Hollow Gods and Dangerous Beauty
With museum and gallery visits becoming ever-more crowded noisy expensive and denuded of works loaned, in needless restorations, or stored as directors play developers as well as impresarios, the appeal of small venues grows. Bury Street in St James’s is buzzing with two (free) exhibitions, one light on drawings, one rich.
A principal delight of the non-museum/gallery sector is un-trailed and unanticipated cross-fertilisation. Until 13 December, Hazlitt Holland-Hibbert is showing Eduardo Paolozzi (Hollow Gods – Sculpture and Collage from 1946-1960) and, hard after its “From Michelangelo to Matisse: Five Centuries of Drawing”, Colnaghi is running (until 24 January) a big and various show, “Dangerous Beauty” – dangerous because themed on “the seductive beauty of the female form” at a time when “women around the world are claiming back the right to be represented without male filters”.
Above, Fig. 1: Left, Paolozzi’s 1947 Fragment einer Grabstele aus Lokris, detail; right, Colnaghi’s Karl Parsons 1933 pencil drawn Patricia.
Where the Paolozzi show is, as its title indicates, light on drawings, the Beauty Show is especially rich and the Parsons drawing itself constitutes a dangerous revelation in one rumbling art political context discussed below.
It was something of a shock to realise just how historic – and overdue – this (nicely catalogued) Paolozzi survey is. For nearly two decades after the Second World War the sculptor was quintessentially modish and acclaimed as an intellectually and formally invigorating force. Rich in friendships with rising modernist critics and architects, Paolozzi was unusually cosmopolitan being of Italian parents in Scotland, spending time in Paris imbibing Picasso, Klee, Giacometti, Dubuffet and admiring Francis Bacon, Willem de Kooning, Leon Golub, Germaine Richier, Richard Stankeiwicz and Alberto Burri. In due course he, like many British sculptors, became an art fashion casualty of the all-conquering hard-line “concrete” formalist vocabularies forged by the St Martins School which grouping was held for a while to comprise Britain’s Greatest Sculptors since the Middle Ages. The self-impoverishment of that school’s stance – effectively, that material bears its own message – left space for Paolozzi, like Henry Moore before him, to become the leading producer of Grand Civic Sculpture and, even, to uphold the figurative banner. The Hazlitt Holland-Hibbert show demonstrates how much was lost when Paolozzi abandoned his fugitive evocatively battered but upstanding early figurative explorations for more decorative printed graphics (- sometimes veering on the psychedelic), design and large-scale architectural productions.
Strictly-speaking, Paolozzi was neither a traditional draughtsman nor a traditional sculptor. He did not carve, model or even fabricate. Rather, he scavenged, appropriated and re-assembled. From childhood he had been an avid, omnivorous reader and collector of illustrated books, comics, advertisements, sports, health and technical manuals. Amidst the world’s plethora of reproduced images and mechanical objects he showed a distinct nose and sympathy for the paradigmatic force of classical sculpture’s now-fragmentary figures, busts, bases, pedestals and so forth. It is possible that he was alerted to classical art – as well as to badges, uniforms and aeroplanes – when sent by his father to summer in fascist youth camps in Italy.
Above, Fig. 2: Left, A Group of Gauls, collage, pencil and wash, 1947; right, the Discobolus of the Castel Porziano, collage and ink wash, 1946.
Above, Fig. 3: Left, top, Untitled, collage, 1946; above left, Small Monument, 1956, unique bronze, H 13 inches (33 cm); second left, Figure with Raised Arm, 1955, bronze, H 18 inches (46.5 cm); third left, Robot, bronze, H 19 inches (48.5 cm); right, Figure, 1957, bronze, H 48 inches (123 cm).
CUTTING AND ASSEMBLING
Above, Fig. 4: Left, Untitled, 1948, collage, 37 x 24 cm; right, The Return, 1954, collage, pencil and gouache, 13 x 10 inches.
Paolozzi’s witty mini-essay on monuments at Fig. 3 caught the eye of Henry Moore, who bought it. The collaged Untitled image above left might easily be taken today as a trenchant visual synopsis for the “Mad Men” TV series but in the UK’s impoverished food-rationed and punitively-taxed post-war years American affluence had yet to become a source of self-loathing shame and Paolozzi’s collaged image might better be seen as an innocent celebratory act of awe and wonderment. His affection for the United States famously (and influentially) extended to its popular culture and especially to its movies which he saw not as sources of harvestable imagery but as “direct experience” to be lived. Boris Karloff, The Mummy’s Hand and Frankenstein were, however, acknowledged to have “supplied a thread in his beat-up human image.”
As late as 1957, Paolozzi saw the United States as offering more to an artist than the Mediterranean. However, with The Return, above right (and other such graphic collages) a darker colder side emerges. Slicing up images – particularly images of faces – and reconfiguring them to misaligned satirical intent is not cuddly. Much later, in the 1980s, Paolozzi would carry the cutting and reconfiguring into grander more conventionally realised sculptures whose forms were clearly delineated by an otherwise continuous surface skin. Those late dismembering exercises seemed free of sadistic intent and to be deployed more to impart a formal dynamism than any expressive or symbolic purpose. Nonetheless, slicing up and recomposing images or effigies of human faces and heads is inherently unsettling and question-raising. Does the enlarged, flattish circular head of Paolozzi’s St Sebastian at Fig. 7 below allude to a sun/halo or an archer’s target board?
Above, Fig. 5: Left, top, a Paolozzi self-portrait made as an eleven-year old schoolchild; left, above, Paolozzi’s 1953 ink drawing Self-portrait; second left, a 1961 drawing for the sculpture Tyrannical Tower Crowned with Thorns of Violence – and as realised at the National Galleries of Scotland, above, far right; third left a photo-collage of 1946.
AUTHENTICITY IN AN ERA OF UNIVERSALLY HARVESTABLE AND REPLICABLE IMAGES
Above, Fig. 6: Above, top, Paolozzi’s 1947 photo-collage Fragment einer Grabstele aus Lokris shows the artist at full throttle. The limited means – just three “lifted” images – is classically restrained: a cheesecake pin-up of the kind that had recently graced millions of soldiers war-time lockers and kit bags; an eloquent fragment of antique carving speaking of lost civilisations; and, as representative of the future and increasing well-being, an item of machinery that perfectly mimics Western modernist artists self-consciously cultish appreciation of African masks. Today, we make what we may be permitted of this nicely triangulated homage but sparks still fly and engage with other art – as with the above famous 1926 Paris Vogue Man Ray portrait of Kiki de Montparnasse.
The Man Ray photograph had found echoes before Paolozzi, as above in the 1942 promotional/glamour photograph of Lana Turner by Eric Carpenter (which is preceded by Ingres’ pencil copy of Leonardo’s painted portrait known as La belle ferronnière ). In the 2000 Hollywood Portraits book by Roger Hicks and Christopher Nisperos, the authors raise questions of authenticity in photography-as-art. While Carpenter’s “chiaroscuro is striking”, they seem to complain, “there is much retouching in this picture. Most of what we see between the actress and the statue looks like airbrushing, particularly the shadow next to her cheek, but the keyline on the chin is genuine and beautifully executed – a reflection from the background…the profile is masterful, and the canting of the camera – a popular device at the time – is all but essential: it places the main subject’s face at a more attractive angle and greatly reduces the apparent mass of the statue, which otherwise might dominate the composition. The principal tricks in re-creating this picture are, first, the very careful control of the chiaroscuro; second, the angled camera; and third, diligent and extensive retouching…” (For Hicks and Nispero’s further views on the role and means of retouching, see “Coming to Life: Frankenweenie – A Black and White Michelangelo for Our Times” .)
With the many technical and professional advances in photography and cinema – not least digitalisation – and the widely indulged licence to tamper -the boundaries between art (where images are made) and photography (where images are taken) are clearly weakening. Practical problems follow: can steps be taken to prevent or even identify the illicit manufacture of perfectly deceiving facsimiles of bona fide works? As Dalya Alberge discloses, Man Ray’s iconic Kiki de Montparnasse image exists in more versions than should be the case – “Fake Man Ray prints are hanging on museum and collectors’ walls, leading specialist warns”.
CLASSICAL TENACITY
Above, Fig. 7: In this fast moving and problematic technical world, the simultaneous appearance within a hundred yards of Paolozzi’s 1957 bronze St Sebastian IV and Karl Parsons’ 1933 pencil drawn Patricia came as a jolt. We all well know of Paolozzi’s art but how many knew of Parsons’ society portrait drawings? The two works above left and centre might seem worlds and eons apart but where Paolozzi was thirty-three years old when he made his St Sebastian at a time when traditional art school practices were crumbling, he was nine years old when the forty-nine year old Parsons drew Patricia (in what would be the last year of his life). Parsons had attended some classes at the Central School of Arts & Crafts in London but essentially learned his craft in the doing – that is, in the time-honoured role of apprentice to a successful working master, in his case, to the leading Arts and Crafts Movement stained glass maker, Christopher Whall. Parsons went on to carry out major commissions for the windows of Canterbury, Gloucester, Cape Town and Johannesburg cathedrals. Beyond that rigorous training and high-level artistic practice, Parsons all the while had at his back centuries of tradition – it is not fanciful to see a direct line from Michelangelo’s monumental painted profile from the Sistine Chapel ceiling’s Erythraean Sibyl (here mirrored, above right) to Parson’s modest (15 by nearly 12 inches) monogrammed profile portrait in pencil on paper.
Above, Fig. 8: Colnaghi’s larger, mixed show happens to contain a mini-exhibition of modern (traditional) female profile portraits drawn on paper. First, above left, is Augustus John’s 1907 portrayal in black chalk of his mistress/muse/mother figure, Dorelia McNeill, who at sixteen had edited a magazine called The Idler. Second left, is Gerard Leslie Brockhurst’s pencil on paper portrayal, Anais. The Parsons drawing’s sitter is considered most likely to be Patricia Frances, Lady Strauss. A vintage National Portrait Gallery photograph of her (by Bert Sachsel), from the late 1930s or early 1940s, as above right, displays striking facial similarities, as well as the same hairstyle. Patricia, an author and politician who stood unsuccessfully for the Labour Party in Kensington South at the 1945 General Election, married George Strauss, MP, in 1932, and became Lady Strauss in 1979. A significant patron of both the performing and the visual arts, she led a campaign to persuade the government to use half a percent of the cost of all new buildings for works of art and pioneered the first international sculpture exhibition in Battersea Park. (In the 1963 Battersea sculpture show Paolozzi exhibited along with Henry Moore, Kenneth Armitage, Reg Butler, Lynn Chadwick, Geoffrey Clarke, Bernard Meadows, William Turnbull and others.)
Above, Fig. 9: Top, two stained glass heads by Karl Parsons; above, left, Paolozzi’s 1953 self-portrait, and, above, right, one of his 1980s ink on tracing paper studies of the architect Richard, now Lord, Rogers. More than half a century and the Second World War stands between the above two pairs of images. The chasm of artistry and draughtsmanship between Parsons and Paolozzi in these works might seem painful to contemplate. Looking at these images today, who eclipsed whom artistically? The principal charge against Arts and Crafts depictions was of a perceived saccharine sweetness and sentimentality. Was the suppression of such traits best or necessarily made by evocations of psychic derangement and a drawn proposal for a combined scalping and splitting of an identifiable person’s effigy bust? Are we still forbidden to admire the remarkable artistry and sheer force of expression in Parsons public works?
Above, Fig. 10: Left, “La Bella Principessa”, a mixed media drawing attributed to Leonardo; right, Karl Parson’s Patricia.
In the pairing above, we see either Parsons pitted against a newly discovered (that is, a claimed) Leonardo drawing of a princess, or – as we believe – two possibly near-contemporaneous twentieth century works. The emergence of Parson’s pencil-drawn Patricia (above right) coincides with a near decade-long campaign of advocacy on behalf of the (unsold) supposed-Leonardo portrait of a short-lived Milanese princess, Bianca Sforza (above left), that Professor Martin Kemp dubbed “La Bella Principessa”. The drawing was so attributed in knowledge that this profile portrait type has been assailed by modern forgeries: “Complications for the historian lie both in the fact that the subjects of most female portraits are no longer identifiable and that, because of their exceptional decorative and historical appeal, such portraits were highly sought after by later nineteenth- and early twentieth-century collectors, encouraging a market for copies, fakes and over-ambitious attributions” – Alison Wright, The Pollaiuolo Brothers, Yale University Press, 2005.
Above, Fig. 11: Left, the (mirrored) obverse of a bronze medal of c. 1486 attributed to Niccolo Fiorentino; right, four 15th century paintings judged most likely by the Polliauolo brothers, Antonio (figures 1 and 4) and Piero (figures 2 and 3). We mentioned a link between Parsons and Michelangelo. In truth, Parsons’ Patricia may intentionally have referenced the earlier (15th century) archaising profile portrait tradition with paintings made in emulation of classical relief portraits found on antique coins.
Since its first appearance as a prospective Leonardo drawing, we have suspected “La Bella Principessa” to be a work of the 20th century. The fakes-generating popularity of the profile-lady type of which Alison Wright spoke is attested in Fig. 12 above, where we see that in the early years of the 20th century, Antonio del Pollaiuolo’s Profile of a Woman seems to have enjoyed position as an exemplar of the 15th century profile portrait type wherein, as Ingres noted, “Never is a woman’s neck too long”.
TRUE TO TYPE?
Above, Fig. 13: We take all three works in the top tier to be modern productions and all four works in the bottom row to be not only bona fide 15th century paintings but, in the case of Antonio Polliauolo’s Profile of a Woman in the Museo Poldi Pezzoli, Milan (as in the fourth and fifth images) the most popular version of a most popular type. For those wishing to make modern versions, Polliauolo’s Milan profile seems to have been taken almost as a template because of its great attractiveness and because its rather truncated composition greatly minimises the work needed properly to depict a richly and elaborately costumed torso (– as seen below at Fig. 14). The authors of all three versions in the top tier have taken short cuts and depicted implausible costumes.
The picture on the left was bought in 1936. The picture in the centre first appeared in 1998 – 502 years after its presently-claimed execution. The figure on the right was last seen in a book published in the 1940s. It then disappeared and its whereabouts are now unknown.
The first picture was bought by the Detroit Institute of Arts as by Andrea del Verrocchio or Leonardo da Vinci. It was recently exposed as an outright fake: it contains modern pigments and it was painted on top of a photograph – see “Art’s Toxic Assets and a Crisis of Connoisseurship ~ Part II: Paper (sometimes photographic) Fakes and the Demise of the Educated Eye”
The “La Bella Principessa” drawing emerged without provenance and anonymously as the property of a lady in 1998 at Christie’s, New York, where it was sold as a 19th century German work for $22, 850 to a dealer who sold it on in 2007 for $19,000 to its present owner. Its advocates have said of tests on the vellum: “This dating confirms that the portrait could well have been made in Leonardo’s lifetime, supporting Martin Kemp’s proposed date in the mid-1490s and virtually eliminating the possibility that it is a 19th century pastiche.” “Confirming” a “could well have been” is double-speak which itself rests on only a loose and wide overall estimation of probabilities. It was not acknowledged that within the overall figure, the probabilities had been greatly more precisely quantified. While the report states that there was a 68.2% probability that the sheet was made between 1470 and 1650, within that period there was only a 27.2% probability that the drawing was made between 1470 and 1530 – whereas there was an appreciably greater probability (41.0%) that the sheet was made some time between 1550 and 1650. Had the vellum been made at any point after 1496, when the work is claimed to have been executed by Leonardo, the attribution would sink. Moreover, even if the sheet had existed before 1496 that would not establish the date of the drawing’s execution: in The Art Forger’s Handbook Eric Hebborn explained that a prime source of old materials is obtained from blank end papers in books.
Above, Fig. 14: Left, Pollaiuolo’s Profile of a Woman; second left, “La Bella Principessa”; third left, Portrait of Bianca Maria Sforza, c. 1493, by Ambrogio de Predis, The National Gallery of Art, Washington; right, Domenico Ghirlandaio, Portrait of Giovanna Tornabuoni, (1488) Museo Thyssen-Bornemisza, Madrid.
It is striking in this comparison with three secure paintings how dull and underpowered the work is and how (relatively) impoverished is the appearance now-claimed subject, Bianca Sforza, the short-lived illegitimate daughter of Il Moro, the Duke of Milan. The subject third left is said to be Bianca Maria Sforza, Bianca Sforza’s cousin. In the catalogue to the (London) National Gallery’s 2011-12 Leonardo exhibition Arturo Galansino said of Bianca Maria’s portrait that the artist’s focus on the sumptuous clothes testified to the luxury of “the most opulent court in Italy”. How credible can it be that the strikingly impoverished, jewellery-free image of Bianca had been commissioned in celebration of the wedding of the Duke’s own daughter to a powerful ally? Martin Kemp has hedged against this implausibility with a suggestion that the portrait might, instead, have been a memorial record made after her death: “It may be that the restraint of her costume and the lack of jewellery indicate that the portrait was destined for a memorial rather than a matrimonial volume”.
Above, Fig. 15: Top, a detail of Leonardo’s portrait La belle ferronnière, the Louvre; above, a detail of “La Bella Principessa”.
DRAWN FROM LIFE OR MADE AFTER DEATH?
Above, Fig. 16: Left, Pollaiuolo’s Profile of a Woman; centre, “La Bella Principessa”; right, Leonardo’s Portrait of Isabella d’Este, of c. 1500 in the Louvre Museum (- here mirrored).
Forgers and pasticheurs alike are obliged to make their works resemble secure works of a given artist and period. On the hypothesis that “Bianca/La Bella Principessa” was likeliest a work of the late 19th, early 20th century, how might the present image have been generated? Making one that resembled Antonio del Pollaiuolo’s, Profile of a Woman in the Museo Poldi Pezzoli, Milan, as above left, would be sure to strike a reassuring stylistic and period chord. If the aim was to make a work of that archaising type that looked as if made by Leonardo, then a forger could also make use of one or other of the few female strict profile drawings that Leonardo made. If we place the face of “La Bella Principessa” between those of Pollaiuolo and Leonardo’s drawing of Isabella d’Este, as above, then a most striking hybrid emerges: feature by feature, “La Bella Principessa” hovers between the Pollaiuolo painting and the Leonardo drawing – as with, for example, a more upturned nose and pronounced “over-bite” projection at the upper lip than is seen in the Leonardo. A single feature only – the eye – does not conform to this two-way accommodation: “La Bella Principessa’s” eye is unlike either of those present in the other two works.
THE EYE IN THE OINTMENT
Above, Fig. 17: Left, a detail of “La Bella Principessa”; centre, a detail of the Karl Parsons Patricia; right, a drawing made by Michael Daley for the Independent newspaper (in illustration of the creation of a new rose).
In this comparison it can be seen clearly how “La Bella Principessa’s” eye breaks with the convention of classical profile portraits in which the eye is always shown looking straight ahead and never looking downwards or sideways. It should not be possible within the perspective conventions of the strictly profile face for the viewer to see the thickness of the lower eyelid. In the Daley rose drawing, the lower eyelid is also clearly visible but that is because a) the face is not seen in strict profile (both edges of the nasal channel are visible) and, b) the head is tipped downwards. As will be seen, the anomalous treatment of “La Bella Principessa’s” eye constitutes a disqualification.
Above, Fig. 18. When Karl Parsons’ eye of Patricia is placed as above top left, we see distinct similarities of curvature and the same forward looking gaze with the eye drawn by Leonardo shown in the top right. Once again, in the company of Parsons and Leonardo, “La Bella’s” eye (top centre) is a glaring odd-one-out with its straight-edged, planar manner of drawing. That very manner was commonly inculcated among art students at the end of the 19th and beginning of the 20th century – as in the instructive published diagram seen above, centre right. Such an angular manner of drawing is nowhere to be found in Leonardo or his contemporaries, whereas, one can see distinct traces of that manner in the drawing of the male eyes above where features that would be drawn with curves by Leonardo are broken-down into short straight linked lines.
THE MARCHIGS
Above, Fig. 19: Left, a self-portrait drawn by Giannino Marchig in c. 1920 that was published in a journalist’s recent book on the “La Bella Principessa” drawing ( – see “Books on No-Hope Art Attributions”); right, an etching (mirrored) by Giannino Marchig of a lady, possibly his wife, Jeanne Marchig. Again, we see in the etching a draughtsman’s habitual favouring of angular, straight-edged and planar features. Additionally, we again encounter a profile portrait eye that is shown not convincingly set into the forms of the face.
As mentioned, the “La Bella Principessa” was sold anonymously at Christie’s, New York, in 1998. Twelve years later, Jeanne Marchig, the then widow of Giannino Marchig (who had worked as a restorer for Bernard Berenson and had restored a Leonardo painting), identified herself as the vendor in order to claim damages from Christie’s after sensational (but unfounded) reports that fingerprint evidence had proved the drawing to be by Leonardo and therefore to have been worth $100/150 million when sold in 1998.
However, and as we have reported, aside from the widow’s hearsay claims concerning the ownership of the drawing by the painter/restorer, the drawing possesses not a shred of recorded history in its supposed five centuries – and this is so despite prolonged searches made over the last nine years by specialist scholars and journalists. Giannino Marchig, initially a successful artist had hit hard times, became a restorer and an assistant to Bernard Berenson, had grown rich and acquired a collection of valuable historic works, but would not disclose – even to his wife – from whom, where or when he had acquired the drawing. Strenuous attempts by supporters of the Leonardo attribution to show that the drawing had been commissioned by the Duke of Milan for inclusion in a de luxe vellum book in 1496 have failed to find a single record of such a commission.
An early scholarly supporter of the drawing, Cristina Geddo, revealed that research made by penetrating imaging had disclosed that the back of this drawing (which cannot be seen by eye because the vellum sheet is glued onto an oak panel) carries “superimposed numbers…a written inscription…[and a] little winged dragon – at least that is what it seems.” No one has published those features; no one has offered a more detailed account of them or explained why they might have been present on what the drawing’s supporters claim (on no evidence) would have been a blank page in a luxury late 15th century commemorative book.
Above, Fig. 20: Top left, “La Bella Principessa’s” eye; top right, an eye from Leonardo’s painting La belle ferronnière, as seen, top, in an infra-red image that discloses the preparatory drawing for the curving, thin lower eyelid, and below it, the finished eye as painted by Leonardo. To a draughtsman, these eyes are as unlike as chalk and cheese and that of “La Bella Principessa” has nothing in common with any eye seen in Leonardo. It has greater affinities of style and means with the treatment of the eyes in the Juan Gris’ Cubist drawing, bottom left. Ingres’ pencil copy of La belle ferronnière shows how vividly dramatic and alive Leonardo’s eyes can be.
Scholars need not be draughtsmen but none would be harmed by practising drawing – and all would benefit by making copies of the works they address. An eye properly alert to stylistic traits is one capable of performing what we hold to be “forensic looking” (– see “Art forgers face new challenge from hi-tech authenticators”). Colnaghi has performed a service by unearthing Parsons’ Patricia. Unfashionable Arts and Crafts or no, Parsons merits attention, as his arresting portrayal of St. George at Fig. 21 below surely testifies?
Michael Daley, Director, 9 December 2019
Problems with “La Bella Principessa” – Part II: Authentication Crisis
In Part I we discussed the look of the so-called “La Bella Principessa” drawing and showed that while it bears no comparison with Leonardo’s female portrait type, it sits comfortably among 20th century fakes (see Fig. 1). Here, we consider the singular campaign to have this work accepted as a Leonardo.
“LA BELLA PRINCIPESSA” AND THE (DECOROUS) COMPANY SHE BEST KEEPS
Above, Fig. 1: “La Bella Principessa” (centre) among 20th century fakes. For the drawing’s striking mismatch with secure Leonardo works – and with other bona fide associated works of the period – see Problems with “La Bella Principessa” – Part I: The Look.
A SINGULAR CAMPAIGN OF ATTRIBUTION
The nine years long campaign to have the drawing “La Bella Principessa” accepted as an autograph Leonardo da Vinci is faltering even before our series of examinations is completed. The leading proponent, Professor Martin Kemp, is said in the May 2016 Art Newspaper (Vincent Noce’s “La Bella Principessa: Still an Enigma”) to have his “reputation on the line” in the wake of our posts and an article “How reliable are today’s attributions in art? The case of ‘La Bella Principessa’ examined”, that was published in the Polish scholarly journal Artibus et Historiae, no. 71, 2015 (“La Bella Principessa – Arguments against the Attribution to Leonardo”) by Dr. Kasia Pisarek, an independent art historian (and ArtWatch member). In delayed response to our January 2014 suggestion that the disputed drawing’s author might have been the painter/restorer Gianinno Marchig (see Art’s Toxic Assets – Part II), Kemp now alleges on his blog that we are making “scurrilous and unsupported” attempts to “divert the argument into claiming that Jeanne Marchig lied profusely”. This is not the first such slur against us from that quarter. When Professor Kemp reviewed the James Beck/Michael Daley book Art Restoration: The Culture, the Business and the Scandal in 1994 he made similarly unfounded charges which we rebutted immediately. In recent years Kemp has cast his denunciations more widely and generally against his fellow scholars. (See below.)
Notwithstanding the “La Bella Principessa” campaigners’ belligerence towards doubters, and Professor Kemp’s own publicly bullish support for the attribution, his position on “La Bella Principessa” is untenable in terms of the work’s artistic properties and its emerging circumstances – as indeed is the methodological model for attributions that he hubristically offers to fellow scholars in connection with the Leonardo upgrades that he supports (see below).
Pace Kemp’s charge of evasion, it would be evasive not to consider Marchig’s role when appraising a drawing reportedly bought by a Panamean, Jersey-based company nine years ago at a requested discount for $19,000 but which now, as a claimed Leonardo, lives in a Swiss vault and is said to be insured for $150 million. We should all consider the circumstances and nature of this particular work and the assiduous, sometimes muscular campaign to upgrade it. The old masters market is fragile. The accelerating expanionism of recent years cannot be sustained. The market cannot afford to take in too many too-hopefully upgraded Leonardos, Michelangelos, Rubens’s, Van Dycks, Caravaggios and so forth. Aside from the resulting adulteration of scholarship, markets, as we all now appreciate, lose confidence and crash when too high a proportion of toxic assets is thought to have been bundled in among the bona fide.
PROMOTING THE DRAWING THAT CAME FROM NOWHERE
What is now presented as Leonardo’s “La Bella Principessa” of c. 1496 was sold anonymously at Christie’s, New York, in 1998 for $22,850 as a work without provenance. Twelve years later, Jeanne Marchig, the widow of the artist/restorer Giannino Marchig who had worked as a restorer for Bernard Berenson (who, Kenneth Clark said, sat on a pinnacle of corruption), identified herself as the vendor. She did so not in the disinterested cause of scholarship but to claim damages after sensational but unfounded and misleading media reports that fingerprint evidence had shown the drawing to be a Leonardo.
As we reported, aside from the widow’s hearsay claims concerning the ownership of the drawing by the painter/restorer, the drawing otherwise possesses not a shred of recorded history in its supposed five centuries. On the widow’s account (as variously reported by Kemp, by the drawing’s owner, Peter Silverman, and by a journalist selected by Silverman to promote the attribution, Simon Hewitt), Marchig, an unsuccessful artist who had grown rich and acquired a collection of valuable historic works, had declined to say even to his wife when or from whom he had acquired the framed drawing which he is said to have kept in a portfolio.
Jeanne Marchig dangled the possibility that he might have acquired it from Berenson, with whom he had grown close and for whom he had hidden paintings, photographs and documents during the war. Had he done so that would hardly dispel doubts and suspicions but even that possible lifeline to a past now seems unlikely: the drawing’s present owner and Kemp vainly trawled Berenson’s archives at I Tatti for any sign or mention of the drawing. The trail of this supposed Leonardo begins and ends with the Marchigs. Marchig, if his widow is reliable, said nowt and simply had. By coincidence, the widow was born in Warsaw where a book is housed that was later said (unpersuasively for reasons given by Dr Pisarek) to have contained the vellum sheet on which the drawing was made. Professor Kemp thinks the late Jeanne Marchig “a person of great credibility”. The journalist Simon Hewitt reported in the Huffington Post that:
“Jeanne Marchig was born Janina Paszkowska in Warsaw, into a family of doctors and lawyers. She was an only child: her father died in an accident before she was born. Her mother Elzbieta Chrostowska, an amateur wood-carver, took her to Sweden in 1939, where she grew up and married, became Janina Hama. The marriage didn’t last. She met the artist Giannino Marchig on a train between Stockholm and Florence, where he worked as a picture restorer. Berenson and Wildenstein were his top clients. Although a youthful exponent of racy nudes, Giannino was no lady’s man. He lived at home with his mother on the banks of the Arno. He was over 50. Jeanne was an art student. Their age-difference ran into decades. They married. People talked. Talked, too, about Giannino’s wealth. What had he done during the war? Helped hide Berenson’s collection from the Nazis, among other things. Did Berenson give him the Bianca portrait? Jeanne Marchig didn’t know. Or wasn’t saying. They moved to Switzerland. She morphed from a flirtatious livewire into a coquettish Miss Marple of unfluffy shrewdness. Giannino died in 1983. Jeanne published a sumptuous catalogue of her husband’s career and religiously kept the box of pastels he had used to restore the Leonardo.”
PROFESSOR KEMP’S EYE
Above, Fig. 2: The eye of “La Bella Principessa”, top left, and above left (with a superimposed diagram). Top right, an eye drawn by Leonardo (reversed). Above right, an eye featured on a sheet of eyes drawn and reproduced as aids to students and artists in a famous drawing course published in the late 1860s – and later used by the young Picasso.
THE NUB OF CONNOISSEURSHIP DISPUTES IN THE VISUAL ARTS
Martin Kemp and I have recently discussed the eye in “La Bella Principessa” (top left) vis-à-vis the eye by Leonardo (top right) and I am grateful to him for this.
He believes that both eyes are drawn by Leonardo. I (a left-handed draughtsman) hold that the “La Bella Principessa” eye, with its pronounced, almost Cubist, angular and planar construction cannot conceivably have been drawn by Leonardo. There is simply nothing like it in Leonardo’s oeuvre. It is a construct of an alien, more modern kind. Kemp now admits that the unnaturally thick and angular lower lid is problematic but writes: “With the exception of the angularity of the lower lid, which is in an area of some damage, it is consistent (above all the amazingly delicate lashes) with the attached [the eye by Leonardo, top right]. Leonardo’s works of art are not anatomical demonstrations. It’s easy to find ‘anatomical erors’. I find the seizing on such things is to divert the arguments into issues of a peripheral nature in the face of evidence of a non-arbitrary kind.” This is a helpfully clarifying statement, but the suggestion that the eye might have been repaired is new.
In the 2010 Martin Kemp and Pascal Cotte book Leonardo da Vinci “La Bella Principessa” The Profile Portrait of a Milanese Woman, there is no indication given in Cotte’s map (Fig. 3) of repairs to “La bella Principessa” that the eye had been damaged, and Kemp, when comparing the eye with that of Leonardo’s Windsor Castle drawing Portrait of a Woman in Profile (Fig. 5), wrote of it “Even Boltraffio could not achieve this. The structure of the eyelids, the delicate flicks to create the lashes, and the translucent iris of the eye are extremely close on both portraits…” Pascal Cotte goes further, claiming a “distinct and identical logic” with the eye in Leonardo’s portrait of Cecilia Gallerani (The Lady with an Ermine, Fig. 4). Making no reference to injuries or repairs, Cotte specifically points in his diagram (Fig. 4) to the “The juxtaposition of the edge of the lower eyelid with the bottom of the iris”. Speaking generally of the analysed physical evidence of the drawing, Cotte adds “There have been some diplomatic retouchings over the years, but this has not affected the expression and physiognomy of the face to a significant degree or seriously affected the overall impact of the portrait.”
THE PRIMACY OF VISUAL EVIDENCE IN THE VISUAL ARTS
What Kemp sees as a peripheral issue that lacks “non-arbitrary” evidential value, I take to be of the essence in the evaluation and critical appraisal of (visual) works of art. In traditional connoisseurship – an area which Kemp frequently disparages on quasi-scientific professional and leftist political grounds – the test is not to identify similarities (which exist in abundance between authentic works, copies and forgeries) but to discern differences, to discriminate between products of the authentic autograph hand and closely related but variant artefacts.
Of course, Leonardo did not draw every eye as an anatomical demonstration, but nor did he ever draw an eye in ignorance of that crucial feature’s anatomical construction. The eyeball, being an orb, determines the shape and forms of the surrounding soft protective tissue of the lids. Leonardo’s eyes and lids are constructed with curves, not straight lines. With the four images above at Fig. 2, a connoisseur’s ‘eye’ should recognise that even when constructing an eye with straight and not curved lines (as in the lower right demonstration drawing) it is possible to render the visible part of the eyeball conceptually if not literally spherical. That schematic drawing displays greater sculptural and anatomical acuity than does the more laboured and “finished” “La Bella Principessa”. It recognises and describes with three (faint) straight lines, what Leonardo depicts with curves: the line(s) of collision between the bulging soft flesh of the lower eyelid (when the eye is open) and the more taught flesh that is stretched over the cheekbone. In the infrared image at Fig. 6 we can see with crystal clarity how Leonardo saw the structure of the lower eyelid and how he set out this structure in preliminary drawing form. While Leonardo gave fluent anatomically-informed account of eyes, Marchig was insecure in his treatment (see Art’s Toxic Assets – Part II). Had Leonardo complied – against everything else in his output – with an irresistible court demand for a strictly profile treatment of a female subject’s head and torso, as Kemp claims in defence of La Bella Principessa, he would have had the wit and the judgement to render the eye, too, in strict profile. “La Bella Principessa’s” eye – which is smaller – is not drawn in accord with that strict out-of-perspective formal convention. Rather, it strays into looking both outwards and downwards, imparting an insecure, wary, not proud air.
MAPPING THE “RESTORATIONS” OF “LA BELLA PRINCIPESSA”
Above, Fig. 3: The colour coded map that is said to show areas of restoration in “La Bella Principessa”, as published on page 133 of the 2010 Kemp/Cotte book Leonardo da Vinci “La bella Principessa” The Profile Portrait of a Milanese Woman. It is striking how discretely localised are the areas of “restoration”, and how fortuitously the corresponding areas of injury had fallen in the least important parts of the image.
CONFOUNDING THE SIMILAR AND THE DISSIMILAR
Above, Fig. 4: Top, the (true) right eye of The Lady with an Ermine. Above, the eye of “La Bella Principessa”. In this diagram Pascal Cotte, a brilliant engineer, sees confirmation of a common author – even at his arrowed point 2 where Leonardo’s curved demarcation between the eyeball and the lower lid is set against the form-denying straight demarcations in “La Bella Principessa”.
Above, Fig. 5: Left, the eye of Leonardo’s Windsor Castle Portrait of a Woman in Profile (reversed). Right, the smaller, more angular and more sunken eye of “La Bella Principessa”.
A common fault of copyists, pastiche-makers and forgers is to get details correct while missing the larger unified relationships which, collectively, they should constitute. The author of “La Bella Principessa” not only misses the cohering sense of the eye as a ball but even misconstrues the form and anatomical function of particular details. This error testifies to forgery rather than pastiche. We will be showing “La Bella Principessa” to be a “portmanteau work” composed from features drawn from a number of bona fide Leonardos. It can hardly seem a coincidence that the most disqualifying error of drawing in “La Bella Principessa” – the lower eyelid – occurs at the very point where damage is found in the (“prototype”) work which it is most closely said to resemble. At this point the drawing’s author has clearly been required to invent rather than copy or paraphrase. Indeed, in “La Bella Principessa’s” eye we find a progressive falling off of anatomical and artistic credibility from top to bottom: most plausible in “La Bella Principessa” is the somewhat simplifying paraphrase of the upper eyelid. Less plausible is the treatment of the more complex and elusive eyeball and iris. Least plausible of all is the fabricated lower eyelid. Martin Kemp’s claim that by drawing attention to such incompatibility we seek to divert the arguments “into issues of a peripheral nature in the face of evidence of a non-arbitrary kind” is not only unfounded – much material is in train on this attribution – it betrays a technically philistine misapprehension of sound scholarly method. Let us be clear: art, not the devil, lies in artistic detail and these details testify to authorship. We have the clearest possible understanding of how much Leonardo knew and how well he gave expression/record to what he knew/saw. It is for those who would count “La Bella Principessa” as a Leonardo to explain the disparity between its eye and that below at Figs. 7 & 8, which, on Kemp’s account, were both made at the same date.
SPOT THE ODD ONE OUT
Above, Figs. 6, 7 & 8: Top, the eye of “La Bella Principessa”; Centre, the (true) left eye of Leonardo’s La Belle Ferronnière, as seen in an infrared reflectogram by E. Lambert for C2RMF as published in Leonardo’s Technical Practice, Paris, 2014; Above, the (true) left eye of Leonardo’s La Belle Ferronnière, as seen in Pietro Marani’s Leonardo da Vinci – The Complete Paintings, New York, 2000. It is, for reasons given here, inconceivable that both of these eyes could have been produced by Leonardo at the same time – c. 1496.
There is another sense in which Kemp’s espousal of “La Bella Principessa” exposes his art historical method. By drawing attention to “La Bella Principessa’s” many points of direct correspondence with the Windsor Castle profile portrait in terms of overall effects, pentimenti, anatomical details and so forth, the scholar strains credulity. The Windsor Castle portrait is clearly of a mature woman. It was made some 15 years earlier than the supposed portrait of Bianca Sforza who died when a child of fourteen. The Windsor drawing is made in another (and single) medium – silverpoint – in which Leonardo was effortlessly, supremely fluent. “La Bella Principessa”, however, was made in an unprecedented combination of materials on a never or extremely rarely encountered-in-Leonardo support. How likely, then, is it that Leonardo would produce an elaborately finished drawing in an un-encountered mix of graphic and pictorial media and of a type nowhere else encountered in his oeuvre, of a young girl who, on Kemp’s account, was drawn either directly from life or from some other unknown record of her appearance, in commemoration after her death, some fifteen years later, that would, when reversed, produce a near perfect coincidence of proportions, features and, even, pentimenti?
It would, of course, be entirely unremarkable for a forger or pastiche-maker to engineer a similar reversed coincidence of features and traits with a bona fide Leonardo work. A canny forger who happened to be a restorer of old masters – including Leonardo, as was the case with Marchig – would well appreciate the need for evidence of one or two reassuring “campaigns of restoration” in a supposed work of five centuries of age. Marchig’s widow has reportedly claimed that he had indeed conducted restorations on the front of the drawing and on the back of the oak panel to which it was – unprecedentedly and, it is now claimed, irreversibly – glued. Kemp has not discussed, as far as we know, technical evidence that has been discussed by another Leonardo scholar – Cristina Geddo – that the back of the vellum is not blank as it would surely have been had it ever faced the the elaborately illuminated frontispiece of a major book as Kemp claims. For Dr Geddo, it is reassuring that the back of “La Bella Principessa’s” vellum support bears “superimposed numbers…like others written in pen, such as a very pale inscription visible along the upper border of the sheet and the little winged dragon – at least this is what it seems – in the lower left corner. This feature, too, counts in favour of an attribution to Leonardo, who, even though he has never to our knowledge used a parchment support in his work, was in the habit of re-using the paper on which he wrote or drew.” Of course, forgers too re-use old material.
THE AiA: AN OPEN FORUM; A PROFESSIONAL TALKING SHOP; OR, A CONSERVATION-FRIENDLY CLOSED SHOP?
Nothing can bring greater benefit to the art world than free, frank discussions and debate. The annual three-day Hague Congress is organised by a body that addresses the subject of authenticity in art and is titled AUTHENTICATION IN ART. This year’s AiA congress (11-13 May) specifically addresses the voguish museum world hybrid discipline known as Technical Art History, the misapplied and anti-aesthetic scientism of which we have criticised since its earliest days (see, for example, the first post on this site The New Relativisms and the Death of “Authenticity”). Attendees at this year’s AiA congress comprise “art collectors, collection managers, directors of museums and galleries, art dealers, appraisers, connoisseurs, advisors, auctioneers, insurers, investors, lawyers, authors of catalogues raisonnés, restorers, conservators, material scientists and art historians.” This particular critic of Technical Art History will not be speaking even though our proposal for a paper was encouragingly received by a congress organiser who wrote:
“Dear Michael, Thank you. Very valuable to the whole set up of AiA 2016. Get back to you in the coming weeks.”
The proposal had opened:
“Technical Art History is presented as a multi-discipline, international museum-standard professional synthesis that eliminates error and delivers enlightenment when, in truth, it testifies to little more than the ascendency in museums of technicians over curator/connoisseurs. This putsch began with the creation of in-house museum restoration departments where staff restorers could no longer be sacked. The National Gallery in London claims pioneering authorship of the new hybrid discipline and it perfectly reflects the new pecking order.”
We were subsequently “dis-invited” through a form notification to unsuccessful applicants. Among this year’s speakers will be Professor Kemp, a member of the AiA’s advisory board, and Pascal Cotte, of Lumière Technology. Cotte was, as mentioned, co-author with Kemp of the 2010 and 2012 English and Italian editions of a book of advocacy, La Bella Principessa – The Story of the New Masterpiece by Leonardo da Vinci. (Kemp has been critical of Cotte’s recent, go-it-alone book Lumière on the Mona Lisa – Hidden Portraits.) A working group was set up to organise this year’s congress. It is comprised entirely of conservators or conservation scientists. Curators and connoisseurs are not represented. One member of this advisory group was David Bomford, who is presently the Chair of Conservation and Head of European Art at The Museum of Fine Arts, Houston. Formerly, as a senior restorer, Bomford was the architect of the National Gallery’s presently stated cleaning philosophy – which we had discussed in some detail in our proposed congress paper (“…The false assurances of Clark’s aesthetics/science sleight of hand haunt and deform the National Gallery. Its official conservation guide declares restorations to rest on individual restorer’s own aesthetic inclinations…”)
PROFESSOR KEMP’S ART HISTORICAL METHOD
In his 2014 AiA congress paper (“It Doesn’t Look Like Leonardo”) Kemp discussed two other Leonardo upgrading attributions with which he is associated. Namely, the two versions of the Madonna of the Yarnwinder (one of which was restored badly, Kemp once complained, by Marchig) and the massively restored wreck of a panel painting, the Salvator Mundi. His paper’s abstract ran:
“The state of methods and protocols used in attribution is a professional disgrace. Different kinds of evidence documentation, provenance, surrounding circumstances of contexts of varied kinds, scientific analysis, and judgement by eye are used and ignored opportunistically in ways that suit each advocate (who too frequently has undeclared interests). Scientific evidence is particularly abused in this respect. The status of different kinds of evidence is generally not acknowledged, particularly with respect to falsifiability… I will attempt to bring some systematic awareness into this area, which is a necessary first step in establishing some rational protocols. The case studies will be drawn from Leonardo.”
On reading this abstract with its scattergun slurs “opportunistically”, “disgrace” and “undeclared interests”, we laughed out loud. Partly because of the grandiose title – “The 2014 Hague Congress Authentication in Art – What happens when the painting you are buying, selling, investigating, exhibiting, insuring – Turns Out to be a Fake or a (Re)Discovery…” – chosen at a time when Kemp and others had failed to achieve a consensus of support for the drawing he had portentously dubbed “La Bella Principessa”. But also because, as mentioned, two decades earlier we had experienced Kemp’s invective and sneering distaste for traditional connoisseurs whom he sees as “a self-proclaimed (and often class-based) elite whose skills are insulated from systematic scrutiny”.
In his review of the James Beck/Michael Daley book Art Restoration – The Culture, the Business and the Scandal”, the authors – much as with Kemp’s peers today – were found professionally wanting and morally deficient: “…Their problem is that they seem unwilling to acknowledge the status of different kinds of evidence…The slanting of arguments, manipulation of quotations, and rigging of visual evidence may be effective journalism but it is poor history…” A more focussed barb was aimed at artists’ evaluations of conservation treatments: “Stalking throughout their book… is a very particular notion of ‘Art’ and its creators. ‘An Artist’ (ie What Beck and Daley understand as an artist in today’s terms) is adduced as the most important arbiter of the criteria for the treatment of our historical heritage. I am unclear about the identity of this archetypal beast.” Unclear indeed.
Kemp’s professional aversion to the views and judgements of artists is presented as a token of “higher”, more philosophically sophisticated notions of scholarly method and a scientist’s preference for non-judgemental, non-subjective “evidence” within it.
CRITICAL SILENCES
While some are cowed by Professor Kemp’s trademark abusive critical put-downs, others, like the blogger and art “sleeper” hunter, Bendor Grosvenor (21 April), openly admire them. We called Kemp’s bluff in a letter to the THES (2 May 1994):
“…he alleges… a misuse of historical and material evidence. Professor Kemp’s notions of misuse would seem to be singular: he complains, for example, that Professor James Beck and I accepted Charles Heath Wilson’s clear and detailed testimony that Michelangelo had extensively revised his frescoes with glue painting, ‘with unquestioning approval’. This is presented as proof of our ‘lack of discrimination’. But Wilson saw what he saw and said what he said… Does Kemp have any grounds for rejecting Wilson’s record?… Kemp is silent on this evidence. Why? The photographic evidence we supply of restoration-induced injuries is impugned by Kemp as ‘rigged’. It is nothing of the sort – most of it was provided by the restoration authorities themselves… Does Kemp wish to defend that restoration? Is he in possession of any photographs which tell a different story?”
No grounds for rejecting Wilson were offered in reply. No contra-testifying un-rigged photographs were ever produced.
For a fuller account of the spurious charges raised by art conservators and Kemp to Art Restoration, see “Why are picture restorers allergic to appraisal?”, Jackdaw, May/June 2016.
THE 2016 AUTHENTICATION-IN-ART CONGRESS AND ‘DISORDERLY’ SCHOLARSHIP
In this year’s AiA congress paper Kemp returns to his 2014 AiA congress attack on the shortcomings and abuses he perceives in the methodologies and behaviour of all other scholars in the field, albeit in muted form. Today his abstract reads:
“A speech on Technical Art History and the way he [Kemp] implements the research on Leonardo’s La Bella Principessa: the varieties of evidence and arguments, and how reactions to the attribution shed light on the disorderly nature of current methods”.
A clue to where he might be going can be found on his blogsite where he has published a “reworked” version of his 2014 paper that excludes his earlier linking remarks on other Leonardo attributions he supports – “Science and Judgement by Eye in the Historical Identification of Works of Art”.
The methodological schema Kemp outlines and censoriously offers to others seems little more than an overly complicated regurgitation of the tendentious, the self-evident and the true-by-definition. It leans heavily on and misapplies Karl Popper’s famously illuminating discussion of scientific knowledge and methods. Kemp seems to crave an aesthetic equivalent of the decisive Popperian test of scientific “falsifiability”. This is a vain, misdirected quest. Because of the profound differences between appraisal of works of art and the technical analysis of their constituent materials, Kemp is forever complicating and caveating his proposed model method. He compiles tables of hierarchies that are organised into polarising dualities. He is constantly extricating himself from fogs of his own making:
“In this and the following table, I am using the terms ‘scientific’ and ‘art historical’ in a conventional way without intending to signal that they can be isolated in the actual practice of attribution – and certainly not to suggest that the application of scientific analysis necessarily delivers more certainty than art historical evidence. In the actual practice of art history, its isolation from scientific analysis is all too common.”
Which? What? To help orientate us, Kemp devises a table of criteria that are more traditionally “art historical” with the “the most malleable [being] at the top.” But nothing ever comes to rest. Here, “I have added standard kinds of evidence relating to provenance and documentation that are highly constructive.” If baffled by the usage “constructive”, the reader must back-track to an earlier explanation that “The kinds of evidence and explanation that can be subject to various degrees of falsification can be grouped under two headings: constructive and permissive.” Thus, “By constructive I mean those that add positively and accumulatively to the case being made for a specific attribution. By permissive I am signalling those that present no obstacle to the attribution being made, i. e. they offer a nil obstat.”
JUDGEMENT BY EYE
When Picasso was asked what he thought of the philosophical discipline aesthetics, he replied: “Aesthetics is to the artist what ornithology is to birds.” In Kemp, everything is dunked in pseudo-philosophical terminology. Take the simple clear self-explanatory notion “judgement by eye” which he offers in preference to snobby, elitist, class-based etc “connoisseurship”:
“As we have seen, judgement by eye plays a key role in key scientific techniques. Although the most constructive of the kinds of art historical evidence, documentation and provenance, do not rely upon judgement by eye, it is common that this kind of evidence is not available or is less conclusive than we would wish. In many cases judgement by eye necessarily provides the actual starting point, before other kinds of investigation are undertaken. This is often the situation when a previously unknown or unrecognised work first emerges with specific claims attached to it. Let us try to formulate some propositions about judgement by eye in a somewhat Popperian manner”
Why, apart from intellectual snobbery, in a “Popperian” manner? Well, they help Kemp to conclude with the twin observations that “Judgement by eye is malleable in the light of multiple interests”, and “Judgement by eye is falsifiable only by factors outside of itself.” Kemp’s Popperian edifice is, as it were, a perniciously misleading red herring. In truth judgements by eye cannot be equated with falsifiable scientific propositions, they are a different beast – they are critical appraisals. As such they are gambits in a discussion. They can be countered by demonstrably superior, more percipient and persuasive judgements that accord better with the material circumstances and visual facts of a given work of art. Because Kemp sets the hard and “irrefutable facts” of material analysis (many of which, he acknowledges, require judgement by eye) against what he deems the “subjective”, “relative” and “malleable” act of appraisal of the (despised) connoisseur, he misrepresents what is indispensable to proper appraisals of art. Connoisseurship (the term should not frighten or repel us) cannot sensibly be treated as a natural science – properly, rigorously conducted it is an open, competitive adversarial system that is full of checks and balances wherein anything that is proposed may examined, challenged and deposed. Art world abuses certainly exist but they flourish best when legitimate criticisms and demonstrations are blocked and disqualified and critics are ruled out of court. Kemp, who despises the “class-based” connoisseur, does not respond well to criticism and prefers abuse and denigration to straightforward and healthy critical engagement. That is his loss, but also, he being a talented man, it is that of scholarship itself.
AN INTELLECTUALLY OPEN CONFERENCE
When ArtWatch UK, The Center for Art Law, and the London School of Economics Law Department, organised a conference on connoisseurship in London last December (“Art, Law and Crises of Connoisseurship”), one of the papers, “How reliable are today’s attributions in art? The case of ‘La Bella Principessa’ examined”, by Kasia Pisarek, presented a number of the interlocking art historical, aesthetic and technical criticisms she had recently published in the above mentioned Polish scholarly journal Artibus et Historiae.
Because this paper was a strong and detailed rejection of the attribution, we invited Martin Kemp to give a paper. He declined. We then invited Nicholas Turner, an independent scholar and drawings expert who had championed the “La Bella Principessa” drawing before Prof. Kemp. He, also, declined to speak. To represent the restoration-pro-active, attribution-making school of art dealers, we invited Philip Mould. Mr Mould, too, declined to speak. Shortly before the conference, Kemp, Silverman and a Polish art historian, Kasia Wozniak, all lobbied for the “balancing” inclusion in our conference proceedings of the journalist Simon Hewitt who is writing a book with the owner of La Bella Principessa, Peter Silverman – who tells us that the book is on “various aspects of the art market, sometimes highlighted by others’ and my own discoveries”. Hewitt attended the conference and, from the floor, launched an assault on Pisarek’s case – but did so, we later learned, on the borrowed authority of Kemp who had “prepped” him for the occasion on objections he had framed in response to Pisarek’s Artibus et Historiae article. Kemp later submitted his lengthy response to Artibus et Historiae for publication but it was turned down. This article has now been posted on the AiA Congress website. Perhaps, in the interests of scholarly balance, the AiA congress will now also post the article by Dr Pisarek which Professor Kemp aims to rebut? Perhaps the Congress might also consider posting our own initially valuable-to-proceedings but later rejected paper on Technical Art History?
Michael Daley, 3 May 2016
COMING SOON: The Salvator Mundi, Giannino Marchig, Left-handedness and “La Bella Principessa”