture was said to be “perhaps” that recorded in an inventory of 1653 as a Samson (not a Samson and Delilah) by Rubens. There are two entries in that inventory, one to a Samson by Rubens, another to a Samson after Rubens…If those Samsons had been shorthand for Samson and Delilah, then the subject existed in two versions by 1653, one by Rubens and one after Rubens.

OVERTURNING AN INSTITUTIONAL APPLE CART

When, eventually, the Mould/Bader/Grosvenor campaign succeeded and the “Last Van Dyck Self-Portrait” was acquired by the NPG acquired in late 2014 many were happy: this was deemed a picture at the very top of the tree and Philip Mould’s apprentice, Grosvenor, had claimed no little credit for making it so (see below). However, some had seen matters differently: the means and manner of this particular upgrade attracted censure in a succession of expert warnings. In the May/June 2014 issue of the Jackdaw, its editor, David Lee, noted both disregarded expert opinion and a seeming over-eagerness to sell the picture – as seen below at Fig. 14:

On 23 January 2014 the Evening Standard’s art critic, Brian Sewell, had written of what was about to become the NPG picture:

“…Van Dyck looks wistful, apprehensive and uncertain; he has not flattered himself and his image is the more compelling for its melancholy, yet this careful self-analysis is set on a bust painted with almost vulgar bravura, a rumpled collar of white lawn over a black doublet slashed with white. Not since he painted himself in Italy in black and white has there been such impetuous painting — and not nearly with so loaded a brush.

“I sense dissonance between the face and the costume, as though two quite opposing aesthetics are at work. Does the head sit easily on the bust, the shoulder more brilliantly lit than the face? What exactly is the form of the wide collar and how is it related to the neck? Has the hair been extended over the collar to disguise this awkwardness? It is of a darker tone and subdued definition.

“One question leads to another. Is it possible that Van Dyck painted no more than his face and rather shorter hair, and left posterity an unfinished portrait, to be completed by another painter?”

FOLLOW THE MONEY

Sewell’s doubts had been elicited more colourfully by the MailOnline on 7 December 2013 (“Petra Ecclestone’s husband hopes fight to keep £12.5m Van Dyck in Britain will fail as he snaps it up for their £55m palace of bling in LA”):

“Mr Sewell said: ‘The painting must have been as important in 2009 as it is now. Why did we not buy it then? They [the NPG] didn’t try.[*] They said they put their heads together with Tate Britain to see whether they could do a joint purchase, but they didn’t say a word in public. There was no question of raising funds from the public. But now they’re perfectly happy to start a fundraising campaign at £12.5m. The logic of it completely escapes me…If the picture is as important as everyone’s saying it is, it should have been bought at £8.3m. Now that it hasn’t, they’re putting £4m in the pockets of Philip Mould.”

[* What was not disclosed at the time was that the National Heritage Lottery Fund and the National Heritage Memorial Fund had told the Tate and the National Portrait Gallery, in terms, that they would not get a grant towards the picture’s purchase because of the great drain on those funds for the 2012 Olympics. That unexpected arts funding shortfall had killed off any chance that might have been hoped to exist to make a quick-flip profit on the world record £8.3m Van Dyck by selling it on to the NPG.]

On 9 December 2013, Grosvenor responded in a blog post (on his Art History News site) to Sewell’s criticisms with a double slur: “This is, of course, only the latest salvo in Brian’s apparent campaign against the painting, which can only, I presume, benefit the overseas buyer… His remarks are a good example of that unattractive British habit of demeaning anyone who happens to be successful. Sewell sniffed at something Mr Stunt may or may not have said about his collection (which is already one of the best for 17th C English portraits), when as a lover of art he should applaud the fact that a successful British businessman under the age of 30 not only cares about ‘old’ British art, but also supports, very strongly, exhibitions, publications, loans and research.” (Had Stunt supported the Mould Gallery’s FINDING VAN DYCK exhibition and its 80 pp catalogue? On his support for other Mould/Grosvenor research, see below.) Sewell’s remarks had been given in response to this MailOnline quote from Stunt:

All my Lelys are important. In Althorp, the Earl of Spencer has the Windsor Beauties, which is a very famous group of pictures by the artist. I’ve been trying to rival the Windsor Beauties. I have more, I think, than him, and I’m just five off the Royal Collection.”

That does not sound made-up. Sewell had responded: “Oh dear. I don’t know him but if he’s setting out to rival Althorp and Buckingham Palace, that’s hardly a meritorious way of collecting. It’s cigarette cards.” Snobby, perhaps, but not without force and humour. Of course, there is nothing wrong with successful businessmen buying art – if: a) they have the means and really are buying; and b) they buy judiciously and not as if from some competitive, vainglorious shopping list. Stunt’s taste for old masters was entirely worthy.

SOME SERIOUSLY AWKWARD CONNECTIONS

The NPG picture’s standing had been again and more radically challenged by Susan Grundy on its authorship, condition, and circumstances. She has shown that both Sotheby’s and the Mould gallery’s citations of the scholarly literature had implied high scholarly support for a Van Dyck ascription that was simply not present. As mentioned, Gustav Glück had seen the now NPG self-portrait picture in 1941 but, then, he had judged it a copy – as had Eric Larsen in 1980 and 1988, and, as seen above, Oliver Millar in 2004. There had been no major scholarly support for the picture as an autograph Van Dyck.

On 26 April 2020 the Mail-on-Sunday reported Grundy’s further startling investigations: “Is the £10m Anthony Van Dyck ‘selfie’ that Kate Middleton helped save for the nation a cheap copy?

Specifically, Grundy had said: “Philip Mould, the dealer who brokered the sale at such a handsome price, is one of Britain’s most recognisable art experts. He makes regular appearances on the Antiques Roadshow [he also fronts, with Fiona Bruce, the BBC’s Fake or Fortune] and is known as something of an authority on Van Dyck. But this story also involves the unlikely figure of Petra Ecclestone’s ex-husband James Stunt, who once described himself as a billionaire art collector, but is today known as a shambolic, foul-mouthed bankrupt. The Mail-on-Sunday has previously revealed that Stunt lent a number of fake paintings to Prince Charles’s charity at Dumfries House in Scotland where, embarrassingly, they were put on public display. And that attempts had then been made by intermediaries to use the fakes as collateral for millions of pounds worth of loans. The paintings have now been taken down from public view, although Stunt still maintains they are originals. But the businessman’s reputation was intact back in 2013 when, while still married to Formula 1 heiress Petra, he was looking to add to a vast and rapidly expanding collection of masterpieces and agreed to buy the Van Dyck from Mould’s client, Canadian industrialist Alfred Bader.”

See “The £50million conundrum: Where is the ‘fake’ Monet painting that hung at Prince Charles’s Dumfries House?

In Grundy’s account “agreed to buy” is both the operative and a problematic term. “Client”, too, is problematic: confusion over the 2009 £8.3m purchase at Sotheby’s abounds. It was rumoured that Mould had bought with money loaned by Bader; some expressed surprise that Stunt should have bought it at all at £12.5m, because his purchases rarely exceeded six figures. Many reports referred to a joint Mould/Bader sale to Stunt but those were ambiguously phrased, and it is nowhere confirmed that Stunt had paid £12.5m, taken title of the picture and was about to remove it to the U.S. The Heritage Fund claimed the picture “was sold to a private collector who wished to take it abroad” but the Art Fund disclosed that the picture was bought by the NPG not from Stunt – or Mould – but from “Alfred Bader Fine Arts”, which, if correct, would necessarily mean that that picture had not been sold to Stunt and, therefore, that public monies had been given to block a supposed but phantom pending removal of the picture from the country.

WHEN WAS THE GROSVENOR “LAST VAN DYCK SELF-PORTRAIT MARK II” BOUGHT?

Establishing the point at which Grosvenor acquired his own supposedly superior and historically more significant “Last Van Dyck Self-Portrait” is of interest re both his claimed value-adding role in the promotion of the NPG picture and his subsequent cheerleading role for the public fundraising campaign to secure the picture’s entry into the NPG in 2014. In 2015 Grosvenor disclosed that a restoration of his own picture (Figs. 7 and 10) had taken place “over the last few years”. See below. He also declared that it was only when “all the overpaint and dirt” had been removed, that the very “possibility of a full attribution to Van Dyck [had become] worth pursuing further”.

The “I-had-no-idea-at-first” dealers’ trope was also encountered with the now-famous consortium of New York dealers who had never suspected that their manifest Leonardo School Salvator Mundi might be an autograph Leonardo prototype painting until a certain pentimento on a thumb emerged during restoration. Grosvenor, too, reports a pentimento-on-the-thumb that he, similarly, holds to confirm autograph Van Dyck status on his own picture. However, hands are notoriously difficult to draw even when making a copy – and, as Jacques Franck has demonstrated here, if such thumb pentimenti are to be taken as proofs of autograph states, the Salai copy of Leonardo’s St. John the Baptist would now be considered a second autograph Leonardo St. John the Baptist.

Intriguingly, Grosvenor disclosed that the (eventual) NPG self-portrait had been joined during its near five-year long residence in the Mould gallery by other Van Dyck finds. Of one such, the privately owned picture now on loan to the Minneapolis Institute (Figs. 1, 15 and 19), Grosvenor disclosed on 5 March 2015: “What a pleasure it was to work with Philip Mould in his gallery with it [the now Minneapolis picture] – sometimes we would treat ourselves and hang it next to the later Van Dyck self-portrait we also had in the gallery (the one which was bought by the National Portrait Gallery last year).” But what of the Grosvenor-owned picture which was loaned to the Rubenshuis Museum on 8 March 2016? Had that picture, too, been hung next to the hard-to-shift self-portrait that would enter the NPG in 2014?

A HANDY SOURCE OF POTENTIAL VAN DYCK SELF-PORTRAIT UPGRADES

For those wondering how quite so many Van Dyck self-portraits could turn up in one place in such short time there is a simple explanation: Grosvenor and Mould, like many of us, are avid students of the 2004 catalogue raisonné.

Above, Fig.15: Top row, three “self-portraits” as published in an appendix of copies by Oliver Millar in his contribution to the 2004 Van Dyck catalogue. Bottom row: the three recently upgraded former Millar self-portrait copies, as they presently appear, and the not-for-sale Indianapolis picture.

In this one small section of that invaluable and indispensable account of Van Dyck’s English period, Millar had unwittingly compiled a sort of sleeper-hunters’ treasure chest. Grosvenor has now upgraded the first two of Millar’s three Van Dyck self-portrait copies – and acquired one – both having been privately owned. Only Millar’s third self-portrait copy (above, top right) which cannot turn a penny because it is already in a museum – The Clowes Fund Collection, Indianapolis Museum of Art – remains on the upgrades shelf.

Thus, in the bottom row at Fig. 15 we see: left, the NPG picture judged by Millar to be “The best surviving version of (probably) the last Self-portrait, painted towards the end of Van Dyck’s years in London”; second left, the privately owned, Grosvenor/Mould upgraded self-portrait, now loaned to the Minneapolis Institute; second right, the Grosvenor-owned, restored and new “Last Van Dyck Self-Portrait” that Millar judged a copy of an unknown work recorded in the collection of Charles I; right, the Indianapolis picture with a fine gold chain – for excellent close-up photos, see here – that Millar judged the best-surviving version of an informal Van Dyck self-portrait of c.1634. It might be noted that in this informal attire and unhaughty demeanour, the artist’s moustache had not drooped or turned down.

VAN DYCK’S NOW TWO “LAST SELF-PORTRAITS”

Above, Fig. 16: Left, the National Portrait Gallery’s “Last Van Dyck Self-Portrait”; right, the Grosvenor/Rubenshuis Museum “Last Van Dyck Self-Portrait”.

So, to return to Grosvenor’s second and Rubenshuis loaned “Last Van Dyck Self-Portrait”, there are, as he acknowledges in his 2015-6 British Art Journal account, many outstanding problems of provenance: 1) “We cannot currently draw a direct documentary link from the painting today back to the royal collection”; 2) “there is no record of a payment by Charles I for the picture”; 3) the picture “was first certainly recorded in 1854 when accepted by Gustav Glück” [- sic Glück was born in 1871*]; 4) had the picture been the one owned by Charles I, it would most likely bear the royal monogram (the letters “CR” capped by a crown) on the back of the canvas – but it does not – see Fig. 18 below; and, 5), that the “somewhat loose, rapid handling of the Self-portrait is unlike the high degree of finish and detail that Van Dyck normally produced for Charles I”.

The last admission might seem particularly damaging given Grosvenor’s claim that the (in part) highly wrought NPG picture had been executed as a dress rehearsal for his own picture. Indeed, the NPG’s 2015 book had made a somewhat fanciful virtue of its picture’s stylistically incongruous execution: “The broad, rapid, virtuoso handling of the costume contrasts with the exquisitely fine painting in the face. The relative lack of finish in the costume draws attention to the act of painting that has produced this portrait, perhaps even suggesting that the artist is still in the process of creating it, while we, as viewers, watch him. It may be that Van Dyck was working in a more experimental way in this part of the painting, or it may simply be that it was left unfinished.” (Emphasis added.)

Which, then, might have been the case? The NPG, understandably, was at a loss because: “Nothing is known of the circumstances in which this portrait was produced: whether it was a gift for, or a commission from, a friend, relative or patron, or whether the artist had painted it for himself…” The work is therefore, an orphaned “one-off” or unicum – that intrinsically problematic art historical creature of which Professor James Beck warned his students at Columbia University always to beware. (He also cautioned students to address “what we know about this artist before what has been said or written”.)

[* Grosvenor effectively self-corrects the above slip in his BAJ footnote no. 27, when he cites the earlier and intended Gustav – Gustav Waagen – and his 1854 three-volume Treasures of Art in Great Britain [**]. Although Grosvenor gives the page number, he does not disclose how Waagen had referred to the painting. Had he said something flattering or simply cited an inventory? Grosvenor notes that Gustav Glück had later identified the picture as that in the collection of Charles I and that he had done so not on the grounds of stylistic analysis but of a contingent availability:

As no other self-portrait answering to the same description is known, there can be no doubt that the picture…once belonged to the royal friend and warm supporter of Van Dyck.” Glück was playing the above-mentioned Denis Mahon Manoeuvre – conferring autograph status on the best available picture. In this case, Glück conferred it to the only possible surviving candidate. With his own (Rubenshuis) self-portrait picture, Grosvenor seems to follow the Gluck/Mahon practice even though he has also identified a second version of the picture that is of similar size and composition. Without addressing the possibility that both versions might have been copies of a lost autograph prototype, as Millar had concluded at the end of a long and distinguished career, Grosvenor holds the newly discovered version (below, Fig. 17, top left) to be a later copy of his own picture, and thereby elevates his own picture from Millar’s copy of a lost original to the original Van Dyck painting.]

Above, Fig. 17: Top row, left a copy of a Van Dyck self-portrait attributed by Bendor Grosvenor to Charles Jervas (1675-1739); the Grosvenor attributed Van Dyck self-portrait before its two-year long restoration; the Grosvenor attributed Van Dyck self-portrait after its restoration. Bottom row: left, the NPG “Last Van Dyck Self-Portrait”; centre, the Grosvenor, Rubenshuis “Last Van Dyck Self-Portrait” before restoration; centre and right, the Grosvenor, Rubenshuis “Last Van Dyck Self-portrait”, as before and after restoration.

In the above-cited Mahon case, it took fifty years for the now accepted original version (at the Prado) to emerge and show Mahon’s claimed “autograph original” to have been a copy – which should have been recognised all along because it, just as with the National Gallery “Rubens” Samson and Delilah, was known from an etched copy to be a compositionally truncated version of a lost original. Where Millar resisted temptation to play the Glück/Mahon/Grosvenor gambit and judged what is now Grosvenor’s picture (above, Fig. 17, top right) to be no more than an early copy of a missing painting, Grosvenor has followed Glück’s earlier “opportunist” elevation (of what is now his own painting) even though it had not gained critical acceptance on Glück’s ascription and had been sold in 1969 for $350 as “after Van Dyck” and for $3,120 in 2006 as “after Van Dyck” (- when possibly bought by Grosvenor). As Millar appreciated, being the only available candidate is not a sufficient qualification for a painting to be accepted as autograph.]

[** As for Waagen’s cited but not quoted observation of Grosvenor’s picture, it too might best be treated with caution. When Nicholas Penny upgraded the Duke of Northumberland’s “Madonna of the Pinks” to Raphael in the February 1992 (Burlington Magazine – “Raphael’s Madonna dei garofnai rediscovered”), he quoted Waagen’s fulsome comment: “on occasion of my visit to England in 1854 I had the privilege of spending a day at Alnwick castle as his Grace’s guest…It is well known that the charming composition is by Raphael and of all the numerous specimens of the picture that I have seen, none appears to me so well entitled to be attributed to his hand as this.” High praise, certainly, but there were three overlooked dangers. First, gushing hyperbole in ascriptions might seem a required social obligation for guests of Dukes – Bernard Berenson and his wife were thrown out of a Scottish Duke’s lair late on a stormy evening when the scholar advised that his Grace’s “Leonardo” was no such thing. Second, Waagen had spoken twice on the Northumberland picture and both of his comments should have been addressed together. Waagen’s helpful-to-Penny’s-cause, praise appeared in the fourth and supplementary 1857 volume to his three-volume 1854 Treasures of Art in Great Britain. In the 1854 Vol. III, p. 253, Waagen, who had yet to enjoy the Duke’s hospitality, had dismissed the Northumberland picture (that would, like the NPG Last Self-portrait be Saved the for The Nation at £22m as the National Gallery’s Raphael “Madonna of the Pinks“): “the small picture in the Camuccini collection at Rome which I do not consider to be original. The tone of the flesh has something insipid and heavy. The treatment makes me suspect a Netherlandish hand.” Third, Waagen’s later fulsome revised comments were written in the knowledge that the whole Camuccini collection was to come to Alnwick Castle, having been bought by the Duke in 1856 (- as James Beck disclosed in his posthumously published 2007 book From Duccio to Raphael: Connoisseurship in Crisis, three chapters of which anatomised the untenability of the National Gallery picture’s Raphael ascription). Had Waagen stuck in 1857 to his earlier scholarly/critical guns, a Duke would likely have been mightily displeased, and Italy’s already lucrative “old masters” export industry would have been thrown into question if not crisis. However, of the two Waagen accounts that of the slightly younger, more disinterested c.1854 self better withstood the test of time: as with the Glück-ascribed now Grosvenor last self-portrait, the Duke’s picture duly came to be seen as a version of a lost Raphael autograph prototype painting – as Penny himself described it, as one of “numerous versions” with none being “generally acknowledged as an original work by Raphael”. It was only on Penny’s 1992 advocacy resting on the authority of the slightly older Waagen’s 1857 obsequious effusion that the scholar’s own earlier, sounder appraisal was eclipsed. When Penny stayed at Alnwick Castle – the second greatest castle in Britain – in the early nineteen-nineties (“The author is grateful to the Duke of Northumberland, the Duchess of Northumberland and Lady Victoria Cuthbert for their hospitality and encouragement”) the potential “oven-ready” upgrade in the form of the ex-Camuccini picture remained lurking-in-residence in its elaborate 19th century frame bearing the proud ascription “Raphael”, patiently awaiting a new scholarly response.]

THE MISSING MONOGRAM ON A GROSVENOR UPGRADE

Above, Fig. 18: Left, the back of the Pushkin Museum’s Salvator Mundi by Giampietrino which carries the Charles I monogram, at which period the picture had been attributed to Leonardo; centre, the Charles I monogram found on the back of the Van Dyck painting of Mary Villiers; right, Van Dyck’s Mary Villiers portrait

The presence of a monogram confirming ownership by Charles I adds very considerable value. In 2002 the Mould gallery discovered one (above, centre) on a Van Dyck portrait of Mary Villiers (above, right) that had been bought for £437,587. On discovery of the monogram (made, as with Grosvenor’s picture, during the traumatic act of stripping off and replacing a backing canvas) the Mould picture’s asking price leapt almost fourfold to £1.6m. It follows that Grosvenor’s Rubenshuis Van Dyck will likely be worth a quarter of what it might otherwise have beeen, had it been in Charles I’s collection and duly stamped with the royal monogram.

OUT OF THE FRYING PAN…

Lacking evidence that his picture had been in Charles I’s collection, Grosvenor addressed the absent record of a payment with an initial surmise that the picture had been presented by Van Dyck as a gift to the King. He then added: “Of course, the presumption that the self-portrait was originally presented to Charles I may be incorrect, and if it was part of the collection of Henrietta Maria instead (whose collection was looked after by Daniel Soreau of whom we know little), we would not expect to find a cypher [monogram] on the back.” (Emphases added.)

A neat swerve, but an expectation of an absence of evidence that rests on an unsupported supposition cannot be rolled together and taken to constitute evidence of any kind. If the picture lacks a monogram it lacks a monogram and that tells against it having been in the collection. If it lacks both a monogram and a record of payment, there is certainly no ground for concluding that it must therefore have been gifted by Van Dyck to the King’s wife, because that blatantly begs the question. Grosvenor reports that after the king’s execution the Van Dyck self-portrait that had been in the collection had been bought by the artist’s former assistant and copyist, Remigius van Leemput – and he says so on the cited authority of Oliver Millar, who judged the now-Grosvenor picture…to be a copy of that lost, formerly Charles I Van Dyck self-portrait.

The escape clause possibility of the picture having been owned by Henrietta Maria was suggested to Grosvenor by Margaret Dalivalle who had attempted to underpin the claimed double royal pedigree of the (now-disappeared and Louvre Museum-downgraded) $450m Leonardo school Salvator Mundi with a speculative suggestion that the painting might have been brought to England from the French royal collection by Henrietta Maria. It was also being claimed that the (then New York) Leonardo-attributed Salvator Mundi was the Leonardo Salvator Mundi that had been recorded in the Charles I collection. No evidence supported that claim and in 2018 another picture – the one that really had been attributed to Leonardo when in the collection of Charles I and the one which really does bear the royal monogram (above left, Fig. 18) had emerged in the Pushkin Museum, Moscow. However, that Salvator Mundi is of a different composition and, besides, it had been downgraded to Leonardo’s assistant Giampietrino. Thus, the painting that had been in Charles I’s collection as a Leonardo was not a Leonardo, regardless of whether or not it had been brought from the French royal collection, which it hadn’t: after years of trawling archives, Dalivalle admitted that she had found no evidence that Henrietta Maria had brought the painting from France and had abandoned her search.

A SERIALLY BEGGED QUESTION

In the absence of material or documentary evidence on his Last Van Dyck self-portrait, Grosvenor again appeals in circular fashion to the authority of his own judgement-by-eye on the picture’s artistic merits, which judgement he again confounds with hard evidence: “There is however, other evidence to suggest that this painting did indeed hang at Whitehall, in addition to the fact of its overall quality, and the fact that it certainly appears to be an original work by Van Dyck.” Having conflated his own impressions and judgements with facts, Grosvenor proceeds to add that Van Dyck, “is unlikely to have presented his patron with a second version or a studio replica” when he has not established that the (formerly $350) picture which he owns had been presented to Charles at all. (All emphases added.) Once again, “evidence” that “suggests” that something had happened of which there is no evidence, is not evidence, it is simply wishful thinking. Grosvenor’s painting could not have whispered in the Mould gallery (- had it ever been presented there) that it had once hung somewhere else in London.

If proof were ever to emerge that Van Dyck had gifted an unrecorded portrait of himself to the king’s wife, it would immediately beget another sleeper-hunting opportunity: Where is the Van Dyck self-portrait that was listed in the king’s collection and that would be expected to bear the royal monogram? Were such a monogrammed Van Dyck self-portrait to turn up tomorrow, we would then have two self-portraits gifted by Van Dyck to the royal couple (one to each), just as we now have two claimed last Van Dyck self-portraits in the NPG and Rubenshuis pictures.

BOUNCING THE NPG?

Whatever the exact relationship in this recent Mould and Bader “adventure in old masters”, two things are clear. First, an initial attempt to sell the £8.3m picture to the NPG failed. When the Philip Mould enterprise found no buyer for the picture between 2009 and 2013, the £8.3m purchase at Sotheby’s must indeed have seemed a hair-raising liability. Second, that although James Stunt’s much-reported purchase of the painting for £12.5m never materialised, his repeated and noisily declared intention to remove the painting from Britain greatly assisted the picture’s eventual sale to the NPG.

On the picture’s true or fair value between 2009 and 2014, there is no evidence that the already world record £8.3m Van Dyck had been sold for £12.5m to Stunt, a well-known collector of six-figure Lely paintings. Waldemar Januszczak mused in the Sunday Times: “Why Stunt has chosen to go for the Van Dyck now, when it has been hanging in Mould’s gallery for three years I do not know.”

HYPING A TOP-PRICE WORK

Putting Stunt’s involvement to one side, it might also be asked how the NPG’s £10m purchase of a picture that had been stealthily offered as a safely autograph work (on no scholar’s published account) in 2009 and on a £2-3 million estimate at Sotheby’s, came to be taken as a matter of Very Great National Concern. On 8 December 2013, Richard Brooks rebuked the NPG for dilatoriness over the purchase (Sunday Times “£3m bungle over Van Dyck selfie”): “…the gallery had the chance to buy it four years ago for at least £3m less than it will now have to pay”. If Brooks had meant that had the gallery bid directly at Sotheby’s 9 December 2009 auction it could have got the picture for the £8.3m paid by Mould/Bader, Grosvenor has countered: “we were delighted to acquire it in partnership with Alfred Bader for £8.3m. In fact, we had been prepared to bid much higher, and were slightly surprised when the hammer came down.”

Brooks continued: “In fact it [the NPG] missed the opportunity to buy the painting not once but twice…The gallery had in fact been tipped off by the auctioneer, Sotheby’s, that the painting was coming up for sale four months earlier, in August 2009, when one of its staff went to see Sandy Nairne, the director of the Gallery. ‘It was a heads-up for them to see if they could buy,’ said Sotheby’s last week. Nairne decided not to bid. Last week Nairne confirmed that the approach had been made but said he had worried about the ‘uncertainty’ of buying at auction. It was also thought that the earl [of Jersey] did not seem interested in selling privately to the gallery.” This last was likely the case – Grundy established that the earl had put his own family pile on the market at c.£10m, so he was not likely in financial self-sacrifice mode.

Having bought the picture for £8.3 million at auction, Brooks continued, “Mould and Bader offered the gallery another chance to buy it, this time from them. Initially they asked for £10 million but this was subsequently dropped to £9.5 million…” Those successive reductions might have been public-spirited generosity towards a national institution, but they could also have been hard-nosed commercial realism: the picture was proving impossible to shift. Four other parties, including two non-UK museums, were said to have driven the auction price to £8.3m but having dropped out at that price they were unlikely to re-enter at £10m, £9.5m or £12.5m – as indeed had resoundingly proved to be the case by 2013 when the work remained unsold. All in all, Brooks seemed rather cross that the NPG was not playing ball with a gallery that had failed to shift a picture bought three years earlier at a world record price with the assistance of an industrialist/collector.

HOW SOLID WAS STUNT’S OFFER TO BUY AT £12.5m?

Januszczak appreciated that: “the timing [of Stunt’s late-buying and declared intention to remove from the country] has forced the NPG and the government into action” – which action he and Grosvenor supported. As for Stunt’s declared intention to remove the picture from the country, had he bought it earlier for less and immediately applied for an export licence, there would, Grosvenor has claimed, have been no opposition and the picture would certainly “have left the country”. Instead of quietly buying it for £9.5m and removing it unopposed from the country, Stunt waited until the end of 2013 to declare an intention to buy the picture at the then full Mould/Bader £12.5m asking price and, simultaneously, to remove it from the country. For sure, that last declaration prompted the picture’s supporters to seek and obtain a three-month government export ban in November 2013. Stunt then amplified his Threat-to-Remove by saying that although he well understood the move to block his purchase from Mould, he still hoped he would be able to “take it to his home in Los Angeles and enjoy it.” Thus, without costing Stunt a penny, his noisy public stance greatly facilitated the Mould/Bader sale to the NPG when no other buyer was in sight.

A MAN OF SEVERAL HATS

Above, Fig. 19: Left, the newly attributed Van Dyck self-portrait on loan to the Minneapolis Institute of Arts (as discussed below); right, a 1925 Max Beerbohm cartoon in his “The Old and the Young Self” series. (Caption: Mr Arnold Bennett – Old Self: “All gone according to plan, you see.” Young Self: “My plan, you know.”)

Grosvenor’s role as a Mould employee becomes a greater matter of interest given his possibly overlapping role as a private, stand-alone collector/connoisseur. On 14 November 2013 he posted a blog saying that the picture had been sold to an overseas buyer [Stunt] and added: “For the art dealing day-jobber in me, this has to be seen as a Good Thing. We [at Philip Mould] bought the picture (in the thick of the global downturn) because we believed in it, and had the aim of adding value and selling it on. And I believe we have done that… However, for the Van Dyck fan, it obviously pains me that the picture might leave the UK. And it doubly pains me that I might in some small way be responsible for that!”

How so? In addition to his value-adding obligations as a Mould gallery employee, Grosvenor had attended a Government Export Licence Review “as a representative of the picture’s buyer [Stunt]”. It is not clear whether Grosvenor had spoken in support of, or against, Stunt’s declared intentions to remove the picture, at the Review – or whether, whichever line he adopted on that occasion, Stunt had known of it. It is possible that Grosvenor confined his remarks to underlining the seriousness of Stunt’s threat to remove the picture from the country but on 14 November 2013 he hinted that he had opposed the Mould gallery client’s declared intentions:

“A month or so ago we attended the UK government’s Export Licence Reviewing Committee – as representatives of the picture’s buyer – at the Arts Council’s new office… [and the picture] was temporarily blocked for export by the committee on all three ‘Waverley’ criteria (which is unusual). I felt a strange pride in Sir Anthony for pulling that off.” For “Sir Anthony”, we can only read “Dr Grosvenor” and further assume that Stunt was happy to have his by then doubly expressed determination to remove the picture from the country thwarted by a Mould gallery employee. Grosvenor asked: “Will a UK institution [now] be able to raise the funds to stop the sale?” With his gallery salesman’s hat on, he helpfully volunteered: “The price is £12.5m (about 1/3 of a Koons Orange Dog).”

Eleven days later (25 November 2013) Grosvenor reported: “I went to the launch this morning of the National Portrait Gallery’s campaign to save Van Dyck’s last self-portrait for the nation. The picture has been sold to an overseas buyer, and the NPG has 8 months to try and raise £12.5m to keep the painting in the UK. It’s the largest such campaign ever mounted by the NPG… Regular readers will know that I work for the company which has sold the picture, so I’m in something of a predicament. But of course, the Van Dyck fan in me (he’s my favourite artist) wants to see the picture remain on public display in the UK. A large part of whether the campaign to save the picture succeeds will come down to how the public reacts…” (All emphases added.) On the face of it, Grosvenor was openly campaigning against the interest of a Mould/Bader client who, reportedly, had already paid £12.5m and delivered a £4.2m profit to Mould/Bader on an £8.3m picture, and yet, at the same time, he was commanding the country to come to the aid of a public institution so as to help it buy the picture for £12.5m from a dealer and his “progenitor of adventures in old masters” partner/backer.

“ULTIMATE BUYERS”

Again, concerning the price, in his 25 November 2013 post, when scolding Sewell for challenging the attribution and for claiming the NPG could have bought for less than £12.5m had it acted sooner, Grosvenor retorted: “How does Brian know where we, as the ultimate buyers (in partnership with Alfred Bader fine arts) would have stopped bidding? I can tell you now that the NPG would not have got it at auction for less than the asking price today.” Thus, we learn that the Bader-backed Mould gallery had been prepared to buy the supposed Last Van Dyck Self-Portrait for very appreciably more than £12.5m. Having already routed all opposition in 2009 with an £8.3m bid, who – other than the NPG – might have been expected to buy the picture after four years of no-sale? We say “no-sale” because if the picture had belonged to Stunt it would have been reputationally reckless behaviour for the vendor, after taking payment, to seek to block the buyer.

In November 2013 Grosvenor complained “Waldemar [Janusczcak] is mounting a one-man campaign to have my employer donate the picture to the NPG…” – which tacitly disclosed that Mould/Bader were still the owners. An anonymous, but evidently well-informed reader commented on Grosvenor’s website: “…Mould and co are entitled to profit from 1) saving the Van Dyck four years ago by taking the risk of purchasing it at auction during a very difficult period 2) holding the painting for four years with a lot of someone’s capital in it 3) researching the picture to add to its value all that is now known about it.”

THE PRESS WEIGHS IN

When Stunt’s reported bid to remove the picture spurred the NPG’s attempt to retain the picture in Britain at £12.5m, many journalists urged the public to contribute to the “Save-the-Picture” fund. In the Times Ben Macintyre hailed Van Dyck as an exemplary immigrant who had enriched his adopted home – a mongrel nation avidly open and welcoming to foreign talents, in which he was knighted, married into the aristocracy, buried in St Paul’s and had left as his legacy a transformed British school of painting that, having passed through Gainsborough and Reynolds to Singer Sargent, “is still felt nearly four centuries later”. That was a perfectly fair and attractive (if by no means original) analysis. Van Dyck’s last and greatest of all self-portraits, Macintyre assured readers, depicts a man who has found his home from home, “and that is where he should stay.” Against that somewhat sentimental reading, evidence suggests that, ahead of the end of Charles I’s reign, Van Dyck was looking to jump national ships.

Jonathan Jones in the Guardian asked “£12.5m for a self-portrait by Anthony van Dyck? That’s what the National Portrait Gallery and the Art Fund are trying to raise in an appeal launched today. Is it worth it?” Sporting hyperbolic philistinism, he self-answered: “Absolutely. I think this is one of the most worthwhile campaigns in years to ‘save’ a work of art for the nation. Van Dyck’s Self-Portrait would make a spectacular addition to the National Portrait Gallery. Quite frankly, it could make the place. It would give a gallery stuffed with pictures of primarily historical interest a true artistic masterpiece, by the man from Antwerp who gave birth to British art.”

In the Spectator the historian Andrew Roberts wrote: “Of all the great British portrait painters, Van Dyck is by far the most important not to be represented by his own portrait in one of the great British public collections, considering how central he is to the history of the British school of painting and how his influence has grown over the centuries. ‘We are all going to heaven’, Gainsborough said on his deathbed, ‘and Van Dyck is of the company.’ For the National Portrait Gallery, the story of Britain that it attempts to tell through portraiture is simply incomplete without a portrait of Van Dyck, which has long been identified as one of the major lacunae in its otherwise superb collection. This is the only chance a museum or a gallery in the United Kingdom has of acquiring the masterpiece and it’s the only portrait of the artist ever likely to be made available for acquisition by a British public collection…”

Grosvenor purred on his 28 November 2013 post: “excellent piece by historian Andrew Roberts in the Spectator on the NPG’s campaign” without disclosing that since May 2013 Roberts had been an NPG trustee. Nor did he demur when Roberts assured the public that this was “the only chance” of acquiring what was the “only portrait of the artist ever likely to be made available for acquisition”. Not the slightest hint was given that three Van Dyck self-portraits were in the offing and on 8 December 2013, the Sunday Times prodded laggards: “James Stunt, who is married to Bernie Ecclestone’s younger daughter Petra, has already put in an offer of £12.5m and hopes to hang the piece in his Los Angeles mansion.”

A PROLONGED STRUGGLE TO RAISE THE READIES…

On 17 February 2014 Grosvenor announced:

“The National Portrait Gallery has successfully argued for an extension to the export bar on Van Dyck’s c. 1640 Self-Portrait. This means they have another 5 months to try and raise £12.5m, which is the sum required to match the picture’s sale price. The NPG has already raised a quarter of that amount, from bodies such as the Art Fund, the Monuments Trust, and also (impressively) nearly a million from smaller donations made by members of the public…” That left some £8.2-3m to find – effectively the full original world record price paid at auction. Once again, Grosvenor reminded his readers: “I’m in something of a quandry [sic] on this one, given that Philip Mould & Co., for which I work, sold the picture to an overseas buyer.” (Emphasis added.)

AN EMPLOYEE HELPS BROKER A NEW CUT-PRICE MYSTERY DEAL

On 26 March 2014 Grosvenor announced he had been working on “a new deal to help the National Portrait Gallery’s campaign to acquire Van Dyck’s final Self-Portrait” and that the target price “has now been reduced from £12.5m to £10m.” Who exactly was working with whom – and how – on this deal? What role had Grosvenor played? Stunt, he reported, had issued a statement: “When I agreed to buy [not when I bought] this great portrait I didn’t expect the huge swell of public opinion and strength of emotion its export would generate…I have reconsidered my position and have decided, with Dr Bader and Mr Mould’s agreement, to withdraw from the process.” Had Stunt owned the painting he would neither have been able to withdraw from a process, nor have required the agreement of Bader and Mould to sell his own picture to the NPG at a supposed-billionaire’s public-spirited £2.5 million loss, should he have wished. Presumably, Stunt meant only that he was withdrawing both an earlier undertaking to purchase and a declared threat to remove the painting on purchase.

Had Stunt feared opprobrium on removing the picture from the country, he could have bought it on an agreement not to remove it – he had three homes in London at that time. Given that, for whatever reason, the well-publicised Stunt purchase had vaporised, and that Mould/Bader still had no buyer in view – other than the NPG which was clearly struggling to match the reported sale at £12.5m – why did they not revert to their earlier £9.5m offer to the gallery?

At that price, Mould/Bader would still have made £1.2m profit on their £8.3m purchase – almost as much as the £1.4m contributed by the donations of 10,000 members of the public – while earning kudos for contributing to the public weal. Grosvenor reported that Mould and Bader had responded separately. Mould had said: “I am delighted to be able to help the National Portrait Gallery’s campaign in this way”. In what way had he helped? Had he volunteered a £2.5 million cut on a painting he (or he and Bader) still owned but could not sell? Or, had the elderly Bader been the near- or actual owner, with Mould and Grosvenor having acted as his agents in an attempt to flip a £8.3m painting to the National Portrait Gallery?

A CHEERLEADER CONSTRAINED

“And, for what it’s worth”, Grosvenor continued, on 26 March 2014, “here’s what I have to say. Regular readers will know that previously I’ve had to tread carefully when it came to the NPG’s campaign. Van Dyck is my favourite artist, and I’d naturally like to see his final Self-Portrait stay in the UK and on public display. But my responsibilities towards our clients meant that I couldn’t be as much of a cheerleader for the [fund-raising] campaign as I’d liked. Now that Mr Stunt is no longer buying the picture, and Dr Baders [sic] and Philip Mould have agreed this new plan in favour of the NPG, however, all efforts can be focused on the Gallery’s fundraising. I’m pleased with the outcome.” (All emphases added.)

Ostensibly, that was inscrutable: Grosvenor talks of clients when only Stunt had reportedly been in the picture; Stunt is now not buying and therefore, contrary to all previous claims, he had not bought. How real, then, had been the threat to remove the picture from the country? Had it become apparent to Mould/Bader that even with the extended leave to raise funds, the NPG was unlikely to raise the necessary £12.5m? Was it not the case that no one was interested in buying the picture and that to be sure of a sale, the high asking price to the NPG would have to be slashed; that having paid £8.3m for a stealthily upgraded former copy, Mould/Bader had simply bitten off more than they could chew?

As for who was making the twenty per cent price reduction, Bader made no comment. His family responded: “Alfred Bader CBE, an established philanthropist on both sides of the Atlantic, has been impressed by the public’s response to the painting, and the efforts that both the Art Fund and the National Portrait Gallery have made to keep the picture on public display. He very much hopes that the National Portrait Gallery is able to complete the rest of its fundraising challenge.” That would fit with the view some held at the time that (the then ailing) Bader and his family were impatiently seeking the return of his undisclosed investment/stake in the picture.

THE SECOND “LAST VAN DYCK SELF-PORTRAIT”

In the light of a £2.5m reduction after four years of no-sale, it might again be wondered at what point the now Grosvenor-owned True “Last Van Dyck Self-Portrait” that today hangs in the Rubenshuis Museum had emerged. In his December 2015 BAJ article, Grosvenor disclosed that his painting had undergone a long and “sensitive conservation, leaving us with the picture we see today”. Skipping an owner’s obligatory guff on “sensitive conservation”, for how long was it in restoration? Answer: “over the last few years”. That is a lot of sensitivity on a modest painting and it suggests that Grosvenor might have acquired the picture no later than c.2013. [*] Had he at any point advised his employer or the National Portrait Gallery that he had single-handedly acquired a supposedly artistically superior Van Dyck self-portrait with a supposed royal provenance that he would shortly publish and lend to a foreign museum as the True Last Van Dyck Self-portrait? For that matter, had Mould and Grosvenor jointly advised the National Portrait Gallery when the third Van Dyck self-portrait (Figs. 1, 15, 19 and 20) – that would be sold privately and thereafter loaned to the Minnesota Institute of Arts – first came to their attention?

[* Although Grosvenor gives no indication of when or where he acquired the picture, he does track its history as far as 2006 when it fetched $3,120 at Christie’s, NY, in a 6 June sale, as lot 40, ‘After Van Dyck’.]

A RESEARCH AND ADVOCACY-LED BREAK-THROUGH

“Well, hurrah”, Grosvenor had cheered on 1 May 2014, “the National Portrait Gallery in London has successfully raised £10m to buy Van Dyck’s late ‘Self-Portrait’” – but note Grosvenor’s new description of the soon-to-become National Portrait Gallery picture: “Van Dyck’s “late ‘Self-Portrait’”. Why late and no longer last?

“I may write more about the acquisition process later”, Grosvenor went on, “but I’m quite proud to have been involved in both that and the process of research and advocacy that has resulted in the [NPG] portrait becoming what it is today. It’s certainly been a privilege to have handled the picture here at the Philip Mould Gallery. Seeing Sir Anthony in our offices every day made it feel as if he was part of the family. I don’t mind admitting that most days I would greet him with a quiet ‘Morning Ant’, and if I was the first in I’d positively shout it, and even give him a wave. He never waved back of course, but that vivid, knowing expression made it seem as if he was reciprocating in some way. And then there was the strange feeling of having Van Dyck look over us as we made the occasional discovery of a new work by him. These have included – if you’ll forgive the boast – the Portrait of Olivia Porter in the Bowes Museum, the Portrait of a Young Girl now hanging at the Ashmolean, two male full-length portraits painted by Van Dyck while he was in Italy, a Holy Family painted in Sicily, three important head studies, and his last Portrait of Queen Henrietta Maria as St Catherine. There are others which unfortunately I can’t tell you about – at least, not yet. I hope, now that he’s left us, the discoveries don’t dry up.”

THE THIRD VAN DYCK SELF PORTRAIT

Above, Fig. 20: Left, a photo accompanying Grosvenor’s 5 March 2015 post on a painting loaned as an autograph Van Dyck self-portrait to the Minneapolis Institute of Arts, Minnesota; right, a Grosvenor photo carried on 31 March 2015 with the caption: “Wanted – good homes for second-hand picture crates.”

So, yet other Van Dyck Discoveries-in-Waiting – but which would emerge next? Well, the one now hanging in the Rubenshuis museum had first been written up by Grosvenor in the December 2015 British Art Journal but, in 2018, Gleadell had reported in the Telegraph that Mould’s favourite Van Dyck upgrade “is a self-portrait that he found at auction in Germany, in 2012. Thought to be a copy and with a €30,000 estimate, he bought it for €572,000. By 2015 he had sold it on privately, since it appeared at the Minneapolis Institute of Art on loan from the American investment financier, Scott Minerd. Taking some credit for the change in status was Mould’s researcher, Bendor Grosvenor, now a TV presenter [etc….]” Presumably, with Mould having bought for only half a million, Minerd will have paid very considerably less for his attributed Van Dyck self-portrait than had the NPG for its now Grosvenor-shunted former “Last Van Dyck Self-Portrait”?

KNOCKING SIR OLIVER MILLER

Grosvenor had claimed his own credit on the upgrading of the Mould-to-Minerd self-portrait on 5 March 2015:

The Art Newspaper seems to have scooped a story I’ve been dying to tell you about for some time; the re-discovery of an important self-portrait by Van Dyck. The picture was one of the last important portraits I worked on with Philip Mould in London.” Grosvenor then cited Martin Bailey’s Art Newspaper coverage:

“Martin Bailey writes: ‘A self-portrait by Van Dyck that was dismissed a decade ago as a copy is now hanging in the Minneapolis Institute of Arts, Minnesota, as an original work. The painting which has been authenticated by experts, was quietly put on display in February…An unpublished paper on the self-portrait, prepared for the owner, dates the work to around 1629 and states that this attribution is accepted by four key experts: Susan Barnes, a co-author [one of four] of the 2004 Van Dyck catalogue raisonné, Christopher Brown [*], the former director of the Ashmolean Museum in Oxford, David Jaffé [**], a former senior curator at the National Gallery in London, and Malcolm Rogers, the outgoing director of the Museum of Fine Arts Boston. The attribution is also accepted by Patrick Noon, the head of paintings at the Minneapolis Museum…The late Oliver Millar, another co-author of the 2004 catalogue raisonné, dismissed the work as ‘possibly a very early copy’. He assumed that the original painting was missing…’”

[* As senior curator at the National Gallery in 1982, Christopher Brown had been instrumental in the gallery’s £2.5m 1980 purchase of the Rubens Samson and Delilah. **David Jaffé, a successor as senior curator, strongly defended the picture’s acquisition and in 2005-6 organised the National Gallery exhibition, Rubens: A Master in the Making that showcased the Samson and Delilah. Conspicuously, neither of the contemporary copies of the original lost Rubens Samson and Delilah – which, as mentioned, had both testified to a wider composition in which Samson’s toes had not been cut off at the edge of the painting – were brought to the exhibition.]

Grosvenor continued: “The unpublished paper referred to above was written by me, and I’ll share further details with you soon. There’s a great deal to discuss. I think the picture was probably painted in late 1628. A few quick additional points: The Art Newspaper mentions that the late Sir Oliver Millar ‘dismissed the work’ – but in fact when he saw it at an Agnews exhibition in 1968 he pretty much accepted it. [Source?] Indeed, although the picture was little known and only exhibited once, it was continuously published as ‘a Van Dyck’ right up until 1999, and it was only in the 2004 Catalogue Raisonné co-written by Sir Oliver Millar that the picture was first doubted. I’m not sure why Sir Oliver changed his mind, but it was probaby [sic] due its pre-conservation condition; it had been substantially over-painted, and was also really quite dirty under old varnish. I believe Sir Oliver was perhaps also misled by the gold chain, thinking that chain was that given to Van Dyck by King Charles I, and that the portrait must therefore be an English-period work (that is, in the section of the catalogue that he was responsible for), dating to after 1632 – when Van Dyck’s technique was rather different. In fact, I linked hte [sic] portrait to a a [sic] gold chain Van Dyck was given earlier, in 1628 by the Archduchess Isabella in Brussels, when she appointed him her court painter…”

The paper for which Grosvenor claimed credit may well have formed the whole or part of this entry in the Mould gallery’s Historical Portraits Picture Library.

The Minneapolis picture, too, Mould reports, had gone into restoration. Had that been in London and, perhaps by the same restorer who sensitively “retrieved” the now Rubenshuis picture over a couple of years? Given that Grosvenor had researched this second, 2012 acquired, rival Van Dyck self-portrait and prepared a scholarly paper on it for the Mould Gallery, had either sleeper hunter informed the NPG of its presence in London before the gallery paid £10m for it’s then – but now Grosvenor-demoted “Last Van Dyck Self-portrait”?

If it might be thought a remarkable coup for all three Mould/Grosvenor Van Dyck self-portraits to have found homes in museums – the NPG, the Rubenshuis and Minneapolis – on this aspect, Grosvenor has shown a certain professional diffidence. Writing in the Financial Times of 3-4 March 2018 on the subject of collectors lending works to museums, he weighed the pros and cons of collectors lending and held: “Critics claim that museums are being used by lenders to enhance the value of their work…It is true that in some circumstances a period on loan can make an artwork better known, and thus more saleable. And there are other benefits to lending, too; the former National Gallery director Sir Nicholas Penny points out that museums can offer collectors the ‘double service of a free safety deposit with a shop window.’” Grosvenor hastened to add: “But the suggestion that a period of display can transform an artwork’s value is overblown…And while there undoubtedly are unscrupulous art owners, most collectors are driven not just by a passion for art, but by a passion to share it, too (disclaimer, this includes me; I have lent works anonymously since I started collecting over a decade ago)…at the Rubenshuis museum in Antwerp, which has only a small collection of its own and an even smaller budget, the well-publicised loan of a Tintoretto that once belonged to David Bowie helped increase visitor numbers by 30 per cent…It is time for museums to become the liggers of the art world, and borrow as much as they can. There’s a good chance they’ll get to keep it.” Grosvenor made no mention of his own loaned Last Van Dyck Self-Portrait, but we all get the picture, so to speak.

“CALL THE CONNOISSEURS!” – MOULD, GROSVENOR AND STUNT BID TO PRODUCE A NEW VAN DYCK CATALOGUE RAISONNÉ

Above, Fig. 21: Top, the entrance to the Paul Mellon Centre, London. Above, left, Bendor Grosvenor; centre, James Stunt; right, Philip Mould.

Leaving the Minneapolis Museum picture aside for Part II, we can now disclose that in 2014, Grosvenor and Mould jointly sought support from the Paul Mellon Centre to write a new catalogue raisonné on Van Dyck – and, also, that James Stunt had presented himself to the centre in support of the two dealers’ proposal with an offer to fund the costs of their proposed venture. It was a combined offer and proposal that could not be accepted, a) because the above-mentioned major catalogue – written by the four specialist Van Dyck authorities, Susan J. Barnes, Nora De Poorter, Oliver Millar, and Horst Vey – had been published by the Mellon Centre in 2004 and which work was then, as it remains today, widely regarded as an indispensable reference source; and, b) because the two would-be revisers were considered to have no real scholarly credentials to conduct such a massive and monumentally important art historical project.

When Mould and Grosvenor parted company (the latter with the rumoured £1m payoff) Waldemar Januszczak declared support for Grosvenor – and the pair now give joint podcasts (“WALDY AND BENDY’S ADVENTURES IN ART” on the Sunday Times’ fire-walled website.)

At 9.44 on 10 January 2021 Grosvenor tweeted the above “in-restauro” picture with this comment: “Ever fancied a go at cleaning a painting. In this week’s #WaldyandBendy we talk conservation and I have a go myself. It’s easy!”

GROSVENOR’S PROLONGED CALLS FOR A NEW VAN DYCK CATALOGUE RAISONNÉ

In August 2014 Grosvenor began disparaging past catalogues of Van Dyck’s work. Thus, of one painting on 19 August: “The above picture has recently gone on display at the Courtauld Gallery in London. It’s currently catalogued as ‘Van Dyck’. I think it was last published by the late Erik Larsen (whose Van Dyck catalogue raisonné is, alas, probably the worst single demonstration of connoisseurship ever published).” Ten days later in another post: “Surely, the most important pre-requisite in compiling a catalogue raisonné is not a degree in art history[*], but the confidence that you will be able to know for certain that your chosen artist really did paint the picture that some label/institution/scholar says they did…Now, I haven’t written a catalogue raisonné[**], but I have (and I hope this doesn’t sound too much like boasting, but there’s no other way of saying it) a proven track record of having a good ‘eye’. So for the benefit of any budding connoisseurs out there, I would add the following three crucial tips (obviously, this is all mostly relevant to Old Masters, and not modern and contemporary catalogues)…”

[* Although Grosvenor does not possess a degree in art history, having read modern history, his PhD dissertation on “The Politics of Foreign Policy: Lord Derby and the Eastern Crisis, 1875-8” might well have developed the usefully transferable research skills that were sometimes in evidence on the BBC’s Fake or Fortune programme. For sure, such desirable skills are not always inculcated within today’s university art history departments, so many of which prefer to fry almost any fish other than those of art and its history, but, as mentioned, Grosvenor has gone further and contended (AHN post, 29 August 2014) that “Actually, I’d be tempted to argue that a degree in history is more useful, as it gives a better training in how to evaluate evidence.”]

[** Tantalisingly, in a footnote, Grosvenor added: “Though that might be about to change!” But then… no further dangled hints of a new Grosvenor Van Dyck catalogue raisonné. As for Grosvenor’s not wishing to boast, some might chuckle – before relinquishing his career as a dealer and when temporarily shutting down his own website, he likened what he described as his “enemies” within the art trade to Salieris. As boasts go, likening oneself to Mozart might take some beating.]

FRUSTRATION AND IMPATIENCE WITH ACADEMIC IMPARTIALITY

Perhaps Grosvenor’s fullest expression of dissatisfaction with art historical scholarly expertise came in a March 2015 Art Newspaper piece (“Spare us the so-called experts and call for the connoisseurs”) which carried another Larsen-was-rubbish diatribe with an added slur: “The late Eric Larsen was a hopeless ‘expert’ on Van Dyck, and (it is said) took cash for attributions…Larsen’s example demonstrates two things. First, that it is dangerously easy to become ‘an expert’: all you need is a publishing contract. And second, that the art world – especially the art market – believes that if a painting is published in the latest book, it must be authentic no matter how bad or good that book is…In the quest for academic impartiality, however, we often ignore actual ability. True attributional expertise…can only be gained through years of experience…”

When Gleadell reported in 2018 that Grosvenor now prefers to keep his finds and is “quietly accumulating a small collection of discoveries of his own”, he added: “At this rate, the 2004 [Van Dyck] catalogue raisonné is going to need updating fairly soon – if everyone can agree on things, that is.” Perhaps Mould and Grosvenor have not altogether abandoned hopes of pulling off The Great Connoisseurship Double of being the art trade’s most proactive sleeper hunters and the arbiters of their own field?

In Part II we consider the Two Last Van Dyck Self-portraits on their relative artistic merits.

Michael Daley, 27 January 2021


A National Gallery restoration that repudiates earlier National Gallery restorations

When major museums acquire major pictures, they invariably take additional technical and artistic possession of them through restorations. By transforming pictures’ appearances, museum staffs lay claim to an exclusive up-to-the-minute knowledge of a picture’s material and artistic traits that renders all earlier studies obsolete and activates use of the possessive “our” – as in “our Duccio” or “our Artemisia Gentileschi”. For much-criticised museums like the National Gallery and the Metropolitan Museum of Art, New York, the introduction of a well-preserved picture within a collection risks spotlighting in-house restoration damage – as might well have happened, for example, had the Met exhibited its newly acquired, fabulously well-preserved Velazquez portrait Juan de Pareja and its Perino del Vaga The Holy Family with the Infant St John the Baptist before restoring them. Today, the National Gallery seeks to counter long-standing criticisms by allowing its restorers to present their own interventions and purposes through broadcast social media. In a press release of 2 August 2019, the gallery’s Director of Collections and Research, Caroline Campbell, said of a restored panel painting:

“The National Gallery is one of just a handful of institutions across the world that is able to carry out painting conservation of this complexity. As this work has been carried out behind closed doors, this display is an opportunity to share this expertise with the public and also to celebrate our conservation skills, in a similar way to how we shared the conservation of our Artemisia Gentileschi self-portrait via a series of films.”

Such hubristic public relations manoeuvres are risky. As Michel Favre-Felix, painter and President of ARIPA (Association Internationale pour le Respect de l’Intégrité du Patrimoine Artistique), demonstrates below, restoration errors are still to be encountered among the nation’s pictures and the restorers’ own explanations leave conspicuously unaddressed questions. [M.D.]

Above, Fig. 1: Left, the National Gallery’s Artemisia Gentileschi Self-portrait as Saint Catherine of Alexandria, as presented by the Paris-based auctioneer Christophe Joron-Derem for the 19 December 2017 auction; right, as subsequently restored by the National Gallery.

Michel Favre-Felix writes:

Artemisia Gentileschi’s Self-portrait as Saint Catherine of Alexandria, which was acquired two years ago for £3.6 million (a record for the artist), has already become a new iconic painting of the National Gallery. To the appeal of a self-portrait by the most celebrated female painter of the 17th century, the picture (above, Fig. 1) adds a telling symbolic aura. Commentators have not failed to underline that this martyred saint Catherine, holding the instrument of her ordeal – the miraculously broken spiked wheel – persevering in her faith in the midst of persecution and rewarded with eternal salvation, mirrors the shattering life-story of Artemisia herself, young victim of a rape, maintaining her testimony under torture and finally triumphing in her female artist career. This emblematic portrait is the central feature in the present major exhibition of her work – the first ever in UK – “Artemisia”, National Gallery, London WC2, until 24 January 2021.

Just two weeks after announcing the purchase, in July 2018, the National Gallery began posting on YouTube the first of what became a long series of videos of the restoration in progress (see the list at the end of this article). No fewer than four of them deal with the picture’s cleaning – the need for it (which will be discussed below); the expected effects; its progress and its results.

Such a pedagogic/celebratory (to re-use Caroline Campbell’s expression) public programme is unprecedented. Hitherto, if the Gallery decided to communicate an account of one of its restorations it usually appeared in its scholarly Technical Bulletin, with a strong emphasis on the scientific analysis of the picture’s material structure and a minimal part, if any, given to the hands-on cleaning process itself. The set of YouTube videos exactly reverses that relationship.

As in political discourses, vocabulary plays a key role and carries far-reaching meanings. Old traditional terms might surface, as when the curator, Letizia Treves, observes rather innocently that ‘the picture is quite dirty’, expressing her expectations from its forthcoming cleaning (in Who was… 4:18). ‘Dirty’ is the customary loaded codeword used to justify a total varnish removal. It leaves no room for investigations or nuances: ‘dirt’ cannot reasonably be even partially kept on a painting; it must be entirely wiped out. (See Fig. 1, above, left, for the pre-restoration condition.)

Larry Keith’s expressions are purposefully different. He not only restrains himself from using the loaded and derogatory, non-scientific term ‘dirt’ to describe what is in reality a coat of old varnishes, but he takes care to amend the ambiguous twin-word of ‘cleaning’, by changing its sense, at the start of his talk (in Cleaning… 0:25): ‘Cleaning meaning the… [short pause] …reduction of the old discoloured degraded varnishes’ (“reduction” being the operative word). This singular short pause in his otherwise fluent and dynamic speech is eloquent.

A closer look shows that this change of definition has matured over several years. The cleaning of the Virgin of the Rocks, in 2009/2010, was already presented as a ‘reduction’ [Endnote 1], although this peculiar aspect went rather unnoticed at the time [2]. Earlier, when commenting on the restoration of Guido Reni’s The Adoration of the Shepherds in 2007, Larry Keith mentioned that to clean might be ‘to remove or reduce the old discoloured varnishes’ [3]. If cleaning now means a reduction rather than an elimination, this new position has generated a number of unaddressed questions.

1) First, what does this policy change reveal about the systematic total cleanings made in the past? What happened to the previous certainties on which the gallery’s conservation policy was grounded and which had served to authorise its restorations? Since the post-Second World War ‘Great Picture Cleaning Controversy’, the gallery’s conservation department maintained, against its national and international critics, that a complete removal of varnish was the only way to establish the true, objective, unfalsified state of a painting, and to recover as closely as possible its original appearance as created by the artist. This was not held to be one option among others. It was the inescapable and inevitable conclusion of methodical reasoning itself. The leading proponent of this policy, the de facto chief restorer, Helmut Ruhemann, went so far as to list nine ‘main Arguments against Part Cleaning’ in a crucial chapter of his 1968 book The Cleaning of Paintings (pp. 214-217), which had set the Gallery’s official institutional methodology for more than half a century – and still exerts an influence.

Part-cleaning was not only ruled out in theory but was held to be both unfeasible and deceiving in practice. Ruhemann’s strongest and most persuasive arguments were technical ones. Using the authority of the practitioner, he asserted that a reduction of the varnishes regularly produces an uneven result leaving disruptive and disfiguring ‘patches’ scattered all over the paint. He claimed that a half-way cleaning was arbitrary and inevitably imprecise, the restorer being ‘condemned to groping in the dark’. He stressed that, if there was some old varnish left, it would be impossible to suppress all the faulty and distorting old retouching that might lie underneath. Moreover, he added that the new retouches would never correctly match the still imperfectly cleaned paint.

This argumentation, unchallenged for decades, happens to have been refuted by Larry Keith’s recent practical demonstration. Although Keith used traditional means (no revolution in tools or solvents or monitoring is used in the Gallery) his ‘reduction’ did not generate the Ruhemann-predicted failures: it neither failed to suppress the old retouches nor to avoid uneven ‘patches’ – nor even failed to achieve perfectly matching indiscernible new retouches.

2) What is the reason for adopting partial cleaning today? On the one hand, in hindsight, we can see that the previous policy of total cleaning was based on spurious arguments but, on the other, it is striking that no revised or new justification is provided in support of the present policy.

Why is it now considered to be appropriate, required – or even essential – to keep a part of the old so-called ‘degraded and discoloured’ varnishes on this painting? Is it to serve as a guarantee for the safety of the paint and possible original glazes underneath when subjected to the cleaning with solvents? Does this last layer of old varnish bear a meaningful aesthetic and/or historic value that ought to be preserved? Does the remnant of the surface coating constitute part of the artistic authenticity of the work of art? Keith provides no indication at all. A full range of arguments in favour of part-way cleaning have been put forward elsewhere since the 1950s by connoisseurs, critics and art historians but Keith refers to none.

In reality these questions concern a majority of works because this portrait is not at all an exceptional case. It was, at the time of its acquisition, in a ‘standard’ condition that is common to so many paintings from past centuries that have been subjected to restorations: from the Gallery’s report it turns out that its surface bore the usual old retouching, and its canvas, already relined as was customary in the past, had since suffered a small tear and will be relined anew.

Acknowledging the ‘reduction’ of the varnishes as the best possible care for this painting implies/concedes that it should have been similarly prescribed and applied successfully to so many comparable paintings, affected by the same usual damages, but which were radically cleaned at the National Gallery.

3) Larry Keith never explains in his videos why he chooses to thin rather than to remove the coat of ‘degraded’ varnish, as was the rule before. He simply strives to show why the old varnish needed a treatment and to demonstrate that he achieved ‘key improvements’ on the test areas where it has been reduced.

About the state of the varnish he draws a distinction, not without reason, between two effects: ‘these old varnishes when they degrade, they turn yellow and they turn foggy…’

That is true in a general way, but it is precisely from there that reflections should begin, because while the first is the natural, predictable, regular evolution of traditional materials, the latter is an unfortunate degradation that preventive care could avoid.

Above, Fig. 2: Screen capture from the video “Cleaning…” – See the full linked-list of videos below.

On this first issue, that of yellowing, the explanations are especially puzzling:

[in Cleaning… 1:27] “You see that where the varnishes have been reduced, the overall tonalities of the picture are much less yellow. The fingers [on the left] are emerging rather pink, instead of this kind of yellow colour [on the right] and I am sure that will become more evident as we move across the picture…”

These comments are puzzling because they hardly fit with what is shown. The old varnish did not turn the skin tonalities markedly and disturbingly yellow (compare the back of the hand on the right with the old varnish on, to the ‘reduced’ one on the fingers on the left at Fig. 2 above), and it is indeed anything but ‘evident’ that it distorted the perception of the colours. It may be recalled that in December 2017, during the presentation of the painting before its auction in Paris, the expert Eric Turquin praised the ‘subtle pinks’ – in his own words – he had no trouble distinguishing in the flesh tones of the portrait with the old varnish on [4].

Above, Fig. 3: Photograph (detail) from the Hyperallergic site, 12 July 2018, showing the “Artemisia” exhibition curator, Letizia Treves, facing the self-portrait before cleaning began. Although top lighting caused a pale reflection on the canvas, lightening the dark tones, it can be seen here that Artemisia’s flesh tones are not so much yellowish as close in their pinkness to the curator’s own natural colouring.

Above, Fig. 4: The restorer Larry Keith, examining the painting before cleaning began, as shown on BBC News 6 July 2018.

The above photos published in July 2018, at the very start of the intervention, in which spectators are present confirm that the variety of colours in the painting was clearly perceptible: the shades of pink of the face, the cream tone of the headscarf, the Naples yellow of the palm leaf or the ochre of the wood read easily and naturally. One can observe that there was no oppressing monochrome veil distorting the shades of the portrait, which were quite close to the natural skin tones of the viewers, as the photographs testify (Figs. 3 and 4).

Surprisingly, if not tendentiously, Keith even evokes an ‘accumulation of varnishes’, which he ventures would result from ‘many restorations that have probably occurred’ in the past (in Cleaning… 4:35). ‘Many’ is merely hypothetical since the history of this painting is totally unknown between the years of its creation, circa 1615-1617, and the 1940s when it resurfaced, only to be quietly kept in a French family (Pes, J. 2018).

Looking at the photographs of the initial state, it is difficult to deduce a superimposition of many added layers. Fortunately, this will be checked since Keith has announced that ‘minuscule samples [will] help us understand the layers structure of the accumulation of varnishes’ (in Cleaning… 4:35). Fine. It will be of great interest for the public and the experts that the result of this investigation by the laboratory be disclosed: how many layers of old varnishes? To what total thickness? Until these results are established and cited the idea of an ‘accumulation’ of layers of varnish will remain a puzzling assumption.

4) Beside the issue of yellowing – that he admitted not to be ‘evident’ – Keith places a greater emphasize on the second, undisputable, aspect of the picture condition, that of the varnish getting foggy. This loss of its transparency is, by contrast, plainly documented.

Even during the presentation at the 2017 auction in Paris, while the subtlety of the colours was praised, the ‘dullness of the varnish’ was nonetheless underlined and attributed to the fact that the painting had remained in the same family for several generations.

The video illustrates the consequences of this phenomenon (in Cleaning… from 1:40):

“… where [the foggy varnishes] are over the darker tones, the darker tones become quite a bit lighter. You can see that here, with that sort of hazy presence. And whereas down here where I started reducing the old varnishes, you can see the darker colours are much darker and the range from light to dark is much enhanced. And I think this helps you understand how [Artemisia] has laid out the folds, and helps you understand what is in front of what.

“…I think the thing here [in the ‘reduction’ in progress] that is most significant and really very rewarding is to see now the range from light to dark, which [Artemisia] has used, and her modelling of forms, which gives this sculptural presence.”

Indeed, Artemisia’s artistic expression rests on the illusion of spatial depth and on the convincing impression of three-dimensional figures. And this pictorial achievement is only displayed when the half-tones, dark values and contrasts have their full effect, which requires a good transparency of the varnish final layer.

It is hence plainly justified to try to regain this fundamental quality. However, in the case of this painting, such faint cloudiness is a common and rather benign alteration caused by humidity (that is to say, by a lack of prevention from its keepers). Physically, this phenomenon results from the scattering of light – not exactly on the ‘varnish’s own kind of fine cracks’ as it is said rather simplistically in the video – but on a multitude of micro-fissures, much smaller than usual cracks, that have developed within the varnish film at a microscopic scale that is invisible to the naked eye.

Above, Fig. 5: Above, Fig. 5: detail of Artemisia’s arm, showing un-thinned (slightly dull) varnish on the right and thinned varnish on the left.

As can be seen on the video, the thinning of the varnish has cleared the cloudy effect and has thus enhanced saturation and contrasts [above, Fig. 5]. Yet, the cause/effect relationship is not that simple. The dissipation of the hazy opacity is the result of a specific physical process: it comes from the ‘closing’ of the micro-fissures, which is obtained through the momentary softening and swelling of the varnish film when suitable solvents are applied to it. Once the solvent has evaporated, the micro-fissures have closed and so, vanished. Since the ‘reduction’ was done with solvents, their penetration into the varnish film provoked the swelling/closing result. Thus, this was a linked side-effect and it would not have been necessary to thin the entire varnish layer for that to happen. For this kind of light haziness, a simple exposure of a varnish surface to an appropriate solvent, at much lower levels – i.e. ethanol in form of vapours – without any ‘reduction’, could have produced the same positive result (Pfister, P. 2011, Demuth, P. 2001): the saturation of colours; the in-depth setting of the figure; the sculptural modelling created by Artemisia, would all have been recovered.

Of course, when such a minimal treatment is chosen, the tonality of the varnish remains unchanged, since its thickness is undisturbed even as its transparency is regained.

Knowing this, we realize that there is confusion between the two results. In truth, a physical reduction was not essential to recover the range of values from light to dark and modelling of forms intended by the artist, which could have been achieved otherwise. Essentially, the thinning of the varnish was used principally and specifically to obtain the ‘much less yellow’ overall tone. This result is held – in Larry Keith’s account – to be such an obvious improvement as to require no further justification. Yet, it does – and we see below why it needs questioning.

5) The transparency is a basic undisputed requirement for this varnish (as for any other). But what is the justification for making it ‘much less yellow’?

When we leave aside our own era’s cultural preferences and consider the materials and varnishing practices that prevailed in the XVIIth century, we realize that the (disparaged) ‘old varnish’ found on this painting had the best chance of resembling the original finished appearance as made by Artemisia herself.

Above, Fig. 6: A section of de Mayerne’s text (Folio 151r) mentioning Artemisia Gentileschi and her varnish.

Throughout these supposedly informative and instructive videos it is striking that no reference is ever made to the kind of varnish that would have been used by the artist herself, or, even, to those that were common in her circle and time in Italy. This omission is hard to justify since relevant historical and technical references have survived and are accessible. For example, Turquet de Mayerne’s manuscript notebook (written between 1620 and 1646), which is the main historic testimony and source of information on the painting techniques of this period, contains a famous reference to an ‘amber varnish’ [5], ascribed to both Artemisia (active c. 1610-1653) and her father Orazio Gentileschi (active c. 1587 -1639) – see Fig. 6, above. De Mayerne specifies that this varnish had a strong reddish tone and was used by the instrument makers to varnish lutes [6].

It should be borne in mind that, at that time, in the absence of precise identification, the term ‘amber’ (otherwise called ‘c(h)arabe’) encompassed a group of resins that were close by their consistency, colour, workability and effect – and among which were chiefly the different semi-fossil resins that we now classify as copals, which range from semi-hard to hard and are easier to dissolve than true fossilized amber (Leonard et al. 2001, Holmes, M. 1999).

Furthermore, the expression amber varnish ‘coming from Venice, with which they varnish lutes’, added in the passage on Orazio (Folio 9v), most probably indicates a ready-made product. At that time in Italy many varnish formulations were no longer made in the artists workshops but prepared and sold by colours merchants. The painter Gian Battista Volpato quotes the ‘amber varnish’ as one of them [7]. De Mayerne states that a so-called ‘Oil of Amber from Venice’ (that is, a fat varnish made of ‘amber’ dissolved in a possibly larger proportion of oil), which he supposes to be the one used by Orazio, was sold in every Italian colour shop [8]. The main point is that these prepared varnishes formed a dry film that approached the legendary hardness of amber and had a similar golden-brassy colour. Some rosin (colophony) could be added, which was useful for improving the working properties of the mixtures (Leonard et al. 2001). Its marked orange hue would also increase the warm tonality of the whole – see Fig. 7 below.

Above, Fig. 7: Colophony (or rosin, resinous part remaining after the essential oil has been extracted from the balsam of Pinus maritima Lamb. by distillation.)

It is mentioned that Artemisia mixed her ‘amber’ varnish with oil and spread the blend as an intermediary layer upon the already dried parts of her work in progress, before continuing to paint (Folio 151r). This method, commonly called ‘oiling-out’, has three benefits for reworking: it brings back the initial saturation of the first colours that might have turned dull when drying; it enables a fluent application of the later colours; and, it promotes their physical adhesion to the ones beneath.

Concerning Orazio, de Mayerne notes that he used to add a drop of ‘amber’ varnish directly to his colours on his palette – especially to the ones of the flesh tones – in order to make them more ductile and quicker to dry (Folio 9v).

Was it also chosen as final varnish? The use of the same compound for mixing with colours, for intermediary ‘oiling-out’ and for final varnishing is indeed consistent with what is known of painters’ practices at the time. Examinations of paintings by Caravaggio (of whom Orazio was a disciple) have shown that remains of his final varnish – resin in oil – were similar to the ‘oiling-out’ layers found in his paint structure (Arciprete, B. 2004).On the same folio (151r) where de Mayern mentions Artemisia’s oiling-out method, he reports on another ‘charabe’ varnish, which can be used ‘for varnishing and for mixing on the palette with the colours’ [9].

Moreover, a discovery made by the Getty Conservation Institute in 2000 confirms that Orazio also adopted an ‘amber type’ varnish of his final coating. Found on one of his painting (Lot and his Daughters, J. Paul Getty Museum, Los Angeles) executed about 1622, this rare original varnish proved to be composed of Manilla copal and rosin, precisely (Leonard et al. 2001) [Figs. 7 and 8].

Above, Fig. 8: Manilla Copal (from Agathis dammara Lamb.)

This tangible historical/material evidence of what was an ‘amber-like’ formulation provides a precious testimony of its visual effect on the picture: it displayed a notable warm golden tone over the parts where it was still present (see Figs. 9 and 10 below). Given that Artemisia learnt to paint in her father’s studio, it is beyond doubt that Orazio would have shared both his materials and his practices with his daughter.

Above, Fig. 9: The effect of Orazio’s varnish on the sky of his Lot and his Daughters (in The Burlington Magazine’s article, Vol CXLII n°1174, p.5.)

Above, Fig. 10: Macro-photograph of the varnished sky. Note the bright blue colour of the paint that appears in some spots where the ‘amber-like’ varnish is missing (from the same Burlington Magazine article, p.9.)

In addition to those clues, there is the certainty that Artemisia’s varnish could only have been composed with resins among those of her time (the end of 16th/ first half of 17th centuries): sandarac; oleoresins balsams from the silver fir, the larch or the spruce; colophony; mastic; copals, with or without oil [10] (Figs. 7, 8, 11 and 12). Reconstructions of historical recipes with such ingredients, prepared and applied following traditional methods are converging to show that they provided a natural warm tone – a ‘golden glow’ – that moreover increased surprisingly quickly (Favre-Félix, M. 2017, Carlyle, L. 2005, CCI 1994) (Fig. 13).

Above, Fig. 11: Strasbourg turpentine (balsam – oleoresine – of the silver fir, Abies pectinata DC. – from Kremer Pigmente.)

Above, Fig. 12: Sandarac (from Tetraclinis articulata Mast.)

Above, Fig. 13:As an example, the reconstruction of an historical recipe, using one resin and one oleoresin – a type that became increasingly prevalent from the end of the 16th and throughout the 17th centuries – showed a notable increase of its natural coloration within a short time. 

Thus, there lies a major contradiction of modern restoration: the profession asserts a strict adherence to the scientific study of the artists’ materials and techniques, but continues to ignore the technical characteristics of the varnishes that are known to have been used in those centuries. Further, while it aims to present paintings as close as possible to the artists’ conception it still declines to take into account how their paintings had once looked with their original final layer on, and it persists in eliminating the ‘yellow tone’ of any varnish encountered on old master paintings.

CODA:

A last video deals with the significant choice of a frame for Artemisia’s self-portrait. The Head of Framing, Peter Schade, points out that an authentic frame from the 16th century – wood-carved, painted or gilded – will always surpass any copy of it, even those that look to be perfect reproductions. He makes the following crucial remark [Choosing… 8:45]: “We always carry the baggage of modernity, of our time… And that gets always in some way transferred into reproduction frames. Usually, we don’t see it now but you can look it back at the history of frame reproductions, in the gallery as well, and [see that with] most reproduction frames, after twenty, thirty years they don’t match up to originals.”

Larry Keith had then to admit – albeit in carefully chosen words – that the same rule of unwilling, modern distortion applies to restoration:

“[9:12] …It is the same thing about how we… decisions we make about restoration itself, you know. We think we try to be… I guess what we can say now, is that we are very transparent about the decision-making process but it’s definitely an interpretation all the way down the line”.

Restoration being a contemporary “interpretation” of the work of the past, transparency is essential, and transparency implies clear explanations for the present and for the older interventions. But, strikingly, Larry Keith has not explained in any way the main justification for reducing rather than eliminating surviving varnishes. With regard to the use of retouching – e.g. in the reconstruction of the cropped top of the crown – his presentation and discussions are fair (see Reconstructing… and Retouching…) But on matters of cleaning and varnish this essay’s conspicuous technical, aesthetic and historical documentary omissions testify to an enduring institutional avoidance of transparency on the most vital artistic questions of art conservation at the National Gallery.

Above, Fig. 14: Artemisia’s Self-portrait, left, as in 2017 at auction; centre, same state but as provided by the National Gallery to the press in July 2018, before cleaning; and, right, as at the end of 2018 at the National Gallery, after cleaning and restoration.

Michel Favre-Felix, 9 October 2020.

THE NATIONAL GALLERY RESTORATION VIDEOS:

1) Starting the restoration of Artemisia Gentileschi’s ‘Self Portrait’ – Now entitled: “The art restoration plan for Artemisia Gentileschi’s ‘Self Portrait'” – as posted on the 20th of July 2018.

2) Cleaning Artemisia Gentileschi’s ‘Self Portrait’ – as posted on the 27th of July 2018.

3) ‘It’s such a 17th century thing to do’ | Cleaning Artemisia Gentileschi’s ‘Self Portrait’ – as posted on the 3rd of August 2018.

4) Who was Artemisia Gentileschi? – as posted on the 20th of August 2018.

5) Finishing the cleaning | Cleaning Artemisia’s ‘Self Portrait’ – as posted on the 30th of August 2018.

6) Repairing a 17th century canvas – as posted on the 10th of September 2018.

7) Applying the moisture treatment – as posted on the 21st of September 2018.

8) Finishing the relining – as posted on the 2nd of October 2018.

9) Reconstructing the unusual composition of Artemisia’s ‘Self Portrait’ – as posted on the 9th of October 2018.

10) Retouching a 17th century painting – as posted on the 13th of November 2018.

11) Choosing a frame – as posted on the 26th of November 2018.

12) Framing Artemisia – as posted on the 14th of December 2018.

ENDNOTES:

[1] “Indeed not all the old varnish was removed – it was simply reduced to a level which helps us to fully appreciate the painting.” (Larry Keith – Restoring Leonardo, National Gallery website.)

[2] “By removing the ugly varnish…” Jonathan Jones commenting on this cleaning in The Guardian, 13 July 2010. When reviewing the National Gallery’s restoration of its Leonardo Virgin of the Rocks, Jones expressed delight that the painting had been “freed from an amber prison”.

[3] National Gallery Podcast: Restoring Reni’s ‘Adoration of the Shepherds’, 1 :48.

[4] ARTECENTRO – Artemisia Gentileschi, Sainte Catherine d’Alexandrie, vente le 19 décembre 2017. Time 2: 47.

[5] ‘Vernix d’Ambre venant de Venise’ (Sloane MS 2052 Folio 9v).

[6] ‘Ce Vernix est fort rouge & est celuy des faiseurs de Luths’ (Sloane MS 2052 Folio 150 v).

[7] ‘quella d’ambra si compra, quella di mastice la facio io’ (Merrrifield, M.P, p. 743).

[8] ‘Chés touts les vendeurs de couleurs en Italie on vend une huile espaisse, qu’ils appellent Huile d’Ambre de Venise […] Je croy que c’est ceste huyle dont m’a parlé & se sert Gentileschij ’ (Sloane MS 2052 folio 146v).

[9] ‘Et pour vernir: & pour mesler sur la palette avec les couleurs’ (Sloane MS 2052 folio 151r).

[10] Such a choice of resins for varnishes is also noted by Van Dyck, at the same period, on a folio of a sketchbook: fir balsam, colophony, unspecified ‘vernizia’ and amber varnish (Kirby, J. 1999, p. 13).

BIBLIOGRAPHY:

Arciprete, B. (2004), ‘Il restauro’, La Flagellazione di Caravaggio, il Restauro, Electa Napoli.

Carlyle, L. (2005) ‘Representing authentic surfaces for oil paintings: experiments with 18th and 19th-century varnish recipes’, Art of the Past, Sources and Reconstructions. Proceedings of the first symposium of the Art Technological Source Research study group. Archetype Publications.

CCI (1994) Varnishes: Authenticity and Permanence Workshop, Canadian Conservation Institute, (Reviewed by Neil Cockerline).

Christiansen, K., Mann, J. W. (2001) Orazio and Artemisia Gentileschi – New York Metropolitan Museum of Art, Yale University Press, New Haven.

De Mayerne, T. Turquet, (1620) Pictoria Sculptoria & quae subalternarum artium, British Library, Sloane MS 2052. Trancription in Berger, E. (1901) Quellen für Maltechnik Während der Renaissance und Deren Folgezeit (XVI.-XVIII. Jahrhundert), München.

Demuth, P. (2001) ‘Regeneration of blanched natural resin varnishes with solvent vapour’ Hochschule für Bildende Künste – Dresden/ The ENCoRE Symposium: Recent development in conservation-restoration research 19-21 June 2001.

Eastlake, C. L., (1847) Methods and Materials of Painting, Dover Publications, New York (2001)

Favre-Félix, M. ‘On the recipe for a varnish used by El Greco’, Conservar Património 26 (2017) pp. 37-49 – ARP – Associação Profissional de Conservadores-Restauradores de Portugal http://revista.arp.org.pt/pdf/2016023.pdf

Holmes, M. (1999), ‘Amber Varnish and the Technique of the Gentileschi’, in Artemisia Gentileschi and the Authority of Art: critical reading and catalogue raisonné, R. Ward Bissel, Pennsylvania State University Press, pp. 169-182.

Kirby, J. (1999) ‘The Painter’s Trade in the Seventeenth Century: Theory and Practice’- National Gallery Technical Bulletin, Vol 20.

Leonard M., Khandekar N., Carr D.W. (2001) ‘Amber Varnish and Orazio Gentileschi’s Lot and his Daughters ’, The Burlington Magazine Vol. CXLIII, pp. 4-10

Merrifield, M. P. (1849) Medieval and Renaissance Treatises on the Arts of Painting, Dover Publications, New York (1999).

Pes, J. (2018) ‘The National Gallery’s New Artemisia Gentileschi Should Be a Triumph – But Clouds Are Forming Over Its Ownership During WWII’, December 12, 2018, News-artnet.com.

Pfister, P. (2011) ‘Régénération : l’emploi des vapeurs d’alcool et les dangers des alcools liquides’ / Kunsthaus – Zürich / Nuances 42/43, pp. 24-29.

Ruhemann, H. (1968) The Cleaning of Paintings. Problems & Potentialities. Praeger Publishers.


Brian Sewell – Still Stinging in Death

The death on September 19th of the famously acerbic art critic Brian Sewell was generally marked by fair, balanced and sometimes touching obituary notices. For one of his critical victims, Susan Loppert, a signatory to the infamous 1994 “Gang of 35” letter calling for Sewell’s dismissal as the Evening Standard art critic, this seems to have been taken as a personal affront.

The now legendary Evening Standard letter of 5 January 1994 from thirty-five self-appointed contemporary art establishment worthies began pompously – “As members of the art world – writers, critics, artists, art historians, curators, dealers – we take the greatest exception to Brian Sewell’s writing in your newspaper…”, proceeded viciously – “His virulent homophobia and misogyny are deeply offensive, particularly the remarks made in the review of the exhibition Writing on the Wall”, and ended with pomposity, viciousness and self-pity: “We believe that the capital deserves better than Sewell’s dire mix of sexual and class hypocrisy, intellectual posturing and artistic prejudice”. This public attempt to silence a maverick critical voice was entirely self-defeating. As demonstrated below, it generated an explosion of support, catapulting the then 63 year-old art critic into a national prominence that would run for two decades.

This happy unintended outcome was, however, the exception to other manoeuvres in a bid to rig press coverage of deeply unpopular experimental art practices. A post hoc rationale for advancing against the press was given by the Tate’s director, Nicholas Serota in the 2000 Dimbleby Lecture with this plaint: “For in spite of much greater public interest in all aspects of visual culture, including design and architecture, the challenge posed by contemporary art has not evaporated. We have only to recall the headlines for last year’s Turner Prize. ‘Eminence without merit’ (The Sunday Telegraph). ‘Tate trendies blow a raspberry’ (Eastern Daily Press), and my favourite, ‘For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled bed threaten to make barbarians of us all’ (The Daily Mail). Are these papers speaking the minds of their readers?” Well, yes, of course they were, that is one of the things that sensible newspapers do. And that was why the articulation of such dissent posed a political threat to the contemporary art establishment’s ambitions.

COVERT MANIPULATION OF THE PRESS

The bid to unseat Sewell occurred when the Tate Gallery had become the greatest promoter of experimental art and was working closely with contemporary art dealers. In 1991 one such dealer, Jay Jopling, served on a secret Tate committee. When the editor of the art magazine Jackdaw, David Lee, later asked the Tate for the members of this shadowy committee, that gallery replied curtly that it could not say because no minutes had been taken. But why a secret committee in a publicly-funded registered charity? All businesses and institutions angle for favourable press coverage – that is why they employ large press departments. What additional purpose or purposes were best served secretly? Were there other secret committees at the Tate? Only two press accounts of this shadowy committee exist, and from these we learn that its express purpose was to plant stories to generate press coverage of, and foster interest in, what was widely reviled avant-garde art. Both insights stem from interviews with Jay Jopling when he was about to open the new White Cube gallery in Hoxton Square. The first, on 20 September 2002, was by Rose Aidin in The Guardian:

“Following a brief flirtation with film-production, Jopling started working with artists such as Damien Hirst and Marc Quinn, putting on warehouse-style shows from his Brixton home. When Nicholas Serota formed a think-tank upon his appointment to the Tate in 1991 [NB Serota had been appointed in 1988 – now some twenty-seven years ago!], Jopling was asked to join it. ‘I was very flattered to be included in this meeting to discuss how we got the newspapers to take contemporary art more seriously,’ he recalls. ‘Yet it seemed to me that if the tabloid press was only interested in ridiculing contemporary art, then get them to ridicule it properly, so that people actually take notice.
‘So we got the Daily Star to take a bag of chips to one of Damien’s fish in formaldehyde pieces which was then on show at the Serpentine and photograph it as the most expensive fish and chips in the world. Stunts like that forced people to know about the art and if they know about it, then that encouraged them to go and see it, and then they were forced to take a view. It certainly was a way of getting art into the public arena.'”

In another interview, “Thinking outside the square”, in the Financial Times on 21-22 September 2002, Lynn MacRitchie reported:

“Jopling recalls a ‘dark period’ when he was among a group summoned by Nick Serota to what was then simply the Tate to discuss how to get press coverage for contemporary art. At that time Jopling and his soon-to-be-star Damien Hirst, who proved a tabloid natural, were happy to go along with whatever the papers wanted – posing with a bag of chips next to the shark for the headline ‘The World’s Most Expensive Fish Supper’ was just one stunt. While Jopling concedes that the tabloids’ insistence on making ‘characters’ out of the artists went further than he had expected, the tactics, however dubious, worked – the British public, notoriously indifferent to contemporary art, was hooked…”

At the other end of the press, Tate-friendly art critics set about persuading their broadsheet newspaper editors that publishing comment articles and news page reports mocking avant garde art made their papers look down-market and “tabloid”. Both ploys worked: serious commentary articles questioning Tate policies were killed in the quality press, while in the tabloid press earlier “You call this art?” stories morphed into colourful tales of endearingly whacky new art world celebs “having a larf” at The Establishment. In no time at all, the one-time rebels were the establishment and they, like their dealers, made killings. Sometimes, the Tate’s secret manipulations of the press involved suppressing stories rather than planting them.

“DANGLED DOSH, UNDERWORLD CONNECTIONS… AND NO ARRESTS”

Above, Tate players, Sandy Nairne, left, Nicholas Serota, centre, and Stephen Deuchar, right, announcing the recovery of two stolen Tate Turners at a press conference in December 2002.

When the Tate lost two Turner paintings to thieves after loaning them to an insecure German museum in 1994, it later obtained permission from the High Court to buy them back from Serbian gangsters for a ransom of more than £3 million. Secrecy at the Tate went into overdrive when in 1998 Serota set up a so-called “Operation Cobalt”. The gangsters feared a police recovery action might be in operation. Although this was not the case (on the gangsters’ insistence the police had been “stood down” and the banknotes were unmarked), as a precaution, they released the paintings one at a time. When the first Turner was brought back secretly to London, the man who had negotiated the dangerous transfer of cash, Sandy Nairne, a signatory to the 1994 Sewell-Must-Go letter and the then director of the National Portrait Gallery, wanted to release the news. The Tate’s director, Nicholas Serota, refused on the grounds that by holding back until both pictures were recovered it would be possible to achieve a spectacular publicity coup. Hitherto, Serota said, most of the Tate’s “positive” press coverage had not been real news but, in his words, “merely promotional material”. Nairne recalled (in Art Theft, his 2012 book on the affair) that when stories began appearing in the British press “Nick [Serota] questioned me as to whether I was doing enough to ‘control’ those working for us and preventing anyone from speaking to the press…It then emerged that someone had talked to the senior crime writer on the Mail on Sunday [a sister paper to the Evening Standard]. He had heard that one painting was back in London, and he was keen to find some corroboration for this notion – something I wanted no one to know…” A high-powered press consultant, Erica Bolton, was hired on Serota’s advice and she prepared a dissimulating press statement in Serota’s name:

November 2000 Turner Paintings
There has been much speculation over the years about the whereabouts of two paintings by J. M. W. Turner stolen in Frankfurt in 1994. And like the authorities in Germany, Tate has always been interested in any serious information which might lead to their recovery. But currently there is no new information, nor are any current discussions being conducted. Of course I remain hopeful that one day the paintings might return to the Tate.
Nicholas Serota, Tate Director“.

Nairne did not say whether or not the Tate had denied outright to the Mail on Sunday that one of the paintings had already been returned but, in any event, the dreaded article did not appear. As Nairne put it, the paper “did not publish and my fears about further investigative pieces, with imputations about ‘Serbian criminals’ receded.” The identity of the criminals had been disclosed in a 2001 book, The Unconventional Minister, by the former Treasury minister (the Paymaster-General) Geoffrey Robinson, who had bullied Lloyds’ insurance underwriters into allowing the Tate to buy back the rights for the paintings, should they be recovered, for only a small fraction of the £22 million insurance payout the gallery had earlier collected. After the final part of the ransom was paid and the second Turner painting was returned, no arrests were made. (For more on this saga, see Michael Daley, “Ransom or Reward? Part III”, the Jackdaw, January/February 2012, and our posts Questions and Grey Answers on the Tate Gallery’s recovered Turners, and Dicing with Art and Earning Approval.)

THE ELEVATION OF BRIAN

The mask penetrated a little: Brian Sewell in a photo-portrait by Graham Turner for an interview (“The mouse that roared”) in the Guardian, 19 November 1994.

On 7 January 1994 the blow-back against the Gang of Thirty-five’s letter began on the Evening Standard letters page.

The Education Secretary, John Patten, wrote:

“I have read with dismay the letter signed by a number of the great and the good in the art world (5 January) attacking Brian Sewell. He shouldn’t be dismayed, but rather cheered…It’s not the whiff of censorship, nor the heavy scent of political correctness which pervades their letter, which concerns me, but its extraordinarily inward-looking nature. In other words, the attitude that cultural life is only for the self-styled cultured, a narrow group alternately puffing and then gently ‘criticising in context’ each other’s work…Their letter marks the barrenness and imploding nature of so much contemporary British intellectual and artistic life, with a few notable exceptions.”

Michael Daley wrote:

“Bravo, Brian. There have been signs for some time that members of our illiberal, modernist, visual arts establishment are becoming unnerved by their own self-constructed isolation. But for one critic, with one review, to derange and bag no fewer than 35 mewling, whining, Arts Council apparatchiks and awards recipients is a splendid achievement.
Long may Mr Sewell (and his Spectator comrade-at-arms Giles Auty) speak for the thinking public and the majority of practising artists. Please give him all the space he needs – the job is urgent. And overdue.”

Vaughan Allen wrote:

“What a laughable reflection on contemporary metropolitan culture was the whingeing letter by its self-appointed spokespeople (Letters, 5 January). And how arrogant to open with ‘As members of the art world’ as though this entitled them to some kind of privileged treatment. Since the sad death of Peter Fuller, Brian Sewell has emerged as one of the few critics consistently to resist the hijacking of the arts by politically correct trendies and mindless charlatans. His denunciation of the pretentious rubbish regularly paraded as art by London’s curators, dealers and critics is a welcome breath of fresh air. Without it Londoners risk suffocation by endless phoney art propaganda and pseudo-intellectual pyscho-babble beloved by a media desperate to foster any artistic fad no matter how imbecilic. Reading down the list [see below] one cannot but help notice the number of indignant signatories who constitute the capital’s incestuous and self-perpetuating art-scene maffia. No wonder they resent Mr Sewell for exposing their specious, life-diminshing but fashionable cultural values. For it is the public’s very acceptance of these warped criteria that they depend on to guarantee their inflated incomes and even more inflated reputations.”

On 14 November 1994, James Beck wrote:

“I read with relish Brian Sewell’s extraordinary ‘Down with bilge, gush and greed’ piece (10 November), nodding my head in agreement after every paragraph. There is no doubt that such views, effectively and brilliantly articulated, are annoying to the art world’s establishment, which has been running a marathon of naked emperors for decades.
Art criticism, and, I would add, official art history, is at the same low ebb, and they feed on and support each other with the aid of colossal sponsorship from international business and foundations, many of them America-based, with limitless funds.
Only with the constant and intelligent criticism by people like Brian Sewell can we hope to open honest debate on the issues that count.”

THAT WAS THEN, THIS IS NOW:

Looking back, two decades on, what effect did that affair have? And, more personally, how is Sewell now regarded on his departure? The television campaigner Mary Whitehouse suffered decades of vilification until the feminist writer Germaine Greer conceded that she had had a point all along when campaigning against gratuitous televised depictions of (male) violence against women. So Sewell was lucky to have his vindication arrive so fast. But on his death it would seem that, for the signatories of the Sewell-Must-Go letter, time brings no reprieve. Even in his grave, the still-righteous letter-writing collective casts him as wrong, vile and repellent, and themselves as both morally vindicated and art-politically triumphant. The generally balanced and charitable tone of the obituary notices pushed one of the original letter’s signatories (- in fact, we now learn, its author), Susan Loppert, into public rebuttal mode. Protesting against Jonathan Jones’ 21 September article “Brian Sewell was Mr Punch to modern art’s Judy”, Ms Loppert took affronted sisterly umbrage on behalf of Judy in a letter to the Guardian:

“As the author of the ‘naive’ letter by ‘art world types’ published by the Evening Standard in 1994 objecting to Brian Sewell’s attitude to contemporary art, I’d like to clarify why the letter was written. Sewell was an art historian whose main area of expertise was old master paintings. He was hostile to and ignorant about contemporary art, yet at the Standard he wrote lengthy reviews giving vent to his splenetic old fogeyism, virulent homophobia (surprising given his own homosexuality) and misogyny. The review that prompted our protest was a 3,000-word diatribe inveighing against a small exhibition at what is Tate Britain of work by female artists, selected by female curators, the catalogue with contributions from female writers. Sewell dismissed it all as ‘a show defiled by feminist claptrap’, in particular a ‘frightful’ female nude by Vanessa Bell that was so ‘ugly and incompetent, it could hardly be the favourite of even a purblind lesbian’.
The letter did not demand that Sewell be fired, as was erroneously claimed at the time. Stewart Steven, editor of the Standard, had told me that Sewell had been hired to be offensive without being libellous, that his work was deliberately targeted at the lowest common denominator: ‘Essex Man – the strap-hanger on the Ongar Line’. Since we recognised that ‘very occasionally, [Sewell] says something perceptive on subjects where he has some expertise’, we felt that the paper should have two art critics: one for art dating from the early 1900s with its dreaded abstraction, and Sewell for what he called ‘traditional’ art.
The 35 signatories included Bridget Riley, Rachel Whiteread, Sir Eduardo Paolozzi, Michael Craig-Martin, Marina Warner, Richard Shone, Christopher Frayling, George Melly, Angela Flowers and John Golding. Perhaps Jonathan Jones was right to say we were naive, but he’s wrong if he thinks ‘Sewell really scared [us]’. What we objected to was his deliberate cruelty and viciousness, and that he was, in the words of your obituary (21 September), ‘puffed up’; like his invented Edwardian voice – and like so many works of art – he was a fake. In the end though, as Jones notes, none of Sewell’s flailing at windmills stopped the inevitable triumph of modern art. Is Sewell turning in his bile-filled grave?”

Note the unreconstructed presumption: “We felt that the paper should have…” We, another respondent, and Ms Loppert herself, replied in letters to the Guardian (3 October) – see “Brian Sewell spoke timely truth to power”. Our letter reads:

“Susan Loppert’s defence of the notorious gang of 35’s attempt to unseat Brian Sewell at the Evening Standard is as disingenuous as her present attack on him is tasteless. Tasteless, too, for her to crow ‘none of Sewell’s flailing at windmills stopped the inevitable triumph of contemporary art. Is Sewell turning in his bile-filled grave?’.
Inevitable triumph? The triumph of all contemporary art – or of just the Tate/Arts Council-sanctioned varieties? In truth, much of the strongest support for Sewell came from contemporary artists of non-state-approved persuasions. I recall this well, having been one of the first to defend Sewell in the Standard: ‘There have been signs for some time that members of our illiberal, modernist, visual art establishment are becoming unnerved by their own self-constructed isolation. But for one critic, with one review, to derange and bag no fewer than 35 mewling, whining, Arts Council apparatchiks and awards recipients is a splendid achievement.
Long may Mr Sewell (and his Spectator comrade-at-arms Giles Auty) speak for the thinking public and for the majority of practising artists. Please give him all the space he needs – the job is urgent. And overdue.’
And so there were but, as it happened, the illiberal gangs did win out, modernism has triumphed and Serota has been anointed (Mugabe-like) Tate director-for-life. But goodness, how close it was then and how deliciously rattled they were – and still are, if Ms Loppert is any indication.”

I should not, perhaps, have mentioned Auty in 1994. He too was attacked at the Spectator by partisans of the Tate and a trendy gallery (see below). Some months later, and again in the Spectator, another of the thirty-five signatories, Richard Shone, then a deputy editor of the Burlington Magazine, attacked every single non-trendy writer on art, including Auty in his own paper – he was branded “didactic”. John McEwen of the Sunday Telegraph was dubbed “world-weary” and so forth. Shone, just like Loppert, demanded a different kind of press and called for a “shake-up of the way fine arts are treated in the press” – even as he admitted that there were “wider individual sympathies for [Sewell] among 20th-century artists than he is given credit for”.

A PAINTER AND A PAINTER/CRITIC IN DEFENCE OF SEWELL:

TAKING OUT A CRITIC ~ THE 35 SIGNATORIES:

Kathy Adler, Don Anderson, Paul Bailey, Michael Craig-Martin,
Graham Crowely, Joanna Drew, Angela Flowers, Matthew Flowers,
Pofessor Christopher Frayling, Rene Gimpel, John Golding, Francis Graham-Dixon,
Susan Hiller, John Hoole, John Hoyland, Sarah Kent,
Nicholas Logsdail, Susan Loppert, Professor Norbert Lynton, George Melly,
Sandy Nairne, Janet Nathan, Prue O’Day, Maureen Paley,
Sir Eduardo Paolozzi, Deanna Petherbridge, Bridget Riley, Michele Roberts,
Bryan Robertson, Karsten Schubert, Richard Shone, Nikos Stangos,
Marina Warner, Natalie Wheen, Rachel Whiteread.

THE WIDE-RANGING CONSPIRACY TO UNSEAT DISSIDENT VOICES

Richard Shone’s assault on politically unacceptable writers prompted a further brace of letters to the Spectator (28 May 1994):

“Out Shone”

“It is heartening to see how jumpy and ratty members of our illiberal, modernist visual arts establishment (for example, Richard Shone, Arts, 21 May, Anthony Everitt, Guardian 16 May, Richard Dorment, Daily Telegraph 14 May) are becoming. Having seized all outlets from the Tate Gallery to the Royal Academy, the Arts Council to the art schools, the Late Show to Time Out and the Burlington Magazine, today’s mandarins seem to be recognising that their grip is precarious. The outside world will not be bullied into believing that commonplace materials (like brick, chocolate and dead animals) can, by fiat or alchemy, be converted into bona fide works of art. Rare, professionally dissenting voices (such as your art critic Giles Auty and the Evening Standard’s Brian Sewell) are increasingly seen, therefore, as menaces who must be removed. Fortunately, the present establishment campaign to this end is proving spectacularly counter-productive. The Gang of Thirty-five’s notorious call for Sewell’s sacking led to an embarrassing avalanche of support for his writing. Mr Shone’s linked attacks on your art critic and on ‘visually illiterate’ art editors is similarly inept: Auty’s authority and influence as a critic is underwritten precisely by his long and first-hand familiarity as a painter with the mechanics and the grammar of the art. There are visual illiterates at large but, mercifully, they rarely find space in The Spectator.
What really sinks Shone’s case, of course, is its self-contradictoriness and hypocrisy. After pious calls for disinterested criticism in general and for a plurality of voices, he ends with the prescriptive demand that critics present exclusively ‘enthusiastic account[s] written with warmth for the subject’ – no cut, no thrust, no scepticism, just remorseless sycophantic, promotional gush.
That such should come from a deputy editor of the Burlington Magazine says much of the health of our arts establishment and of the arrogance of its members. But it also betrays a fatal weakness: if, nearly a century on, modernism truly remained a vigorous, healthy and life-enhancing force, it would hardly require the present ugly, repressive machinations being made on its behalf, would it?”

Michael Daley

“Possibly the long article written by Richard Shone about the current state of art criticism needs placing in a wider context. Mr Shone was one of the signatories to a recent letter to the editor of the Evening Standard calling for the sacking of their art critic Brian Sewell. My own editor has recently received letters from two employees of another of the signatories, Karsten Schubert [the dealer], calling for my removal from this paper. The grounds are that I am not sympathetic to the sort of art that Mr Shone and his kind find quite wonderful, as exemplified by the current exhibition at the Serpentine Gallery ‘Some Went Mad, Some Ran Away’, for which Mr Shone has written a eulogistic catalogue essay. The fact that I think this last is composed largely of hot air, however elegantly written, will not be causing me to write to the editor of the Burlington Magazine, of which Mr Shone is deputy editor, calling for the latter’s instant dismissal. The fact that I do not do so may reflect differences in my character as well as writing from those of Mr Shone. I do not feel any need to defend myself against any of Mr Shone’s charges except one, being content to let 428 articles I have written for this journal on a wide variety of artistic topics, including the old Masters, make my case.
Mr Shone hints that critics grow increasingly unsympathetic to the sillier excesses of the avant-garde as they grow older. This is not my case at all; if anything I have mellowed. The logical conclusion to this argument is that only an unintelligent teenager could write rewardingly about unintelligent teenage art. In spite of Mr Shone’s boyish appearance, I would be alarmed to believe he thinks anything so silly.”

Giles Auty

Richard Shone and I have never met, and I know as little of him as he of me. Had his biographical notes in ‘The Art of Criticism’ suggested that I have reached the sad end of a once-promising career, none could disagree, but he preferred mischievous distortion for the sake of irony, omitted much of substance from my early years, and betrayed a museum’s privacy – fine and fair behaviour for the deputy editor of a scholarly magazine. He mocks my contribution to televised advertisement, but it seemed to me a more honest means of putting jam on my gingerbread than the ekphrastic bilge written for dealers’ catalogues by most other critics (and is far less well paid). He praises Richard Dorment as an exemplar to the errant – Dorment, who in praising Damien Hirst, described himself as a ‘thrill junkie’. This is, alas, a level of critical insight and language quite beyond me.”

Brian Sewell

“PEOPLE LIKE US”

At the end of the Second World War, patricians like Maynard Keynes and Kenneth Clark, recognising that the future in Britain would be socialist, turned a modest highly cost-effective little organisation CEMA (- the 1940 Committee for Encouragement of Music and the Arts) that had taken art and performances around the country during the war to improve morale, into what became today’s sinister instrument of state control for the arts – The Arts Council. With tax on earnings peaking at over 90%, the logic then was impeccable: future art patronage could come only from the state, no longer from rich individuals. This being so, as Clark put it, “people like us had better be sure to get in there to run it”. At first, the Council busied itself with good and useful works – Clark himself had generously supported fine artists like Henry Moore, Graham Sutherland, and John Piper out of his own pocket. But a fateful step was taken in the 1970s when a worthy Northern adult education academic, Roy Shaw, was appointed Secretary General of the Arts Council. Shaw took the disastrous “managerial” view that the Council’s chief function was to create a secure and proper “career structure” for professional arts administrators. This resulted in an explosion of professionally pro-active but artistically-impoverished middlemen – see below. Because the Council was entirely state funded and precisely because its managers lacked the cultural confidence or judgement of a Clark or Keynes, the Council set its face against appraising art and artists in terms of quality. Instead, it took its role, simplistically and perversely, to consist of aiding that which was unlikely ever to find commercial or private funding. Thus, those who made wilfully unintelligible works, or transparently political and provocative ones or, above all, disembodied, “conceptual” and inherently un-saleable works, were ipso facto favoured over those working in any traditional medium and genre. In a blink, the Council switched from assisting and disseminating quality, to being an ideologically coercive enforcer of its own no longer-artistic socio/cultural purposes.

For all of its new professional clout and financial muscle, the Council’s widely mocked and disparaged bias in favour of pretentious novelty and socio-cultural provocations carried clear political dangers. The Council could not afford to become a public laughing stock for the art it was propagating if its own future was to remain politically secure. In addition to warping and constricting the varieties of “acceptable” art, the Council thus itself acquired a vested partisan interest in restricting the range of art-critical discourse. To impart a spurious respectability on its favoured recipients, the Council established a nation-wide chain of galleries in which the right sort of artists could be exhibited and written about by the right sort of art critics. It became possible for someone like Nicholas Serota to leave university and pass swiftly up the food chain of Arts Council funded venture and galleries – namely, becoming chairman of the new Young Friends of the Tate in 1969, a regional Arts Council officer in 1970 and then, respectively, director of MoMA (“Modern Art Oxford is extremely grateful to Arts Council England”) in 1973, the Whitechapel Gallery in 1976, and, since 1988, the Tate Gallery as was, Tate and Tate Modern today, picking up a Knighthood in 1999 and being made a Companion of Honour in 2013.

BUT WHAT IF?

If Serota has led a charmed professional life within the Arts Council family, it has also been one dogged by controversy – as over the notorious buy-back of the two ransomed Turners described above. He obtained funding from the National Art Collection Fund for purchasing the work of a serving trustee by submitting false information. In 2006 he was ruled to have broken Charity Law with many other such purchases of trustees’ work. In 1999 opposition to his rule at the Tate led to the founding of a dedicated group of opponents, The Stuckists. Many figurative artists have called for him to be sacked. He has generated a school of satirical novels. See Ruth Dudley Edwards’ Killing the Emperors – which author has held Serota to have “used his power as head of the Tate galleries to promote talentless self-publicists and to encourage the proliferation of the ugly and the pointless”. Alex Pankhurst’s Art and the Revolutionary Human Fruit Machine chronicles the collisions between modern art’s titans and small town sceptics.

The 1994 letter seeking to remove Sewell was produced at a time when the art critical running was being made by a small group of critics who were entirely immune to the appeals of state-sponsored avant-gardism. In addition to Sewell in the Evening Standard, the painter/critic Giles Auty was writing in the politically influential Spectator. The then recently deceased Peter Fuller, having migrated from both the far left and avant-garde art had been made art critic of the Daily Telegraph in 1989 and from 1987 had been the founder/editor of the heavy-weight, pro-figuration glossy magazine Modern Painters. The Art Review had been transformed since 1992 by David Lee, a vigorous champion of figurative art and artists and a relentless critic of Serota and the Arts Council. Between 1992 and 2001, when the Art Review was acquired by a new owner who wished “to get on board with Saatchi”, Lee had more than tripled the circulation and rallied many supporters. Not wishing to join the then ascendant Charles Saatchi band waggon, Lee left to found his own modestly-produced, proprietor-free, success d’estime – the still-thriving magazine Jackdaw. (He will be writing on Sewell, his great personal generosity, and other matters in its next issue.) At that time, Nicholas Serota was only six years into his reign and had yet to perfect his chillingly autocratic rule at the Tate and its proliferating satellites. However, in the event, the combined and interlocking institutional forces against the small dissident band did prove insuperable. In addition to Fuller’s death at a tragically young age in a car accident in 1990, Auty was to emigrate to Australia. It is remarkable today that notwithstanding the immense institutional power of the modernist establishment and contrary to its barrages of propagandistic hype, public disdain for “cutting edge” art forms remains firm and resolute. That this is so is demonstrated on the rare occasions when its strength is put to some objective test.

In 2003 Sir Roy Strong, a former director of the Victoria and Albert Museum, and ArtWatch UK’s director Michael Daley, took part in a live BBC Radio 4 “Straw Poll” programme debate against a minor Arts Council regional apparatchik and the Saatchi-friendly (but short-lived) editor who succeeded David Lee at the Art Review. The motion under debate was “Is contemporary British Art more about money than art?” and it was supported by Strong and Daley. Each speaker was invited to make a short opening statement. Daley’s was:

Contemporary British Art is more about money than art because much of it is not about art, as such, at all. Its leading figures prosper by playing anti-art games, by flouting artistic norms, intellectual standards and even common notions of human decency.
In Britain today, an arts administrative caste, through the Arts Council and its interlocking client organisations, has rigged the contemporary art market and subverted art practices by displacing aesthetic criteria with social or political ones. Officially-approved artists now swim in a sea of subsidies, free of any need to demonstrate individual artistic skills, original thought, or sensitivity. Ideas can be begged, borrowed, stolen or supplied directly by dealers. The execution of these appropriated “ideas” is frequently farmed out to unsung technicians.
There is, of course, a glaring logical problem with the present system: if such things as an unmade bed, an enlarged toy, or a collection of navel-fluff can now count as art, then anything and everything can be art – and if everything is art, nothing is.
Two years ago, a single sheet of stained lavatory paper was presented by a Young British Artist as a self-portrait and sold at auction for £1,500. That is a lot of money for not very much art.

The debate – which was lively – was held before an invited audience at the Ashmolean Museum, Oxford. It was drawn from “Friends” of both the Ashmolean and the Museum of Modern Art, Oxford. When a vote was taken among the invited studio audience, the motion was narrowly defeated. The next day, the sequel programme on Radio 4 consisting of listeners’ comments on the live debate was broadcast. At the end of it a poll of the programme’s listeners was announced. Radio 4 listeners are acknowledged to be comprised of the most educated and culturally/politically sophisticated variety in the UK. With that much larger and geographically dispersed audience, the motion was carried by 86% to 14%. The slur that opponents of the contemporary art establishment were benighted “strap-hangers” on the London underground had fallen at the first objective hurdle.

“WITHIN A FAIRLY SMALL WORLD…”

Private Eye carried the cartoon above over the exposé below:

On 24 June 2014 Sir Christopher Frayling (right) and Sir James Dyson (left) at the opening of Frayling Building – aka a renamed old block – at the Royal College or Art. (See: “The RCA Renames Kensington Common Room Block Honouring Former Rector Frayling”.)

On 22 December 1994 Professor Christopher Frayling, a signatory of the Stop Sewell Campaign, rose in the Evening Standard to defend the competence and the probity of the Arts Council’s visual arts panel (which he had chaired) against an attack from Brian Sewell. To the charge that the Arts Council was rewarding its own administrators, Frayling played a bureaucratic hand familiar to us – brushing off charges while confirming the evidence on which they rested:

“The Visual Arts Panel is criticised for being populated with ‘nobodies’. In fact it consists of an excellent committed group of well-respected artists, curators, historians and arts administrators and is chaired by Sir Richard Rogers. He [Sewell] implies that members of the Visual Arts panel have sometimes been direct beneficiaries of grants awarded by the Arts Council.
There are two basic misunderstandings here: first, the Arts Council, in general gives grants to institutions not to individuals (and it is up to the institutions to decide how they then distribute the funds); where it does give grants to individuals there are several formal mechanisms to ensure that those who have a direct or indirect interest take no part whatsoever in any decisions that might affect them. To take one of Sewell’s examples, the award to the Prudential for the Prudential Awards for the Arts. Anyone who has visited that gallery and seen its stunning transformation will not cavil at this acknowledgement. It is invevitable, if the Council seeks advice from the very best sources within a fairly small world, that some of those sources will sometimes also be recipients of public money.”

Yes, indeed, they sometimes are – and it came as no surprise to us for this particular overlap within the exceedingly small world of publicly-funded arts merry-go-rounds to be confirmed. In 1981-82 we had encountered precisely the same pattern of explanation/justification/apologia from another of the Sewell letter signatories, Joana Drew, the head of visual arts at the Arts Council. Where Frayling accused Sewell in 1994 of having produced “an article full of factual errors”, in 1982 Joanna Drew had claimed that my accounts of Arts Council subsidies (published on the letters page of the magazine Art Monthly) contained “inaccuracies of detail”. This routine bureaucratic ploy had been parodied in the advice given to a Government minister by a mandarin civil servant in the television programme “Yes, Minister” (- “Accuse them of inaccuracies of detail, Minister. We’ll find them – there are bound to be some”). My researches in art funding had come about by accident.

In the late 1970s Joanna Drew asked the painter R. B. Kitaj to commend artists to receive Arts Council grants. He had been taken by my work and wrote a generous letter of commendation to the Arts Council and so, in some hope, I applied for the first (and last) time for an Arts Council grant. Despite submitting the invited letter of commendation from Kitaj, my application was unsuccessful. The letter of rejection identified the recipients and I noticed that the awards in what was a national scheme had been swamped with abstractionists, performance artists, conceptualists and such. The Arts Council threw a press lunch so that journalists (and unsuccessful applicants) might meet the winning artists. At this lunch, with a few like-minded artist friends, I staged a small protest. After Ms Drew’s speech to the press, we handed out (silently) a sheet of paper with a list of questions concerning the manifest artistic biases of the awards scheme. We were attacked the next day in a newspaper by an art critic who defended the Council against the disruptive “nobodies”. Had he spoken to any of us at the time he would have appreciated that he had written a glowing piece appreciation of one of the protesting artists for a catalogue to his recent one-man show at the Marlborough gallery. Having made our point and registered our protest that had seemed the end of the matter. I carried on teaching part time in two London art schools and continued to read Art Monthly.

A few years later a regional Arts Council officer on the Greater London Arts Association complained in Art Monthly of “underfunding”. Having noticed that all subsequent awards winners were of the same limited artistic persuasions as those encountered earlier, I sent this short letter to the magazine:

“Given that the GLAA has now noticed that there are indeed 18,000 practising artists in London (AM 43), would it not be helpful if they stopped giving their grants to the same twenty?”

It took the Council four months to reply. In the July/August 1981 issue of Art Monthly, the (unrepentant) officer claimed that my chide of repeated funding was “inaccurate” and that “A more justifiable criticism of GLAA’s grant aid might well be that we spread our butter too thinly. We certainly do not spread jam on one corner of the slice”. Reeling with incredulity I went off and bought copies of past annual reports, and began collating the accounts of the various awards schemes, the findings of which I reported in a letter in the next Art Monthly.

JAM FOR THE FEW

Far from it being the case that only two artists had ever received more than one GLAA award, as had been claimed, I had identified no fewer than 13 artists who had received two or more awards in the previous three years alone. Four had received two awards in the same year and one had received two awards in each of the previous two years. Taking the longer period from 1973-4 to the (then) present, I found that eighty-three artists had received two or more awards, thirty-five had received three or more awards, twenty-four had received four or more, eight had received five or more, four had received six or more, one had received seven, and one – who had been successful in 1978-79, the year in which I applied – had received nine awards. Many of this lucky band had received awards when they themselves, their spouses, their partners or their colleagues were judging the schemes: “Michael Kenny is also a member of a rather more select group of artists, namely those who have, while serving as judges on awards schemes, themselves received awards – a feat achieved by Kenny [then six awards in total] in 1976-77 and by Michael Craig-Martin [a signatory to the Stop Sewell letter] and Tess Jaray in 1975-76.” It was common for artist x to make an award to artist y who, on becoming a judge, made an award to artist x. The correspondence of discovery ran for months (when the bemused editor, Peter Townsend, removed the bails, he noted that the exchanges had run to 582 column inches). To every denial from Council officers I presented fresh and further corroborating evidence. I was able to show, for example, that in the previous year, of twenty recipients, three-quarters were receiving their second, third, fourth, fifth or sixth awards. This game of “pass-the-parcel” was not an easy system for outsiders to enter. When wrongly charging me with inaccuracies, Joanna Drew made errors of her own. On scandals connected with the composition of the judging panels, she said that only five people had served as judges twice and one three times. I showed that nine had served twice, seven three times, four four times, two six times. One had served seven times and one had – at that moment – already served eight consecutive times.

Establishing the prevailing patterns of patronage within awards schemes from the Council’s own records was tedious but easy. I was taken to task in Art Monthly by a correspondent who claimed that I’d missed all “the fat cats” but who declined to identify them and proposed to carry out no research of his own. There were other dimensions to the culturally deadening and warping ideological biases of the Council (see below). One was the extent to which even private galleries and public commissions were being brought into ideological line by the wheeze of “matching funding” schemes. Shortly after finishing the researches I was offered an exhibition by a private gallery in London but it came with strings: I should apply to the Arts Council for support for a travelling exhibition (around Arts Council-sponsored regional galleries) at the end of which the show would be brought to a concluding exhibition at the London gallery, all framing and promotion costs having been met by the Council.

Having stumbled into the grossly mismanaged system of awards for artists it would have been temptingly easy to take the MacGuffin for the plot but in the March 1982 Art Monthly we put the grubby dispensations in their proper institutional and ideological contexts. First, we explained, a sense of proportion was needed: “The awards schemes have engendered hostility out of all proportion to their actual cash values. Council spends, for example, more on the pension scheme for its own central staff (£205,138 in 79-80) than it gives as awards to all visual artists combined.” It spent over twice as much on central staff travel and subsistence allowances as on all painters, sculptors and print-makers combined. The sum spent on all public art throughout the land was barely half that spent by the Council on its own “publicity and entertainment”. A massive switch of resources from artists to administrators had taken place. In the previous four years grants to artists had been halved while those to administrators had tripled. Self-interest was manifest as in all bureaucracies but even this trait did not constitute the root of the Council’s cultural perniciousness.

THE POISON OF STATE SUBSIDISED ARTS

This root, we explained, lay in a fatal ambiguity in the Council’s role as the most powerful artistic patron in the country:

“In its least contentious (and earliest) guise the Council was simply a purveyor of subsidy to the arts: the means by which a culturally responsible society augments the inadequacies or stringencies of private means to support its artistic life. But increasingly, and more and more explicitly, the Council has taken on the role not simply of almoner but of cultural commissariat […so as] to seize outright the possibility of actual intervention in cultural life. It has come to portray itself as a force for initiation and perpetration of artistic trends, for bestowing artistic accreditation, for explicitly political and and sociological direction of artistic activity.”

Bad as the situation seemed back then, worse was to come. The model I examined proved to be but a maquette for what would follow as state and Lottery monies poured in. What was started as an aid to art and artists at a time of national penury morphed into an instrument of control, direction, manipulation and subjugation during times of unimagined plenty. For two decades or more Brian Sewell wrestled with the consequences and legacies this cultural leviathan (as he did also with the Tate and others). It is not really difficult to see why so many felt that he had to be stopped at any price, is it?

Michael Daley, 6 October 2015

POSTSCRIPTS…

1) On the above-mentioned anxiety felt by the trendy establishment at the scale of opposition to its beliefs and actions, we note that in 2005 the critic Richard Cork confessed: “Even so, we would be foolish to imagine that the battle has been completely won. I still meet people who say they love Tate Modern’s spectacular building, along with the views it provides. But then they declare that the art inside is rubbish…and they think I am mad to find anything of interest on display in there. Deep-seated suspicions continue to fester. I remember the Tate director’s striking lack of elation a few months after the gallery opened. ‘Many young people are interested in the visual arts’, said Sir Nicholas Serota, ‘but I’m conscious that a huge part of the public remains sceptical about modern art. Whether it’s people in positions of power, or the many letters I receive that complain about < lack of standards > in the art displayed at Bankside, a lot of people clearly find it difficult to live in the present.'” (- “People ask: ‘But is it art?’ Yes, actually, it is ~ Richard Cork springs to the defence of modern works”, The Times, 2 March 2005.)

What an extraordinary conceit/delusion it is to maintain that unless one likes and admires the kind of works that people like Serota and Cork promote, one is not living in the present. Has this man been in charge of a national institution for twenty-seven years, while harbouring the belief that most people in the country are living, zombie-like, outside of their own time?


Jonathan Jones over-heats, again

Jonathan Jones, the Guardian’s visual art blogger, has taken a second swipe at ArtWatch UK (- he was livid some years ago when leading scholars and conservators in Poland appealed to this organisation for support – An Appeal from Poland.) His viciousness then seemed bizarre – see Response to Attack.

Now, we are just collateral damage, caught in his (very, very) cross wires for having been cited by one of Fleet Street’s funniest (and most trenchant) critics, Quentin Letts, who had observed in his review (“Tracey Emin’s vulgar show proves the art luvvies are dragging civilisation backwards”) of Tracey Emin’s current exhibition, that: “The art critic of The Guardian almost self-immolated, he was so hot for this show. He called it ‘eerie, poetic and beautiful’, and ‘a masterclass in how to use traditional artistic skills in the 21st century’.” That, in our view, was a fair and moderate account of Jones’s own, over-heating review: “Tracey Emin: The Last Great Adventure is You review – a lesson in how to be a real artist”. Jones may be in thrall to the talents of the Royal Academy’s former, short-lived [not current, Ed., 26 Oct.] Professor of Drawing – to the point, even, of likening her to Michelangelo. I (as an alumnus of the Royal Academy Schools, as it happens), am not and would not. Words are Jones’ currency. Drawings are mine. He talks about drawing. I do it. Each to his own? – Michael Daley

Mike Dempsey, in his blog Graphic Journey [http://mikedempsey.typepad.com/graphic_journey_blog/art/] writes:

“In the glowing, five-star review, art critic Jonathan Jones linked Emin’s understanding of drawing with that of Michelangelo. I had to read that line twice. Why?

Well, this is a drawing by Michelangelo…

And this is a drawing by Emin…

“Either Jones should have gone to Specsavers or he needs to be certified – or perhaps both. Emin’s drawing ability is frankly laughable. However, Jones went on and on to say that Emin’s drawing skills are ‘a master class in how to use traditional artistic skills in the 21st century’. He added that her nudes ‘have a real sense of observation’.

“And three more descriptions I couldn’t resist sharing: ‘Framed blue meditations on the human body’, ‘Flowing and pooling lines of gouache define form with real authority’ and ‘The rough, unfinished suggestiveness of her style evokes pain, suffering, and solitude’. I agree with the pain and suffering.

“I have loved the skill of artists who draw beautifully ever since I was a small boy. In my professional life, I have had the pleasure of commissioning very many great people. So, it was baffling for me when Emin was appointed ‘Professor’ of Drawing at the Royal Academy a few years back. Emin has said she’d never learnt to draw. But the RA still went ahead with the appointment. In a recent Guardian web chat, she said: ‘They sacked me.’ I wonder why?”


COMMENTS:

October 26th 2014 ~ The sculptor and draughtsman Michael Sandle responds:

I read Monsieur Jones’s review of Tracey’s show – I thought I’d better go to the Bermondsey White Cube and see if there was something I wasn’t getting.
There is indeed a “bat-squeak” of emotion to be felt in her work – which I suppose is positive compared to the sterility of much Contemporary “art”. But the sketches – not really drawings as I understand it – are very definitely formulaic. They are not based on “looking” and she could do them in her sleep. To compare her with Michelangelo is worse than stupid it because it shows a profound ignorance. The poor man doesn’t understand that there is something known as “High Art”. Her little bronzes are like doodles in clay – they have, I suppose, an “innocence” which, considering the effort (including anatomical dissection) that Michelangelo undertook to master his craft, means it is extraordinarily difficult to see any connection whatsoever. Her problem is, that like that of a lot of people who can’t really draw, she can’t see “shape” – if you can’t see “shape” you can’t draw, it’s as simple as that. If Jones’ comments had any truth it would mean that we are “dumbed-down” beyond hope i.e. “f*****” – which I actually think we are.

Michael Sandle, R.A.

October 27th 2014 ~ The painter and critic William Packer (and art critic of the FT from 1974 to 2004) writes:

I remember a particular moment in the life room when I was a student: the tutor looked over my shoulder and remarked that I had not drawn the feet. “No”, I said, “I wasn’t really interested in the feet.” “Hmmm”, he replied, “difficult, aren’t they”, and strolled off. I could have hit him, but of course he was right, and I’ve never forgotten, either him or the feet, since.

William Packer

October 27th 2014 ~ The painter Thomas Torak writes:

I find Tracey Emin, herself, her artistic endeavours and her sex life, profoundly uninteresting. If there were anything in her work that was worthy of criticism I would happily do so. To quote Abraham Lincoln “People who like this sort of thing will find this is the sort of thing they like.” As for Mr. Jones’s review, well, let me just say if I were to have dinner with someone who made a favourable comparison of the work of Ms. Emin to that of Michelangelo I would not let him pick the restaurant.

Thomas Torak

October 28th 2014 ~ Who wrote:

“Art criticism has become too fawning – time for a best hatchet job award?

“Jenny Saville? A heroic mediocrity. Tracey Emin? Outshone by your average newspaper cartoonist. And art critics, like their literary counterparts, should be encouraged to say so”

…and the answer is:

JONATHAN JONES, on 9 January 2013, in the Guardian.


The National Gallery’s £1.5 billion Leonardo Restoration

24th November 2011

Two decades after recognising that art restoration “discoveries” and “revelations” had become very big business, we encounter a blockbuster exhibition that required a Government indemnity of £1.5 billion and was specifically launched as a vehicle to celebrate a restoration that had yet to take place: “We started thinking about this five years ago, when we were beginning to plan the restoration of ‘The Virgin of the Rocks’, so an exhibition to celebrate that project seemed like the right thing to do.” So said Luke Syson, the curator of the National Gallery’s “Leonardo da Vinci: Painter of the Court of Milan” exhibition, in a BBC interview.

Museum restorations never take place in vacuums. If you build an exhibition on the proposed restoration of a very famous artist’s work you set certain narrative expectations in motion; create pressures and hopes of big, dramatic results. When the “Virgin of the Rocks” was put back on display after its restoration – and pronounced an entirely autograph Leonardo, even though the restorer had not removed all of his predecessor’s varnish – I was pleased to discuss the then forthcoming Leonardo exhibition with Luke Syson who said that its scholarly focus would be an analysis of the influence that a new type of Leonardo painting had had on his followers. Namely, that during the 15 or so years long gestation of the National Gallery’s version of the “Virgin of the Rocks” which was delivered unfinished in 1508, and the contemporaneous (1492-98) “Last Supper” in Milan, Leonardo’s painting style had become distinctly abstracted, less naturalistic and more metaphysical in character. When I expressed scepticism that this thesis might rest secure on two such different works as the “Virgin of the Rocks”, with its uncertain condition and status (the Gallery admits the picture is “manifestly uneven in finish and execution” and that there has been “a good deal of agreement that Leonardo himself painted little or none of it”), and the degraded, fragmented, many-times restored “Last Supper”, Syson disclosed that the Royal Academy’s full-size copy of the latter by Giampietrino was being borrowed. At this, I asked if the Gallery’s own Giampietrino “Christ carrying his Cross” (which had recently been relegated to the reserve collection – on Syson’s instruction, I learned) would also be included in the exhibition. It would not. This was disappointing – and a lost opportunity to right an ancient wrong.

The “Christ carrying his Cross” had been discussed by Larry Keith, the Gallery’s new head of conservation who has restored the “Virgin of the Rocks”, and Ashok Roy, the Gallery’s head of science, in the Gallery’s 1996 Technical Bulletin under the title “Giampietrino, Boltraffio, and the Influence of Leonardo”. This followed the restoration of two Giampietrinos (his “Christ” and his “Salome”) and Boltraffio’s “Virgin and Child”. A remarkable technical discovery had been made on “Christ carrying his Cross” the ramifications of which seemed not fully to have been appreciated. Keith and Roy did acknowledge that Giampietrino’s Leonardo borrowings were “not restricted to matters of composition alone, but also include other aspects of painting technique”; they granted that the “strong chiaroscuro and dark backgrounds of Giampietrino’s small format panels are clearly an attempt to emulate the more striking pictorial effects that Leonardo had introduced to Milan”; they explicitly acknowledged that Giampietrino’s painting technique was much influenced by Leonardo’s, and that this could be “seen in the sfumato and relief of the National Gallery Christ carrying his Cross” – which painting was “clearly derived from Leonardesque prototypes” and for which “A silver-point study of Christ carrying his Cross by Leonardo [was] clearly the compositional source…” And yet, despite all of this, they seemed at pains to cast Giampietrino as a pronouncedly lesser follower of Leonardo than Boltraffio.

While excluded from the forthcoming show, Giampietrino’s “Christ” has at least been liberated from the reserve collection, making it possible for the picture and its condition to be studied before visiting the Leonardo blockbuster. Not only is it as closely related to Leonardo’s imagery and methods as has been acknowledged, it is arguably the best preserved Renaissance picture in the National Gallery. Its good condition is a byproduct of what the Gallery describes as “an unusual pigmented glaze layer”. After carefully building and modelling his forms with successive layers of paint and glazes to “an illusion of relief”, Giampietrino covered the whole painting with a single “final extremely thin overall toning layer consisting of warm dark pigments and black”. This had had remarkable aesthetic and physical consequences. The layer was contemporary with the painting and, being composed of walnut oil with a little varnish, resistant to the usual varnish stripping solvents. The use of walnut oil further relates this picture to the “Virgin of the Rocks” where that oil had been used throughout.

During the picture cleaning controversies at the National Gallery after the Second World War, the possibility that just such toning overall finishes might exist on old paintings was advanced by Ernst Gombrich. In a letter to the Burlington Magazine in 1950 and in his 1960 book “Art and Illusion”, he cited a famous report by Pliny which described the overall dark veiling finishes that Apelles had applied to his paintings to wondrous effect, and asked “is it conceivable that such famous testimonies would never have induced a master of the sixteenth or seventeenth centuries to emulate Apelles and apply a darkening varnish to achieve a more subtle tonal unity?” He then reflected “I do not think it is even claimed that our ‘safe’ cleaning methods could detect such a varnish, let alone that they could preserve it.” This provoked the National Gallery’s restorer Helmut Ruhemann (who had cleaned Leonardo’s “Virgin of the Rocks” in 1948-9 to unfortunate effect – see right) into a vehement dogmatic dismissal: “there is no evidence for anything so inherently improbable as that a great old master should cover his whole picture with a ‘toning down layer’.

That Leonardo was a learned man and a reader of Pliny is acknowledged by both Syson and Keith in the present exhibition catalogue. In his 1962 Burlington Magazine article (“Dark Varnishes: Variations on a Theme from Pliny”), Gombrich repeated what Pliny had said of Apelles:

He used to give his pictures when finished a dark coating so thinly spread that, by reflecting, it enhanced the brilliance of the colour while, at the same time, it afforded protection from dust and dirt and was not itself visible except at close quarters. One main purpose was to prevent the brilliance of the colours from offending the eye, since it gave the impression as if the beholder were seeing them through a window of talc, so that he gave from a distance an imperceptible touch of severity to excessively rich colours.

How could the connection between Apelles’ final “dark coating so thinly spread” and Giampietrino’s “final, extremely thin overall toning layer [with] warm dark pigments and black” have passed without comment? The cleaning controversy of the 1960s had hardly faded from memory: as recently as 1985 it had been described by a subsequent director of the National Gallery, Neil MacGregor, as “one of the most celebrated jousts” in the Burlington Magazine. In the current National Gallery Technical Bulletin, (Vol. 32) Larry Keith, Ashok Roy, Rachel Morrison and Peter Schade, say of the restoration of the “Virgin of the Rocks” that while its practical intent was “primarily aesthetic” it also served to provide an example of the gallery’s interdisciplinary approach: “Whenever possible, major restorations are intended as the hub of a wide range of research activity that sees curators, scientists and restorers working together – increasingly alongside colleagues from other institutions”. Our criticsms of the Gallery’s customary use of restorations as effective “laboratory test cases” for conducting multidisciplinary research with an input from curators are longstanding, but what makes this unusual and pronounced “non-singing” of such a very important finding all the more perplexing is the fact that this discovery may be the tip of a scholarly iceberg. Tucked in footnote 24 of the 1996 Keith/Roy account is a disclosure that such overall toning layers are “quite rare in Italian painting of the period” and that they “may be confined to Milanese technique”. Did this mean that other instances had been found at the Gallery? Or even, given the Milanese locus, that Leonardo himself might have been the instigator or a user of such applications? (Kenneth Clark had earlier attributed disparities of finish in the “Virgin of the Rocks” precisely to damaged glazes – see right.)

When Larry Keith writes in the current catalogue that Leonardo exploited oil paint in the “Virgin of the Rocks” for its “subtle transitions and distinctions within the deepest tones, all of which were carefully orchestrated within a system of unified lighting”, he might as appropriately be describing the well-preserved effects of Giampietrino’s “Christ” as those in the “Virgin of the Rocks” where, despite the picture’s acknowledged “inconsistencies” of finish, Leonardo is said to have created a “new and remarkable unified coherence…by a carefully considered manipulation of lighting, colour and tonal values”.

Whatever the merits of Giampietrino as an artist, no Renaissance work in the Gallery shows a more tightly and subtly controlled overall development of forms, tones, colours, and expressively purposive lighting, than his “Christ”. It was unjust if not perverse when Keith/Roy, gave the laurel to Boltraffio, in part as “an artist capable of a more subtle understanding of Leonardo” but also as one who had been working in Leonardo’s studio “by 1491”, as opposed to Giampietrino of whom “it is not certain how much direct contact [he] would have had with Leonardo’s actual painting methods, and it would be misleading to assume that the imitation of Leonardo’s effects required direct reproduction of his techniques.” Under what circumstances and on whose authority other than Leonardo’s, might someone have made a full sized, exactly matching, oil-painted copy of the “Last Supper”? Besides which, in the current catalogue, Minna Moore Ede, when describing Giampietrino’s copy of Leonardo’s “Last Supper” as being with its “great clarity and three-dimensionality” the most faithful and accurate record of all, discloses that Giampietrino, just like Boltraffio, is now understood to have been a live-in apprentice who joined Leonardo’s workshop in the mid 1490s.

In the Technical Bulletin Keith/Roy saw “differences of palette” between the “more highly saturated local colour” of Giampietrino’s copy of Leonardo’s “Last Supper” and a “pictorial unity produced by a tightly controlled, restricted range of tone and value” in the work itself. That reading has been dropped: Keith now sees (Leonardo exhibition catalogue entry, p. 70) that the “Last Supper” was, as Giampietrino’s copy had testified, executed in a “higher-keyed, lighter palette” than that of the London “Virgin of the Rocks”.

Even if Giampietrino’s work had been “essentially imitative, showing more of an attempted simulation of the painted appearance of Leonardo’s works than an understanding of his ideas”, as opposed to Boltraffio’s “more sophisticated” grasp, it might for that very reason leave him the more reliable guide to the original appearances of Leonardo’s paintings than Boltraffio in his more ambitious attempts to think and compose in the manner of his master and superior. In their 1996 account, Keith and Roy undermine their own slur that Giampietrino’s overall toning layer attempted a spurious impression of a Leonardesque suppressed colourism by explaining how, in his “Christ”, Giampietrino had covered his white gesso ground with “a stiffly brushed, rather opaque imprimiture of a light brownish grey”, while for his “deep red” draperies he had first applied “an unusual strongly coloured dense red-brown underpaint consisting of vermilion, red earth and black, with an increased proportion of black used under the shadow of the folds.” Those passages of painting were further reinforced with “dark red glazes”. Taken together, it was precisely admitted that (- and quite remarkably Apelles-like), “The overall effect is restrained in spite of the intensity of colour and creates a more naturalistic effect.

The late-discovered existence of Giampietrino’s dark toning layer constituted a repudiation of the Gallery’s former head of science, Joyce Plesters, who (in the Burlington Magazine in 1962 – “Dark Varnishes – Some Further Comments”) had parodied the very idea as a “crude device of indiscriminately deadening all the colours by the application of an overall yellow, brown, or blackish varnish”. In 1996 Plesters was then still alive (as was a long-serving trustee of the National Gallery, Denis Mahon, who had joined her in attacks on Gombrich in the 1962 Burlington Magazine – “Miscellanea for the Cleaning Controversy” ). In 1996 I asked Gombrich if the Gallery had informed him of its discovery of an overall toning layer of “warm dark pigments and black in a medium essentially of walnut oil, with a little resin”. He said not but that he was pleased to learn of the Gallery’s “final conversion to an obvious truth”. We published our first account of this episode thirteen years ago (“The Unvarnished Truth”, Art Review, November 1998). Could it be that a continuing institutional desire to spare the posthumous blushes of departed Gallery players who bungled in spectacular fashion is permanently to blight an interesting artist’s reputation, retard the gallery’s own (in many respects admirable and generously shared) scholarship and thwart full recognition of the achievements of one of the most distinguished art historians to have made home in this country?

Michael Daley

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Photographs by courtesy of the National Gallery (For Figs. 1-4, see the National Gallery Technical Bulletin, Vol. 17, 1996.)

Above, Fig. 1: “Christ carrying his Cross” by Giampietrino. NG 3097, c.1510-30. Poplar, 60 x 47 cm.

Above, Fig. 2: “Christ carrying his Cross”, by Giampietrino, detail.
Above, Fig. 3: “Christ carrying his Cross”, NG 3097, greyscale. It is shown in Technical Bulletin 17 that the National Gallery version above is one of a number of replicas. The version below has been shown to have used the same cartoon as the NG picture – which makes the differences the more intriguing. The most striking of these concern the orchestration of tonal values: those in the NG picture are greatly more integrated and unified – melded “in space”, as it were. In the Budapest picture, the component parts (cross;figure;drapery) are individually modelled but remain pictorially/conceptually discrete. The implicit light source in the London picture is remarkably focussed and theatrically directed to expressive ends, with the brightest lights falling on Christ’s shoulder, wrist/hand, and right brow. The gradations of tone in the figure are superbly nuanced, and run off into darkness in every direction as the eye moves away from the triangulated intensely local highlights. As a result of these (essentially) tonal variations, Christ advances more from the background, and even from the cross, into a more movingly, affectingly intimate relationship with us. Tones matter. That the so-striking and charged differences between the two versions arise in works made from the same drawing, poses a number of questions: Were the paintings wholly executed by the same artist? Did the Budapest version ever have the same refinements of modelling and the same, effectively, proto-Caravaggesque lighting? If so, had these been injured or removed in restorations? (We saw in our post of January 27th how the Giampietrino “Salome”, which was restored along with his “Christ” – but which did not have a super-imposed ancient walnut oil covering – suffered serious degradations in its tonal manipulations.) Do any of the other versions have overall toning layers, or fragmentary evidence of such former layers? If not, what accounts for the very high tonal sophistication and fluency of the London picture?
Above, Fig. 4: “Christ carrying his Cross”, by Giampietrino, Budapest, Szepmuveszeti Muzeum.
Above, Fig. 5: The Virgin’s head from the London National Gallery “The Virgin of the Rocks”, about 1491 – 1508, oil on wood, as shown in Kenneth Clark’s 1938 book “One Hundred Details from Pictures in the National Gallery”. In 1990 the Gallery republished Clark’s book but with new photographs in colour. Fig. 6, below, is the same detail as in Fig. 5 (here converted to greyscale). The differences are striking.
Above, Fig. 6: The Virgin’s head as seen in the 1990 edition of Clark’s book and in which Clark remarked:

There is no longer any doubt that our Virgin of the Rocks is a second version of the subject, undertaken by Leonardo some twenty years after the picture in the Louvre…

On the faces of the Virgin and the angel (Figs. 7 & 8 below), he reflected:

It is uncertain how much of this replica he painted with his own hand, and this head of the Virgin is the most difficult part of the problem. It is too heavy and lifeless for Leonardo and the actual type is un-Leonardesque; yet it seems to be painted in exactly the same technique as the angel’s head in the same picture…

Of the angel, he wrote:

This is the one part of our Virgin of the Rocks where the evidence of Leonardo’s hand seems undeniable, not only in the full, simple modelling, but in the drawing of the hair. The curls round the shoulder have exactly the same movement as Leonardo’s drawings of swirling water.

Even so, he added:

Beautiful though it is, this angel lacks the enchantment of the lighter, more Gothic angel in the Paris version. It embodies the result of Leonardo’s later researches in which ideal beauty and classic regularity of chiaroscuro were combined, with a certain loss in freshness, but with an expressive power which almost hypnotised his contemporaries.

In the 1990 re-issue, this note was added to Clark’s comments on the heads:

As a result of the cleaning of the altarpiece in 1949 the differences between the heads are rather less apparent.

It would be nice to take this as an official confession of a restoration injury within the Gallery (Clark had concluded that “A pupil did the main work of drawing and modelling, and before his paint was dry Leonardo put in the finishing touches. Most of these have been removed from the Virgin’s face but remain in the angel’s, where perhaps they were always more numerous.”) Consider, then, this account from a privileged art critic who was, so to speak, embedded in the Gallery’s conservation department during the recent, blockbuster-launching restoration, the Guardian’s Jonathan Jones:

For a long time, the National has believed its Leonardo to be mostly the work of assistants, with only the basic design and some perfect parts – above all, that angel – recognisable as his handiwork. What a difference a cleaning can make. In its official statement yesterday, the gallery was naturally cautious (‘it now seems possible that Leonardo painted all the picture himself’); but talking to me over several weeks in the workshop, in front of the painting, the National’s experts made it clear they believe this to be a pure and unsullied painting by Leonardo’s own hand. ‘We now have a picture which I believe is entirely by Leonardo,’ said Luke Syson, curator of Italian Renaissance paintings and the man who has spearheaded this restoration. If he is right, this is a Leonardo to rank alongside The Last Supper and the Mona Lisa.

Yes, if he is right – but what counts as “right” in matters of attribution? And in what sense do we “now have” a different picture? The restorer has claimed not to have removed all of his predecessor’s varnish, so nothing can have been seen that was not visisible in 1948-9. During this last restoration Syson claimed that “every age invents its own Leonardo.” Such art critical relativism might be taken as an innocuous socio-cultural observation were it not tied to the work of restorers who claim individual interpretive “rights”. The Gallery’s handbook “Conservation of Paintings” acknowledges that pictures are now “changed primarily for aesthetic reasons” (p. 53) and (p. 45) that restorations are carried out on the “aesthetic objectives of those responsible for the cleaning”. Moreover, (p. 53) although the “different aesthetic decisions” taken by individual restorers produce results that “may look very different”, all of such different outcomes are “equally valid”, provided they have been carried out “safely”.

In matters of aesthetic and artistic integrity, the “safety” or otherwise of the cleaning materials is a red herring – if pictures end up looking different, they are different, and these differences are material and irreversible. It is therefore vital that there be the fullest possible disclosure of the changes that are made – especially those made with the retouching brush.

Above, Fig. 7: The Angel’s head from the “Virgin of the Rocks”, as seen in 1938.
Above, Fig. 8: The Angel’s from the “Virgin of the Rocks”, as seen in 1990.
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