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Trouble at Yale University Press London

This week Yale University Press published Art History and Emergency, a book of essays assessing art history’s role and responsibilities in what has been described as today’s “humanities crisis”. It explores how artists, art historians and related professionals respond to pressures and demonstrate worth.

It considers how it might be possible to think deeply about art objects and images without losing the intellectual intensity of the best works being studied. (We are tempted to hold that a clear distinction should always be drawn between making and appraising art. Fuseli held it desirable to maintain such a division even within the production of art when he advised artists to conceive with fire but to execute with phlegm.)

The content and timing of Art History and Emergency must coincide embarrassingly for its publisher with the profound collapse of scholarly confidence triggered by a radical restructuring of Yale University Press’s own art historical programme. There is also irony in the fact that this particular examination of the “humanities crisis” is published in the “Clark Studies in the Visual Arts” series. ArtWatchers will be familiar with the Clark Institute’s own contribution to that crisis through mistreatment of paintings and breaches of its founder’s terms of bequest. (See “Taking Renoir, Sterling and Francine Clark to the Cleaners” and “From Veronese to Turner, Celebrating Restoration-Wrecked Pictures”.)

Art is perpetually vulnerable to wrong-headed, impetuous and destructive administrative impulses. Its traditions are slow to build but all too easy to dismantle – an architect in revolutionary France devised a way of destroying Gothic churches in an afternoon. When Sterling Clark’s widow died the Institute’s staff rushed to “restore” paintings against Clark’s explicit terms and despite the fact that he had carefully bought un-restored works in excellent condition. Paintings are not the only victims of administrators wishing to make their mark.

A LETTER OF MASS PROTEST BY SCHOLARS

On 8 July a letter signed by more than 290 scholars from 77 universities, and 30 museums and institutions in 9 countries, was sent to Peter Salovey, the President of Yale University; Susan Gibbons, the Librarian and Deputy Provost for libraries and scholarly communications, Yale University; and John Donatich, the Director of Yale University Press. The letter had been framed by two scholars, Professor Andrew Saint and Professor Jules Lubbock, in protest against what has been widely taken to be:

“[A] grave threat to the future of excellence in publishing books on art, architecture and design in Britain, the United States and around the world.”

This threat is seen to come from a “restructuring” of the Yale University Press (London)’s art books under the Managing Director, Heather McCallum, whose actions are supported by the (interlocking) directors and trustees.

Over the past forty years this university press is widely regarded as having built an unparalleled record for first-class, good-looking and scholarly books on the visual arts. This much-admired tradition was established by John Nicoll in the early 1970s and has continued under two outstanding editors, Gillian Malpass and Sally Salvesen, whose experience, scholarship and eye for design earned international acclaim, the gratitude of many eminent authors, and many awards.

Malpass and Salvesen are being sacked to make way for an editorial director (on whom, see below). This restructuring – for which no financial requirement or other necessity has been demonstrated – has caught the art world unawares. No one had been consulted in London – not even The Paul Mellon Centre in London whose generous financial support, together with that of The Yale Centre for British Art, lies behind much of this outstanding publishing. Although the top-down restructuring operation was hatched in secrecy and executed by fiat, its intended means and underlying rationale had peeped out two years ago.

A BAD IDEA IN THE MAKING

In the absence of consultation and transparent policy-making, institutional players put the spotlight on their own standing and tastes. At a conference in Berlin in 2014, Francis Bennett, the deputy chairman of Yale University Press, issued a “Positioning statement” that was both portentous and alarming. (It is to be found in full here.) Mr Bennett’s c.v. seemed to have run into the sand when, after a mixed career in publishing (“My first managing directorship [was] an unhappy time at WH Allen, but I learned to run a company”), he became an electronic publisher and set up a company, Book Data, that was sold in 2002.

Today, as deputy chairman of Yale University Press, Mr Bennet’s views and his declared “vision for the future of academic publishing (2020)” merit close examination. He prides himself on a commitment to professionalism and “a questioning of orthodoxies” when his own views betray prevalent patterns of banal management-speak and received wisdom. He fixates on “trends which will force change on university presses” when Yale University Press is anything but a run of the mill university press. He sees university education as “becoming a global trading commodity, aka the knowledge economy”.

In other generations such over-heating and simplistic techno-Futurist visions might well have been taken as disqualifications for a leading role in venerable and high-minded cultural institutions. Mr Bennett thrills that “Communication is instant” and that “Market expectations are immediate”, seemingly without awareness that current trends are never irreversible escalators to the future and that the chief distinguishing traits of markets are volatility and unpredictability. As for the supposedly irresistible force of techno-determinism, far from knocking out hard-copy books, e-book tablet sales have already levelled off. Television did not kill off cinema or radio. The world, for the imaginative and the enterprising, remains full of niches and opportunities, and books remain phenomenally attractive and enduringly user-friendly artefacts.

BRAVE NEW ACADEMIC WORLD AND THE DEMISE OF PEER REVIEW

Mr Bennett betrays a strikingly short term view of the future and confidently predicts that within four years we will occupy “A new academic publishing world” in which the printed book with a high price and a small market will have vanished. Peer review will also have gone on grounds of being too slow. To survive at all, university presses must now accept that their “traditional methods must change”. Under the Bennett Prescription, change means becoming “brands” that support the “extended reach of their owners”. One word is absent in Bennett’s programme. It is scholarship.

On the internal evidence of this particular positioning statement it might seem that the lacuna is the product of a personal aversion as much as a reflection of institutional policy. The deputy chairman of Yale University Press came from an academically distinguished family. His father was a Cambridge don. His mother was an author of biographies. An aunt was principal of St Hilda’s Oxford. One uncle was a don and then a civil servant; another was a don and then the Astronomer Royal. This Bennett confesses that he “couldn’t compete, so became a publisher.” Also absent is the term “charitable mission” which notion is central to Yale University purposes and is stated like this:

“Yale is committed to improving the world today and for future generations through outstanding research and scholarship, education, preservation, and practice. Yale educates aspiring leaders worldwide who serve all sectors of society. We carry out this mission through the free exchange of ideas in an ethical, interdependent, and diverse community of faculty, staff, students, and alumni.”

For Mr Bennett the future is pre-ordained and it’s anticipated imminent impositions are relished in business-speak:

“The academic publishing process must respond by creating a new model. The present system is too slow at experimenting and adopting new models – and will be left behind if it doesn’t change.”

Left behind what? The publishing world is various and serves many purposes well and simultaneously. What law says that academic publishing must travel in tandem with cut-throat commercial publishing where economies can be made through skilful mass-marketing? Why must great, richly-endowed and tax-favoured universities cease to give succour to scholars?

YALE UNIVERSITY’S MISSION

Yale University Press happens to have its own mission. Its purpose is to play a key role in the university’s core mission of “improving the world today and for future generations through outstanding research and scholarship, education, preservation, and practice” and, specifically, to do so by publishing “books and other materials that further scholarly investigation, advance interdisciplinary inquiry, stimulate public debate, educate both within and outside the classroom, and enhance cultural life.”

AN EGREGIOUS REPLY

How, then, did this month’s appeal from Professors Lubbock and Saint and their many scholarly associates go down when sent to Salovey, Gibbons and Donatich? The reply came only from John Donatich, who is both the Director of Yale University Press and the Chairman of the Board of Trustees, Yale University Press London, and Heather McCallum, the Managing Editor of Yale University Press London.

John Donatich’s appointment in 2003 was highly welcomed. He arrived as the departing publisher and vice president of Basic Books, having previously served at HarperCollins from 1992-1996 and before that from 1989-1992 as the director of national accounts for the Putnam Publishing Group. All was auspicious in that now long ago-seeming world. Anthony Kronman, the dean of Yale Law School and the chair of the search committee, said of him: “John has a scholar’s taste, an editor’s eye and bookseller’s experience and judgment,” and, “He possesses just the combination of qualities we sought when we began our search and he brings to the Press great vitality, high idealism and a profound love of books.” Mr Donatich responded graciously and fittingly:

“I am thrilled to be joining this prestigious press and invited to help shape its future. Yale University Press commands a unique and leading position among university presses. I can’t imagine a better place for scholars and intellectuals to publish books.”

Quite so – but today Donatich’s and McCallum’s (seemingly “lawyered”) joint reply to the anxious scholars insults their intelligence. It describes their anxieties as products of (a mass) confusion. It contends that, on the one hand, they have nothing to fear, and that on the other, they can do nothing to reverse the done deal. In a torrent of blather about seeking to help YUPL to “flourish and lead in the years ahead” by a reorganisation that “is by no means confined to the Art department [because] it is part of a company-wide initiative” the pair insist that the restructuring “was thoroughly researched and discussed at great length” and, besides, that “it has the full support of the YUPL Trustees, Yale University Press and Yale University leadership”. On the nature and purpose of the restructuring, we find echo of Bennett: “However, in the context of the ever-changing publishing arena, maintaining these standards requires a fundamental reappraisal of YUPL’s entire operation”.

Logic escapes the twin authors who insist that the restructuring has been discussed at great length while justifying their own secrecy about it and its consequences: “As we hope you will appreciate, a complex company-wide restructure of this magnitude is a confidential process and it would not be appropriate for us to enter into discussions about individual members of staff.” At the same time there is a brass-faced insistence that “We have fully apprised both the Yale Centre for British Art and the Paul Mellon Centre about the reorganisation of YUPL and have regularly informed them about the changes of personnel that have followed…”

The facts must speak for themselves. Two principal and outstanding editors at Yale University Press (London), Gillian Malpass and Sally Salvesen – who have established the very qualities at issue – are to be replaced by an Editorial Director for Art and Architecture, Mark Eastment, under whose direction “we will develop exciting and innovative books which lead agendas…” When asked last year what he most enjoyed about his job as director of publishing at the V&A, Mr Eastment replied “the challenge of balancing the financial expectations of the museum, by generating as much revenue as possible (all our end-year profits are given back to the museum) along with the academic wishes of curators.”

It would thus seem that proven and acclaimed excellence is being put at risk on an opaque, non-discussable promise of changes being made within some vaguely perceived “ever-changing” and economically-menacing publishing arena. On such an inadequate prospectus, scholars have very clear cause for alarm. To indicate the potential loss we now face under an apparently panicked and insecure Yale Administration, we cite an earlier demonstration that serious scholarship is a collective, slow-running cumulative process. (See Art’s Toxic Assets and a Crisis of Connoisseurship ~ Part II: Paper (sometimes photographic) Fakes and the Demise of the Educated Eye.)

HOW SCHOLARSHIP WORKS

In her magnificent 2005 Yale University Press monograph The Pollaiuolo Brothers – The Arts of Florence and Rome, Alison Wright describes a particularly vexing “market for copies, fakes and over-ambitious attributions” but gives gratitude for the fact that she need not re-invent a particular wheel by sifting it all afresh. Instead, she cites Professor Hellmut Wohl’s 1980 New York University monograph The Paintings of Domenico Veneziano – A Study in Florentine Art of the Early Renaissance in which he had, as Dr Wright acknowledges, “listed the myriad attributions under which surviving Florentine female profiles have passed…” Writing a full generation on, she gives specific thanks that “Wohl’s study absolves me from a repetition of this unrewarding task.” Prof. Wohl had taught art history at Yale University before his Professorship at Boston University and he had studied Domenico for three decades. Dr Wright is Reader in the History of Art at University College, London. Such books as theirs are bricks in civilisation’s walls. They should be cherished, not implicitly slighted – and other scholars should not be denied the opportunity to produce such books through a major university’s press.

The President of Yale University, Peter Salovey, may prove wise not to have attached his own name to so egregious and unsatisfactory a reply as that sent by two of his officers to an esteemed body of appropriately anxious scholars. Evidence is everywhere to be seen that Yale University Press have created a self-fulfilling prophesy without the crisis that might have triggered it.

Michael Daley ~ 28 July 2016


And the World’s Worst Restoration is…

WHICH COUNTRY, might you think, has produced the World’s Worst Restoration – Spain? Italy? The UK? India? France? China? Egypt? The United States? Consider the evidence.

THE EVIDENCE IS ABUNDANT and the answer is “All of the above”. There are more contenders than there are countries. No country and no professional stratum is free of recurrent restoration injuries. This evidence can only suggest that injuries are intrinsic to the practice of restoration. Manifestly, no restorers anywhere can “treat” a Renoir – or a Veronese – without injury (see below). Restoration error is the by-product of a singular un-regulated sphere where the distinct languages of art, aesthetics, technology and “science” are conflated in support of presumptuous would-be improvements to the works of others. The official response to demonstrations of error is not engagement but intensification of promotional hype. This dynamic must be reversed and the necessity of criticism ceded.
In response to the latest “restoration” blunder (on the classical heritage in Turkey) we revisit our accumulating chamber of horrors and invite nominations to news.artwatchuk@gmail.com for the title of The World’s Worst Restoration.

Contender No. 1: Turkey

The BBC reports that Turkey’s culture ministry is investigating claims that valuable Roman mosaics have been badly damaged during botched restorations at an archaeological museum:

“Authorities are looking into the claims of a local craftsman who raised concerns over the condition of at least 10 mosaics at the Hatay Archaeology Museum, the Hurriyet Daily News website reports. Mehmet Daskapan first spoke out in an interview with a local paper in February, but the news was only picked up by mainstream Turkish media on Monday. ‘Valuable pieces from the Roman period have been ruined,’ Mr Daskapan told the Antakya Gazetesi website at the time. ‘They have become caricatures of their former selves. Some are in an especially poor condition and have lost their originality and value.'”

Above, Figs 1 and 2: Before restoration (left) and after (right) photographs by Mr Daskapan testify to devastating iconographic, pictorial and plastic injuries during supposed “conservation” treatments of mosaics held in the Hatay Archaeological Museum in Turkey.

The Guardian reports that (as so often in these disputes) the restorers deny error and allege that the testimony of before and after photographs has been rigged by the press. However, a culture ministry official has confirmed that “erroneous practices” caused injury by adding pieces of mosaic. As always, the restorers further allege that today’s damage had been done by previous (French) restorers in the 1930s who added material which has now been removed because past practices have now been outlawed. The culture official confirmed that today’s restorers at the centre of controversy have had years of experience “including the restoration of the renowned mosaics at Zeugma Museum in south-east Turkey”. Notwithstanding this assurance, all restorations have been halted and investigation is underway. A spokesman from the opposition Nationalist Movement party (MHP) called the restored work a “massacre of history” and blamed the Islamic-rooted ruling AKP for a “bureaucratic scandal”. The BBC reports that the allegedly shoddy restoration “has been compared to an incident in Spain in 2012…[when an] attempted restoration rendered the image of Christ unrecognisable and became a global laughing stock.”

Above, Figs. 3, 4 and 5: The above STR/EPA photographs all testify to simultaneous enfeeblement and vulgarisation.

This below is not a “restoration” or a “conservation”, it is precisely what Mr Daskapan has claimed it to be: the travestying and rendering inauthentic of an ancient classical image.

Above, Figs. 6 and 7: Details of Fig. 1 showing the subject before (top) and after “treatment” (above). (Photos: Tamer Yazar/AP)

When horrendous things are done to art in the name of its “conservation” people struggle – vainly – to divine a possible motivating rationale. In the face of inexplicable actions, truly awful restoration abuses frequently provoke/generate humour. In Turkey, The Hurriyet Daily News reports that the botched restoration has indeed become a matter of humour: “Perhaps, the restoration’s target was to liken him to Erdoğan [President Recep Tayyip Erdoğan – see Fig. 7b below],” joked famous cartoonist Selçuk Erdem, from the weekly magazine Penguen.” The Huffington Post fleshes out the joke with the photo sequence below. Doing so in Turkey might carry a risk. As the The Hurriyet Daily News adds, two other cartoonists at Penguen, Bahadır Baruter and Özer Aydoğan, were jailed for 11 months in March over a satirical piece on free speech in which they were convicted of including a hidden gesture that was considered to be “insulting” to the Turkish president, Recep Tayyip Erdoğan.

Contender No. 2: Spain

When a granny in Spain, Cecilia Giménez, indulged in a bit of do-it-yourself restoration in her local church, Santuario de Misericordia, in Borja, north-eastern Spain, the whole world fell about laughing. Ms Giménez’s unauthorised restoration of “Ecce Homo – Behold the Man” caused the work to be dubbed “Ecce Mono – Behold the Monkey”. The church threatened to sue and restoration experts from around the world converged to advise on how or whether the damage might be undone. This prompted thousands to petition for the wreck to be left untouched for all to see for all time. The publicity greatly boosted tourism and the church levied a charge on visitors. The “restorer” then sued in protection of her intellectual property rights. (See The “World’s worst restoration” and the Death of Authenticity and The Battle of Borja: Cecilia Giménez, Restoration Monkeys, Paediatricians, Titian and Great Women Conservators.)

Above, top, Fig. 8: This shows the head of Christ before (left and centre) and after (right) restoration.

Above, Fig. 9: One of many spoofs carried on Upi.com was this of the late TV painting instructor Bob Ross.

Above, Fig. 10: A satirical news blog (pocho.com) saw a resemblance between Cecilia Giménez’s monkey-faced Christ and a newly discovered species of monkey…The Church has left the desecration of a sacred image in place.

Contender No. 3: Egypt

As shown here recently (A bodge too far: “Conservation’s” catalogue of blunders), whenever ineptitude strikes, those responsible – curators, conservators, trustees, art bureaucrats – run for cover, slinging blame to every other quarter. When news of a bungled repair to the beard of Tutankamun’s death mask in Cairo’s Egyptian Museum leaked out, three conservators, speaking anonymously, gave three different accounts of the injury, but all agreed that orders had come down for the repair to be made quickly. The Daily Telegraph reported that while some said the beard had been broken off by cleaners, other said that it had simply come loose. The Guardian’s account went as follows:

“Did bungling curators snap off Tut’s beard last year, and if so was it stuck back on with with the wrong kind of glue?
These are the allegations levelled at the Egyptian Museum, the gloomy, under-funded palace in central Cairo where Tutankhamun’s bling is housed. Employees claim the beard was dislodged in late 2014 during routine maintenance of the showcase in which Tut’s mask is kept…The director of the museum, Mahmoud el-Halwagy, and the head of its conservation department, Elham Abdelrahman, strenuously denied the claims yesterday. Halwagy says the beard never fell off and nothing has happened to it since he was appointed director in October.”

Although this gaffe caught the western world’s imagination (because of intense abiding interest in ancient Egyptian culture), the incident was of relatively trivial significance: neither the beard nor the head were damaged. When it emerged that “a few little conservation things had to be done” to Assyrian carvings from the Nimrud Palace after the British Museum had irresponsibly flown them to China, the international press looked the other way.

Contender No. 4: The United Kingdom

One of the greatest all-time serial offenders as pioneer in technically advanced but artistically destructive “total cleaning” techniqes has been the National Gallery, London. For an account of the falsifying art historical consequences of such aggressively intrusive restorations, see The National Gallery’s £1.5 billion Leonardo Restoration.

Above, Figs. 11 and 12: A detail of the National Gallery’s Titian Bacchus and Ariadne, shown (top) before restoration by Arthur Lucas in 1967-69, and (above) after restoration. Notwithstanding such dreadful injuries throughout the painting, the restoration was hailed a triumph and the restorer took to boasting to painting students at the Slade School of Art, London University, (where he taught painting techniques) that there was “more of me than Titian in that sky”. One of Lucas’s “advanced” technical wheezes (which was concealed from the trustees and the public) was to iron the canvas painting onto a double laminate (‘Sundeala’) board of compressed-paper. Such boards were used on many of the gallery’s largest paintings and have now become unstable.

Above, Fig. 13: Titian’s Portrait of a Man (detail) at the National Gallery, before being restored by Arthur Lucas (left) and after restoration (right). As part of his preparation for repainting the subject’s head, Lucas hired a bearded student at the Slade School of Art to model for certain “preparatory” studies that he wished to make of hair and beards.

Above, top, Fig. 14: A detail from the National Gallery’s Renoir The Umbrellas before cleaning in 1954.

Above, Fig. 15: The detail from the National Gallery’s Renoir The Umbrellas after cleaning in 1954, showing pronounced solvent-induced paint losses and new cracking when the picture was barely seventy years old.

The Courtauld Gallery, London

That Renoir is exceptionally vulnerable to solvent-cleaning can also be seen in this example below from Courtauld Gallery, London.

Above, Figs. 16 and 17: A detail of Renoir’s La Loge, as seen (top) in 1938, and as seen in the Courtauld Gallery’s 2008 exhibition catalogue “Renoir at the Theatre – Looking at La Loge“.

Contender No. 5: China

On 23 October 2013 the Daily Telegraph reported the outcome of a Chinese Government-approved, £100,000 restoration during which a Qing dynasty temple fresco was entirely obliterated by luridly colourised repainting. This crime against art and historical patrimony only came to light when a student posted comparative photographs online. In the resulting furore, a government official from the city responsible for the temple described the restoration as “an unauthorised project”. Wang Jinyu, an expert on fresco restoration from the Dunhuang Academy, had said the intervention could not be called “restoration, or [even] destructive restoration” because “[It is] the destruction of cultural relics since the original relics no longer exist”. It was noted that the case had echoes of a headline-grabbing incident when an elderly parishioner performed “a disastrous restoration” on a 19th century fresco of Christ in the Spanish town of Borja (- as shown above at Figs. 6, 7 and 8 ). One Chinese website user echoed charges made against the restored Sistine Chapel frescoes of Michelangelo: “They have turned a classic painting into graffiti. It looks like something out of Disneyland, doesn’t it?”

Above, Figs. 18 and 19: The devastating falsification/obliteration of ancient temple murals in China.

See Qing dynasty fresco ruined in botched restoration which makes work look like garish cartoon; and China sackings over ruined ancient Buddhist frescos; and, A restoration project that turned a Qing dynasty fresco into a series of “sloppily drawn” modern paintings has drawn outrage in China; and Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence.

Contender No. 6: Austria

Below, Fig. 20: A detail of Gustav Klimt’s Beethoven Frieze (the figure Poetry), as seen before 1956 (left) and today (right), as featured on the cover of the Spring 2008 issue of the ArtWatch UK Journal.

Contender No. 7: France (principally, and Spain)

Picture restorers inflict two kinds of injury by first removing material that is integral to paintings and then by adding their own repainting so as to bring works up to what they consider to be acceptable degrees of finish and artistry. When paintings suffer this double combination of subtractions and (“corrective”) additions, the impositions frequently betray gross artistic and anatomical ignorance. This deficiency is found not just among jobbing restorers at the bottom of the art trade, but in even the most technically advanced, scientifically supported, and institutionally prestigious institutions such as the Prado and the Louvre, as we explored in the Journal No 26, shown below. (See also: A spectacular restoration own-goal: undoing, re-doing and (on the quiet) re-re-doing a Veronese masterpiece at the Louvre Museum, and From Veronese to Turner, Celebrating Restoration-Wrecked Pictures.)

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Above, Figs. 21, 22, 23 and 24. These illustrations show, respectively, from the top down:
1) The ArtWatch UK Journal No. 26 with before and after restoration details of Titian’s Empress Isabella at the Prado and Veronese’s Pilgrims at Emmaüs at the Louvre;
2) A face from Veronese’s Pilgrims at Emmaüs, as seen before the first of two restorations in five years;
3) The same face from Veronese’s Pilgrims at Emmaüs after the first restoration (that is, after the first stripping down and subsequent repainting);
4) Press coverage (in The Week) of the controversy over the two botched repaintings of the Veronese face that had been monitored and disclosed by Michel Favre-Felix, the painter and president of the Association Internationale pour le Respect de l’Intégrité du Patrimoine Artistique (ARIPA). Favre-Felix’s discoveries had been laid out here on 29 December 2010.

…meanwhile, in London:

An implicit acknowledgement by restorers of certain professional insecurities in this area was made in the above 2010 book on different “approaches to” the retouching of cleaned paintings. This publication was a by-product of three one-day workshops organised by two restoration groups, the Icon Paintings Group and the British Association of Paintings Conservator-Restorers (BAPCR). The organisers were taken aback by the demand for the events which “exceeded our expectations. The lecture theatres were packed…” It was explained in the book’s Foreword that the subject of the three events emerged because, athough it could have been:

“…consolidation – or structural work…the general consensus in the brainstorming sessions was that retouching (or inpainting for those across the pond) was the topic for which there was a burning desire to expand knowledge, exchange ideas and gain more practice. There was a need for a practical kind of conference, dealing with the actual techniques involved in the conservation of paintings. With retouching, every conservator-restorer tends to harbour preferences for materials and practices based on experience, types of artworks as well as what is available to hand. This series of events was envisioned as a showcase for the knowledge and skill of individuals in a welcoming and supportive environment that would provide an opportunity to learn by listening and looking (in the morning lecture series) and by doing (in the afternoon practice sessions)…”

The conscientiousness of the participants is not in question and the enthusiasm brought to the task is touching. What is alarming is the sense that emerges of the absence of any artistic and anatomical expertise and guidance. The preponderance of activity addressed the acquistion of technical skills not of artistic comprehension. Some indication of the sense in which conservator-restorer speaking unto conservator-restorer is tantamount to the artistically blind speaking to the artistically blind is found on p.127 in one of the case histories (the conservation-restoration of a painting at the Rijksmuseum):

“…shortly after purchase [in 1976] the picture was cleaned to remove some discoloured varnish layer(s) [- the presence of which material is the most frequent pretext for restorations] and some clearly visible retouches. At the time of the restoration under discussion here, the only known record of how the painting looked before the cleaning was a black and white photograph taken at the Rijksmuseum. It was during that initial cleaning that the restorer [not Arthur Lucas] removed the clouds from the sky exposing blue underpaint. Though he claimed to be removing only over-paints, a shocked curator stopped the restoration and the picture remained in storage until 1995 when it was decided to examine and subsequently restore the picture for an exhibition planned for 1997…since the restorer who had cleaned the painting died in the late 1980s and left no account of the cleaning it can never really be known what had been removed or how…”

On the absence of artistic expertise among conservator-restorers, see Review: Who Cleaned the Queen’s Windows and the Lady’s Pearls?

Contender No. 8: Italy ~ The Vatican

The most controversial restoration in modern times has been that of Michelangelo’s frescoes for the Sistine Chapel, a subject on which we have published many times. In addition to the restoration injuries, the fame of the restored frescoes has drawn (paying) crowds to the chapel of such magnitude as to imperil the physical fabric of the frescoes. For a summary listing of our previous coverage on all aspects of that continuing debacle, see Michelangelo’s disintegrating frescoes.

Above, Figs. 25 and 26: Details of Michelangelo’s Cumaean Sibyl on the Sistine Chapel ceiling, as seen before restoration (top), and after restoration (above). The explanation for the otherwise inexplicably profound changes that occurred during this cleaning, is that Michelangelo had finished off and elaborated his frescoes (when dry) with painting consisting of pigments bound in animal glue or size. With this painting Michelangelo adjusted and enriched his colours while, at the same time, greatly increasing their dramatic lighting and shading. (The revolutionary nature of this theatrical lighting is explored in this post: Coming to Life: Frankenweenie – A Black and White Michelangelo for Our Times.) However, on the authority of technical analysis of the glue-paint, the Vatican treated all of this surface painting by Michelangelo as if it were dirt and soot and washed it off. In this comparative detail above, the loss of shading on the bag and around it is immense.

Above, Figs. 27 and 28: The head of Michelangelo’s Erythraean Sibyl on the Sistine Chapel ceiling, before restoration (top) when showing Michelangelo’s systematic and consistent modelling of forms via a transition from light to dark from the top of the head to the neck and shoulder, as it had survived from 1512 until 1980; and (above), after the restoration in which all of Michelangelo’s supplementary painting had been removed.

Contender No. 9: Italy ~ Milan

If any Renaissance mural might be thought to rival the importance of Michelangelo’s Sistine Chapel ceiling it would be Leonardo’s Last Supper in Santa Maria delle Grazie, Milan. Unfortunately this great work has suffered badly from its experimental technique and subsequently from multiple restorations over the years. It was thought, by Bernard Berenson among others, to have received the best-possible, final and definitive act of rescue in a two-part restoration of 1947-49 and 1952-54. (See The Perpetual Restoration of Leonardo’s ‘Last Supper’ – Part 1: The Law of Diminishing Returns and The Perpetual Restoration of Leonardo’s Last Supper, Part 2: A traumatic production of “a different Leonardo”.)

Just twenty-one years later in 1975 a former student of the previous restorer reported falling fragments of paint. Two years later another (and $8m Olivetti-sponsored) restoration began with the express intention of undoing every trace of all previous restorations. In entirely predictable consequence, vast areas of bare, pictorially disfiguring wall were exposed. To return a semblance of iconographic coherence and legibility to the by-then devastated sacred images, the restorer colourised all of the exposed wall (which constituted most of the mural), not in any semblance of Leonardo’s original pictorial method, but flatly, “abstractly” with water-colours that took their values from the local colours (but not the forms) of adjacent areas. This technique, therefore, imposed an entirely alien and ahistorical modernist sensibility on the remains of a once-supreme Renaissance evocation of real figures, in action, in real spaces. The operation thereby constituted an artistic misrepresentation and a cultural falsification: once-living theatre was effectively pulled onto a decorated backdrop. Aside from the conceptual unaptness of the enterprise, the restorer made errors – or took liberties – within her own terms of operation. (See below.) This was not a restoration and nor was it a recovery. Moreover, as an imposition of a markedly 20th-century sensibility and mindset, it will “date” rapidly and therefore licence those who will next wish to intervene on a world renowned work.

Above, Figs. 29, 30 and 31: The central section of the Last Supper is here shown (top) before the last restoration; during restoration (middle); and (above) after restoration and repainting. One error made at the repainting stage was to the central figure – Christ. Leaving aside what happened to His Face, the restorer decided against all historical testimony (see below) that Leonardo had painted the drapery of Christ’s right arm so that it came to rest on the table cloth among the food and crockery. When our challenge to the decision was reported in the press, Professor Pietro Marani, the Leonardo expert who directed the Last Supper restoration, sarcastically downplayed the criticism – “A small piece of drapery. Oh, my God.” (See Have art restorers ruined Leonardo’s masterpiece?). It might have seemed a small error to the director of the restoration, but it has left drapery in place that Leonardo had not painted. How seriously, then, should we take assurances about the high “ethical” standards of today’s restorers?

Above, Figs. 32, 33, 34 and 35: Details showing (top) the restored [sic] drapery of Christ’s right arm and, below it, two copies of the original arm, as painted by Leonardo’s associates Andrea Solario and Giampietrino (whose copy is shown above in colour and in greyscale).

Contender No. 10: The United States ~ The Clark Institute

The Sterling and Francine Clark Art Institute, has high scholarly aspirations and was generously founded on Sterling Clark’s passionate and well informed love of art. In his will of 1946 Clark expressly prohibited any restoration of his own to-be bequeathed pictures:

“It having been my object in making said collection to acquire only works of the best quality of the artists represented, which were not damaged or distorted by the works of restorers, it is my wish and desire and I request that the said trustees…permanently maintain in said gallery all works of art bequeathed hereunder in the condition in which they shall be at my death without any so-called restoration, cleaning or other work thereon, except in the case of damage from unforeseen causes, and that none of them be sold, exchanged or otherwise disposed of…”

Sterling Clark’s greatest love was for Renoir – he owned thirty-eight of his paintings, including the once magnificent A Box at the Theater (At the Concert) shown in two details below. Sterling died first in 1956 and his widow Francine died in 1960. Within three years of her death, pictures from the collection were being “restored” and (some) sold in breach of the terms of their generous bequest. The consequences were as horrendous as the deeds treacherous.

Above, Fig. 36: A detail (top) of the Clark’s Renoir A Box at the Theater (At the Concert), as seen as recently as in the Clark’s 1996/7 exhibition catalogue “A Passion for Renoir: Sterling and Francine Clark Collection, 1916-1951″,

Above, Fig. 37: A Box at the Theater (At the Concert), as seen in the 2008 Courtauld Gallery catalogue “Renoir at the Theatre” exhibition. In all likelihood, the (typically disastrous) Renoir cleaning will have been carried out in so-called preparation for travel to and from the London Exhibition – and in all probability, this would have been the first time the picture had been cleaned and “restored”. (For more information on the systematic institutional abuse of the Clarks’ bequest, see Taking Renoir, Sterling and Francine Clark to the Cleaners.)

On Francine Clark’s death the first of what were to be two radical and utterly deranging restorations of Turner’s Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water was under way at the hands of a then leading restorer, William Suhr (below, Fig. 38) after which only traces of the nearer steamboat survived.

Above, Fig. 39: Turner’s Rockets and Blue Lights… after its 2003 restoration by David Bull during which the last traces of the nearer steamboat were removed.

For every restoration there is an apologia. With this picture’s second restoration in forty years (which restoration, once again, preceded a loan across the Atlantic) the story went like this: The painting had been falling apart; and, besides, seventy-five per cent of it consisted of earlier restorers’ repaint which had been applied to “disguise the evidence of some unknown earlier trauma”. Only by removing most of the present paint, could “a full understanding of what lay beneath” be achieved. After the removal – on the authority of the Clark Institute’s trustees – all parties responsible proclaimed a “resurrection” which had created “effectively a new picture”.

Brass cheek does not come bolder than that. This was indeed a new picture, no longer a Turner, more a Suhr-Bull. For one thing, one of the picture’s two original storm distressed coal-burning steamboats had disappeared under the waves with its former belching smoke converted nicely into a white water funnel. When our criticisms (initiated by the painter Edmund Rucinski) were first aired, a feeble, soon-abandoned, claim was made to the effect that the disappeared steamboat had been a 19th century restorer’s addition – another brazen defiance of reality given that the picture’s original title refered to boats, not boat, in distress. The evidence of there having indeed been an original second boat was overwhelming (see below) but there was no apology. Instead, the entire museum establishment, as if in complete solidarity with the Clark Institute (which lends loads of paintings), bigged-up the official line that this was somehow-still-a-Turner by proclaiming that the manifestly wrecked work had now become an especially desirable Turner.

At the time of the UK trip, the Tate Gallery issued a press release claiming that the picture comprised “one of the stars of the show…[having] recently undergone major conservation”. Credulous British art critics lapped up and regurgitated the claims. And they did so once again when this “Turner” returned to the UK for a Tate Liverpool show where Cy Twombly’s solipsistic scribbles and dribbles were flatteringly permed with works by Turner and Monet, no doubt helping the former’s reputation more than Turner’s or Monet’s. We repeated the criticisms to no discernable effect. In 2014 an extraordinary publicity barrage accompanied the launch of the National Maritime Museum’s “Turner & The Sea” blockbuster. It centred on a single painting – yes, the now notorious Rockets and Blue Lights. The decision to celebrate that particular wrecked and critically challenged work had passed beyond the brazen. As Maurice Davies observed in the spring 2014 issue of Turner Society News:

“The most unnecessary loan is Rockets and Blue Lights… The catalogue talks diplomatically of ‘alterations to some areas of the painted surface.’ It is in fact so horribly damaged that there’s little value in seeing it in the flesh. ArtWatch talks of the picture as an example of ‘the bizarre and perverse phenomenon of promoting demonstrably wrecked paintings in special loan exhibitions.’ It would have been quite enough to include a small illustration in the catalogue and move swiftly on.”

By this point the museum establishment had, in truth, passed beyond all reason. The wreck was not just billed as a star of the show, it was flaunted in every advertisement, publication cover, billboard and online marketing venue – see From Veronese to Turner, Celebrating Restoration-Wrecked Pictures. The message to critics seemed Clinton-esque: “We do it, because we can”.

For the record: Proofs that Turner really had painted two Steamboats

Above, (top) Fig. 40: Detail of an 1852 (14 stages) chromolithographic copy by Robert Carrick of Turner’s 1840 oil painting Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water. Note particularly the detailed depiction of the distressed steamboat and crew members on the right.

Above, (centre) Fig. 41: The steamboat as recorded in a photograph of 1896 (shown by courtesy of Christie’s).

Above, Fig. 41: Turner’s Rockets and Blue Lights… (detail) after its 2003 restoration by David Bull when the last traces of the nearer steamboat had been removed and the painting was fast approaching the appearance of a 20th-century abstract painting.

Contender No. 11: Location unknown

We knew at a glance that something was amiss. On 16 June 2012, a newspaper photograph trailed an imminent auction sale of Renoir’s Baigneuse of 1888. Even on the evidence of a single de-saturated newsprint reproduction it seemed clear that the privately owned masterpiece had gone through the picture restoration wash cycle a time (or two) too often.

Renoir’s Baigneuse had been given star billing (on a £12/18m estimate) at Christie’s June 20th Impressionist/Modern sale. While much was made in the eight pages long catalogue entry of an impeccable and unbroken provenance through ten successive owners, not a word was said about any restorations of the painting, and although many early photographs were identified in the picture’s literature, none was reproduced. It was disclosed that the Renoir was to be included in a forthcoming “catalogue critique” of the artist’s work being prepared by the Wildenstein Institute from the Archives of François Daulte, Durand-Ruel, Venturi, Vollard and Wildenstein.

On the night of the sale, an announcement that the picture had been withdrawn drew gasps of surprise. Artinfo reported that the vendor had accepted a private offer from an unidentified buyer for an undisclosed sum somewhere within the estimate. Trade and press eyebrows have been raised at such secretive, pre-auction sales and the withdrawal was the more confounding because expectations of a big auction house “event” had been raised by extensive – and quite stunningly fetching – pre-sale press coverage with photographs of the painting enlivened by the seemingly routine inclusion of beautiful young female staff members. We wondered whether the present condition of the picture might have contributed to the withdrawal. Without any knowledge of by whom the picture is owned, or by whom and how often it might have been restored, we are content to leave the photo-evidence of condition to speak, as it properly should, for itself. The three then and now pairs of photographic details below (Figs. 42-47) are drawn respectively from Michel Drucker’s 1944 “Renoir” and the 2012 Christie’s “Impressionist/Modern” sale catalogue cover.

Michael Daley – 8 May 2015.


From Veronese to Turner, Celebrating Restoration-Wrecked Pictures

24 March 2014

Part 1: Veronese into Botero

A rupture between words and pictorial realities has emerged in the museum world. It is the product of an over-heated international scramble to produce blockbuster exhibitions. After prising and pulling together works from many quarters, curators of temporary exhibitions write as if blind to the most glaring differences of condition and as if ignorant of all restoration-induced controversies. This widespread critical failure to address the variously – and often very recently – altered states of pictures corrupts scholarship and confers international respectability on damaging local restoration practices. In doing so, this effective pan-national conspiracy “not to notice” also compounds and sanctions the general reluctance of museums ever to acknowledge their own errors in the “conservation” treatment of art. The injuriousness of so much picture restoration is more the product of aesthetic/artistic incomprehension than of any self-agrandising intent. If every unhappy restoration is unhappy in its own way, so to speak, with Veronese, the best balanced of all painters, the most commonly encountered crime against his art is the debilitation of his firm plastic grip by restorers in hot pursuit of brightened and heightened colours.

The catalogue to the National Gallery’s show “Veronese: Magnificence in Renaissance Venice” provides a usefully explicit and clear-cut case in point. Its text is entirely the work of the show’s “guest” curator, Xavier Salomon. The National Gallery’s director, and fellow Veronese authority/champion, Nicholas Penny, declares the catalogue “a significant book”. Formerly of the Dulwich Picture Gallery and the Metropolitan Museum, and presently the chief curator of the Frick Collection, New York, Dr Salomon has (with the National Gallery’s own ten Veroneses) assembled no fewer than fifty, often very large, works. Salomon describes his own catalogue/book as both a general introduction for the public and a work offering “stimulating and original insights for experts and longstanding lovers of Veronese’s work”. In doing so, he claims that:

“The two over-arching principles in the selection of paintings for the London exhibition have been quality and condition, in order to show Veronese’s art at its best.”

We recognise that (as Dr Penny once acknowledged to us) it can be impolitic as well as seem ungracious to attack the conditions of generously loaned works. However, given Salomon’s own declaration on the importance of condition – which he reiterates as being “crucial” – we must assume that he is untroubled, for example, by the present condition of the Louvre’s Veronese The Supper at Emmaus and that he is happy for it, along with all other works in this compilation, to be seen as both of the highest artistic quality and in the best possible physical condition.

Concerning the condition of this particular painting, among many procedural shortcomings present in the course of its recent treatment at the Louvre (as here reported in December 2010), the restorers were discovered by our colleague, Michel Favre-Felix, to have repainted a face twice within five years, on each occasion atrociously, and the second time in a secret intervention at which no records were made (– see below and Figs. 1 to 4b ). Far from alerting neophyte visitors or readers to this picture’s now grossly adulterated state, Salomon specifically praises its “opulent and majestic” overall effect; its “superb” portraits; and its details in which “Veronese reached a level of poignant harmony that was unprecedented”. This is an exhibition and an issue to which we will return but, first, another wrecked painting that is presently being flaunted in London calls for attention.

Part 2: Smoke into Steam

Turner’s Rockets and Blue Lights

An extraordinary publicity barrage accompanied the launch of the National Maritime Museum’s “Turner & The Sea” blockbuster. It centred on a single painting – the artist’s Rockets and Blue Lights. The decision to favour that particular wrecked and challenged work passed beyond the brazen. As Maurice Davies observes in the spring issue of Turner Society News:

“The most unnecessary loan is Rockets and Blue Lights … The catalogue talks diplomatically of ‘alterations to some areas of the painted surface.’ It is in fact so horribly damaged that there’s little value in seeing it in the flesh. ArtWatch talks of the picture as an example of ‘the bizarre and perverse phenomenon of promoting demonstrably wrecked paintings in special loan exhibitions.’ It would have been quite enough to include a small illustration in the catalogue and move swiftly on.”

That painting is held by the Sterling and Francine Clark Art Institute, Williamstown, USA (see “Taking Renoir, Sterling and Francine Clark to the Cleaners”). We first discussed its restoration fate in an article published in the winter 2003 ArtWatch UK journal by the painter Edmund Rucinski who disclosed that the restorer, David Bull, had not only removed the surviving remains of one Turner’s two steamboats but had defended his decision on the grounds that the boat had probably been some later restorer’s invention – even though the existence of a second steamboat was confirmed by the plural “steamboats” in the picture’s full title: Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water, and by visual records of the painting, as shown below right.

As we later reported in the summer 2005 ArtWatch UK journal, the picture had been restored in preparation for its inclusion in a travelling exhibition (“Turner, The Late Seascapes”) which began at the Clark Institute and moved first to Manchester and then to Glasgow. It was said that seventy-five per cent of the picture’s surface (which had last been restored and relined in 1963-64 by William Suhr) was repaint and that by removing this paint Turner’s own brushwork would be liberated. What was “liberated” was a wrecked work in which a boat disappeared and the dark coal smoke from its funnel was converted into a white water spout. Despite this pictorial corruption, when the picture came to Britain, the Tate issued a press release in which it was claimed that:

“One of the stars of the show is Turner’s dramatic Rockets and Blue Lights (Close to Hand) to Warn Steamboats of Shoal Water, 1840, which has recently undergone major conservation and is a loan from the Sterling and Francine Clark Art Institute, Williamstown, USA.”

In 2003 Eric Shanes, of the Turner Society, wrote (TLS 19 December) that although the painting had long been a physical wreck, “until its recent ‘conservation’ it at least constituted a pictorially coherent image. Now it’s right half has been entirely rubbed away, leaving an incoherent shambles that not only bears no similarity to Turner’s original but looks like nothing else in the artist’s oeuvre…”

Shanes later took a more indulgent stance towards the Clark Institute. Writing in the May 2005 Apollo, he held:

“…Yet if we adopt a wider perspective it is easy to see that the Clark Institute found itself in a fairly impossible situation in 2003: it was damned if it restored the painted and damned if it didn’t.”

This seemed to assume the institution had to send the painting across the Atlantic to Manchester and Glasgow. It did not. On October 28th 2003 the Times had reported the disclosure by Selby Whittingham that the Boston Museum of Fine Arts had refused to lend its Turner Slavers throwing overboard the dead and dying – Typhoon coming on to the Clark exhibition because when it had returned from a loan to the Tate, the previously sound picture had been found damaged and “extremely unstable” (see below). By 2005, the incoherent work that had borne no resemblance to anything in Turner’s oeuvre in 2003 had, for Shanes, staged a partial recovery, becoming a presentable work once again, albeit if accompanied by a health warning:

“Without doubt the Clark Institute can validly argue that Rockets and Blue Lights is once again fully a work by J. M. W. Turner, possibly for the first time in well over a hundred years. But quite evidently, the museum also faces the concomitant duty to be absolutely honest with its public by making it abundantly clear that the Turner now seen by that clientele is but a shadow of its original self. To claim otherwise is very dangerous…”

Institutional intransigence

When on October 15th 2003, the Times reported the article we were about to publish by Edmund Rucinski, Libby Sheldon, a paint materials historian at University College, London, said: “It’s good that [institutions] are being challenged. It makes them take more care. Organisations like ArtWatch, irritating though they are to institutions, are a good watchdog”. In response, a spokeswoman for the Tate Gallery which had extolled the restoration of Rockets said “We don’t want to comment further.” The Tate might have been sanguine about British newspaper reports of criticisms because elsewhere in the press the gallery’s hyperbolic estimation of Rockets, as transmitted through its press release, found many echoes among art critics:

“…this show contains some of the most extraordinary passages of painting ever applied to canvas. Its centrepiece, the recently restored Rockets and Blue Lights… is an unbelievable vision of swirling blue, orange and white light thrusting through fog [Sebastian Smee, Daily Telegraph]; Easily the most stunning picture in the show is Rockets and Blue Lights…The canvas has been given a restorative makeover…Turner’s brushwork is revealed in all its glory” [Lynne Walker, the Independent]; Most splendid…is the dramatic and recently restored Rockets and Blue Lights, a picture so spectacular, that like the shadowy group of figures on the foreshore, you can only stare and wonder [ Rachel Campbell-Johnson, the Times].”

Just as exhibition organisers might seem incapable of spotting or acknowledging an abused picture, so it would seem that the temptations (or the pressures) to lend precious and vulnerable works of art remain irresistible for many institutions. On 24 October 2007 we wrote in a letter to the Daily Telegraph:

“The Mellon Center’s decision (report, October 17) to break its own rule never to lend Turner’s fragile ‘Dort or Dordrecht: The Dort Packet-Boat from Rotterdam Becalmed’ seems perverse: only seven years ago, the Museum of Fine Arts in Boston lent its Turner ‘Slavers throwing overboard the dead and dying, Typhoon coming on’ to the Tate. On its return to Boston, that painting was found to have suffered losses of paint and to be in an ‘extremely unstable’ condition. A Tate Spokeswoman said: ‘It arrived here safely…Its condition was stable…However, Turner’s paintings are notoriously unstable’. This being so, why are trustees and curators prepared to take such risks with priceless works of art?”

When asked why no records had been kept of the second bungled repainting of the Veronese face in the Supper at Emmaus, a Louvre spokeswoman described the second restoration attempt as one in which the picture was simply being spruced up (“bichonnée”) and added, “That’s why you cannot find it in the painting’s dossier”.

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Above, Fig. 1: A detail of the Louvre’s Veronese The Supper at Emmaus, as published in the catalogue to the National Gallery’s Credit Suisse sponsored exhibition “Veronese: Magnificence in Renaissance Venice”.
Above, Figs. 2a and 2b: Photographs (as supplied to Michel Favre-Felix) showing the group of the mother and children on the right hand side of Veronese’s The Supper at Emmaus. Fig. 2a (left) shows this group before the painting’s recent restoration and Fig. 2b shows it afterwards.
Among the many injuries evident in this photo-comparison, notice the reductions of sparkle and vivacity in the treatment of draperies, when, if disfiguring varnish and dirt alone had been removed, the former vivacity of those passages that was present and evident – even under discoloured varnish and dirt – would reasonably be expected to increase, not diminish. On the logic of restoration’s own declared practices, such reversals require explanation from both restorers and (supervising?) curators alike. Notice, too, the weakening of the modelling of the heads and, once again, the reductions of former tonal contrasts when increases of tonal ranges should be expected to follow a cleaning, not their compression.
Above (top), Figs. 3a and 3b; above, Figs. 4a and 4b: Fig. 3a shows the head of the mother before the recent restoration. Fig. 3b shows the head after cleaning and after the first of its two (disastrous) repaintings. Fig. 4a shows the head after the second repainting (and as reproduced in the new National Gallery catalogue).
In the early post-war years the great French scholar René Huyghe (rightly) complained of the tendency of overly-invasive “Anglo-Saxon” restorers in London and the USA to impose entirely inapproriate modernist values on the old masters. How depressingly ironic it is, therefore, that restorers working within the Louvre should now be permitted to impart to a Veronese head (as seen at Fig. 4a) the bloatedly pneumatic forms found in the playful spoof Mona Lisa painted by Fernando Botero shown above at Fig. 4b.
Above, Figs. 5, 6, 7, 8 and 9: Examples of the use of Turner’s Rockets and Blue Lights in the promotional campaign that accompanied the launch of the National Maritime Museum’s exhibition “Turner and the Sea”.
Above, Figs. 10, 11 and 12: Coverage in the ArtWatch UK Journals 19 and 20 of the last restoration of Turner’s Rockets and Blue Lights.
Above, Figs. 13 and 14: Turner’s Rockets and Blue Lights after its 1963-64 restoration by William Suhr (top); above, Turner’s Rockets and Blue Lights after its restoration by David Bull in preparation for the Clark Institute’s travelling exhibition “Turner, The Late Seascapes”.
Above, Figs. 15, 16 and 17: A sequence of photographs showing the disappearance of one Turner steamboat (on the right) and the grave weakening of the second. Top, Fig. 15, the now “disappeared” steamboat as recorded in Robert Carrick’s 1852 chromolithographic copy of Turner’s Rockets and Blue Lights. Centre, Fig. 16, the steamboat as recorded in a photograph of 1896 (shown by courtesy of Christie’s). Above, Fig. 17, the section of the sea formerly occupied by the steamboat, as left after the last restoration.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


NEW YEAR REPORT

6 January 2014

Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence

We had a good and eventful campaigning year in 2013. At home, ArtWatch was invited to speak in the Scottish Parliament for the interests of art and against a municipal arts bureaucracy seeking to overturn a prodigiously generous benefactor’s wishes and instructions in order, effectively, to reward its own negligence with an extension of powers and a major capital project (without clear costing). Our views on this proposal were carried in the October Museums Journal, the December Apollo (see Burrell pdf) and in the Sunday Times (Scotland). We found ourselves in the midst of a high-level museum world schism.

MacGregor versus Penny

Speaking for the overturning of Sir William Burrell’s terms of bequest was the Glaswegian director of the British Museum and former director of the National Gallery, Neil MacGregor. Mr MacGregor had agreed (presumably with the blessing of his trustees) to be co-opted as an adviser and declared partisan onto a Glasgow Life body – “Burrell Renaissance”. In support of Glasgow Life’s ambitions, MacGregor expressed with characteristic (lawerish) eloquence impatience with the length of time in which The Living might find themselves governed by the Wishes of the Dead. The present director of the National Gallery, Nicholas Penny (a scholar, rather than a populariser of others’ scholarship) spoke no less eloquently in opposition: “What is very often forgotten in discussions of this kind is the moral advantage and tangible benefit of a declared preference for honouring the wishes of the donor. Real concern for the future is always more persuasive in those who have a genuine feeling for the past.”

Parliamentary Concerns

The matter will come before the Scottish Parliament this month. Intriguingly, one of the members of the parliamentary committee that scrutinised the Burrell Lending request from Glasgow Life, Gordon MacDonald, SNP MSP, told yesterday’s Sunday Times (Scotland) that: “I too was concerned at the cost of £45m bearing in mind that Kelvingrove refurbishment cost £29m and they raised £2.5m from sponsorship and donations. The major work at the Burrell is a complete new roof and removal of lecture theatre to create new gallery space. Both of which will be costly, but £45m?”

Fresh Crimes Against Art and History

Internationally, two recent horrifically destructive mural restorations (the first in Spain and another in China, see Figs. 1 to 4) had reminded many of the great Sistine Chapel cleaning controversies of the 1980s and early 1990s (see “Restoration tragedies”). In January 2013 we were drawn back into that monumental Sistine Chapel restoration controversy (which had triggered ArtWatch’s founding in 1992) by an official acknowledgement that Michelangelo’s stripped-down ceiling frescoes were prey to failures of environmental regulation that were being exacerbated by swelling visitor numbers. We had warned against such failures twenty years earlier: “Artificially induced changes in moisture, heat and patterns of air convection can themselves do gross damage…The most obvious risk is that external air-borne pollutants will be pulled in.” (“The Physical Condition of the Sistine Ceiling”, Chapter IV, p.122, Art Restoration ~ The Culture, the Business and the Scandal, London, 1993.)

An Old Crime Implodes

At the beginning of last year, Antonio Paolucci, the director of the Vatican Museums, insisted that whatever the problems, visitor numbers could not be restricted: “We have entered the era of large-scale tourism, and millions want to enjoy our historical culture. Limiting numbers is unthinkable.” Today, the unthinkable may be on the cards. Paolucci acknowledges in this month’s Art Newspaper that the huge increases in visitor numbers (5,459,000 last year from 4m the year before) constitute his biggest practical problem:

“…The sheer numbers can be damaging, especially in the Sistine Chapel, which everyone wants to see. At the height of the season it gets 20,000 to 25,000 people a day, all breathing out carbon dioxide and vapour and bringing in dust. We are employing Carrier, a top US firm [who donated and installed the presently failing system] to work out a method of dealing with humidity; otherwise we will have to limit numbers… (Emphasis added.)

On January 2nd Paolucci expressed further concerns in a Vatican museums press release: “I’m asking myself what will happen during the coming Easter holidays and the great canonization of Popes John XXIII and John Paul II. This will bring to Rome an immense mass of Catholics from every part of the world. Such extraordinary numbers oblige one to make some fundamental and priority considerations. The objective must be from now on to observe constant maintenance and preventive conservation of the Heritage. To do so we must provide ever more important resources.” At the same time, Paolucci promised that, after 3 years of work, all will be ready in May for the “improved air conditioning, reduction of pollutants and humidity control of the temperature.”

Antonio Paolucci, a distinguished Renaissance art scholar (and student of Roberto Longhi), might be thought to be in an impossible position as director of the Vatican’s museums. Presently, Michelangelo’s frescoes are being devoured by pollution and condensation that are the inescapable by-products of permitting the Sistine Chapel to serve as a tourism cash cow. At the time of the last restoration of the ceiling, the Vatican’s finances were a source of scandal (one of its bankers had been found hanged on a bridge in London). On December 7/8 last year the Financial Times reported “The Vatican bank was established to serve the work of the Catholic Church around the world. It has now become synonymous with financial scandal. An 11-month FT investigation reveals the extent of mismanagement at the Euros 5bn-asset bank and the murkiness of its operations that finally led regulators, international agencies, big banks and even Pope Francis himself to take action.” (Rachel Sanderson, “The Scandal at God’s Bank”.) In this climate, is cutting back visitors really an option? For that matter, is the new air-conditioning system promised for May capable of coping with yet further increases of visitors of the kind indicated by Paolucci?

In the absence of dramatic reductions of visitor numbers (which must presently be netting in excess of £75m p.a.) it is hard to see how any amount of conservation tinkering might resolve the present crisis. It would never be logistically possible to seal every visitor inside a “moon-suit” that would prevent the destructive cycles of evaporation and condensation that were already known in 1993 to be creating continuous migrations of salts and vapour within the frescoes. (At that date it was established that some 425 kilos of water were being pumped into the chapel’s microclimate by the daily total of 17,000 visitors. On today’s visits that volume of water must reach 600 kilos per day.)

No increase of expenditure could reverse the initial un-wisdom of stripping Michelangelo’s frescoes down to the bare plaster, thereby both bowdlerising his art and exposing its remains to environmental degradation. No expenditure could put back the glue painting with which Michelangelo had modified and intensified the sculptural presence of his figures and the unprecedented dramatically illuminated theatre which they occupied. Those characteristics had startled and awed his contemporaries. They were repeatedly recorded in copies made in Michelangelo’s own lifetime and for centuries afterwards (see, in particular the late 18th century copy opposite at Fig. 8).

The Vatican is presently attempting to rebuild the relationship between the Church and contemporary art that was sundered 200 years ago. It is a noble aim but it will remain a vain one until the corruption of art history that followed the restoration of Michelangelo’s ceiling is acknowledged and addessed. What Michelangelo achieved on the ceiling was unprecedented and precious: a profoundly spiritual fusion of the human and the divine that was rendered corporeal and situated in a palpable space contiguous with our own. Scholar supporters of the restoration claimed in defence of the emasculation of that original stupendous and unique achievement that we could now make “more sense” of Michelangelo; that we could now see a clearer link between his art and that of the inferiors who preceded and followed him. As long as the Church continues to endorse so unfounded, untenable an account, it will be in no moral position to forge any constructive relationship between itself and today’s artists.

If the cash flow is to be maintained and if Michelangelo is to be preserved, there would seem to be only one conceivable solution: as with other environmentally vulnerable archaeological/artistic sites, a full-size, absolutely faithful facsimile of the chapel will have to be built as a destination for the ever-swelling press of tourists. Creating an alternative “virtual” chapel might seem a shocking prospect and a colossal admission of failure but would it be more unpalatable than proceeding with the proposed plan described in our previous post to turn the remains of Michelangelo’s own frescoes into a “virtual” colourised caricature of themselves with 7,000 individually attuned colour-enhancing LED lights that would flood the ceiling with an artifical and chromatically falsifying light ten times more powerful than today’s? Building a facsimile to draw the tourists would mean that what survives of Michelangelo’s original work might then be left in peace, as it is, and once again in a congenial, stable climate.

Further and Fresh Doubts

On November 30th Peter Aspden, the Financial Times’s culture correspondent, declared that the restoration of Michelangelo’s Sistine Chapel frescoes (“the most important such project in recent history”) had been a “crushing disappointment”. Recalling that before restoration the frescoes had been “more real, more subtle, more moving”, Aspden noted that arguments in defence of the restoration “have been rebutted, with no little ferocity.” If Michelangelo’s Sistine Chapel frescoes remain the worst case of injuries suffered in the great post-war restoration bonanza, they are not alone. Fortunately there are increasing signs of doubts about modern restoration procedures elsewhere. Consider this further critique of picture restorers that emerged from a most surprising quarter on December 17th:

“…The problem is, each generation of conservators has always thought that they, uniquely, had the definitive solution to fixing works of art. In the world of pictures, today’s conservators spend much of their time undoing the earlier, bad restoration of their predecessors. For example, the dreadful wax re-lining technique all the rage only a generation or so ago is now routinely removed, as over time the wax creates a dull, thick layer which affects the paint surface. Before that, there was a fashion for planing down pictures on panel, and laying them onto canvas, with all the attendant holes and large losses that entailed (see for example the poor Bridgewater Raphaels in the National Gallery of Scotland). More recently, conservators thought they had invented a synthetic varnish that didn’t go yellow with age. But now we are discovering that it just goes grey instead. So the pictures have to be cleaned all over again. It’s a fact that over the course of art history more damage has been done to pictures by those claiming to be ‘conserving’ them than anything else. We can only wonder which of today’s foolproof conservation techniques will have to be rectified by tomorrow’s restorers. Sometimes I think it’s all a giant, inter-generational job creation scheme by some shadowy, global conservator’s union.”

We had noted on 12 July last year that “There has never been a make-work project like art restoration”, and earlier, on 17 March 2011, that “Art conservation is now a substantial vested interest, a business with a shifting ideology that serves as self-promotion… Regardless of conservators’ good intentions, the fact remains that their treatments alter the material fabric and aesthetic appearance of works of art. Alterations are made on promises to prolong life, prevent deteriorations and recover original conditions, when history repeatedly shows contrary outcomes”. Although we greatly welcome the recent tacit endorsement, its source is perplexing. The author, Bendor Grosvenor, made these remarks on his (lively and informative) blog, Art History News.

Art Market restorations

Mr Grosvenor, a modern historian by training, has for a number of years worked as a researcher and, latterly, as a second pair of eyes for the Mayfair art dealer, Philip Mould, who happens to be a highly active “stripper-downer” of paintings in search of something better and more valuable underneath. In countless BBC television programmes, in his 1995 book Sleepers and in his 2009 book Sleuth, Mr Mould has been a most effective propagandist for today’s professional restorers, of whom Grosvenor evidently now entertains doubts. Mould himself has conceded with increasing frequency that great risks attend the stripping down of paintings. When asked recently on the best method of cleaning pictures, he replied somewhat flippantly “With spit and polish” and made no mention of the solvents – principally acetone – and scalpels used by his own restorers. (We have been haunted for some years by advice given on how to remove nail varnish when no acetone nail varnish remover is to hand: brush on fresh nail varnish, leave for a few moments and then wipe off. The acetone in the new liquid varnish swiftly dissolves the old hard varnish enabling both to be removed with the same cloth.)

Concealment and Disclosure

With the public museum sector we feel compelled to examine the bizarre and perverse phenomenon of promoting demonstrably wrecked paintings in special loan exhibitions. One such is the Clark Institute’s Turner “Rockets and Blue Lights”, which work is once again being promoted in Britain as the Belle of Turner’s Ball, this time at the Greenwich Maritime Museum’s “Turner and the Sea” exhibition. As our colleague in New York, Ruth Osborne, has established, another such restoration-wrecked picture hangs in the Frick Collection as an autograph Vermeer (“Vermeer Interrupted: A Study of Johannes Vermeer’s ‘Girl Interrupted at Her Music’ at The Frick Collection”). The Frick has refused to release to ArtWatch an archive photograph that shows the frequently undone and redone picture at its most pictorially deranged and incoherent “in-restoration” state. A copy of that photograph is held by the Getty Institute but it cannot be released because of the Frick’s enforcement of copyright ownership. All but the most informed visitors to the Frick will likely have no inkling of what lies beneath the present surface. Where Philip Mould seeks to identify and uncover works of quality that have been distorted by later accretions (- the art trade’s “sleepers”), the Frick presently conspires to pass off tricked-up underlying pictorial carnage as Vermeer’s own handiwork.

The Frick is not alone. The Phillips Collection in Washington has repeatedly spurned our requests to examine the conservation and filmed records of the Kecks’ ruination of Renoir’s “Luncheon of the Boating Party”. Museums have grown bolder in promoting their own conservation efforts, sometimes placing restorers behind glass walls to permit public scrutiny. This seeming increase of public accessibility can have an ulterior motive: one leading international conservator disclosed that the practice serves to prevent embarrassing public outbreaks of shock and indignation when familiar works are unveiled after long incarceration in conservation studios. A Turner painting currently undergoing such public exposure is running at the Bowes Museum where the restorer is presently taking a break after encountering difficulties not identified by preliminary “scientific investigations” – the very type of investigation in which Philip Mould has expressed great confidence.

As we have seen in a number of televised Mould restorations, carrying out preliminary scientific tests does not eliminate surprises in the course of restoration once restorers start swiftly cutting through varnishes with their swabs and solvents to get to the paint underneath. We remain sceptical of the value of preliminary scientific or chemical analyses, not least because, as in the case of Michelangelo’s Sistine Chapel ceiling, the analysis said to “prove” the artist had not completed his frescoes with glue-based painting conflicts with other more relevant – and, in fact, irrefutable – proofs of the kind often demonstrated on this site, as here today at Figs.13, 14 and 15.

ArtWatch has another full and ideologically challenging year ahead but a first priority will be to demonstrate the extent to which naïve and misplaced faith in today’s restorers can make professional monkeys of scholars, curators and trustees.

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Above, Fig. 1: The now notoriously “restored” wall painting of Christ (Ecce Homo), seen here before (left and centre) and after (right) treatment. (See The “World’s worst restoration” and the Death of Authenticity, and The Battle of Borja: Cecilia Giménez, Restoration Monkeys, Paediatricians, Titian and Great Women Conservators.) The fame of the incident led to a great increase of visitors to the parish church in Borja, Spain. The church imposed an entrance charge. At the end of December the parish priest was arrested for what the Daily Telegraph reports as “suspicion of misappropriating funds [£174,000], of money laundering and sexual abuse”.
Above, Fig. 2: The Daily Telegraph’s report of 23 October 2013 on the Chinese Government-approved, £100,000 restoration during which a Qing dynasty temple fresco was entirely obliterated by luridly colourised repainting. This crime against art and heritage came to light when a student posted comparative photographs online. In the resulting furore, a government official from the city responsible for the temple described the restoration as “an unauthorised project”.
Above, Figs. 3 and 4: The Telegraph reported that Wang Jinyu, an expert on fresco restoration from the Dunhuang Academy, had said the intervention could not be called “restoration, or [even] destructive restoration” because “[It is] the destruction of cultural relics since the original relics no longer exist”. It was noted that the case had echoes of a headline-grabbing incident last year when an elderly parishioner performed “a disastrous restoration” on a 19th century fresco of Christ in the Spanish town of Borja. One Chinese website user wrote. “They have turned a classic painting into graffiti. It looks like something out of Disneyland, doesn’t it?”
Above, Fig. 5: Above: Michelangelo’s prophet Daniel from the Sistine Chapel Ceiling, before (left) and after (right) cleaning. The great brightening of colours, simplifications and flattening of design, and destruction of shading and modelling that occurred during restoration led many to complain of the “Disneyfication” of Michelangelo’s work. Note particularly here the loss of folds on the drapery over the shoulder to the left, and the loss of the previous dark shadow to the right of that drapery. Supporters of the restoration defended such alterations on the grounds that Michelangelo had originally painted over-brightly and without chiaroscuro in order that his images would “read” through the gloom of a smokey, candle-lit chapel. Today, despite the creation of a hugely increased chromaticism during the restoration, the Vatican authorites are contending that there needs to be a ten-fold increase in the (artificial) lighting of the ceiling because the present lighting creates a “low-contrast twilight that fails to bring out the colours in Michelangelo’s masterpiece”. Have the colours faded to a tenth of their previous intensity over the last twenty years?
Above, Fig. 6: A greyscale version of Fig. 5. The contention that Michelangelo’s work needs ever-more artificial illumination is ironic – and, in truth, confessional. When his painting was originally unveiled in 1512, observers were stunned not by any brilliance of colouring (no one mentioned his colouring) but by the fact that the artist had given such great emphasis to light and shade, and to “sculptural” modelling in between his great tonal contrasts, that his figures appeared real, not painted, and that they seemed to be occupying real space and not merely decorating surfaces. Experts marvelled that such were Michelangelo’s powers of design that surfaces on the ceiling that were actually advancing towards the viewer, appeared to recede because his his brilliantly conjured illusion of perspective. This novel and revolutionary development was recognised for nearly five centuries…until the last restoration. There are no historical or artistic grounds for accepting claims that the unexpected restoration changes constitute miraculous “revelations” of original values.
Above, Fig. 7: Michelangelo’s sculpture of Moses from the tomb of Pope Julius II. In this reproduction we see how light and shadows are trapped/made by the architectural projections. In painting his monumental figures on the Sistine ceiling Michelangelo mimicked the kind of lights and shades that are seen on sculpture placed in architectural contexts, according to the (given) light source. We know that Michelangelo had done so on the ceiling because his effects were described and copied by his contemporaries and then by copyists in following centuries. Defenders of the restoration have claimed that scientific (i. e. chemical) tests, or “diagnostic analysis”, proved that, contrary to previous understanding, Michelangelo had not “modelled” his forms on the ceiling with tonal gradations but that he had modelled principally with colour. This is easily disproved: had Michelangelo constructed his forms with shifting colour values, then all black and white photographs and all black and white engraved copies of the ceiling would look less sculptural. Demonstrably, that is not the case. Similarly, if Michelangelo had constructed his forms by colour, removing the material described by restorers as dirt or varnish, would have produced images more sculptural than before the “cleaning”. That this was not the case is seen in the before and after photographs in colour first at Fig. 5, and then in greyscale at Fig. 6.
Above, Fig. 8: This engraving (of c. 1790) of Michelangelo’s Prophet Daniel shows intense, almost “cinematic” contrasts of light and shade and of very strong shadows that appear to have been cast by the depicted forms and draperies. As such, this image accords perfectly with the responses of Michelangelo’s contemporaries when the ceiling was first painted. It accords with accounts of Michelangelo producing model sculptures of figures that he was painting, in order to study the shadows that would be cast onto the ground or onto adjacent walls. Those who had studied the frescoes’ surfaces at close quarters (before the the last restoration) concluded that Michelangelo had reinforced the shadows on the ceiling with glue-paints carrying black pigment.
Above, left, Fig. 9: This section of the Prophet Daniel seen before cleaning (left) and after cleaning (right) shows stronger shadows and modelling before the restoration. Moreover, it shows that Michelangelo used the black glue-paints to revise the drawing and the modelling in the section of drapery on our left that hangs from Daniel’s right shoulder. When restorers remove material that changes the design of paintings, they usually claim that what was removed was not original but had been applied by previous restorers. That argument can easily be shown to be spurious in this case: where complete records of copies exist, it can be shown that shadows which were lost in the last cleaning had been recorded in all previous copies, including, sometimes, ones made during Michelangelo’s own lifetime. (See, for example, How to Take a Michelangelo Sibyl Apart, from Top to Toes, Frankenweenie – A Black and White Michelangelo for Our Times, and, Cutting Michelangelo Down to Size and Figs. 12-14 here.)
Above, Figs. 10 and 11: Here, we see a detail of Michelangelo’s Erythraean Sibyl before cleaning (top) and after cleaning (above). Once again, we see (in microcosm) the losses of shading and modelling that occurred throughout the ceiling. If we make careful comparative appraisals we can see the loss or break-up of actual brush-strokes. We can see that before restoration, the forms of the ear were more decisively drawn (note the black line that picked out the bottom of the ear lobe) and more sculpturally modelled. A straightforward cleaning of a dirty painting would enhance, not diminish, the values that had previously been visible even under dirt.
Above, top, Fig. 12; Above, centre, Fig. 13; Above, Fig. 14.
The above sequence of images of Michelangelo’s Jonah on the Sistine Chapel ceiling shows the continuity of features – note especially the shadow cast by Jonah’s left foot – that were recorded in an unbroken sequence from within Michelangelo’s lifetime until the last restoration. Thus, in Fig. 12 we see a wash drawing by Giulio Clovio which records in its bottom corners parts of two lunettes that Michelangelo had painted before 1512 but then had destroyed by 1534 to prepare the altar wall for his Last Judgement. It is therefore a record of how the figure appeared before the frescoes had become dirty and before any restorer had approached the ceiling. This single image refutes the testimony of the Vatican laboratory’s chemical analysis which was said to have established that Michelangelo had not painted the shadows. The shadows not only survived for centuries they were recorded in all copies and photographs of the figure up to the time of the last restoration. In Fig. 13 we see two engravings made in the early 19th century. In fig. 14 we see a photograph (on the left) showing the extent to which the shadows had survived until the last restoration, and one (on the right) taken after the restoration during which the shadows were removed.
WAYS OF CLEANING
Above, Fig. 15: Turner’s 1810 painting “Lowther Castle – Evening” which was given to the nation and presented to the Bowes Museum at Barnard Castle. As the Northern Echo has reported, on acquisition, the Bowes Museum decided to restore the painting. The museum’s conservation manager, John Old, carried out some “background work” and “a chemical analysis” and began the restoration which is visible to the public every Tuesday, Wednesday and Thursday. Like Philip Mould’s restorers (see Figs. 17 and 18), Mr Old began by cutting a rectangular “window” directly through the old varnish until paint was reached. This method of cleaning is widely encountered but is controversial within the field. It was strongly opposed, for example, by the influential and famously moderate or “minimalist” restorer Johannes Hell, for reasons that will be given in a future post.
In today’s picture restoration there is constant methodological churn. There are no agreed methods of cleaning – some restorers favour solvents; some favour soaps; some favour abrasives; others, lasers. Some advocate total and swift cleanings; some commend slow and partial ones. Some favour selective cleaning. There are no universally accepted codes of ethics, no strict rules of professional behaviour, there is no striking-off from professional registers. Despite frequently assumed quasi-medical airs and talk of diagnostics, patients and such, there is, as the painter Thomas Torak has regretted, no Hippocratic Oath to “do no harm”.
Above, Fig. 16: John Old at work, as shown in the The Journal of 26 December by which time many overlapping windows had been cut through the varnish. The Journal reports that “Although a chemical analysis was carried out” before work began, “it still turned out to be a bigger challenge than he expected as he discovered areas of paint loss probably caused by damp”. It is disturbing that neither chemical analysis nor close visual scrutiny – or background researches – identified the problem before work began: “Although we did a lot of scientific analysis you can never really tell what you’ll find until you start work”, Mr Old said. It is not reassuring that Old “retouched” the damaged area even before the cleaning was finished. Today, with varnish still to be removed when part of the picture has already been repainted, Old is taking a break from work “while further chemical analysis is undertaken to trace the different techniques used by Turner across the painting”. Given that the preliminary analysis failed to detect the surprise passages of damaged (and presumably repainted) work, how confident can we be at this point that further analysis will succeed in identifying all of Turner’s notoriously quixotic techniques on this painting?
With an artist like Turner, can it ever be sensible to begin by cutting windows quickly through sections of varnish, rather than by proceeding in a gradual and overall campaign to thin the varnish and, thereby, approach what is suspected to be the underlying paint surface with circumspection and retaining the option of holding back where necessary or desirable?
Above, Figs. 17 and 18: The dust wrappers of Philip Mould’s books of 1995 (left) and 2009 (right), both of which show rectangular windows cut sharply through discoloured varnish.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


Reviews: Taking Renoir, Sterling and Francine Clark to the Cleaners

2 August 2012

The heart-breaking task of compiling evidence of the consequences of multiple restorations on Renoir’s “Baigneuse” shown here on July 11 raised the spectre of such having occurred throughout the artist’s oeuvre. Does Renoir remain today the artist that he was originally? Are scholars indifferent to restoration changes and therefore presenting adulterations as if still original and pristine states? To help answer these questions, we consider the record of The Sterling and Francine Clark Art Institute, an institute with high scholarly aspirations that was generously founded on a passionate and well informed love of art.

A large group of the Clark Institute’s Renoirs is on show at the Royal Academy’s “From Paris a Taste for Impressionism” exhibition. In the catalogue the institute’s director, Michael Conforti, boasts that “the Clark is where ideas happen.” In 2003 he declared: “To us at the Clark the quality of the ideas that emanate from the study of a work of art is as important as the quality of the object itself.” An idea yet to happen is that scholars, recognising the need to protect the inherent qualities that creative works of art bring to the party, should attend to the irreversible changes that restorers make. Certainly, some such corrective is overdue to commonly held uncritical assumptions that in whatever condition a picture might be found today, it will be good and perfectly sufficient for any scholarly purpose.

Between 1916 and 1951 Sterling Clark, an intriguing and attractive figure in the grip of a declared passion for Renoir, collected thirty-eight of the artist’s pictures. Since Clark’s death in 1956, five of these have been sold off and many have been restored. The Royal Academy is one of countless stops for the Clark’s currently peripatetic pictures as this intellectually self-regarding institution expands and “renovates”. Although the Academy show’s catalogue offers no evaluation of the present condition of the collection, it contains two fine essays – “Sterling Clark as a Collector”, by James Ganz, and “Refined Domesticity: Sterling Clark’s Aesthetic legacy” by Richard R. Brettell – which might profitably inform such a discussion. Unfortunately, the catalogue taken as a whole and together with two preceding and related exhibition catalogues, “A Passion for Renoir”, 1996/7 at the Clark Institute (Fig. 11), and “Renoir at the Theatre”, 2008 at the Courtauld Gallery (Fig. 12), implicitly presents today’s states of Renoir’s pictures as if they have remained original and authentic.

Brettell shows Clark to have been one of a sizable group of American collector/enthusiasts who pushed Renoir’s prices to record highs in the early twentieth century when the supply of pukka old masters was dwindling (and the modern wheeze of upgrading school works was not yet in full flood). Ganz shows that Clark’s collection comprised a cross-section of a decisively selective part of Renoir’s oeuvre. Considering Renoir to be one of the greatest painters ever, Clark nonetheless abhorred his numerous late nudes (with arms and legs which he likened to “inflated bladders”). Clark felt that the artist’s best painting had been done early, and thirty-one of his thirty-eight Renoirs were painted before 1885, with six from 1881, which year he judged the artist’s finest hour. This discerning and focussed selection gives the Clark collection invaluable force of testimony and the Royal Academy is now showing twenty-one of the institute’s remaining thirty-three Renoirs, but there are further reasons for attending to the present state of Clark’s Renoirs.

Although Ganz, formerly of the Clark institute, makes no mention of the pictures’ conditions today he variously discloses that Clark held that picture restorations do more harm than good; that he viewed art historians with disdain; that he learnt early not to depend on “experts” for guidance; and, that on being bitten by bad professional advice, he had resolved to become his own expert:

In 1913 Clark bought Portrait of a Lady by Domenico Ghirlandaio and Walking Horse, a bronze by Giambologna. Both purchases were facilitated by the American sculptor George Gray Barnard, who had been a friend of Clark’s father. After being assured that the Ghirlandaio had not been retouched, and a copy of the Walking Horse was a unique cast, Clark subsequently found that both of these claims were false. On a trip to Italy in the summer of 1913 he discovered a postcard of the Ghirlandaio in an altered state, and a copy of the Walking Horse in the Bargello in Florence…”

Clark’s admiration for Renoir is shown to have beeen singular. He had considered Renoir without equal among old masters as a colourist and unsurpassed as a painter, that is, as an applier of paint to canvas. He had granted artists like Leonardo, Ingres, Degas, and Bouguereau to have been Renoir’s superiors in terms only of their “suave line”. He complained of English portraits “overcleaned by Duveen” at the Frick Collection. Above all, Clark’s will of 1946 is cited to show that he had expressly prohibited any restoration of his own to-be bequeathed pictures:

It having been my object in making said collection to acquire only works of the best quality of the artists represented, which were not damaged or distorted by the works of restorers, it is my wish and desire and I request that the said trustees…permanently maintain in said gallery all works of art bequeathed hereunder in the condition in which they shall be at my death without any so-called restoration, cleaning or other work thereon, except in the case of damage from unforeseen causes, and that none of them be sold, exchanged or otherwise disposed of…”

So, we now know that Clark’s Renoirs had been carefully selected on both artistic criteria and excellence of physical condition. That the trustees subsequently disposed of five of these Renoirs is acknowledged but not explained – had they legally overturned the bequest’s conditions or simply ignored them? Fortunately, their writ does not run to undoing historical visual evidence, and Ganz is to be applauded for reproducing the two-page Life magazine photo-spread from 1956, and thereby giving today’s viewers a glimpse of the state of some thirty untouched-by-Clark (and possibly never previously touched) Renoirs at that historic juncture. Although the catalogue reproduction is small, it is sufficient, when viewed within the exhibition, to show that were Clark’s Renoirs to be so-assembled once more, some at least, would not be the same pictures. (See Figs. 7, 8, 9 and 10.)

With photographic records, when due allowances are made for technical variations and vagaries of reproduction methods, a given photograph affords testimony on the dispositions of tones or hues within a given work at a particular moment under a particular light. With modern artists, where first photographs frequently pre-date first restorations, it is striking that similar patterns of weakening recur in the historic photographic record. There is a simple, elegant proof that such changes pinpoint injuries: it would not be possible today to photograph works in a manner that might replicate their earlier appearances. How might the face seen at Fig. 23, for example, now be photographed so as to show the qualities formerly recorded in Fig. 22? Often the weakening is of a general overall “washing-out”, “scrubbing-away”, “Brillo-padding” character. Often, it is seen in local disruptions of original values and relationships. Often, both types occur together. Often one can witness an after-image halo effect where original material has been removed – in Renoir, hair would seem to be especially prey to such injuries (see Fig. 4).

In assembling the pictorial evidence opposite, we were horrified by a realisation that within the general restoration mayhem, a systematic undoing of a rare but distinctive and precious Renoir type of female face has taken place on two major Renoir paintings, both of which, thanks to the Clark exhibition, are found presently in London. These are his 1880 “A Box at the Theater (At the Concert)”, which is said in the current Royal Academy catalogue to be “The last and arguably most ambitious of Renoir’s depictions of elegantly dressed figures seated in theatre boxes”, (see Figs. 4, 11 and 15 to 20), and his earlier 1874 “La Loge (The Theatre Box)”, which was described in the 2008 Courtauld Gallery catalogue as “one of the iconic paintings of Impressionism and a major highlight of the Courtauld Gallery” (see Figs. 1, 2, 3, 12 and 21 to 24). If the appraisals are sound enough, the surrounding explications on these two great works are artistically inadequate.

To take the Clark’s “A Box at the Theater” first: in the 2012 Royal Academy catalogue entry it is said variously that the picture is: “marked by warm colours and rich brushwork”; that “the woman on the left, resplendent in a full length evening gown, looks directly at the viewer”; that the woman and her younger companion “seem lost in reverie”. The scene is said to be situated in a theatre (even though when first exhibited in 1882 it was under the title “Une loge à l’Opéra”): “the background details suggest a theatre rather than the recently opened Palais Garnier”, and “Without the dark red curtain and the fluted pilaster, it would be difficult to locate this scene in a theatre at all.”

Needless to say, this is a reading of the picture as it is today. There is acknowledgement that radical changes had been made by Renoir during the execution of the picture but no acknowledgement of the fact that the architectural features said to locate the scene in a theatre or an opera house have been almost washed away – see Figs. 15 and 16. It is said that the picture had originally been commissioned as a portrait of the daughters of a French Under-Secretary of State for Fine Arts who had subsequently rejected it. It is said that Renoir had then reworked the picture, generalising the sitter’s features, and at some stage had painted out a male figure in the background. Specifically, it is acknowledged that Renoir had “also altered certain facial features and changed the hairstyle of the woman on the left”. It is said that when Clark bought the picture in 1928 he greatly admired it and said “the woman is lovely, the colouring, facture and composition great”.

In the earlier 1996 Clark catalogue (Fig. 11), in an entry under the twin headings “Images of Women” and “Society Portraiture” (the latter sub-heading preceding “Bourgeois Pastimes”), it is said that the subjects were not the daughters but the wife and daughter of the Under-Secretary; that the “expensive evening dress of the woman and the plush red interior of the box suggest Charles Garnier’s opulent Opéra”; that far from looking directly at the viewer, the woman’s “glassy, dreamy expression – her mouth forms a slight smile and her eyes look off into the distance” suggests that “she is completely unaware of someone else in her immediate vicinity”. For the author of this entry (Karyn Esielonis) the woman’s “passivity enables the viewer to look at her without interruption and reinforces period conventions that cast the woman as someone to be looked at rather than someone who actively looks” and who, in fact, cooperates with her own bondage by “sinking back into the plush sensuously red material of the loge, so that she may be perused”. While the girl on the right “turns demurely away”, it is expected that, on reaching sexual maturity her behaviour will change accordingly, and, she too, “will become the object of the gaze”. The late John House spoke specifically of “the engendered gaze”.

The Clark picture was included in the 2008 Courtauld show and the catalogue (Fig. 12) provided a bridge between the Theatre/Opera divergence. That is, when the picture was acquired by Renoir’s dealer Durand-Ruel in 1880 it was registered with the title “Une loge au théâtre”, but when exhibited two years later it was titled “Une loge à l’Opéra”. The Courtauld catalogue entry includes an “X-radiograph” and an infra-red photograph, thereby rendering the features of the man who had been painted out in the upper right corner more discernable. The description of the painting itself is as slack as that in the 2012 catalogue and is conducted in terms relative to related pictures: “The canvas is far more muted and conventional in tonality than Café-concert (Au Théâtre)…”

However, if we look at older reproductions of this painting (in our case from 1921 onwards when it was just forty-one years old) we find that the picture, as bought by Clark in 1928, was then different from its present state; different in its general dispositions (see Figs. 15 and 16); and, different in its particulars (see Figs. 17 to 20). As mentioned, the pilaster on the left of the picture has now been almost washed away. Much of the former shading around the woman’s eyes has been lost, with the result that the pupils and irises of the eyes increasing resemble a pair of olives set adrift on a plate (Figs. 4 and 20). Her hair has been lightened. The expression on her mouth has changed. The end of the glove on her right arm has been redrawn. Crucially, her gaze no longer fixes on the viewer as it may have done in 1925 (Fig. 15).

Like the Clark picture, the Courtauld “La Loge” may have been (?) unrestored when bought in 1925 by Samuel Courtauld who cherished “its subtle charm of surfaces” and placed in the music room of his house in Portman Square. Like Clark, Courtauld passed his collection to the public domain upon his death in 1948. The head of the Courtauld Gallery, Ernst Vegelin van Claerbergen, speaks in the 2008 catalogue of the picture having been “lent to exhibitions internationally, and reproduced countless times in numerous media”, adding “And yet, in some respects, fame has also veiled this picture, its familiarity and its reductive status as an archetype of Impressionism perhaps acting against close scrutiny.” While ever closer scrutiny is to be welcomed, an examination of the physical and artistic reduction of the painting itself would seem more urgent than one of the soundness or otherwise of its virtual perception in the world at large. Perceptions and mis-perceptions can be altered. Altered pictures are forever – restoration is a one-way street of compounding injuries.

No mention of the Courtauld Gallery’s “La Loge” is made in the 2012 catalogue entry on “A Box at the Theater” but in the 1996 Clark catalogue “A Passion for Renoir” it is said that the picture features “a lavishly dressed woman, her face heavily made up…” Critics at the time of the first showing had questioned the morals of the woman as one who unabashedly presented herself for public view aiming to “attract people with her wicked charms and [the] sensuous luxury of her clothes”. In the 2008 Courtauld catalogue, John House, too, noted that some critics of the day had taken the sitter not as a woman of high fashion but as “an iconic figure from the demi-monde”. Seemingly dismissing such readings, House, added “In reality Renoir produced the painting in his studio using his brother Edmond and Nini, a model from Montmarte nicknamed ‘gueule de raie’ or ‘fish-face’ as the sitters.” As, indeed, he had, but then, as so often, the critics of the day were on to something that later champions have missed: by whatever means it had been produced, this truly was a work of dangerously seductive power.

For his part, House describes the picture as it now is, as seen here at Figs. 2, 3, 22 and 24, and not as was, as today glimpsed at Figs. 1, 21 and 23. He notes that “the viewer’s eye fluctuates between bodice and face in search for the principal focus of the composition” – when in the recorded earlier states of the picture, he could have been in no such doubt. The face had not only been more decisively modelled (Figs. 1 and 23) but the head had been separated from the bosom and bodice with both more pronounced shading and a more glittering “choker” of jewels at the upper neck (Figs. 21 and 22). While alerting us to the realities of artists’ working practices, House, by also confining himself to the picture as it now is, obliges himself not to comprehend the full extent of Renoir’s achievement. What had once been nothing less than a supreme artistic invention of female type, a face of awesome charismatic and enigmatic force that, in truth, had constitued a Mona Lisa for modern times, is now physically reduced and artistically traduced by restorers who have borne down on Renoir’s final paint film with their swabs and solvents and Lord-knows what else, leaving a picture that now generates only art historical short-change – a decorous patter of sociology and applied psychology.

…A picture that nowadays serves as grist to endlessly recycled analysis of tyrannical “engendered gazing”, posh frocks and past high bourgeois social mores – interesting enough, in their own way, but ultimately distractions all, as if to divert our gaze away from recollections of what once was. Once, it was beyond question that this woman’s face was the compositional and psychological epicentre of the picture, her enchanting bejewelled and beflowered bosom notwithstanding. Each of the face’s individual features commanded/rewarded intense scrutiny. Her mouth, sensuous, luscious, self-aware in its precisely composed invitation, had once – and in some degree until recently (see Fig. 1) – been more than a match for that seen in the National Gallery’s Rubens “Le Chapeau de Paille” (Fig. 31). The gaze of her eyes, once dark, mesmerisingly deep, supremely confident (see Fig. 23) was that of no ordinary, specific, prosaic woman; belonged to no portrait of a hired-in fish-faced model. Nor was this image mere social stereotype in some moralising, agit-prop genre tale. This was nothing less than the transcending realisation of an eternal female possibility, of one supremely aware of her own sexual magnetism and accompanying powers; of one more than content to abandon her male companion to his own distractions. An icon indeed.

What a tragedy, therefore, that this Carmen, falling among restorers, should have been reduced to Micaëla, reduced to her own still brilliantly sketched but now merely sweet, almost ingénue-like preparatory stages, losing the flash of her nostrils (- in this, too, rivalling Rubens) and the luxuriance of her sensuously elaborated coiffure. In short, being made more ordinary by ordinary people wreaking their terrible uncomprehending revenge on an extraordinary talent through their appropriation of a masterpiece crafted by one who had hymned his own private especial celebration, in paint, on a surface.

CODA:

Sterling Clark died on 29 December 1956 shortly after the Sterling and Francine Clark Institute which he established and endowed and to which he had left his fabulous collection (not just of paintings but of drawings, books, prints, silver and porcelain) had opened. He might have expected that the institute’s trustees would honour the terms of his bequest and respect his wish that the unrestored works he had acquired with such assiduous ground work (and with great wealth, of course) should remain unsullied. James Ganz has reported that on Clark’s death, his widow Francine (whose important role in assembling the collection had been honoured by the inclusion of her name in the title of the institute), continued to sit on the board, “asserting her opinions on the arrangements of paintings in the galleries, looking to maintain her husband’s wishes”. Francine Clark died in April 1960.

Within three years of Francine’s death the first of what were to be two radical and utterly deranging restorations of Turner’s “Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water” was under way at the hands of a then “leading restorer”, William Suhr (see Figs 32-4). We were first alerted to the Clark Institute’s radical restorations in 2003 by the painter Edmund Rucinski who had known the collection intimately up until 1963 and who had spotted the further and compounding transformation of the Turner. On this second bite at the restoration cherry, the restorers claimed that the painting had been falling apart and that, besides, seventy-five per cent of it consisted of earlier restorers’ repaint, applied to “disguise the evidence of some unknown earlier trauma”. Only by removing most of the present paint, they insisted, could “a full understanding of what lay beneath” be achieved. That treatment, authorised by the trustees, was claimed by the interested parties to have been a “resurrection” which had created an “effectively a new picture”. In this new picture, the last traces of the second, nearer steamboat that Turner had painted battling its way towards harbour in a storm, disappeared under the waves, its filthy coal-produced smoke being converted into a water spout or perhaps steam jet (Fig. 34). Not only was this twice-over undone and redone wreck then deemed a new picture but it was also judged to be miraculously cured of all structural ailments and free to be dispatched across the Atlantic to go on tour to Manchester and Glasgow.

At the time of the UK trip, the Tate Gallery issued a press release claiming that the picture comprised “one of the stars of the show…[having] recently undergone major conservation”. Credulous British critics lapped up and regurgitated the claims. And, by coincidence, they have done so again as this Turner returned to the UK to do service at a Tate Liverpool show where works by Turner and Monet have been flatteringly permed with Cy Twombly’s solipsistic scribbles and dribbles.

Michael Daley

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Above, Fig. 1: A plate from Anthea Callen’s 1978 “Renoir”, showing a detail of the Courtauld Institute’s “La Loge”.
Above, top, Fig. 2: A (greyscale) detail from the cover of the Courtauld Gallery’s 2008 catalogue to the exhibition “Renoir at the Theatre”, shown at Fig. 12 and here showing the emergence of cracks in the face and breasts.
Above, Fig. 3: A detail from the cover of the Courtauld Gallery’s 2008 “Renoir at the Theatre” catalogue, showing the scale of cracks in the paintwork of the face. For other solvent induced cracking, see Figs. 5 and 6.
Above, Fig. 4: A detail from a plate in the 2008 Courtauld Gallery’s “Renoir at the Theater” catalogue, showing the face of the woman in the Clark Institute’s “A Box at the Theatre (At the Concert)”.
Above, left, Fig. 5: A detail from the National Gallery’s Renoir “The Umbrellas” before 1954.
Above, right, Fig. 6: A detail from the National Gallery’s Renoir “The Umbrellas” after cleaning in 1954. If the heavily cracked appearance of Renoir’s “La Loge” might be thought a poor advertisement for the Courtauld Institute’s conservation training programme, what confidence should the emergence of massive cracking in the cleaned face of a principal figure in a major Renoir give in the National Gallery’s cleaning policies? For details of the cleaning agents used in the latter, and of injuries to the Phillips Collection Renoir “The Luncheon of the Boating Party”, see our post of 8 January 2011. In 1939 Kenneth Clark, the director of the National Gallery who launched its modern cleaning programmes, complained of cleaning injuries to the Courtauld’s “La Loge” made by the restorer Kennedy North who had cleaned the three Sutherland Titians in 1932 and embedded them in wax. Two of those Titians (which were again restored in 1999) are now on show at the National Gallery’s “Metamorphosis: Titian 2012” exhibition.
Above, Fig. 7: A greyscale conversion of the reproduction of a Life magazine photo-feature at Fig. 8 showing (most) of the Renoirs at the Clark Institute. The then vivacity and tonal variety within this group of paintings that Clark had not allowed to be restored is comparable to that shown here in the photograph of Renoirs on exhibition at the Grafton Galleries, London, in 1905.
Above, Fig. 8: The Life magazine photo-feature shown above. Note the then appearance of the “Blonde Bather” in the lower right hand corner of the photograph and compare with the two photographs below.
Above, left, Fig. 9: The Clark Institute’s “Blonde Bather”, as reproduced in the institute’s 1996/7 catalogue to its exhibition “A Passion for Renoir: Sterling and Francine Clark Collect, 1916-1951”.
Above, right, Fig. 10: The Clark Institute’s “Blonde Bather”, as reproduced in the catalogue to the present Royal Academy show “From Paris a Taste for Impressionism”.
Aside from the origin of the differences between the above two images, the difference between both of these and the image of the painting seen in the bottom right hand corner in the photograph at Fig. 8 is striking. In the earlier Life image it is clear that there was a firm horizontal demarcation between the sea and the land and that the sky in the top left hand corner was markedly lighter than the sea, and than the sky in the top right hand corner. Such discrepancies cannot be attributed to photographic or reproduction variations. It is clear also that the then darker values of the sea ran directly up to the light toned body, setting it into clear relief and asserting the “drawing” of its contours. In both of the two later images above there a pronounced “halo” effect around the bather’s body caused by the fact that such values as have survived in the sea, stop well short of the figure. It seems inconceivable that Renoir might originally have sought or produced such an effect, which, in any event, as the photograph at Fig. 8 tells us, appeared for the first only after 1956.
Above, Fig. 11: A detail of the cover of the Clark’s 1996/7 catalogue showing “A Box at the Theater (At the Concert)”.
Above, Fig. 12: The cover of the Courtauld Gallery’s 2008 exhibition catalogue showing Renoir’s “La Loge”.
Above, left, Fig. 13: A detail of the cover of the Royal Academy’s 2012 Clark exhibition showing Renoir’s “Girl with a Fan”.
Above, right, Fig. 14: Renoir’s “Girl with a Fan” as seen in 1942 in Michel Florisoone’s “Renoir”.
Above, Fig. 15: The Clark’s Renoir “A Box at the Theater (At the Concert)”, as seen in 1925 in François Fosca’s “Renoir”, and shortly before being bought by Sterling Clark.
Above, Fig. 16: The Clark’s Renoir “A Box at the Theater (At the Concert)”, as seen in the 2012 Royal Academy catalogue to the “From Paris a Taste for Impressionism” exhibition.
Above, left, Fig. 17: A detail of the Clark’s Renoir “A Box at the Theater (At the Concert)”, as seen in 1925 in François Fosca’s “Renoir”. The progressive lightening of the hair, eyebrows, shading around the eyes and so forth in the following three images is pronounced, seemingly time-defying and remorseless.
Above, right, Fig. 18: A detail of the Clark’s Renoir “A Box at the Theater (At the Concert)”, as seen in the 2012 Royal Academy catalogue to the “From Paris a Taste for Impressionism” exhibition.
Above, left, Fig. 19: A detail of the Clark’s Renoir “A Box at the Theater (At the Concert)”, as seen the Clark’s 1996/7 catalogue to its exhibition “A Passion for Renoir: Sterling and Francine Clark Collect, 1916-1951”.
Above, right, Fig. 20: A detail of the Clark’s Renoir “A Box at the Theater (At the Concert)”, as seen in the 2008 Courtauld Gallery catalogue “Renoir at the Theatre” exhibition.
Above, left, Fig. 21: A detail of Renoir’s “La Loge”, as seen in 1921 in Georges Rivière’s “Renoir et Ses Amis”.
Above, right, Fig. 22: A detail of Renoir’s “La Loge”, as seen in the Courtauld Gallery’s 2008 exhibition catalogue “Renoir at the Theatre – Looking at La Loge“.
Above, top, Fig. 23: A detail of Renoir’s “La Loge”, as seen in 1938 in Michel Florisoone’s “Renoir”
Above, Fig. 24: A detail of Renoir’s “La Loge”, as seen in the Courtauld Gallery’s 2008 exhibition catalogue “Renoir at the Theatre – Looking at La Loge“.
Above, left, Fig. 25: Renoir’s “Ingénue”, of 1876, as seen in 1921 in Julius Meier-Graefe’s “Auguste Renoir”.
Above, right, Fig. 26: The Clark’s Renoir “Portrait of a Young Woman (L’Ingénue)”, of 1876, as seen in the 2012 Royal Academy’s catalogue to the “From Paris a Taste for Impressionism” exhibition.
Above, left, Fig. 27: Renoir’s “Portrait of Thérèse Berard, as seen in 1938 in Michel Florisoone’s “Renoir”.
Above, right, Fig. 28: The Clark’s 1879 Renoir “Thérèse Berard”, as seen in the 2012 Royal Academy’s catalogue to the “From Paris a Taste for Impressionism”. (Click to zoom to see the seeming abrading of Renoir’s signature in the top right hand corner.)
Above, left, Fig. 29: Renoir’s “Fillette au Faucon”, as seen in 1921 in Georges Rivière’s “Renoir et Ses Amis”.
Above, right, Fig. 30: Renoir’s 1882 “Child with a Bird (Mademoiselle Fleury in Algerian Costume)”, as seen in the 2012 Royal Academy’s catalogue to the “From Paris a Taste for Impressionism”.
Above, Fig. 31: Detail of Rubens’ “Le Chapeau de Paille”, The National Gallery, London, as photographed in 1934 and before its controversial cleaning in 1946.
Above, Fig. 32: Detail of an 1852 (14 stages) chromolithographic copy by Robert Carrick of Turner’s 1840 oil painting “Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water”. Note particularly, the detailed depiction of the distressed steamboat and its crew members on the right.
Above, Fig. 33: Turner’s “Rockets and Blue Lights…” after its 1963/4 restoration by William Suhr, when only traces of the nearer steamboat survived.
Above, Fig. 34: Turner’s “Rockets and Blue Lights…” after its 2003 restoration by David Bull when the last traces of the nearer steamboat had been removed.
Below, Fig. 35: Sterling and Francine Clark on May 17th 1955 at the opening of the Sterling and Francine Clark Art Institute – at which date none of their pictures had been restored while in their possession. God bless them.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


wibble!