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Posts tagged “The Sistine Chapel Ceiling

And the World’s Worst Restoration is…

WHICH COUNTRY, might you think, has produced the World’s Worst Restoration – Spain? Italy? The UK? India? France? China? Egypt? The United States? Consider the evidence.

THE EVIDENCE IS ABUNDANT and the answer is “All of the above”. There are more contenders than there are countries. No country and no professional stratum is free of recurrent restoration injuries. This evidence can only suggest that injuries are intrinsic to the practice of restoration. Manifestly, no restorers anywhere can “treat” a Renoir – or a Veronese – without injury (see below). Restoration error is the by-product of a singular un-regulated sphere where the distinct languages of art, aesthetics, technology and “science” are conflated in support of presumptuous would-be improvements to the works of others. The official response to demonstrations of error is not engagement but intensification of promotional hype. This dynamic must be reversed and the necessity of criticism ceded.
In response to the latest “restoration” blunder (on the classical heritage in Turkey) we revisit our accumulating chamber of horrors and invite nominations to news.artwatchuk@gmail.com for the title of The World’s Worst Restoration.

Contender No. 1: Turkey

The BBC reports that Turkey’s culture ministry is investigating claims that valuable Roman mosaics have been badly damaged during botched restorations at an archaeological museum:

“Authorities are looking into the claims of a local craftsman who raised concerns over the condition of at least 10 mosaics at the Hatay Archaeology Museum, the Hurriyet Daily News website reports. Mehmet Daskapan first spoke out in an interview with a local paper in February, but the news was only picked up by mainstream Turkish media on Monday. ‘Valuable pieces from the Roman period have been ruined,’ Mr Daskapan told the Antakya Gazetesi website at the time. ‘They have become caricatures of their former selves. Some are in an especially poor condition and have lost their originality and value.'”

Above, Figs 1 and 2: Before restoration (left) and after (right) photographs by Mr Daskapan testify to devastating iconographic, pictorial and plastic injuries during supposed “conservation” treatments of mosaics held in the Hatay Archaeological Museum in Turkey.

The Guardian reports that (as so often in these disputes) the restorers deny error and allege that the testimony of before and after photographs has been rigged by the press. However, a culture ministry official has confirmed that “erroneous practices” caused injury by adding pieces of mosaic. As always, the restorers further allege that today’s damage had been done by previous (French) restorers in the 1930s who added material which has now been removed because past practices have now been outlawed. The culture official confirmed that today’s restorers at the centre of controversy have had years of experience “including the restoration of the renowned mosaics at Zeugma Museum in south-east Turkey”. Notwithstanding this assurance, all restorations have been halted and investigation is underway. A spokesman from the opposition Nationalist Movement party (MHP) called the restored work a “massacre of history” and blamed the Islamic-rooted ruling AKP for a “bureaucratic scandal”. The BBC reports that the allegedly shoddy restoration “has been compared to an incident in Spain in 2012…[when an] attempted restoration rendered the image of Christ unrecognisable and became a global laughing stock.”

Above, Figs. 3, 4 and 5: The above STR/EPA photographs all testify to simultaneous enfeeblement and vulgarisation.

This below is not a “restoration” or a “conservation”, it is precisely what Mr Daskapan has claimed it to be: the travestying and rendering inauthentic of an ancient classical image.

Above, Figs. 6 and 7: Details of Fig. 1 showing the subject before (top) and after “treatment” (above). (Photos: Tamer Yazar/AP)

When horrendous things are done to art in the name of its “conservation” people struggle – vainly – to divine a possible motivating rationale. In the face of inexplicable actions, truly awful restoration abuses frequently provoke/generate humour. In Turkey, The Hurriyet Daily News reports that the botched restoration has indeed become a matter of humour: “Perhaps, the restoration’s target was to liken him to Erdoğan [President Recep Tayyip Erdoğan – see Fig. 7b below],” joked famous cartoonist Selçuk Erdem, from the weekly magazine Penguen.” The Huffington Post fleshes out the joke with the photo sequence below. Doing so in Turkey might carry a risk. As the The Hurriyet Daily News adds, two other cartoonists at Penguen, Bahadır Baruter and Özer Aydoğan, were jailed for 11 months in March over a satirical piece on free speech in which they were convicted of including a hidden gesture that was considered to be “insulting” to the Turkish president, Recep Tayyip Erdoğan.

Contender No. 2: Spain

When a granny in Spain, Cecilia Giménez, indulged in a bit of do-it-yourself restoration in her local church, Santuario de Misericordia, in Borja, north-eastern Spain, the whole world fell about laughing. Ms Giménez’s unauthorised restoration of “Ecce Homo – Behold the Man” caused the work to be dubbed “Ecce Mono – Behold the Monkey”. The church threatened to sue and restoration experts from around the world converged to advise on how or whether the damage might be undone. This prompted thousands to petition for the wreck to be left untouched for all to see for all time. The publicity greatly boosted tourism and the church levied a charge on visitors. The “restorer” then sued in protection of her intellectual property rights. (See The “World’s worst restoration” and the Death of Authenticity and The Battle of Borja: Cecilia Giménez, Restoration Monkeys, Paediatricians, Titian and Great Women Conservators.)

Above, top, Fig. 8: This shows the head of Christ before (left and centre) and after (right) restoration.

Above, Fig. 9: One of many spoofs carried on Upi.com was this of the late TV painting instructor Bob Ross.

Above, Fig. 10: A satirical news blog (pocho.com) saw a resemblance between Cecilia Giménez’s monkey-faced Christ and a newly discovered species of monkey…The Church has left the desecration of a sacred image in place.

Contender No. 3: Egypt

As shown here recently (A bodge too far: “Conservation’s” catalogue of blunders), whenever ineptitude strikes, those responsible – curators, conservators, trustees, art bureaucrats – run for cover, slinging blame to every other quarter. When news of a bungled repair to the beard of Tutankamun’s death mask in Cairo’s Egyptian Museum leaked out, three conservators, speaking anonymously, gave three different accounts of the injury, but all agreed that orders had come down for the repair to be made quickly. The Daily Telegraph reported that while some said the beard had been broken off by cleaners, other said that it had simply come loose. The Guardian’s account went as follows:

“Did bungling curators snap off Tut’s beard last year, and if so was it stuck back on with with the wrong kind of glue?
These are the allegations levelled at the Egyptian Museum, the gloomy, under-funded palace in central Cairo where Tutankhamun’s bling is housed. Employees claim the beard was dislodged in late 2014 during routine maintenance of the showcase in which Tut’s mask is kept…The director of the museum, Mahmoud el-Halwagy, and the head of its conservation department, Elham Abdelrahman, strenuously denied the claims yesterday. Halwagy says the beard never fell off and nothing has happened to it since he was appointed director in October.”

Although this gaffe caught the western world’s imagination (because of intense abiding interest in ancient Egyptian culture), the incident was of relatively trivial significance: neither the beard nor the head were damaged. When it emerged that “a few little conservation things had to be done” to Assyrian carvings from the Nimrud Palace after the British Museum had irresponsibly flown them to China, the international press looked the other way.

Contender No. 4: The United Kingdom

One of the greatest all-time serial offenders as pioneer in technically advanced but artistically destructive “total cleaning” techniqes has been the National Gallery, London. For an account of the falsifying art historical consequences of such aggressively intrusive restorations, see The National Gallery’s £1.5 billion Leonardo Restoration.

Above, Figs. 11 and 12: A detail of the National Gallery’s Titian Bacchus and Ariadne, shown (top) before restoration by Arthur Lucas in 1967-69, and (above) after restoration. Notwithstanding such dreadful injuries throughout the painting, the restoration was hailed a triumph and the restorer took to boasting to painting students at the Slade School of Art, London University, (where he taught painting techniques) that there was “more of me than Titian in that sky”. One of Lucas’s “advanced” technical wheezes (which was concealed from the trustees and the public) was to iron the canvas painting onto a double laminate (‘Sundeala’) board of compressed-paper. Such boards were used on many of the gallery’s largest paintings and have now become unstable.

Above, Fig. 13: Titian’s Portrait of a Man (detail) at the National Gallery, before being restored by Arthur Lucas (left) and after restoration (right). As part of his preparation for repainting the subject’s head, Lucas hired a bearded student at the Slade School of Art to model for certain “preparatory” studies that he wished to make of hair and beards.

Above, top, Fig. 14: A detail from the National Gallery’s Renoir The Umbrellas before cleaning in 1954.

Above, Fig. 15: The detail from the National Gallery’s Renoir The Umbrellas after cleaning in 1954, showing pronounced solvent-induced paint losses and new cracking when the picture was barely seventy years old.

The Courtauld Gallery, London

That Renoir is exceptionally vulnerable to solvent-cleaning can also be seen in this example below from Courtauld Gallery, London.

Above, Figs. 16 and 17: A detail of Renoir’s La Loge, as seen (top) in 1938, and as seen in the Courtauld Gallery’s 2008 exhibition catalogue “Renoir at the Theatre – Looking at La Loge“.

Contender No. 5: China

On 23 October 2013 the Daily Telegraph reported the outcome of a Chinese Government-approved, £100,000 restoration during which a Qing dynasty temple fresco was entirely obliterated by luridly colourised repainting. This crime against art and historical patrimony only came to light when a student posted comparative photographs online. In the resulting furore, a government official from the city responsible for the temple described the restoration as “an unauthorised project”. Wang Jinyu, an expert on fresco restoration from the Dunhuang Academy, had said the intervention could not be called “restoration, or [even] destructive restoration” because “[It is] the destruction of cultural relics since the original relics no longer exist”. It was noted that the case had echoes of a headline-grabbing incident when an elderly parishioner performed “a disastrous restoration” on a 19th century fresco of Christ in the Spanish town of Borja (- as shown above at Figs. 6, 7 and 8 ). One Chinese website user echoed charges made against the restored Sistine Chapel frescoes of Michelangelo: “They have turned a classic painting into graffiti. It looks like something out of Disneyland, doesn’t it?”

Above, Figs. 18 and 19: The devastating falsification/obliteration of ancient temple murals in China.

See Qing dynasty fresco ruined in botched restoration which makes work look like garish cartoon; and China sackings over ruined ancient Buddhist frescos; and, A restoration project that turned a Qing dynasty fresco into a series of “sloppily drawn” modern paintings has drawn outrage in China; and Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence.

Contender No. 6: Austria

Below, Fig. 20: A detail of Gustav Klimt’s Beethoven Frieze (the figure Poetry), as seen before 1956 (left) and today (right), as featured on the cover of the Spring 2008 issue of the ArtWatch UK Journal.

Contender No. 7: France (principally, and Spain)

Picture restorers inflict two kinds of injury by first removing material that is integral to paintings and then by adding their own repainting so as to bring works up to what they consider to be acceptable degrees of finish and artistry. When paintings suffer this double combination of subtractions and (“corrective”) additions, the impositions frequently betray gross artistic and anatomical ignorance. This deficiency is found not just among jobbing restorers at the bottom of the art trade, but in even the most technically advanced, scientifically supported, and institutionally prestigious institutions such as the Prado and the Louvre, as we explored in the Journal No 26, shown below. (See also: A spectacular restoration own-goal: undoing, re-doing and (on the quiet) re-re-doing a Veronese masterpiece at the Louvre Museum, and From Veronese to Turner, Celebrating Restoration-Wrecked Pictures.)

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Above, Figs. 21, 22, 23 and 24. These illustrations show, respectively, from the top down:
1) The ArtWatch UK Journal No. 26 with before and after restoration details of Titian’s Empress Isabella at the Prado and Veronese’s Pilgrims at Emmaüs at the Louvre;
2) A face from Veronese’s Pilgrims at Emmaüs, as seen before the first of two restorations in five years;
3) The same face from Veronese’s Pilgrims at Emmaüs after the first restoration (that is, after the first stripping down and subsequent repainting);
4) Press coverage (in The Week) of the controversy over the two botched repaintings of the Veronese face that had been monitored and disclosed by Michel Favre-Felix, the painter and president of the Association Internationale pour le Respect de l’Intégrité du Patrimoine Artistique (ARIPA). Favre-Felix’s discoveries had been laid out here on 29 December 2010.

…meanwhile, in London:

An implicit acknowledgement by restorers of certain professional insecurities in this area was made in the above 2010 book on different “approaches to” the retouching of cleaned paintings. This publication was a by-product of three one-day workshops organised by two restoration groups, the Icon Paintings Group and the British Association of Paintings Conservator-Restorers (BAPCR). The organisers were taken aback by the demand for the events which “exceeded our expectations. The lecture theatres were packed…” It was explained in the book’s Foreword that the subject of the three events emerged because, athough it could have been:

“…consolidation – or structural work…the general consensus in the brainstorming sessions was that retouching (or inpainting for those across the pond) was the topic for which there was a burning desire to expand knowledge, exchange ideas and gain more practice. There was a need for a practical kind of conference, dealing with the actual techniques involved in the conservation of paintings. With retouching, every conservator-restorer tends to harbour preferences for materials and practices based on experience, types of artworks as well as what is available to hand. This series of events was envisioned as a showcase for the knowledge and skill of individuals in a welcoming and supportive environment that would provide an opportunity to learn by listening and looking (in the morning lecture series) and by doing (in the afternoon practice sessions)…”

The conscientiousness of the participants is not in question and the enthusiasm brought to the task is touching. What is alarming is the sense that emerges of the absence of any artistic and anatomical expertise and guidance. The preponderance of activity addressed the acquistion of technical skills not of artistic comprehension. Some indication of the sense in which conservator-restorer speaking unto conservator-restorer is tantamount to the artistically blind speaking to the artistically blind is found on p.127 in one of the case histories (the conservation-restoration of a painting at the Rijksmuseum):

“…shortly after purchase [in 1976] the picture was cleaned to remove some discoloured varnish layer(s) [- the presence of which material is the most frequent pretext for restorations] and some clearly visible retouches. At the time of the restoration under discussion here, the only known record of how the painting looked before the cleaning was a black and white photograph taken at the Rijksmuseum. It was during that initial cleaning that the restorer [not Arthur Lucas] removed the clouds from the sky exposing blue underpaint. Though he claimed to be removing only over-paints, a shocked curator stopped the restoration and the picture remained in storage until 1995 when it was decided to examine and subsequently restore the picture for an exhibition planned for 1997…since the restorer who had cleaned the painting died in the late 1980s and left no account of the cleaning it can never really be known what had been removed or how…”

On the absence of artistic expertise among conservator-restorers, see Review: Who Cleaned the Queen’s Windows and the Lady’s Pearls?

Contender No. 8: Italy ~ The Vatican

The most controversial restoration in modern times has been that of Michelangelo’s frescoes for the Sistine Chapel, a subject on which we have published many times. In addition to the restoration injuries, the fame of the restored frescoes has drawn (paying) crowds to the chapel of such magnitude as to imperil the physical fabric of the frescoes. For a summary listing of our previous coverage on all aspects of that continuing debacle, see Michelangelo’s disintegrating frescoes.

Above, Figs. 25 and 26: Details of Michelangelo’s Cumaean Sibyl on the Sistine Chapel ceiling, as seen before restoration (top), and after restoration (above). The explanation for the otherwise inexplicably profound changes that occurred during this cleaning, is that Michelangelo had finished off and elaborated his frescoes (when dry) with painting consisting of pigments bound in animal glue or size. With this painting Michelangelo adjusted and enriched his colours while, at the same time, greatly increasing their dramatic lighting and shading. (The revolutionary nature of this theatrical lighting is explored in this post: Coming to Life: Frankenweenie – A Black and White Michelangelo for Our Times.) However, on the authority of technical analysis of the glue-paint, the Vatican treated all of this surface painting by Michelangelo as if it were dirt and soot and washed it off. In this comparative detail above, the loss of shading on the bag and around it is immense.

Above, Figs. 27 and 28: The head of Michelangelo’s Erythraean Sibyl on the Sistine Chapel ceiling, before restoration (top) when showing Michelangelo’s systematic and consistent modelling of forms via a transition from light to dark from the top of the head to the neck and shoulder, as it had survived from 1512 until 1980; and (above), after the restoration in which all of Michelangelo’s supplementary painting had been removed.

Contender No. 9: Italy ~ Milan

If any Renaissance mural might be thought to rival the importance of Michelangelo’s Sistine Chapel ceiling it would be Leonardo’s Last Supper in Santa Maria delle Grazie, Milan. Unfortunately this great work has suffered badly from its experimental technique and subsequently from multiple restorations over the years. It was thought, by Bernard Berenson among others, to have received the best-possible, final and definitive act of rescue in a two-part restoration of 1947-49 and 1952-54. (See The Perpetual Restoration of Leonardo’s ‘Last Supper’ – Part 1: The Law of Diminishing Returns and The Perpetual Restoration of Leonardo’s Last Supper, Part 2: A traumatic production of “a different Leonardo”.)

Just twenty-one years later in 1975 a former student of the previous restorer reported falling fragments of paint. Two years later another (and $8m Olivetti-sponsored) restoration began with the express intention of undoing every trace of all previous restorations. In entirely predictable consequence, vast areas of bare, pictorially disfiguring wall were exposed. To return a semblance of iconographic coherence and legibility to the by-then devastated sacred images, the restorer colourised all of the exposed wall (which constituted most of the mural), not in any semblance of Leonardo’s original pictorial method, but flatly, “abstractly” with water-colours that took their values from the local colours (but not the forms) of adjacent areas. This technique, therefore, imposed an entirely alien and ahistorical modernist sensibility on the remains of a once-supreme Renaissance evocation of real figures, in action, in real spaces. The operation thereby constituted an artistic misrepresentation and a cultural falsification: once-living theatre was effectively pulled onto a decorated backdrop. Aside from the conceptual unaptness of the enterprise, the restorer made errors – or took liberties – within her own terms of operation. (See below.) This was not a restoration and nor was it a recovery. Moreover, as an imposition of a markedly 20th-century sensibility and mindset, it will “date” rapidly and therefore licence those who will next wish to intervene on a world renowned work.

Above, Figs. 29, 30 and 31: The central section of the Last Supper is here shown (top) before the last restoration; during restoration (middle); and (above) after restoration and repainting. One error made at the repainting stage was to the central figure – Christ. Leaving aside what happened to His Face, the restorer decided against all historical testimony (see below) that Leonardo had painted the drapery of Christ’s right arm so that it came to rest on the table cloth among the food and crockery. When our challenge to the decision was reported in the press, Professor Pietro Marani, the Leonardo expert who directed the Last Supper restoration, sarcastically downplayed the criticism – “A small piece of drapery. Oh, my God.” (See Have art restorers ruined Leonardo’s masterpiece?). It might have seemed a small error to the director of the restoration, but it has left drapery in place that Leonardo had not painted. How seriously, then, should we take assurances about the high “ethical” standards of today’s restorers?

Above, Figs. 32, 33, 34 and 35: Details showing (top) the restored [sic] drapery of Christ’s right arm and, below it, two copies of the original arm, as painted by Leonardo’s associates Andrea Solario and Giampietrino (whose copy is shown above in colour and in greyscale).

Contender No. 10: The United States ~ The Clark Institute

The Sterling and Francine Clark Art Institute, has high scholarly aspirations and was generously founded on Sterling Clark’s passionate and well informed love of art. In his will of 1946 Clark expressly prohibited any restoration of his own to-be bequeathed pictures:

“It having been my object in making said collection to acquire only works of the best quality of the artists represented, which were not damaged or distorted by the works of restorers, it is my wish and desire and I request that the said trustees…permanently maintain in said gallery all works of art bequeathed hereunder in the condition in which they shall be at my death without any so-called restoration, cleaning or other work thereon, except in the case of damage from unforeseen causes, and that none of them be sold, exchanged or otherwise disposed of…”

Sterling Clark’s greatest love was for Renoir – he owned thirty-eight of his paintings, including the once magnificent A Box at the Theater (At the Concert) shown in two details below. Sterling died first in 1956 and his widow Francine died in 1960. Within three years of her death, pictures from the collection were being “restored” and (some) sold in breach of the terms of their generous bequest. The consequences were as horrendous as the deeds treacherous.

Above, Fig. 36: A detail (top) of the Clark’s Renoir A Box at the Theater (At the Concert), as seen as recently as in the Clark’s 1996/7 exhibition catalogue “A Passion for Renoir: Sterling and Francine Clark Collection, 1916-1951″,

Above, Fig. 37: A Box at the Theater (At the Concert), as seen in the 2008 Courtauld Gallery catalogue “Renoir at the Theatre” exhibition. In all likelihood, the (typically disastrous) Renoir cleaning will have been carried out in so-called preparation for travel to and from the London Exhibition – and in all probability, this would have been the first time the picture had been cleaned and “restored”. (For more information on the systematic institutional abuse of the Clarks’ bequest, see Taking Renoir, Sterling and Francine Clark to the Cleaners.)

On Francine Clark’s death the first of what were to be two radical and utterly deranging restorations of Turner’s Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water was under way at the hands of a then leading restorer, William Suhr (below, Fig. 38) after which only traces of the nearer steamboat survived.

Above, Fig. 39: Turner’s Rockets and Blue Lights… after its 2003 restoration by David Bull during which the last traces of the nearer steamboat were removed.

For every restoration there is an apologia. With this picture’s second restoration in forty years (which restoration, once again, preceded a loan across the Atlantic) the story went like this: The painting had been falling apart; and, besides, seventy-five per cent of it consisted of earlier restorers’ repaint which had been applied to “disguise the evidence of some unknown earlier trauma”. Only by removing most of the present paint, could “a full understanding of what lay beneath” be achieved. After the removal – on the authority of the Clark Institute’s trustees – all parties responsible proclaimed a “resurrection” which had created “effectively a new picture”.

Brass cheek does not come bolder than that. This was indeed a new picture, no longer a Turner, more a Suhr-Bull. For one thing, one of the picture’s two original storm distressed coal-burning steamboats had disappeared under the waves with its former belching smoke converted nicely into a white water funnel. When our criticisms (initiated by the painter Edmund Rucinski) were first aired, a feeble, soon-abandoned, claim was made to the effect that the disappeared steamboat had been a 19th century restorer’s addition – another brazen defiance of reality given that the picture’s original title refered to boats, not boat, in distress. The evidence of there having indeed been an original second boat was overwhelming (see below) but there was no apology. Instead, the entire museum establishment, as if in complete solidarity with the Clark Institute (which lends loads of paintings), bigged-up the official line that this was somehow-still-a-Turner by proclaiming that the manifestly wrecked work had now become an especially desirable Turner.

At the time of the UK trip, the Tate Gallery issued a press release claiming that the picture comprised “one of the stars of the show…[having] recently undergone major conservation”. Credulous British art critics lapped up and regurgitated the claims. And they did so once again when this “Turner” returned to the UK for a Tate Liverpool show where Cy Twombly’s solipsistic scribbles and dribbles were flatteringly permed with works by Turner and Monet, no doubt helping the former’s reputation more than Turner’s or Monet’s. We repeated the criticisms to no discernable effect. In 2014 an extraordinary publicity barrage accompanied the launch of the National Maritime Museum’s “Turner & The Sea” blockbuster. It centred on a single painting – yes, the now notorious Rockets and Blue Lights. The decision to celebrate that particular wrecked and critically challenged work had passed beyond the brazen. As Maurice Davies observed in the spring 2014 issue of Turner Society News:

“The most unnecessary loan is Rockets and Blue Lights… The catalogue talks diplomatically of ‘alterations to some areas of the painted surface.’ It is in fact so horribly damaged that there’s little value in seeing it in the flesh. ArtWatch talks of the picture as an example of ‘the bizarre and perverse phenomenon of promoting demonstrably wrecked paintings in special loan exhibitions.’ It would have been quite enough to include a small illustration in the catalogue and move swiftly on.”

By this point the museum establishment had, in truth, passed beyond all reason. The wreck was not just billed as a star of the show, it was flaunted in every advertisement, publication cover, billboard and online marketing venue – see From Veronese to Turner, Celebrating Restoration-Wrecked Pictures. The message to critics seemed Clinton-esque: “We do it, because we can”.

For the record: Proofs that Turner really had painted two Steamboats

Above, (top) Fig. 40: Detail of an 1852 (14 stages) chromolithographic copy by Robert Carrick of Turner’s 1840 oil painting Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water. Note particularly the detailed depiction of the distressed steamboat and crew members on the right.

Above, (centre) Fig. 41: The steamboat as recorded in a photograph of 1896 (shown by courtesy of Christie’s).

Above, Fig. 41: Turner’s Rockets and Blue Lights… (detail) after its 2003 restoration by David Bull when the last traces of the nearer steamboat had been removed and the painting was fast approaching the appearance of a 20th-century abstract painting.

Contender No. 11: Location unknown

We knew at a glance that something was amiss. On 16 June 2012, a newspaper photograph trailed an imminent auction sale of Renoir’s Baigneuse of 1888. Even on the evidence of a single de-saturated newsprint reproduction it seemed clear that the privately owned masterpiece had gone through the picture restoration wash cycle a time (or two) too often.

Renoir’s Baigneuse had been given star billing (on a £12/18m estimate) at Christie’s June 20th Impressionist/Modern sale. While much was made in the eight pages long catalogue entry of an impeccable and unbroken provenance through ten successive owners, not a word was said about any restorations of the painting, and although many early photographs were identified in the picture’s literature, none was reproduced. It was disclosed that the Renoir was to be included in a forthcoming “catalogue critique” of the artist’s work being prepared by the Wildenstein Institute from the Archives of François Daulte, Durand-Ruel, Venturi, Vollard and Wildenstein.

On the night of the sale, an announcement that the picture had been withdrawn drew gasps of surprise. Artinfo reported that the vendor had accepted a private offer from an unidentified buyer for an undisclosed sum somewhere within the estimate. Trade and press eyebrows have been raised at such secretive, pre-auction sales and the withdrawal was the more confounding because expectations of a big auction house “event” had been raised by extensive – and quite stunningly fetching – pre-sale press coverage with photographs of the painting enlivened by the seemingly routine inclusion of beautiful young female staff members. We wondered whether the present condition of the picture might have contributed to the withdrawal. Without any knowledge of by whom the picture is owned, or by whom and how often it might have been restored, we are content to leave the photo-evidence of condition to speak, as it properly should, for itself. The three then and now pairs of photographic details below (Figs. 42-47) are drawn respectively from Michel Drucker’s 1944 “Renoir” and the 2012 Christie’s “Impressionist/Modern” sale catalogue cover.

Michael Daley – 8 May 2015.


Chartres Cathedral Make-Work Scheme

A Columbia University trained architectural historian, Martin Filler, has reported (A Scandalous Makeover at Chartres) his great shock when visiting Chartres Cathedral to discover that:

“In 2009, amid a rising wave of other refurbishments of medieval buildings, the French Ministry of Culture’s Monuments Historiques division embarked on a drastic, $18.5 million overhaul of the eight-hundred-year-old cathedral. Though little is specifically known about the church’s original appearance—despite small traces of pigment at many points throughout the interior stonework—the project’s leaders, apparently with the full support of the French state, have set out to do no less than repaint the entire interior in bright whites and garish colors that are intended to return the sanctuary to its medieval state. This sweeping program to ‘reclaim’ Chartres from its allegedly anachronistic gloom is supposed to be completed in 2017.”

Filler (correctly) notes that:

“The belief that a heavy-duty reworking can allow us see the cathedral as its makers did is not only magical thinking but also a foolhardy concept that makes authentic artifacts look fake. To cite only one obvious solecism, the artificial lighting inside the present-day cathedral—which no one has suggested removing—already makes the interiors far brighter than they were during the Middle Ages, and thus we can be sure that the painted walls look nothing like they would have before the advent of electricity.”

At Chartres, although the interior had initially been painted, Filler further notes that:

“…the exact chemical components of the medieval pigments remain unknown. The original paint is thought to have flaked off within a few generations and not been replaced, so for most of the building’s eight-century history it has not been experienced with painted surfaces. The emerging color scheme now allows a direct, and deeply disheartening, before-and-after comparison.”

Shocking though the case is it is no aberration. To the contrary, it is part of a well-established mania for the execution of aggressively radical transformations of world heritage buildings, the most dramatic of which was the notorious so-called restoration of Michelangelo’s Sistine Chapel ceiling frescoes in the 1980s. In his New York Review blog, Martin Filler maintains – despite all criticisms and evidence – that the restoration of Michelangelo’s Sistine Chapel ceiling did no harm and he declares that “in the opinion of many, myself included, the ultimate emergence of characteristically high-keyed Mannerist colors—acidulous pinks, greens, yellows, and oranges—from beneath the Sistine ceiling’s long-predominant blues and browns confirmed the project’s correctness”. (For the material and historic evidence of injuries published on this site, see Michelangelo’s disintegrating frescoes)

At St Paul’s Cathedral in London, the opposite process to that underway at Chartres was executed. Here, parts of the original painted interior applied by Sir Christopher Wren had survived and their pigments had been analyzed. It was known that Wren had applied three coats of oil paint to produce a uniformly warm not-white, not bare-stone finish. The cathedral’s present architect surveyor, Martin Stancliffe, harboured a modernist infatuation with dazzling white interiors and, accordingly, he stripped St Paul’s of the last vestiges of its original painted interior surfaces. Having done so, he then greatly increased the amount of artificial light to heighten the effects of his own historical falsification. See our accounts:

Brighter than Right, Part 1: A Modernist Makeover at St Paul’s Cathedral

Brighter than Right, Part 2: Technical Problems of Protection, Health and Safety at St Paul’s Cathedral

Concern on the repainting of the Chartres Cathedral was first raised in the Spectator on 12 May 2012 (Restoration tragedy ~ Alasdair Palmer questions the ill-conceived makeover of Chartres cathedral which robs us of the sense of passing time that is part of its fascination and mystery). The contempt for history in Grandiose Conservation Projects is as much a constant as their high costs. Against the estimated $18.5m at Chartres the whitening at St Paul’s Cathedral (inside and out) cost £40m.

Self-evidently, major transforming restorations serve substantial vested material and professional purposes. They also take place in economic and cultural climates. The now long-running attempt to create a United States of Europe is an economically and politically failing enterprise. As manufacturing jobs flee the continent and democratically elected governments are replaced by bureaucrats, make-work schemes in the cultural sector are finding great favour as a means to stimulate compensatory economic growth. Not only do such grand and labour intensive restoration schemes make jobs for their duration, they stimulate tourism which is now one of the world’s greatest industries.

According to the World Travel and Tourism Council (See the future of tourism), the UN’s World Tourism Organisation reckons that, by 2020, the number of travelling tourists will approach 1.6 billion, double the number who packed their bags this year. Those directly employed by tourism worldwide will rise from 238 million this year to 296 million, or one in every 10.8 jobs, by 2018. The USA will build 720,000 new hotel rooms over the next ten years, and a further 432,000 will be built in Asia over the same period. In this respect, we discussed the pressures to create blockbuster exhibitions and increase the velocity of borrowing and lending works of art by disregarding the known risks in two posts in 2011:

Why is the European Commission instructing museums to incur more risks by lending more art?

The European Commission’s way of moving works of art around

In 2001 we complained of the role being played by heritage bodies in stimulating tourism with recreations of long-lost historic interiors – see:

Applying recreated authenticity to historic buildings in the name of their conservation

In addition to boosting tourist revenues, another benefit of major restoration projects is that they continue to make work further work down the line. At Chartres, the interior was untreated for 800 years but its new and speculative livery will rapidly go dingy and need re-doing every twenty or so years. As we have recently seen, within twenty years at the Sistine chapel, urgent restoration measures have been carried out (in part in secret) because Michelangelo’s frescoes are physically disintegrating following the destruction-by-restoration of his final coat of secco painting. As for the resulting over-bright “restored” colours, to compensate for their already fading appearance, a new, immensely brighter artificial lighting system (with thousands of LED lights) has been installed. As the great “conservation” merry-go-round goes round, lightening, brightening, physically undermining and aesthetically falsifying, it is becoming increasingly necessary for those concerned for the integrity of our common artistic heritage to join the dots and to “follow the money”.

M. D. 15 December 2014

Above, top: Chartres Cathedral, with repainted vaulting in the choir contrasting with the existing nave and transepts in the foreground, Chartres, France, July 11, 2012

Above: The ambulatory of Chartres Cathedral, with repainted vaulting visible (right), July 11, 2012

Photographs by courtesy of Hubert Fanthomme/Getty Images. For more photographs and for treatment of statuary, see Art History News

UPDATES: 16 December 2014. The painter and former Rhodes Scholar Edmund Rucinski writes:

This even further compounds the damage done during the horrid “restoration” of the stained glass. Instead of doing the proper thing and sandwiching the original glass between protective layers of modern clear glass and re-leading the windows, the original glass was impregnated with some acrylic which filled in all the tiny irregularities that gave the original glass its famous quality.

Bear in mind that the leading naturally deteriorates and needs to be re done every so often (like replacing deteriorated stonework)…..so none (if any) of the original medieval leading is there anyway.

The result of the glass ‘restoration’ was to give the appearance of a garish plastic reproduction of the originals. This impregnation with the offending plastic may never be able to be reversed.

Fortunately, I managed to see Chartres before the vile attack on the windows. [See below]

For a grossly irresponsible and exploitative treatment of glass from Canterbury Cathedral, see How the Metropolitan Museum of Art gets hold of the world’s most precious and vulnerable treasures viz:

“An exhibition of stained glass that has been removed from “England’s historic Canterbury Cathedral” has arrived at the Metropolitan Museum, New York, after being shown at the Getty Museum in California. The show (“Radiant Light: Stained Glass from Canterbury Cathedral at the Cloisters”) is comprised of six whole windows from the clerestory of the cathedral’s choir, east transepts, and Trinity Chapel. These single monumental seated figures anticipate in their grandeur and gravity the prophets depicted by Michelangelo on the Sistine Chapel ceiling. They are the only surviving parts of an original cycle of eighty-six ancestors of Christ, once one of the most comprehensive stained-glass cycles known in art history.”


Michelangelo’s disintegrating frescoes

As we predicted at the time of the last restoration of the Sistine chapel ceiling, by removing all of the glue-painting applied by Michelangelo to finish off and heighten the effects of his frescoes, the Vatican’s restorers exposed the bare fresco remains for the first time in their history to new dangers from the atmospheric pollution that is exacerbated by huge numbers of paying visitors.

Then, 2 million visitors entered the chapel every year. Now, that figure is 6 million.The Vatican has been carrying out secret attempts to remove disfiguring calcium deposits building up over the remains of Michelangelo’s painting. These deposits are caused when moisture given off by tourists and air-borne pollutants are absorbed by the plaster. This now-acknowledged process will also activate, as we specifically contended, the remnants of the cleaning agents (sodium and ammonia) that were washed into the frescoes during the rinse cycles of their last so-called restoration and conservation treatments. At the time, the use of the ferociously aggressive cleaning agent AB 57 was justified by the Vatican on the grounds that it was necessary to remove, among other things…ordinary solvent-resistant calcium deposits that had built up over the centuries in parts of the ceiling exposed to leaks in the roof.

Then, the Vatican promised that special air-conditioning systems would protect the newly exposed fresco surfaces in perpetuity. That system had failed even before the Vatican recently celebrated the twentieth anniversary of the end of the last restorations of Michelangelo’s paintings. Today, as the new physical threat is seen to be turning the frescoes white, the Vatican promises new, improved air conditioning units (from the same firm). To counter the new pale appearance, the Vatican recently installed thousands of LED lights, each individually attuned to heighten the colours in Michelangelo’s painting. Michelangelo’s now twice-injured painting has been left a colourised but still lucrative wreck – and an EU-funded (EUR 867 000) showcase (“This made the Vatican City’s Sistine Chapel the ideal venue for LED4ART”) for a company that shows in its advertisements that it has no idea what the Sistine Chapel looks like.

We said at the time that the restoration constituted a crime against art. Now, the Vatican promises to limit the numbers of visitors inside the chapel to 2,000 at any one time. But that means allowing a crowd as big as a full capacity audience at the Royal Opera House in Covent Garden, London, to pack into the small chapel all day long. The Vatican’s administrators – who have known of the present problems since 2010 – now concede that the glue coatings (that were in truth Michelangelo’s own final painted adjustments) had served as a protective barrier against all air-borne pollutants. The tills will continue to ring. Art lovers remain weeping. Shame on the Vatican’s administrators.

For our previous coverage, see:
Misreading Visual Evidence ~ No 2: Michelangelo’s Sistine Chapel Ceiling;
The Sistine Chapel Restorations: Part I ~ Setting the Scene, Packing Them In;
The Sistine Chapel Restorations, Part II: How to Take a Michelangelo Sibyl Apart, from Top to Toes;
The Sistine Chapel Restorations, Part II – CODA: The Remarkable Responses to Our Evidence of Injuries; and Thomas Hoving’s Rant of Denial;
The Sistine Chapel Restorations, Part III: Cutting Michelangelo Down to Size;
The Twilight of a God: Virtual Reality in the Vatican;
Sistina Progress and Tate Transgressions;
ArtWatch Stock-taking and the Sistine Chapel Conservation Debacle;
Coming to Life: Frankenweenie – A Black and White Michelangelo for Our Times

11th November 2014. Michael Daley

UPDATE: 16 November 2014

While the Vatican now admits the hitherto concealed fact of the damage that is being caused to Michelangelo’s frescoes by the massive increase of tourist numbers, it remains in denial about the destruction during the last restoration of the final a secco adjustments that Michelangelo had made to those frescoes. That autograph last-stage painting – which was observed and described with perfect, detailed clarity by the painter Charles Heath Wilson in the 1881 (second) edition of his book Life and Works of Michelangelo Buonarroti – is characterised, preposterously, and against the evidence of all contemporary and subsequent copies of the Sistine ceiling, as consisting of “centuries of built-up candle wax, dirt and smoke”, as if such substances might somehow have disported themselves along the lines of Michelangelo’s design so as to reinforce his modelling and depict shadows cast by his figures. This latest apologia is carried in an Associated Press article “Sistine Chapel frescoes turning white ~ Humidity, tourists’ CO2 to blame”.
A paperback facsimile of a 1923 edition of Wilson’s milestone book (in which he describes his close examination of the ceiling on a special portable scaffold) is now available. It is time for the Vatican to acknowledge that Michelangelo had indeed finished his frescoes with secco painting, and that its curators, restorers and conservation scientists had blundered badly and inexplicably when, having judged Michelangelo’s specific, purposive pictorial enhancements and modifications to be nothing other than arbitrary accumulations of polluting material, removed it – and, thereby, exposed the lime plaster surfaces of the frescoes to their present dangers. That initial error and the subsequent falsification of art history that was made on its back, have both now been maintained for two decades.


The Twilight of a God: Virtual Reality in the Vatican

12 December 2013

It seems that there is to be yet another make-over at the Sistine Chapel. It seems that, for the Vatican, you can never have too much colour, or too bright a supply of lights – or too many paying visitors – in the Pope’s private chapel. It seems that aesthetics are now under the control of technicians and bean-counters. Michelangelo is to suffer further indignities. The recent falsification of his work by “restoration” is now to be artfully compounded by bespoke hi-tech boutique lighting.

On 7 November, the Times’ business section broke the news that the Sistine Chapel is about to be illuminated by no fewer than 7,000 new LED lights (by courtesy of technical wizards at Osram and EU Research funding). Their purpose is to “enhance” the experience for visitors (see Fig. 1, “Judgement day for a bright idea”). In the FT Weekend Magazine it is claimed that the 5m tourists who now pack into the chapel each year will “have a far better view” (Mind/Science: “Illumination: New Light on Michelangelo”, 30 November 2013). This is on the grounds that, while the present lighting creates a “low-contrast twilight that fails to bring out the colours in Michelangelo’s masterpiece”, the replacement will facilitate “a completely new diversity of colour”. This diversity is to be the product of artificially selective sources of lighting, quite unlike anything found in nature and unlike previous systems of artificial light used in churches and chapels.

There are two things wrong here. The first is that Michelangelo’s colours have already been forced chemically into a false chromatic intensity by the misconceived and radically intrusive restorations of the 1980s and early 1990s. As we have repeatedly demonstrated (see bottom right), the homogenised applications of solvents-saturated cleaning gels stripped away the artist’s own tonal modifications of colour and intensification of shadows, even though there was abundant evidence that this part of the frescoes was original work that had been recorded during the artist’s own lifetime and throughout the frescoes’ history. (On the aesthetically destructive impact of the cleaning method, see Figs. 3 and 4.) Second, this proposed attempt to flood the Chapel with artificial light constitutes a bizarre “own-goal” act of revisionism on the part of the Vatican.

That is, the defence offered at the time of the controversial restoration was that the new and startling colour effects (which many critics likened to Disney animation stills) had been calculated by Michelangelo himself so that his images would cut through the gloom of a smokey chapel. On that initial rationale there can be no aesthetic or historical justification today for flooding the Chapel with artificial stage-lighting that is to be ten times more powerful than the existing artificial lights.

In the December 1987 Apollo, the Vatican’s official spokesman/consultant on art historical matters, Prof. Kathleen Weil-Garris Brandt, conceded that the “transformation of Michelangelo’s mysterious dark frescoes, half visible but so familiar (at least from reproductions), into blazing, colouristic pyrotechnics… is attracting the most public attention and controversy.” Nonetheless, she insisted that Michelangelo had “modelled his forms by means of colour” – this, despite the fact that his contemporaries had been united in the contrary conviction that he had done so by his unprecedented powers of light and shade. One apologist declared in December 1987 that all previous Michelangelo scholarship had been prey to what he dubbed “the Darkness Fallacy and the Sculptural Fallacy”. It was further claimed that the revolutionary chemical excavation of the “New Michelangelo” was “one of the great revelations of our time” and that it required nothing less than the rewriting of art history.

Given this recent history, might Prof. Brandt – or any of the restoration’s supporters at that time – ever have imagined that within a couple of decades the Vatican would conclude that the chromatically brilliant “New Michelangelo” would require artificial lighting ten times more powerful than that installed at the time of the restoration? If that seems inconceivable, let us turn the question round. Has there been in recent years any loss of chromatic intensity in the bare, stripped-down fresco surfaces that were left exposed for the first time in their history to the air-borne pollution of Rome? If not, why, as the FT reports, was it thought necessary to analyse Michelangelo’s surviving pigments so that each one of the 7,000 new lights might be individually attuned to a spectrum that suits the said, specific pigments precisely as and where they are encountered on the present ceiling – and in the present “twilight that fails to bring out the colours in Michelangelo’s masterpiece”?

This proposed adjustment of lights for the purpose of chromatic enhancement rather creepily resembles the use of projected light to simulate the original condition of colours that had faded in Rothko’s Harvard murals. The authors of a paper delivered at the 2011 Lisbon ICOM conference on this particular usage on modern paintings, concluded that theirs is: “A novel restoration technique that uses colored light from a digital projector to compensate for color alteration… To the authors’ knowledge, this approach has not been used previously for the restoration of paintings.” So we ask again: Has the Vatican been monitoring the colours of Michelangelo’s frescoes since the last restoration? If it has, have any changes and deteriorations been detected – and is this lighting system designed to compensate for them? Could the Vatican be attempting to launch by stealth what will be the world’s first non-secular virtual restoration?

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Above, Fig. 1: The announcement of the new Sistine Chapel lighting system, in the Times’ Business section of 7 November 2013. (Photo: Gonzalo Azumendi/Getty.)
Above, Fig. 2: The section of ceiling illustrating the Financial Times Magazine’s coverage of the Sistine Chapel’s new lighting.
Above, Fig. 3 and below, Fig. 4: the splendid photograph by Victor R. Boswell, Jr. of the last moments of the Sistine Chapel ceiling as finished by Michelangelo, as published in the December 1989 National Geographic and, as discussed here in our post of 4 March 2013. (See “How to Take a Michelangelo Sibyl Apart, from Top to Toes”.)
Below, Fig. 5: Tourists in the Chapel, as shown in the 21 December 2012 Guardian. Photograph: Oote Boe Ph/Alamy. (See our post of 21 January 2013, “Setting the Scene, Packing Them In“.)
ON THE RESTORATION INJURIES TO MICHELANGELO’S SISTINE CHAPEL FRESCOES, SEE:
“Art Restoration, The Culture, the Business and the Scandal”, by James Beck and Michael Daley, London, 1993, Chapters III and IV, and the following posts on this site:.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


The Sistine Chapel Restorations, Part II – CODA: The Remarkable Responses to Our Evidence of Injuries; and Thomas Hoving’s Rant of Denial

28th March 2013

Before considering the third and concluding part of our examination of the Sistine Chapel ceiling restoration, it might be helpful to note the responses made to the first two posts (“Setting the Scene, Packing Them In” and “How to Take a Michelangelo Sibyl Apart, from Top to Toes”). Without exception, these have comprised outright expressions of support and/or of indignation and distress at the fate of the frescoes. Such phases as “I had no idea”, “I was horrified to see” and “that things were so bad” abound. Serious and intelligent websites have reported our accounts in similar terms. As is discussed below, no one has challenged our evidence of injuries and everyone who has responded has been shocked and alarmed by it.

Bob Duggan on the Big Think site expressed this concern with precision: “When I learned that my very breath and perspiration could contribute to the slow destruction of the frescoes, I felt sad. However, when I read Art Watch UK’s accusation that the Vatican undertook a 20-year restoration project of the frescoes ‘in full knowledge that the stripped-down bare fresco surfaces would thereafter be attacked by atmospheric pollution unless given some other protective covering’ (which has not yet happened), I felt rage over the local mismanagement of a global cultural treasure…” Duggan added that he was “reminded of a similar, more recent restoration fiasco involving Thomas Eakins’ The Gross Clinic. Years after the artist’s death, overzealous conservators stripped away darkening varnishes applied by Eakins to reveal the brighter colors beneath that were more in line with the Impressionism then en vogue.”

Ikono, an organisation dedicated to democratizing art through the production and broadcasting of short films that present art to the wider public sphere, reported that “ ‘The Vatican authorities are in conservation crisis today because they stripped the Sistine Chapel frescoes bare in the 1980s and 1990s. They did so against material and historical evidence that Michelangelo had finished off his frescoes with additional glue or size-based a secco painting,’ writes Artwatch in an excellent two-part article on the Sistine Chapel Restorations…”

Our case was re-presented in the pithiest form imaginable on the Left Bank Blog: “OY! According to ArtWatchUK: ‘The Vatican authorities are in conservation crisis today because they stripped the Sistine Chapel frescoes bare in the 1980s and 1990s. They did so against material and historical evidence that Michelangelo had finished off his frescoes with additional glue or size-based a secco painting. That original, autograph material was removed in full knowledge that the stripped-down bare fresco surfaces would thereafter be attacked by atmospheric pollution unless given some other protective covering. An attempt to coat the frescoes with synthetic resin (Paraloid B72) was abandoned leaving some surfaces clogged and the rest unprotected. The authorities then promised to install hi-tech paraphernalia that would somehow prevent the polluting atmosphere from making contact with the Chapel’s painted walls and ceiling. As was shown in our previous post, that cockamamie promise was not delivered. Today, in a chapel increasingly over-crowded with paying visitors, these stripped-down frescoes stand in greater peril than ever.'”

A number of questions arise. If the import of the evidence we have assembled over the past 23 years is so clear to so many, why does it have so little traction with the authorities who sanctioned the affronting restorations? Does the absence of any challenge to our evidence mean that everyone is now (privately if not openly) persuaded that – quite aside from the present and ongoing environmental assaults within the chapel – Michelangelo’s painting has indeed been gravely and irreversibly injured artistically, in terms both of its individual component parts and its general orchestration of effects? Or does it show that the authorities, in pursuit of their own interests, are now impervious to and politically insulated against any criticism?

When we first began making this case over two decades ago in the dark pre-digital era, the ink was scarcely ever dry on our criticisms before someone or other claimed that our comparative photographs were misleading; that old painted, drawn, or engraved copies of the ceiling were not to be trusted and had no force as testimony; that we were technically ignorant, or victims of “culture shock”, or agents of mischief – or worse. Could it really be, as it still sometimes seems, that no matter how grave and persuasive the evidence of injuries might be, there exists a wider disabling public resignation and conviction that nothing might today impede the lavishly funded, sponsorship-attracting, Conservation Juggernaut?

To be institutionally specific and somewhat blunt: could it be that the Vatican authorities today think it better to continue sheltering behind a fantastical fairy story of the transforming powers of Wicked Soot and Imperceptibly Darkening Varnishes, than to concede a professional misjudgement made by a small group of in-house experts over a third of a century ago?

Our colleague in France, the painter and the President of ARIPA (The Association Internationale pour le Respect de l’Intégrité du Patrimoine Artistique), Michel Favre-Felix, adds weight and urgency to these considerations with a two-fold reaction. In the first instance, he too was startled by our further evidence of “this incredible statement by the chemist: ‘Ammonium carbonate alone tends to tone down colours…sodium carbonate livens them up'”, and the little-noticed admission of the ferocity of the cleaning agent AB 57 by the chief restorer and co-director of the restoration, Gianluigi Colalucci: “Here’s a tiny patch where I left it on too long. In this little experimental patch you see completely solid violet paint, but around it you can see the gradations of dark and light, which are the shadings of Michelangelo’s own work”. As Favre-Felix notes, whenever a given chemical is known to have even the slightest effect on the original colours, it is rightly forbidden to use it.

His second and generous reaction was to offer further visual corroborations in the form of evidence produced for ARIPA’s journal Nuances of other damages made on the monumental figures of the Sistine Chapel ceiling. The injuries to one of these, the Cumaean Sibyl, are of great strategic significance in our joint battles. That is, we have just shown in our two previous posts the gross damages inflicted on two of the greatest figures that came at the end of Michelangelo’s cycle when he was at the height of his conceptual, painterly and figurally inventive powers – his Libyan Sibyl and his Prophet Daniel (see Figs. 2 and 3). To that catalogue of injuries, the further evidence of this third case must surely now establish an indisputable and irresistible critical mass? Of the ceiling’s twelve alternating Prophets and Sibyls that constituted Michelangelo’s most heroic monumental and spiritually expressive achievement, we can now demonstrate how three in a row of these painted colossi suffered grievously. Statistically, a sample of a quarter might be considered sufficient to make a general case? We could, God willing, pursue the evidence further if necessary, but is it not now time sufficient for the Vatican to confront and address past heritage preservation errors and desist from what would otherwise constitute an effective falsification of scholarship and art history?

The Portuguese online newspaper Publico reported our criticisms of the Sistine Chapel’s restorations on the second of March. Professor Charles Hope, a former director of the Warburg Institute, was quoted in further criticism of the restoration. The present director of the Vatican Museums, Antonio Paolucci, conceded a pressing need for ameliorative environmental measures which he said would shortly be announced. Unfortunately, he nonetheless and bullishly defended the restoration itself as one which will last for centuries – even before any measures have been announced. (We understand that since those comments were made, the promised announcement has retreated from this April to “the end of the year”.)

If we might at least now be sure that the Vatican is aware of our criticisms and evidence, we recognise that for its part, the Vatican will also appreciate the potential material and political risks of abandoning defences of the restoration. Visitors to the chapel greatly swell attendances to the Vatican Museums. In 1976, about 1.3 million people visited the museums. By 2007 the number had reached nearly 4.3 million, netting some $65 million and providing the Vatican City with its most significant source of income. An admission of error would also embarrass the many major players within the international art world who proclaimed a Revolutionary Restoration in the 1980s. To what degree of embarrassment might be sensed in an ill-tempered and defensive outburst by (the late) Thomas Hoving, a former director of the Metropolitan Museum of Art, New York, in a filmed interview for a portrait of the late painter Frank Mason, an early critic of the restoration and a founding member of ArtWatch International.

Thomas Hoving and selected dialogue from an interview in the film A Light In The Dark:

00:53:02 – Thomas Hoving:

“He doesn’t know what he’s talking about (Frank Mason). There’s a guy at Columbia, some professor who’s been screeching about this for years. (pause) Turns out that he just doesn’t know what he’s talking about. (pause) Do you think Michelangelo was honestly going to deliver it to the Pope something that looked dirty?! (laughs) His marble was going to look gray, his marble was going to look blackened out?! You think that he really mixed his fresco to look like that?!”

01:07:01 – Alexander Eliot:

“I wouldn’t say that the Sistine ceiling had been destroyed myself. I wouldn’t use that word. I would say that it had been desecrated.”

01:07:24 – Thomas Hoving:

“I was part of the desecration personally, if this idiot is right. I am part of it so he ought to put my name on it. (pause) I was invited by the man who cleaned it, Paolucci – whoever, (pause) [Gianluigi Colalucci was the chief restorer and co-director of the restorations, which ran from 1980 to 1994. Antonio Paolucci became the Director of The Vatican Museums in December 2007. – Ed.] to come up in the rickety elevator (makes sound effect of elevator) all the way to the top, and he gave me a beautiful fresh sponge, dipped it in the solution and (he) said OK clean. And they were finally doing the Separation of Earth, (uh) Separation of Light and Darkness, the last one. They started with the Flood and worked backwards. I said, ‘What?’ He said, ‘Ya, try it.’ I went (reaches up) ‘shooo!’ (wiping motion) And this thin film of black just disappeared. “It was just built up soot over hundreds of years from the stoves that they used to drag in there when the Cardinals all had to meet. That’s what they all did. They had little cubby holes, their servants had cubby holes, they had tents, they had bunks, full service catering, and stoves. “And fresco is impervious to anything other than being blasted by (uh) laser beams you know (does sound effect) out of Star Wars. Not only did they not desecrate or ruin it, they didn’t do anything to it that wasn’t there. So the guy is full of shit (!) if he said that they damaged the Sistine ceiling in any way, they didn’t! I know it. I was there. I cleaned about eight inches of the Sistine ceiling – personally!”

01:10:11 – Thomas Hoving:

“It’s not a controversy, the guy is full of it (Alex Eliot) He’s never been there, he’s never seen it. Did he clean a part of it?”

Interviewer Sonny Quinn:“He made a film…”

Thomas Hoving: “Big deal.”

SQ: “He was close enough so he…”

TH: “Close enough? It’s about 55 feet, give me a break!”

SQ: “…they built scaffolding for him and he was there for six weeks…”

TH: “During the cleaning?”

SQ: “No, before the cleaning…”

TH: “Ya, so?”

SQ: “Well, he wanted everybody to examine his film and…”

TH: “Ah the guy is just full of it…”

For the record (once again), in 1967 the art critic and writer Alexander Eliot and his wife Jane Winslow Eliot spent over 500 hours making a close-up documentary film of the ceiling, The Secret of Michelangelo, Every Man’s Dream. Eliot was up there on the scaffold, every bit as close to the ceiling as Hoving was to be – and for much longer. On 20 May 1985 Eliot had pleaded with the Vatican’s Secretary of State for him to view the Vatican’s own copy of the Eliots’ film and to “have it stopped at the images of the Ancestors [on the lunettes]. Compare what it proves was there against what’s left today”. That precious record of the unrestored ceiling awaits a re-showing. One can only wonder why the Vatican never pressed the testimony of that filmed footage of the pre-restoration ceiling in support of the later cleaning.

For footage of the cleaning itself in progress, see the Ikono site mentioned above which links to three short films. The narrations of all are unspeakably hagiographic and tendentious: critics of the restoration are said to have been “divided”, while the restorers displayed a “passion for their task that recalls that of Michelangelo himself”. The restoration’s outcome is said to “speak for itself” and to have answered “all but the most severe critic”. Most brazenly of all, an outing for that old canard: this restoration had provided “rich opportunities for study”.

We should perhaps resign ourselves to the possibilty that the Eliots’ film may never be aired again – but it will never be possible to expunge all the photographs of the unrestored frescoes that permit the kind of directly comparative visual analysis routinely conducted on this site. Such comparisons truly do “speak for themselves” because they permit like fairly to compare itself with like. For those with eyes to see, such photo-comparisons will forever tell the same heart-breaking story: a misconceived, technically aggressive restoration inflicted grievous injuries on Michelangelo’s art.

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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CAN YOU SEE WHAT IT IS YET?
Above, Fig. 1: A cleaned fragment of Michelangelo’s Sistine Chapel ceiling – but from where?
Above, Fig. 2: A section of Michelangelo’s ceiling before restoration. At the bottom, we see three of his great monumental figures. Two of these, the Libyan Sibyl and the Prophet Daniel, were discussed in the previous post in terms of the great injuries they suffered during restoration. The third figure in the row is that of the Cumaean Sibyl, whose restoration fate is examined below.
Above, Fig. 3: The Cumaean Sibyl seen centre between the Prophet Daniel (left), and the Prophet Isaiah (right).
Above, Fig. 4: The Cumaean Sibyl seen before restoration. Note especially the richly modelled (i.e. shaded) interlocking forms of the two nude boys arms; the dramatic range of tones in evidence on the Sibyl’s monumental left arm; and, the deep, darkly hollow, sculpturally punctuating pool of shadow bounded by the boys’ elbows and the Sibyl’s upper right arm. In general terms, note the extraordinary sculptural fusion of the three figures and their (seeming) collective occupation of a real and palpable space in front of the architectural wall behind them. The plastic lucidity of this group had survived for nearly five centuries. To alert observers it had remained what it had been initially to Michelangelo’s contemporaries: astounding. Note the brilliance with which the twin, linked left arms of the boys had mimicked and echoed in dutiful witness the colossally concentrating anatomical transmission of the Sibyl’s intellectual power and prescience via her own gigantic (and otherwise overblown) left arm. The great Michelangelo scholar Charles de Tolnay must surely have had this figure in mind when he wrote of how Michelangelo had, in the painting of his ceiling, rendered all preceding art “an imperfect preparation” for it, and all the art that followed it “a decadence”.
Above, Fig. 5: The Cumaean Sibyl seen after restoration. There are many differences between the two states and none of the recorded changes has proved beneficial. Note first the transformation that took place in the hanging bag holding manuscript papers, the post-restoration state of which features as our mystery object at Fig. 1. Note the obliteration of the shading which had explained the forms and spaces of the architectural elements on which the Sibyl is enthroned. Note how the escalating, sculpturally expressive tones that ran around the Sibyl’s left arm turning its forms in space have been vitiated by the emergence of a linear highlight on the arm’s underside which overly asserts the drawing of the figure and undermines its calculated tonal simulations of real forms in real spaces. That assertion of marks-on-a-flat-surface now recurs throughout the group and, to echo René Hughe, imparts a distinctly modernist and ahistorical character on an iconic work in which the artist had originally and triumphantly done the greatest violence to the “integrity” of the picture surface on which it had been composed.
Above, Fig. 6: The Cumaean Sibyl seen before restoration. Note the varieties of shades of green that were to be seen on the board of the book and on the hanging bag of papers. Note the highlight on the left side of the cushion (or cushioning drapery) that supports the giant book and the strong dark shadows to left and the right of the hanging bag. Note how the glazing on the drapery had not only darkened and sharpened the sculptural forms (by turning surfaces away from light sources) but had also intensified the hue, moving it away from the tan/orange to a deeper, richer red. We see evidence of a red glazing having been deployed over the base green colouring of the bag, so as to produce the dark shading which is expressive of the forms held within the bag.
Above, Fig. 7: The Cumaean Sibyl seen after restoration. Note the destruction of the varieties of green and with them the flattening of the hanging bag. Note the disappearance of the highlight on the cushion under the book. Note how an abrupt change of hue occurs between the drapery over the leg and that under the book. The justification of the changes induced by the restoration has been that (- as pugnaciously described by Hoving, left) nothing other than black filth had been removed and that this removal had been made expressly to liberate cleanliness and brilliance of colouring. What, then, must the restorers have thought that they were doing when these changes of hue occurred? For that matter, what must the Japanese photographers have thought was happening through their recording lenses?
Above, Fig. 8: A drawing (detail) of the Cumaean Sibyl made by Rubens in 1601, showing the bulging and the shading of the bag. If all the features that were sacrificed in the cleaning really had been misleading impressions created by gradual accumulations of soot and darkening varnishes, as the restorers claimed, the process would have to have begun with a very dramatic spurt between 1512 when the ceiling was unveiled and 1601…and then done nothing much at all for nearly four hundred years.
Above (top), Figs. 9 and 10 showing catastrophic changes of hue and tones. Above (centre), Figs. 11 and 12, showing the catastrophic losses of shading (lights as well as darks) during restoration. The method of the restoration has only ever been defended in general terms, when what is required is some explanation for the various local changes that occurred throughout the ceiling. Because Michelangelo had made elaborations and modifications with paint applied to the dry frescoes, in varying degrees, some parts of the ceiling were more badly affected by their removal than others. It was for the restorers first to acknowledge the changes that were occurring under their sponges and then to explain them section by section. This was never done. If we reverse the sequence as directly above at Figs. 13 and 14, the question then becomes: If Michelangelo had left the bag as is now seen after the restoration (left) at Fig.13, what non-man made process could account for the changes that had occurred by 1601 and then survived without further change until 1980?
Above, Fig. 15: An engraved copy of the Cumaean Sibyl by Cherubino Alberti made before sometime before 1615 which shows the bulges on the bag much as copied by Rubens. The engraving is also eloquent – as so many copies were – on the generally dramatic “Trompe l’oeil” effects created by Michelangelo, one of the most crucial of these being his posited brilliant lighting sources which appeared to have cast shadows from real figures onto surrounding surfaces. These devices are virtually universally recorded in countless copies throughout the centuries and regardless of stylistic changes between artists. A simple cleaning of the paintings would have enhanced their surviving tonal contrasts and thereby intensified the illusions. Instead, what we see along with a compression of these tonal values is a reduction of Michelangelo’s once revolutionary sculptural and spatial effects. Thus was Michelangelo’s original celebrated vanquishing of the ceiling’s complex surface geometries itself vanquished by the actions of technicians.
Above, Fig. 16: An aquatint copy of the Cumaean Sibyl made c. 1790 by Giavanni Volpato, again showing the rich modelling on the bag, the richly modelled arms of the boys first seen in the above copies nearly two centuries previously. Below, Fig. 17: A still from the animated film Frankenweenie. In our post Frankenweenie – A Black and White Michelangelo for Our Times we held that Tim Burton’s vivid black and white photographic images of hand-made models participated brilliantly in one of Western art’s most distinguishing traits. From Alberti to Ruskin, artists have deployed tonal gradations so as to conjure three-dimensional effects on flat pictorial surfaces. Until the 1960s every art student learnt to manipulate tonal values in this fashion. Tragically, such conventions have been discarded in (most) fine art education and in much of today’s fine art practice. Fortunately, those ancient empowering lessons have not been lost in Cinema and Photography. In Burton’s hands they have found singularly powerful expression. It is Art’s great tragedy that Michelangelo’s stupendous and pioneering exemplar of plastic illusionism should have been injured by its intended restorers.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


The Sistine Chapel Restorations, Part II: How to Take a Michelangelo Sibyl Apart, from Top to Toes

4 March 2013

I must confess I harbour a lingering almost subconscious fear that someday someone will come, unexpectedly, with a really intelligent observation that will show all of us to have been blind.” ~ Gianluigi Colalucci, 1990

We were startled when the Vatican authorities admitted that Michelangelo’s Sistine Chapel frescoes are in greater peril than at any point in their history. Powerful art institutions rarely broadcast their own embarrassments. More often, they see off their critics by sitting tight, quietly briefing journalistic proxies and…continuing to be. Welcome as was the acknowledgement of the problem by Antonio Paolucci, director of the Vatican Museums, casting the Chapel’s paying visitors as the principal cause of the present crisis, masked greater institutional responsibilities.

The Vatican has yet to acknowledge that this environmental crisis arose as a direct consequence – and within just two decades – of permitting the Chapel’s ancient frescoes to be used as a test bed for the then new and highly controversial cleaning agent “Mixture AB 57”. And, despite the brouhaha over toxic visitors, there remains no hint of acknowledgement that the restorations of the 1980s and early 1990s proceeded on an art critical misreading which, in addition to stripping the fresco surfaces bare and leaving a chemical time-bomb within the Chapel, inflicted grave and irreversible artistic injuries on Michelangelo’s paintings – see right.

On the cleaning method’s toxic conservation legacy, we had precisely warned in 1993 that: “even if the Vatican team were to concede that the brilliance of Michelangelo’s new colours is a chemical deceit purchased at the cost of a physical and chemical weakening of the frescoes, the dispute would not be laid to rest. The need to avoid further deterioration would still be there.” (James Beck and Michael Daley, “Art Restoration: The Culture, the Business and the Scandal”, Chapters III and IV.) In similar vein we can now say that today’s promises of dramatic technical “improvements” are simply recycled 1980s assurances that, at best, remain of a palliative nature. Even when promised the first time around, the Vatican authorities had admitted to us (see below) that the measures could not fully solve the then already pressing environmental problems unleashed by the restoration’s experimental method.

The Experimental New Picture Cleaning Method

AB 57 was developed by Professor Paulo Mora and his wife Laura Mora, chief conservators at Rome’s Istituto Centrale del Restauro, for cleaning stone buildings. It comprised: “a mixed gelatinous solvent, consisting of a solution of ammonium bicarbonate, sodium bicarbonate, Desogen (a surf-actant and anti-fungal agent), carboxymethylcellulose (a thixotropic agent), dissolved in distilled water.” Toti Scialoja, a painter and a former professor at Rome’s Academy of Fine Arts, complained that its ingredients were “too powerful – ammonia and soda, the stuff you use to clean your bathtub”. Professor Christoph Frommel, director of the Bibliotheca Hertziana in Rome, described it as “a sharp and aggressive chemical”.

The Moras presented AB 57 as a means of removing insoluble salts and incrusted materials from wall paintings: “If the original surface of the painting is unaffected by water then this mixture will have no deleterious action on it”. Michelangelo’s frescoes did not suffer greatly from incrusted and insoluble salts but they were extensively covered with water sensitive glue/size painting which artists, conservation experts and scholars held to comprise Michelangelo’s own final painted adjustments. An early sign of the wrongness of the new cleaning method came when the restorers abandoned customary claims of a miraculous “recovery” of original and authentic conditions. The use of AB 57 had produced such a mismatch between the cleaned frescoes and the early copies that had been made of them, that the hype had to be bolder and of a different order. As seen in our previous post, the decision to clean with AB 57 had been taken quickly and in express excitement at the prospect of overturning art history itself. This dramatic technology-led change of conservation philosophy was reported in a 1983 Newsweek account: “As recently as 1976 while cleaning paintings by the other artists on the side walls of the Chapel, workers deliberately kept the colours muted so that Michelangelo’s wouldn’t look too faded by comparison. ‘Even then it entered nobody’s head to start on Michelangelo’, says master restorer Gianluigi Colalucci. But when a new cleaning solvent was developed, Colalucci tested it…”

Selling the Surprising AB 57-induced Changes to Michelangelo’s Painting

Having used it, the resulting rupture between the old Michelangelo and his restored self was trumpeted by Fabrizio Mancinelli, the Vatican Museums’ curator and co-director, with Gianluigi Colalucci, of the restoration. Mancinelli claimed in 1986 that the restoration “had brought to light (and will continue to bring to light) a totally new artist, a colourist quite different in character from the unnaturally sombre character who has in the past fascinated generations of historians, connoisseurs and fellow artists…The cleaning of the frescoes has led to the surprising conclusion that the kind of suggestive painting by shadows for which Michelangelo was admired until a few years ago was essentially the product of candle smoke and still more of glue varnishes applied possibly even before the 18th century.” (“The Sistine Chapel ~ Michelangelo Rediscovered”, p. 218.)

Even though no evidence was ever produced of extensive glue applications having been made by restorers, in the early years, art historians and credulous art critics queued to repudiate what one scholar dubbed the “Darkness Fallacy” and the “Sculptural Fallacy” of traditional Michelangelo studies. The proclaimed “New Michelangelo”, however, was an entirely modern chemically engineered artefact, not a scholarly construct. In fact, it flew in the face of the historical record: Michelangelo had been celebrated at his own funeral not for any colouristic brilliance – let alone for, as one critic recently held, the “sharp and acid palette used by Michelangelo in the Sistine Chapel” – but for his “fleeting, sombre colours”. The new art historical dispensation rested on a twentieth century purging of aged, sometimes distressed but nonetheless authentic material. Indeed, it was precisely because this was not a historically-informed recovery of an original state that drums had had to be rolled for “The New Michelangelo”.

It was claimed that this revisionist reading of historical and material evidence had been corroborated “scientifically”. But this was a New Science to sanction a New Michelangelo. Scientific examinations of the frescoes in the 1930s by X-ray and ultra-violet imaging techniques had led to altogether contrary conclusions. It was reported in 1938 that Michelangelo’s “overpaintings were lying quite brightly a secco on the fresco layer itself; these overpaintings proved themselves undoubtedly the painting of the Master himself.” (See “Art Restoration”, Chapter III.) It was further claimed that Colalucci and his colleagues had recovered the original fresco surfaces so deftly that they had preserved its “original” patina and even left a thin layer of dirt above them that would protect the new surface from airborne pollution. Well, we all now know from the present panic in the Vatican that that assurance was not worth a used solvent swab and that a couple of years ago “unimaginable amounts” of dirt were scrubbed off the frescoes by conservators working at night so as not to impede the daytime tourism stream.

The Over-Selling of Conservation Science

Conservation science has its uses but it can never analyse or appraise works of art because Art’s essential properties are aesthetic not material; perceptual not mechanical. Insofar as there might be a science of art, it is to be found in art itself and within artists’ own practices. This is because art consists not so much of materials as of values and the relationships between values that artists’ create and orchestrate, albeit, with materials. These values are aesthetically relative, not intrinsic to materials, and they are continuously appraised and adjusted by artists as they work. Self-criticism, self-analysis and continuous aesthetic appraisal are integral to the making of art. With art, critical and analytical faculties can never be replaced by apparatuses or be donned by technicians. Conservation science might sometimes tell us of what something is made but never by whom it was made.

The Mis-Appliance of Conservation Science

In terms of professional art restoration, conservation science can serve a useful diversionary purpose. The restoration-authorising authorities and art lovers alike can be invited to put aside critical responses on an implicit assurance that some inscrutable but infallible force has guaranteed the probity of whichever of the many conflicting restoration methodologies is being used at that moment. We ArtWatchers are not inclined to be so trusting nor so easily led. In the case of Michelangelo’s Sistine Chapel ceiling, having examined evidence of the cleaning method and its consequences for two and a half decades, and being now armed with the officially published accounts, we are confident that not only can it be shown that Michelangelo’s tonal/plastic systems were recently injured, but that even his very designs, his drawing, his vaunted disegno were repeatedly violated and corrupted.

A Catastrophic Loss of Art Citical Nerve

These losses and violations were not so much unfortunate by-products of an inappropriately aggressive cleaning agent as the consequence of prior and catastrophic failures of art critical judgement and powers of aesthetic analysis. This failure was evident not only within the Vatican’s curatorial, scientific and conservation staffs, but throughout much of the wider international art historical establishment. By effectively agreeing to “de-attribute” what were – and had always been recognised to be – the last stages of Michelangelo’s own work, an overly deferential art historical establishment sanctioned their destruction. For all this (initial) pan-national consensus, the judgement was historically rogue. In 1986, when defending his own restoration, the chief restorer, Gianluigi Colalucci admitted that his professional predecessors’ judgements had been contrary to his own and “not encouraging” to the restoration. That was an understatement: restorers who had worked on the previous restoration (1935-36) had officially and flatly reported that Michelangelo had “finished off a secco”, that is, that he had painted on top of his frescoes when they had dried.

The Testimony of Charles Heath Wilson

Restorers who had worked on the restoration of 1904 had abandoned attempts to clean the frescoes for fear of damaging Michelangelo’s vulnerable work on the surface. Colalucci, greatly in thrall to contemporary “scientific” analysis, dismissed such official reports as “subjective impressions”. He also ignored the testimony of the British painter and fresco expert Charles Heath Wilson who had reported his own close-hand examination of the ceiling in an 1876 book “Life and Works of Michelangelo Buonarotti”. Wilson had found the frescoes “extensively retouched with size colour…evidently by the hand of Michelangelo”. He found that this secco painting “readily melted on being touched with a wet finger and consisted of a finely ground black, mixed with a size probably made according to the usage of the time from parchment shavings.” He further noted, “The shadows of the draperies have been boldly and solidly retouched with this size colour, as well as the shadows on the backgrounds…The hair of the heads and the beards of many of the figures are finished in size colour …These retouchings…constituted the finishing process or as Condivi [Michelangelo’s preferred biographer] expresses it, alluding to it in the history of these frescoes, ‘l’ultima mano’.”

For Wilson, there could “be no doubt that nearly all of this work is contemporary, and in only one part was there evidence of a later and incompetent hand.” Aside from its artistic force, certainty about the secco painting’s antiquity lay in an elegant technical proof: “The size colour has cracked as the plaster has cracked”. It is a matter of record that the ceiling cracked before any restorers touched it. If, as has been claimed, later restorers had repeatedly applied glues, those glues would inevitably have been brushed into the pre-existing cracks. Wilson, who tested the depth of the cracks with a penknife, saw that none had been. Artists like Wilson appreciate that it is impossible to paint over a cracked surface without working the material into the cracks. Wilson was left in no doubt: having been applied when the ceiling was new and not-yet-cracked, these surface glue paints could only have been Michelangelo’s own work, his finishing stages, his l’ultima mano. Normally, restorers recognise that when varnishes or paints can be shown to have run into age-cracked materials this can be taken as a proof of their more recent origins. On this occasion, the restorers failed to recognise the implications of the converse.

The Vulnerability of Michelangelo’s Glue Painting

Moreover, this original secco work, Wilson appreciated, was water-sensitive, having been damaged when “washed by labouring men with water in which a caustic has been mixed”. As to when the alleged restorers’ glue-varnishes might plausibly have been applied, no evidence was forthcoming. In 1996 Colalucci said that although “countless attempts at cleaning and restoration seem to have been made”, only “four are actually accounted for”. The four are of 1566, 1824-25, 1904 and 1935-36. As we showed in our post of 1 April 2011, that first restoration itself provided the clearest possible evidence of Michelangelo having painted shadows a secco. That evidence, taken together with the copies of the ceiling discussed opposite should have been an end to the matter. The last two restorations cited by Colalucci coincide with photographic records and these, too, offer no support for the claimed superimpositions of secco painting and glue-varnishes by restorers.

Perplexed by the Vatican’s unwavering but evidently unsupported insistence that the ceiling had repeatedly been coated with glue “varnishes”, I asked in May 1990: “Does any documentary evidence exist to support the claim that hot animal glue was repeatedly applied to the frescoes over the centuries in order to revive the colours?” Colalucci replied that there was none. In 1986 he had reported a note in a manuscript which described how the ceiling had once been cleaned with linen rags and bread “scrubbing hard, and sometimes when the dirt was more tenacious, the bread was moistened a little” but added “That is as much as it says. The note does not mention at all the use of substances to revive colours or of glue varnish.” (See “Art Restoration”, pp. 74-78.) If, as Wilson discovered, the secco painting dissolved at the touch of a wet finger, an earlier hard scrubbing with wet rags or bread would certainly have been sufficient to cause the injuries that Wilson and others had reported to parts of the ceiling.

A Filmed Corroboration of Wilson’s Testimony

Wilson’s appraisal was echoed from another scaffold a century later. In 1967 the art critic and writer Alexander Eliot and his wife Jane Winslow Eliot spent over 500 hours making a close-up documentary film of the ceiling, “The Secret of Michelangelo, Every Man’s Dream”. Alexander Eliot reported in the April 1987 Harvard Review how “with the exception of the previously restored Prophet Zachariah, almost everything we saw on the barrel vault clearly came from Michelangelo’s own inspired hand. There are passages of the finest, most delicately incisive draughtsmanship imaginable. Michelangelo’s loving depiction of fingernails, eyelids and tiny wrinkles stand in contrast to tremendous swirls of colour…” On 20 May 1985 Eliot had pleaded with the Vatican’s Secretary of State for him to view the Vatican’s own copy of the Eliots’ film and to “have it stopped at the images of the Ancestors [on the lunettes]. Compare what it proves was there against what’s left today”. That precious, now historical, record still awaits a re-showing.

Venanzo Crocetti’s Protests Against the Restoration – as a Sculptor and as a Former Restorer in the Sistine Chapel

In 1989 the sculptor Venanzo Crocetti, who had spent “four full years” working during the 1930s as an apprentice restorer on the scaffold, published three photo-comparisons of the cleaned lunettes in an article in the December Oggi e Domani (“Salviamo Almeno il Giudizio Universale”) – see Fig. 28. Crocetti’s account was detailed and technically informed. He began by explaining how he had appealed unavailingly in 1983 to the director general of the Vatican Museums, Prof. Carlo Pietrangeli, to desist from incurring the “rapid biological degradation caused by the cleaning power” of AB 57. Crocetti flatly dismissed claims that the glues had been applied by restorers. He also testified that as early as 1983 applications of AB 57 had been standardised at 3 minutes each, regardless of local conditions (see below). He complained of the folly of cleaning aggressively in small patches, zones that had originally been made with very broad applications. These glue-paint applications, he noted, had been made chiefly in the shaded parts of the figures and to such artistically selective purpose that Michelangelo’s authorship was beyond question. As a (formerly) supreme case in point, see Fig. 1.

The Effects of the Double Applications of AB 57

Crocetti’s testimony on the AB 57 cleaning method then being used on Michelangelo was particularly damning. He noted that while the first 3 minutes long application left the frescoes looking cleaner, the second on the following day, left them with altered and considerably degraded colours. He believed that the first applications effectively “degreased” the surfaces leaving them open to greater penetration by the second applications. He was convinced that the immediately apparent visual effects of these twin applications would not be their final outcome. He argued that their corrosive actions would continue because of the absorption of the solvents to a depth of half a centimetre. Some days after the second applications he noticed (from the scaffold itself) the appearance of “whitish oxidations of variable intensity” over large zones.

He considered the restorers’ claimed discovery of “stratifications of dirt gathered on the frescoes over the centuries” exaggerated and misleading, and he held that the early photographs of the lunettes by Anderson made the extent of this exaggeration clear – see Fig. 28. He believed that the ferocity of AB 57 made any finely tuned cleaning gradated to meet local conditions impossible. He believed that the greatest injury was to the chief feature of the frescoes – their disposition of lights and shades, and not their local colours. He believed that the restorers, in their pursuit of more intense colours, had penetrated the frescoes to their brighter, less modulated preparative layers. He felt confident that he had seen at first-hand how, with “cleaning”, the figures in the lunettes had been remade, becoming “false in form and colour” alike. He saw that many of the shadows from which the figures had formerly emerged had simply disappeared. He saw that corrections which Michelangelo had, with mastery, made invisible, had been exposed (in particular, see Figs. 11-16). Above all, he confirmed that the condition of the frescoes remained “excellent”, and that this was in part due to the absorption over the centuries of greasy substances of chapel smoke which had “strengthened the colour. Leaving upon it a glittering shift of the lightest varnish [thereby counterbalancing] the aridity and fragility” of old fresco. Having worked on the restoration in the 1930s, he found himself near to despair.

The Invasive Ferocity and Likely Legacy of AB 57

The AB 57 water-based paste used to remove Michelangelo’s size painting contained two “caustics”: sodium bicarbonate and ammonium bicarbonate. Professor Frommel had questioned the method of application: “Who knows if they succeed in cleaning this completely away? No one can prove whether or not it will affect the frescoes in the future. No one can say definitely if they get all of it off.” Consider Colalucci’s own account of the method of application:

The times of application, rigorously measured, were: First application: 3 minutes, followed by removal, washing with water. Left to dry for 24 hours. Second application: 3 minutes, followed by removal, washing and leaving to dry as before. If necessary, and locally only, small applications, followed by plentiful final washing. In the case of salt efflorescences consisting of calcium carbonate, there was added to the solvent mixture a saturated solution of dimethylformamide…”

Chemically Adjusting Michelangelo’s Colours

AB 57, a calcium dissolving solvent, was thus used to remove organic materials with an oven-cleaner like ferocity and speed even though many experts held those very materials to comprise authentic Michelangelo work. Contrary to assurances otherwise, the aesthetic consequences of this stripping extended, as Crocetti had observed at first hand, into the very fabric of the exposed fresco surfaces. This was a serious matter. The Vatican’s research chemist, Nazzareno Gabrielli had explained that AB 57 contained two separate salts because while “Ammonium Carbonate alone tends to tone down colours…sodium carbonate livens them up”. The Moras’ combination, he judged, had “the proper chromatic effect”. So far as we know, it was never explained by what means the “proper” combination for Michelangelo might have been established.

Juggling with dangerous chemicals and processes constitutes professional chic in some restoration quarters. Restorers often claim that a dangerous chemical in “safe hands” is better than a mild one in “untrained hands”. When restorers speak among themselves, the professional conceits are more evident. The IIC Bulletin carried an obituary on Paolo Mora who died on 27 March 1998. He had studied under Mauro Pelliccioli, who restored Leonardo’s Last Supper, and, reportedly, was fond of claiming that he could clean a picture with a broom and drugstore chemicals. When he found himself too busy to clean a large Bellini altarpiece, Pelliccioli enlisted two students and showed them how to dissolve rods of caustic soda in water. He demonstrated his cleaning technique by sweeping a swab of soda over the picture with one hand followed immediately by a “neutralising” swipe with a turpentine swab with the other. Thus enlightened, the students were said to have “cleaned the large painting in a single day”.

The AB 57 Rinse-Water Menace

Aside from exposing the stripped fresco surfaces to the Chapel’s notoriously polluted atmosphere, yet other risks were taken in pursuit of brighter colours. Removing the water-based solvent gel with copious amounts of washing risked, as Frommel feared and Crocetti had observed, depositing corrosive ingredients within the frescoes. The “highly soluble” ingredients were said to have been selected because “they are easy to wash off”. It was certainly desirable that they should be so: carboxymethyl cellulose is known to encourage sodium retention; ‘Desogen’, being a detergent as well as fungicide, is non-volatile and does not evaporate. The Moras had conceded that these ingredients have “the disadvantage of remaining in the painting unless removed after treatment by rinsing with water”.

There are problems with washing, however. First, the rinse water was absorbed deeply into the porous fresco and with it, inevitably, particles of soluble and corrosive ingredients. Twenty four hours were needed for the water to evaporate before a second application of AB 57 could be applied. Second, tap water may contain solutions of sodium, iron, copper, and chloride, and unless it is packed with sufficient calcium bicarbonate, will itself attack the calcium carbonate of fresco. Even distilled water (which is free of impurities) slowly dissolves calcium carbonate and attacks the frescoes’ structure. When challenged in 1991 on having introduced dangerous materials into the frescoes, Colalucci replied: “AB 57…has been greatly tested and is very old. The actual solvent is held within a gel which does not allow the particles of the actual solvent to penetrate the plaster and the colour. However, the gel is removed and only a minimal (if any) percentage might remain which has no influence on the colours.” In 1986 Colalucci disclosed that, at that date “The work was concluded with abundant rinsing, repeated at intervals of up to several months” and that only “The last rinsing was done with distilled water”. Much copious washing was thus carried out with tap water.

Mirella Simonetti on Dangerous Deposits and their Air-Borne Allies

Far from having “no influence”, experts expressly feared that residues deposited within the frescoes by rinsing would react with airborne pollutants and moisture. The restorer Mirella Simonetti held one of AB57’s ingredients, bicarbonate of soda, to be an “extremely damaging” residue because, when combined with the sulphates of calcium and air-borne sulphuric anhydrites, it produces sodium sulphate – a whitish dust which corrodes the fresco and destroys its coloured surface. Simonetti also maintained that the use of EDTA (ethylene diamine tetra acetic acid) within the solvent gel had chemically altered the fresco by causing a “breakdown in the molecular structure [and] bringing about a disintegration [which] in turn causes the division of the components and the discohesion of the lime.” Once weakened in this fashion, the disintegration would continue – and “even water can favour such a process”. Simonetti’s alarm was later vindicated when, tests showed that the compound’s corrosive properties etched the surface of marble into irregular corrugations, scattering light and imparting a deceiving effect of brightness that provided more routes of ingress to airborne pollutants.

Fresco Painting and Its Known Enemies

It had long been recognised that air-borne sulphur attacks fresco. In 1884 the reverend J. A. Rivington explained in a paper delivered at the Society of Arts in London how air contaminated by coal and gas emissions destroys fresco: “The carbonate of lime is converted into the sulphate, breaking up the paint and becoming itself disintegrated in the process of change.” The notoriously contaminated air surrounding and invading the Sistine chapel contains sulphur dioxide from coal-burning, nitrous oxides from car exhausts and hydrogen chloride from incinerated plastics. When combined with rain or condensed water these substances produce sulphuric, nitric and hydrochloric acids respectively, all fiercely corrosive. Water is brought into the Chapel by tourists in the form of perspiration and breathing vapour while breathing itself gives off carbon dioxide.

On 12 December 2012, Corriere della Sera reported: “‘Dust, temperature, humidity, and carbon dioxide are the great enemies of paintings’, Museum Director Antonio Paolucci told reporters in the Vatican, ‘so this threat is something we have to address. The five million tourists who visit the Sistine Chapel each year bring massive amounts of grime and humidity with them, and it is seriously damaging Michelangelo’s frescoes. So starting in the middle of 2013, every tourist will be thoroughly vacuumed, dusted, cleaned, and chilled before admission to reduce the amount of environmental pollution they cause. ‘On entering the chapel, each tourist will be required to pass through a hi-tech vacuum system to remove dust, fibres, skin flakes, hair and other tiny particles, before they are allowed to view the frescoes. At the same time, a special carpet will also clean their shoes, while side vacuums will cool their temperature, to reduce the heat and humidity that emanates from their bodies. The dirt and heat generated by the 20,000 bodies each day has caused grime to accumulate on the paintings, and a thick layer of dirt had to be scrubbed off of the Last Judgment two years ago. This cannot be allowed to happen again.’”

What Goes Round, Comes Round

We have been there before. In “Art Restoration” in 1993 we wrote: “A recent report commissioned by the Vatican on the Chapel’s microclimate noted that the very large numbers of tourists produce the following adverse effects: they carry in from the streets polluted dust and organic particles on their clothing and hair; their combined body heat raises the temperature by as much as 5°C; and they greatly increase the relative humidity of the air. The moisture and carbon dioxide given off by tourists combines to produce carbonic acid which dissolves the calcium carbonate of the fresco. Water vapours convert sulphur particles into sulphuric acid which also dissolves fresco. The body heat creates convective air currents which carry polluted particles up to the walls and ceilings. Water vapour can activate the traces of salt and detergent left behind after the cleaning with AB57.”

In 1981 Colalucci had equated the glue/size paints with “extraneous chemical substances” without which “and with the science we have today” he hoped “the frescoes will remain in good condition for a very long time”. As mentioned, he offered an assurance that he had left “a very thin film of dirt touching the paint surface with its varying ‘patina’. This fine layer of dirt acts as a form of protection to the paint.” As also mentioned, we now know that whatever Colalucci might have left behind performed no such service, and that dirt on frescoes is no protection from further accumulations of corrosive dirt.

Promises, Promises

There have been many unfounded assurances. In 1987 Kathleen Weil Garris Brandt, Professor of Fine Arts, at New York University’s Institute of Fine Arts, and spokeswoman for the Vatican on the restoration of Michelangelo’s Sistine Chapel frescoes, assured readers in Apollo that, “The substances used for the cleaning…have been used successfully for over twenty years… their chemical action is known and stops once the process is finished…the cleaning chemicals do not actually come into contact with the fresco surface”. Just months before in the Summer 1987 Art News, Summer 1987, the Moras themselves had claimed no more than that placing the solvents in a cellulose gel helped to “reduce penetration into the fresco”. In the summer 1987 Art News, the assurances were becoming more specific. M. Kirby Talley Jr., an independent consultant in fine art, interiors and art conservation, wrote:

In order to prevent the condensation of moisture on the surface of the fresco, the Vatican has already embarked on an extensive programme to control the micro-climate of the Sistine Chapel. Professor Camuffo of the University of Padua spent a year making detailed measurements of relative humidity, temperature and air movement. A climate-control system based on his findings, which will prevent the movement of air above the windows as well as filter it, is now being developed by Carrier-Delchi. Electrical heating coils, ‘A sort of giant electrical blanket,’ as Persegati called it, will be placed under the roof above the ceiling, and will help to maintain a steady temperature during the winter. A dirt absorbing carpet has already been installed on the stairs down to the chapel and on part of the floor inside. Carrier-Delchi is considering a wind shower to remove dust particles from people’s clothing before they enter the chapel. Low heat lamps that can be adjusted to the amount of natural light entering through the windows will further reduce the temperature.”

Synthetic Resins – On or Off?

Talley Jr. reported that Colalucci had assured him that Michelangelo had used no secco paint on the lunettes, and that while the synthetic resin B 72 had been used to seal the walls of the lunettes it had not been used to that purpose on the ceiling. Even the official apologias for B 72 were more disturbing than reassuring: “Like all restoration materials it has its good and its bad points”, Talley said. Frommel was quoted as saying “According to the critics B 72 is something which may become opaque in the future. Are the critics right when they say we don’t know what it will do? They say tests should have been made and then a long period of time should have been allowed to elapse before proceeding. Paraloid can close the surface to respiration. It can close the pores, and if that were to happen it might change the interior life of the fresco.” To this Talley gave voice to B 72’s champions. According to the Moras “If you don’t use Paraloid, what do you use? Organic resins and inorganic fixatives such as lime water, ethysilicates and barium hydroxide all have serious drawbacks. Of the synthetic resins the acrylics are the best, and of the acrylics Paraloid is the least bad.” Was the least bad, good enough for Michelangelo – and better than his own secco painting which had for centuries protected the fresco surfaces from airborne pollutants?

On this question, the Vatican’s accounts prove unsatisfactory and shifting. All that can be said safely is that B 72 was abandoned and not replaced at some point between 1986 and 1991, at which latter date Colaucci claimed “There was no final application to protect or saturate the painting”. This change of mind was defended in 1991: “Our decision not to apply a protective material derived from the awareness that any new material which is not homogeneous with the original components of the fresco will undergo rapid degradation, causing, in the best of cases, aesthetic damage.” This being so, we must expect some parts of the frescoes to deteriorate more rapidly than others – but how many? In 1991 Colaucci put B 72 applications at “lunettes 50 per cent, ceiling 3 per cent”. In 1993 (“Art Restoration” p. 120) we had noted that while protection of the frescoes was to depend on the thin layer of original dirt that Colalucci claimed to have left in place and on the above described plans to stabilise and purify the chapel’s microclimate: “When Michael Daley asked if the air-conditioning system would eliminate the great fluctuations triggered by tourists, he [Mancinelli] replied ‘No. It will reduce the peaks and the troughs but will not eliminate the problem entirely.’” Of course, at that date, as today, the problems could have been halved by halving the numbers of tourists. Then, as perhaps still is the case, on days when the Chapel was closed to visitors, visitor numbers to the Vatican museums fell by 60 per cent.

The Breach of Methodological Good Practice that Menaced Michelangelo’s Shading

In the execution of the cleaning, certain procedural lapses compounded the risks and dangers. Early in the programme (in 1981 when working on the lunettes), Colalucci had said that AB 57: “was created mainly for marble but the Moras experimented with it on fresco. It is like paste. It can be on for a minute or ten minutes. The effect varies with the amount of time it spends in contact with a surface. The danger is that if you leave it on a minute or two too long it will go beyond the foreign substances and start removing the paint. You can see little areas where I’ve applied AB57 in two or three stages. Each time I take it off well before it’s too late. Then I look at it and gauge how much more time it will need…Here’s a tiny patch where I left it on too long. In this little experimental patch you see completely solid violet paint, but around it you can see the gradations of dark and light, which are the shadings of Michelangelo’s own work.”

Why, then, were the varying thicknesses of the (mis-designated) “foreign and extraneous substances” all given identical applications of two three minutes-long applications set twenty-four hours apart? Such an uniform treatment of so vast and varying a programme of painting seemed to breach conservation’s own ethics and “good practice”. As we had reported in “Art Restoration”:

Within four years, Colalucci had abandoned this control of the solvent by constant observation and timing. In its place a standardized procedure was adopted, described in the 1986 ‘General Report on the Lunettes’: ‘First application, three minutes followed by removal and washing with water. Left to dry for 24 hours. Second application, three minutes followed by washing and leaving to dry as before’. These three-minute applications were said to have been ‘rigorously measured’. Colalucci explained the reason for the change of procedure: the size of the ceiling required that work be carried out by a team. Individual restorers, responding to the evidence of their own eyes, would draw different conclusions. Therefore, in order to obtain a ‘homogeneity of result’ – a ‘primary objective’ – they must be denied the opportunity to judge for themselves how long the solvent should remain in place. Solvent applications had to be predetermined, Colalucci felt, in order to avoid ‘either emotional involvement or complex mechanical manipulation on the part of the restorers’. When asked in 1985 at the Wethersfield Conference in New York why he did not adjust the timing to what his eyes were witnessing, he replied: ‘Because emotional or subjective conditions must not be permitted to intrude upon science.’ The scaffold, he added, did not permit stepping back to assess effects and the continuous bright lights of the Japanese film-makers ‘fatigued one’s eyes’. The activity of the film crews was itself a distraction as was also his having to entertain up to sixteen VIP visitors a day…” See Figs. 34 and 35.

Conservation Ethics and Showbiz Restorations

The inventors of AB57 held that cleaning should never be considered “entirely a technical matter…confined merely to the choice of solvent”. The restorer’s responsibility for the control of the solvent’s actions is absolute and should never be left to “depend on the natural uncontrolled action of the products” and must always depend on “the precise wish and aim of the restorer guided by his critical interpretation”. By failing to exercise control at all times, the restorer “deprives himself of the principal alarm signal when faced with new situations; he gives up looking ahead and allows the problem to resolve itself mechanically so that subsequently he can impose the result as an accomplished fact.”

By test-driving a new cleaning agent under television studio conditions in a constricted, over-crowded and art-politically febrile space, the Vatican restorers pioneered a new professional genre: conservation as both entertainment and professional swank. The combination of the Nippon Television Corporation sponsored showbiz and a provocatively radical restoration drew many protests. This spawned intensely propagandistic promotional razzmatazz, the unprecedented scale and character of which will be examined in Part III.

“The activity of restoration can be defined in terms of two overlapping headings, procedure and method. Procedure is fixed and invariable, and consists in the scientific planning and execution of the restoration project, regardless of the material involved. Method, however, is the department strictly of the action taken in the course of the restoration, and is therefore variable, subject to factors arising from the material, technique and state of conservation of the monument involved. “The adoption of a procedure which governs the progress of the work is characteristic of modern restoration. Under the impetus of a marked development in technological expertise, modern restoration has extended its established and primary function of conservation for aesthetic ends to include a research capacity, directed towards the work of art considered as an inseparable duality, conceptual and material. “In the past restoration practice aimed at cancelling out the effects of time and events upon the work of art, termed by Brandi comprehensively its historical aspect, absolute priority was given to its aesthetic aspect, conditioned of course by its contingent situation. The restoration of works of art was therefore entrusted to artists, who were free to introduce personal methods, often secret or private, consistent with the aim of returning the work to its pristine material state, but not necessarily to its original intended state. “In the evolution of the ‘art’ of restoration, the laboratory for the Restoration of Pictures in the Vatican Museums has had a not insignificant role. Founded in 1992 by Biagio Biagetti according to the latest ideas, and subsequently provided with a Laboratory for Scientific Research, the institute is today directed by by Carlo Pietrangeli who in 1978 established its guidlines in Rules for the restoration of works of art. “In June 1980 this laboratory, constitutionally responsible for the restoration of the pictorial patrimony of the Holy See, qualified and informed by its enormous experience, which goes back more than 50 years and has been constantly renewed both technically and in terms of personnel, undertook the most important task it had yet undertaken in its history, the restoration of the frescoes of Michelangelo in the Sistine Chapel…” ~ Gianluigi Colalucci, “Michelangelo’s Colours Rediscovered”, “The Sistine Chapel – Michelangelo Rediscovered”, London, 1986.

The restoration of Michelangelo’s frescoes in the Sistine Chapel was a venture that shook the very foundations of the art world more than any other single event has managed to do in the last quarter of a century. “Promoted and conducted with rigorously conservative objectives, over the course of its execution the restoration program assumed an ever-growing significance in historical and critical terms – an importance that was foretold when the first patches were cleaned and was fully confirmed by the restoration of the Eleazar-Mathan lunette.” ~ Gianluigi Colalucci, “Michelangelo The Vatican Frescoes”, by Pierluigi de Vecchi and Gianluigi Colalucci, 1996.

…The intuition that the colours must have been quite different from those that could be seen can be found sporadically in the writings of the more perceptive scholars of Michelangelo, from [Charles Heath] Wilson to Biagetti and Wilde. But clear and conclusive evidence of the original colours was established for the first time in recent times by the extraordinary photographs of the Japanese photographer Takashi Okamura, taken just before the restoration and published in a book of 1980, unfortunately in a small limited edition and now not widely seen. The eye of the camera, in itself much more acute than the human eye, and aided by much stronger light than is usually available in the Chapel, revealed beneath the dirt and deteriorated glue-varnish the tangible existence of of what the restoration today is gradually retrieving. “Although the book with Okamura’s photographs and the restoration that is now proceeding came about independently and for different reasons, the two are complementary, and Okamura’s book is today a valuable record of what for centuries had masked the true nature of Michelangelo’s painting; if the cleaning had not gone ahead, it would have been the sole means by which to achieve a proper or effective analysis of his work…” ~ Fabrizio Mancinelli, “Michelangelo at Work”, “The Sistine Chapel Michelangelo rediscovered”, London, 1986.

Michael Daley

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Above, (top) Fig. 1: Michelangelo’s Libyan Sibyl, detail.
Above, Fig. 2: Michelangelo’s Moses.
Evaluating restorations (or attributions) requires a clear appreciation of an artist’s most secure works and characteristics. Michelangelo’s phenomenally potent carved figures, such as his Moses (above), found parallel realisation in the figures he was compelled to paint on the Sistine Chapel ceiling, such as the Libyan Sibyl shown at Fig. 1 and below. In the reproduction of his Moses at Fig. 2, we see how (natural or artificial) light and shadows are trapped/made by the architectural projections. Within the constraining rectilinear spaces set by the architecture, the figure’s own component parts move and shift against one another so as to produce planar and volumetric dynamism and expressive anatomical torsion.
MICHELANGELO’S USE OF DRAPERY
The not-naturalistic drapery in the Moses complements and enhances the body’s deportment with its own autonomously animated structures and vitalising rhythms. The deeply undercut, shadow-producing drapery over Moses’s left thigh had found direct pictorial anticipations on the ceiling in the Libyan and Erythraean sibyls shown here. Michelangelo had discovered, as Leonardo had taunted, that a painter controls his own lighting and can (like an etcher) submit it to his own singular will, darkening here, highlighting there, shaping and moulding matter with form-describing tonal values and relationships. In Fig. 1, which is a fragment of a coloured painting reproduced in greyscale, we “see” a piece of sculpture – or strictly speaking, a sculpturally conceived figure that happens not have been made but was depicted pictorially with an imagined optimal lighting so as to render its forms with the fullest sculptural lucidity and force. Such was Michelangelo’s genius in these matters that the fragment from his Libyan Sybil might be thought the creative equal of a fragment of the Parthenon’s carved frieze.
SPOT THE ODD ONE OUT:
Above, Figs. 3, 4 and 5.
Fig. 3 (above, top) is a fragment of the Libyan Sibyl’s drapery before restoration. Fig. 4 (above, middle) is the same fragment after restoration. Fig. 5 (above) is a fragment of an engraved copy of the Libyan Sibyl made in 1797 by a fine (Flaxmanesque) engraver, Tommaso Piroli.
Of the three images, the first is by Michelangelo as found before the last restoration. The second is the same fragment of the figure as it emerged after the last restoration. The third is the corresponding fragment of a copy showing the figure as it had survived for nearly three hundred years. We hold that the differences between the first and the second states constitute evidence of injury, and claim support for this reading in the third image here and in the images at Figs. 6, 7 and 8. As further corroboration, we show below how, in the wake of the restorations of the 1980s and 1990s, many similarly injured passages can be found throughout the ceiling. The painting contained in the first image (at Fig. 3) had never been challenged or doubted as part of an entirely autograph work of Michelangelo. Never challenged, that is, until the beginning of the last restoration when the Vatican’s restorers advanced a claim that this figure, and all others on the ceiling, had been so deformed by dirt and successive layers of restorers’ varnishes as to constitute a corrupted and misleading Michelangelo. The true Michelangelo, it was contended, lay unrecognisably different under alien material accretions which, with the help of some very powerful chemicals-in-a-gel, would be dispersed – even though the resulting change of appearance in the paintings would in turn require that everything previously thought about the artist be overturned. Tragically, the Vatican authorities permitted this hubristic, artistically perverse and historically unsupported programme to proceed. That which had survived for nearly five hundred years in Fig. 1, was turned after two three minutes long chemical dousings into Fig. 2.
THE CHANGED CHARACTER OF THE DRAPERY
The pre-restored image showed drapery that was boldy massed, purposefully shaded and satisfyingly sculptural in its volumetric descriptions and compositional fluency. To educated eyes, its then appearance could only have been a product of artistry. It could not have been an accidental by-product of random accumulations of unequally disfigured accretions, as has been claimed in defence of all the restoration changes. The pre-restoration state, as is shown above, bore too close a family relation to Michelangelo’s carved sculptural forms for its authorship ever to have been in question. By comparison, the post-restoration image is weaker; its forms smaller; its tones consistently lighter. The surviving tonal modelling is more local to each piece of material, less broadly unified across incidents. It is thus weakening to the previously strong overall sculptural effects, spatially ambiguous, and more akin to shallow relief than free-standing sculpture. There is no historical corroboration for today’s appearance – it appears in no copies. All of which raises the question: “Why was the very design of Michelangelo’s work changed by this removal of a piece of drapery?”.
THE LOST SECTION OF DRAPERY
The large fold of drapery that hangs from the lower left leg no longer sweeps down gracefully from below the knee, as seen if Figs. 3 and 5, but emerges abruptly and uncomfortably at the shin. On stylistic grounds alone, the removed material cannot be said to have been an addition made by some other person, let alone by accretions. This section of pre-restoration drapery was entirely, seamlessly of a piece, and served a clear compositional purpose.
Above, Fig. 6. The Libyan Sibyl, as copied in 1797 by Tommaso Piroli. As well as giving the clearest account of the not-yet truncated drapery hanging from the left leg, Piroli (an engraver of antiquities) provides an elegant shorthand account of Michelangelo’s three principal zones of dark tone. The first, at the bottom between the legs, differentiates their positions in space vis-a-vis the viewer: the side of the more distant leg misses the strong light source (as indicated by its emphatically cast shadow) and is therefore optically subordinated by darkened tones. The arms and torso are relieved by dark tone over the drapery hanging from the table. The curving sweep of drapery on the right begins brightly at the top, as if caught by the light. This area of brightness relieves the darker shaded side of the arms and torso. It then darkens as it passes close to the Sibyl’s body before lightening again as it moves froward into the light that catches the left leg and foot.
Above, Figs 7 and 8: Two states of an anonymous 16th-century engraving.
Although the author of this copy (published in “La Sistina Riprododotta”, 1991, and here reversed) was not as fluent a draughtsman as Piroli, and took liberties with the architecture, on the two crucial issues of the right foot’s cast shadow and the shape and the extent of the hanging drapery at the raised left leg, the copy is entirely consistent with the later artist’s testimony. Thus, just as with Piroli two centuries later, we see that the drapery emerged below the knee and at an acute angle. It did not, as today, burst into view abruptly at a right angle from behind the shin, as left by the restorers. We can rule out the possibility that a change might have been made to Michelangelo’s drapery by a restorer even before this 16th-century engraving was made. The restorer known to have been called in during the 16th-century – Domenico Carnevale – did so in 1566. He made five repairs in total and all were made in buon fresco, not a secco. He did no work on the Libyan Sibyl. Thus, only Michelangelo could have amended his own buon fresco work on the Libyan Sibyl’s drapery with a secco painting – just as he can be seen to have done on the sybil’s right foot…which can also be seen to have been injured in the last restoration, at Figs. 11, 12 and 13.
Above, Figs. 9 and 10. The legs of the Libyan Sibyl, as published in 1990 (left) and in the post-restoration state in 1992 (right). In Fig. 9 we see how before restoration the former design of the hanging drapery helped create a compositionally mediating, “fanning” movement between the position of the two legs, as had been recorded in the 16th and 18th-century copies shown above. Both copies show that, as before restoration, the wedge-shaped piece of hanging drapery ran into the shadowed zone that served to push back the right leg and give greater prominence the left leg.
THE MANGLED FOOT AND ITS DISAPPEARED SHADOW
Above, Figs. 11, 12 and 13.

This sequence records many alterations made in the Libyan Sybil’s right foot: before cleaning (top); after cleaning (middle); and after repainting (bottom). In fig. 11 we see a mini fanning movement in the three short dark accented folds at the ankle of the sybil’s right foot which have melted away in Fig. 12. We see also in Fig. 11 examples of what Alexander Eliot described as “Michelangelo’s loving depiction of fingernails, eyelids and tiny wrinkles”. Once again, Michelangelo’s habit of placing a dark shadow beind the lit edge of a form and a light ground behind its shaded side was evident here in his treatment of the strategically dramatic arched foot.
UNDOING AND (PARTIAL) REDOING

This sequence also comprises a tacit acknowlegement of error on the part of the restorers. Evidence is here present not just of the loss of the foot’s cast shadow (as also with the Jonah below) but even of its anatomical credibility. Michelangelo had repositioned this foot, scraping away one part and adding another. The cleaning undid this revision, and thereby produced (uniquely in Michelangelo’s oeuvre) a human heel that was not rounded but that came to a point, as in Fig. 12. We questioned this transformation (and that of the Erythraean Sibyl’s right foot, shown below) to Fabrizio Mancinelli, the co-director of the restoration, when he gave a talk on the restoration at the Courtauld Institute, London. Later, on visiting the Chapel we discovered that the heel had become rounded again if not entirely whole, as seen at Fig. 13. Clearly, if the repainted addition is now correct, it should never have been removed in the first place.

Above, Fig. 14: An article in The Independent of 22 November 1991, which first showed the Erythraean Sibyl’s right foot as it emerged after restoration.
Above, Figs. 15 and 16: The Erythraean Sibyl’s right foot before cleaning (left) and after cleaning and restoration (right). Note, in addition to the mangled foot, the changes made to the forms and the colours of the drapery. We assume that no one believes that the foot today is as Michelangelo intended it to be left. We have found deafening the collective silence of art historians and art critics on this grotesque blunder. Perhaps some think that such sacrifices of authentic painting are a price worth paying to get at brighter colours?
Above, Fig. 17: The Libyan Sibyl and the Prophet Daniel, before restoration
Note how effectively Michelangelo had simulated monumental figures set within palpable architecturally bounded spaces. On the left, we see the Libyan Sibyl (discussed further below) and the Prophet Daniel. Note particularly with what force the drapery over Daniel’s right shoulder cascades and twists, and how emphatically it captures a deep dark shadow next to his right side.
Above, Figs. 18 and 19: The Prophet Daniel, before restoration (left) and after restoration (right).
In this pairing, we see one of most massive destructions of a Michelangelo a secco revision. Once again, corroboration of the pre-restoration state – and disqualification of the post-restoration state – is found in early copies of the figure, as shown below.
Above, Figs. 20 and 21. Engraved copies of the Prophet Daniel.
These two copies made in the 1790s by artists working in very different graphic styles (in tones in the case of Giovanni Volpato, left, and with lines with Tommaso Piroli, right) both testify to the then survival of Michelangelo’s unprecedented pictorial chiaroscuro – his emphatic placement of lights against darks which had so struck and thrilled his contemporaries.
When we first reminded the restoration’s supporters of Michelangelo’s original pictorial schema and drew attention to the corroborating copies, Nicholas Penny, for one, rushed to be dismissive, saying of the copies that “none of them support the claim Daley makes”, and added, “I am surprised to hear that the ceiling was ‘praised precisely for its unprecedented chiaroscuro’.” In the 11 February 1993 London Review of Books Dr Penny had recited the then Standard Defence For The Restoration:
Study of the ceiling now that it has been cleaned tends to distance Michelangelo from the art of recent centuries – and from the work of artists who were inspired by the ceiling – and reveal a far closer connection with the dazzling colours favoured by artists in his immediate following and also evident in some of the better preserved 15th-century panel paintings.”
The operative words were “now that it has been cleaned”. While it is true that Michelangelo’s biographers had suffered the handicap of having to respond to the ceiling when it was freshly painted and not yet “cleaned”, it was remiss of Penny not to have noticed that none of Michelangelo’s contemporaries had spoken of dazzling colours or likened his great fresco cycle to 15th-century panel paintings. The truth is that Michelangelo had shown his figures and his fictive architecture as if placed in a brilliant “cinematographer’s” light – why else, how else, could so many of his feet have originally sported such dramatically cast shadows on the ceiling’s illusionistic mini projected “floors”, and so many of his figures have cast such dramatic shadows onto the walls?
EVEN GOD WAS AT RISK FROM THE CLEANERS
Above, Figs. 22 and 23: God (detail) in Michelangelo’s panel showing the bestowing of life upon Adam, before cleaning (top), after cleaning (above).
If old pictures were simply being cleaned and not injured, their ranges of tonal values would be extended and not diminished, as seen here. For example, in the bottom left-hand corner what was graduated, nuanced, modelled, has become uniform, flatter, more “on the surface”. The ridges of drapery which formerly wrapped round the shoulder, now break off short. The folds themselves have become simpler in drawing, less expressive in shading. Lines of under-drawing emerge more strongly, while crisp tonal demarcations blur. Individual hairs get lost. If Michelangelo really had left his painting as in this “cleaned” state, what might have improved the drawing and modelling to the degree seen in the uncleaned state through all the (alleged) foreign accretions and filth?
Above, Fig. 24. This pre-restoration photograph shows the crucial junction between the Last Judgement and the ceiling. The zone contains some of Michelangelo’s most brilliant figural inventions, of which the commanding central Jonah earned the greatest admiration when the ceiling was unveiled. Note the general dispositions of tonality, the relative lightness of the illusionistic compartmentalising architectural elements, and the then legibility of the shadow cast by Jonah’s left foot – which foot, curiously, touches the same architectural arch as the foot of the Libyan Sibyl, above and to the right of Jonah.
Above, Fig. 25: Jonah’s left foot, before cleaning (left), and after cleaning (right).
While no one enthused over Michelangelo’s colours, everyone marvelled at his unprecedented use of light and shade on the ceiling. Among them, Condivi thought the Jonah the “most admirable of all…because contrary to the curve of the vault and owing to the play of light and shadow, the torso which is foreshortened backward is in the part nearest the eye, and the legs which project forward are in the part which is farthest.” Vasari asked: “Then who is not filled with admiration and amazement at the awesome sight of Jonah…The vaulting naturally springs forward, following the curve of the masonry; but through the force of art it is apparently straightened out by the figure of Jonah, which bends in the opposite direction; and vanquished by the art of design, with its lights and its shades, the ceiling even appears to recede.” [Emphases added.] Note carefully what was being said at the time: by his drawing and his use of lights and darks, Michelangelo had made surfaces which were actually advancing towards the viewer seem to recede. What was not said, pace Mancinelli, was that Michelangelo’s colours had been used “pure” and that, as such, they had played “a primary structural role”. No authority then existed for the restorers’ recent trading of those impeccably accredited lights and darks for today’s heightened colours.
Above, Fig. 26. Four copies of Jonah, as published in “Art Restoration: The Culture, the Business and the Scandal” in 1993.
Most certainly, no authority existed for removing the shadow cast by Jonah’s foot. Countless copies over the centuries had recorded it. Giulio Clovio, in his copy shown here in the top left-hand corner, also recorded (in the bottom corners) parts of two lunettes that Michelangelo had painted before 1512 but destroyed before 1536 to prepare a continuous surface for the Last Judgement.
Above, Fig. 27: A 19th century engraved copy of a now lost drawn record of the two sacrificed lunettes. The copy of a copy of the sacrificed lunettes shows precisely “the kind of suggestive painting by shadows for which Michelangelo was admired until a few years ago”. Its testimony specifically contradicts the restorers’ claim that the suggestive painting was “essentially the product of candle smoke and still more of glue varnishes applied possibly even before the 18th century.” The dramatic shading in this record captures the decisively drawn shadow at Jonah’s left foot, as glimpsed at the top left. Fabrizio Mancinelli’s claim that the lunettes had erroneously “been interpreted for centuries by scholars as chiaroscuri with light and shade distributed so that the figures seem to be emerging from the darkness”, flouted Paolo Giovio’s 1525 testimony that Michelangelo had “used a gradually diminishing light to suggest some figures in the distance, almost hidden…”
Above, Fig. 28: A lunette figure before (left) and after (right) restoration. This was one of three photo-comparisons of the cleaned lunettes published by the sculptor Venanzo Crocetti in the December 1989 Oggi e Domani. That there was much surface disfigurement on the lunettes is not in dispute. Crocetti had seen for himself after years on the scaffolds that the effects of smoke varied by location within the Chapel and that the lunettes had been disproportionately affected because of their position at the junctions between the walls and ceiling. The central question in the restoration generally, as here, is why previously evident artistic features (shadows, folds of drapery and so forth) disappeared along with the dirt through which they had formerly been visible? How, for example, could the left thigh of this figure have been perceived before restoration with a light upper surface and a darker side surface – and why did that tonal distinction disappear?
Above, Fig. 29: An engraved copy of Michelangelo’s Erythraean Sibyl made in the 1570s by Giorgio Ghisi. Here we see that shadows that disappeared in the last cleaning had been recorded within sixty years of the painting and therefore could not have been products of later accretions. It has sometimes been suggested that the testimony of engraved copies is not reliable because engravers exagerated tonal effects. Ghisi produced five other major plates of the prophets and sibyls (and of their surrounding figures). Like his Erythraean Sybil above, all showed a strongly dramatic use of shading that was still to be found in the figures themselves until the restoration. If Ghisi had exaggerated, what had he been exaggerating at a time when soot and restorers’ alleged varnishes had yet to impart their (Mancinelli-attributed) chiaroscuro-esque effects? Had Ghisi and other early copyists like Giulio Clovio collectively anticipated dramatic effects that Time and Accident would bestow centuries later?
Above, Fig. 30: The Erythraean Sibyl before cleaning. Note the many correspondences of lighting and shading between the engraving and the photograph four centuries later. In both, the Sybil’s head casts a shadow onto the architecture. In both, the face’s lit profile is thrown into relief by background shadow. In both, the deeply undercut ‘U’ shaped fold of drapery that runs from the right thigh begins in the light but sinks progressively into a shadow which merges with the shadow that the figure casts onto the architecture.
Above, Figs. 31 and 32. The head of the Erythraean Sibyl before cleaning (left), and after cleaning (right), showing catastrophic losses of modelling and shading. Note here the particulary emphatic and successful use of the tonal convention of relieving light contours against dark grounds, and vice versa, so as to deploy the most sculpturally expressive range of half-tones in between.
Above, Fig. 33: This (rotated) view of the ceiling in which the vertical wall appears in the bottom left corner shows the complicated curved geometries on which Michelangelo’s images were painted and the curious way in which the shadow-casting feet of Jonah and the Libyan Sibyl touch the same piece of curving architectural moulding.
Michelangelo’s task in designing and executing such a complex array of figures in so precise an “architectural” context was immensely difficult. In this respect, it would be less than human not to feel some sympathy for the restorers whose handicaps were compounded by the decision to allow the sponsors (the Nippon Television Corporation) to film the entire operation from the scaffold. In addition to the TV crews, other photography was permitted as part of the restoration’s promotion in the media. In one specialised respect, photographs that catch restorers at work can illuminate restoration proceedures to a degree rarely encountered in offical presentations.
Above, Fig. 34: The Libyan Sibyl during cleaning. This photograph, of a restorer being filmed at close quarters while working on the Libyan Sibyl, was reproduced across two pages of a 1992 book “Michelangelo and the Creation of the Sistine Chapel” by Robin Richmond, a painter who was supportive of the restoration. It shows that the figures were being cleaned first and separately from the backgrounds. A slight overlapping of the cleaning onto the figures’ dark green “relieving” background has introduced a light green halo-effect. The difference between the light green ‘halo’ and the adjacent dark green between the figures indicates the magnitude of the reductions of tonal values that took place in the shaded zones throughout the cleaning. As Crocetti had observed, Michelangelo had used his size or glue painting most of all in these zones. Wilson, testified that he had done so with a finely ground black pigment.
Above, Fig. 35: The Libyan Sibyl during cleaning. Over the years, many excellent photographic records of major restorations have appeared in National Geographic. The December 1989 issue carried an article (“A Renaissance for Michelangelo”) which contained the stunning photograph above by Adam Woolfit (here in greyscale for comparative purposes). This photograph records the cleaning as it approached the draperies over the Libyan Sibyl’s legs. The halo effect seen at Fig. 25 had by then disappeared along with the removal of almost all of the dark green background toning. Only a small rectangle of the former dark paint on the background remained, temporarily attached to the bottom of the Sibyl’s left upper arm. Woolfit eloquently captures the extremely bright artificial television lighting under which the restorers worked, and, most valuably of all, an “in-between” state when the incoherences that emerge in the stripping-down of paintings have yet to receive restorers’ tidying and patching-up with the paint brush (-or, in restoration trade posh, “reintegration”) .
Above, Fig. 36: The Libyan Sibyl as published in 1990.
Above, Fig. 37: The Libyan Sibyl as published in 2010. The transformation during restoration was immense. In 1986 Mancinelli claimed that Michelangelo had used his colours “constantly pure” and that they had served “a primary structural role” enabling him to “abandon almost altogether traditional chiaroscuri modelling”. The following photographs chronicle the swift demise of Michelangelo’s nearly five hundred years old chiaroscuri.
Above (top), Fig. 38, the torso of the Libyan Sibyl, as published in 1904 and, Fig. 39, in 1996. Within the characteristically restoration-compressed range of tones, the boy’s hair, which previously was light and blonde, relieved against a blackish green ground (as seen in Figs. 36 and 38), is now darker than the radically “cleaned” light green background drapery. If we consider the whole figure before cleaning (as at Figs. 17, 33 and 36) we see a consistent and dramatic light falling on it from the left. As well as casting the strong shadow from the right foot, that light illuminated the left side of the sibyl and the right-hand side of the architecture. The sibyl’s head had a lit side and shadowed side and, just like that of the Erythraean Sybil, each side was set off by a tonally contrasted background. Similarly, the brightly lit left arm was strongly relieved by the very dark green drapery, while the shaded right arm was thrown into relief against the light stonework…and so forth. After a cleaning, we would expect Fig. 39 to be like Fig. 38 in its values only more so with lighter lights and darker darks. Instead, while Fig. 39 is now certainly cleaner looking and tidier, by comparison with its former self, it resembles an early state of an etching before the dark tones and blacks have been worked up – rather as may be seen at Figs. 7 and 8.
Above, Fig. 40. The Libyan Sibyl’s head, as published in 1966, before restoration. Note the progressions of tones, and the brilliant highlight at the shoulder.
Above, Fig. 41: The testimony of Woolfit’s 1989 photograph (detail) of the cleaning in progress. We see at this stage of restoration that along with the removal of the glue-based paint on the background green draperies, the formerly clear and precisely established contours of the left upper arm have been disrupted by the emergence of dark patches of sketchy, inconsistent and disconnected outlining. Given that these arbitrary irregularities are not present in either the pre- or the post-cleaning states, we must consider how they arrived and how they were persuaded to depart.
Above, (top) Fig. 42, the Sibyl’s forearm, as seen in 1904. Above, (middle) Fig. 43, the Sibyl’s forearm, as seen during cleaning in 1989. Above, Fig. 44, the Sibyl’s forearm as seen after cleaning and repainting. At Fig. 43, once again, along with the removal of the former dark toning material behind the arm, we see remarkable changes to the tonal modelling of the arm itself and to its previously lucid, now erratic contours. We would claim that such changes cannot be seen as anything other than restoration-induced injuries: 1) It is inconceivable that Michelangelo would ever have been content to leave a limb in such a condition. (Think of the Virgin’s arms in the Doni Tondo.) The massively intrusive overdrawing of the thick bar-like contour of the thumb and forefinger seen after cleaning at Fig. 43 is inexplicable except as preliminary underpainting. (Remember that Crocetti complained of AB 57 having penetrated the frescoes to a depth of half centimetre.) 2) It is inconceivable that Michelangelo would have depicted the left contour of the forearm being ruptured by the intrusion of the edge of the giant book’s cover board that rests on the top of the draped table behind the sibyl, as seen at Fig. 43 (and as such, exclusively by courtesy of Woolfit’s photograph, so far as we know). Such an illogical intersecting relationship might have appealed to Picasso in his analytical cubist phase, but it could hardly have done so to Michelangelo. How, then, did it arise and how did it disappear? Have any accounts been published of the emergence and swift extinguishing of this extraordinary pictorial phenomenon? Has film of the cleaning of this arm been broadcast? 3) Finally, it is of course, inconceivable that had Michelangelo left the forearm drawn and modelled as seen in 1989 at Fig. 43, that subsequent accumulations of soot and glues could have sufficiently remedied his defects of drawing so as to bring the work to the condition seen in 1904 at Fig. 42. Clearly, the restorers themselves did not accept the emerging injuries to the arm to be a fair recovery of some original and authentic condition, because it is apparent from Fig. 44 that steps were taken to paint out some of the more glaringly incongrous defects. But who was the author of the “corrections” to the very defects that the restoration unleashed? Who should be accredited for authorship of the hybrid, revised arm as seen at Fig. 44?
Above, Fig. 45. In December 1989 National Geographic published this beautifully balanced record (here flipped) by Victor R. Boswell, Jr. of the last moments of the Sistine Chapel ceiling as finished by Michelangelo. Springing from the centre top of the not-yet-cleaned Last Judgement we see Jonah around whom congregate, in the last section of the ceiling that Michelangelo painted, some of the artist’s most miraculously inventive figures set in their fictive temple-in-the-sky. For a little longer this section retained the majesty and mystery of the infinite space and dark depths that had survived for nearly half a millennium.
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The Sistine Chapel Restorations: Part I ~ Setting the Scene, Packing Them In

21 January 2013

The Vatican authorities are in conservation crisis today because they stripped the Sistine Chapel frescoes bare in the 1980s and 1990s. They did so against material and historical evidence that Michelangelo had finished off his frescoes with additional glue or size-based a secco painting (see right and our posts of 1 April 2011 and 12 November 2012). That original, autograph material was removed in full knowledge that the stripped-down bare fresco surfaces would thereafter be attacked by atmospheric pollution unless given some other protective covering (see Appendix below). An attempt to coat the frescoes with synthetic resin (Paraloid B72) was abandoned leaving some surfaces clogged and the rest unprotected. The authorities then promised to install hi-tech paraphernalia that would somehow prevent the polluting atmosphere from making contact with the Chapel’s painted walls and ceiling (see caption at Fig. 4). As was shown in our previous post, that cockamamie promise was not delivered. Today, in a chapel increasingly over-crowded with paying visitors (see Fig. 1), these stripped-down frescoes stand in greater peril than ever.

Ironically, the “cleaning” of the ceiling, which arguably constitutes the greatest single restoration calamity of the 20th century, occurred at a time when picture restorers had skilfully rebranded themselves as safe, scientifically validated “conservators” of all that is valuable – even though Kenneth Clark had recently admitted to having founded the National Gallery’s science department in the late 1930s in order to dupe the public and wrong-foot restoration critics. A grandly titled “Laboratory for Scientific Research” had been created at the Vatican in 1922 on the “latest ideas” but during the 1980s Italian restorers admitted that running technical “tests” before restorations was professional “window-dressing” because it was always known in advance which materials were to be used.

Some restorers sincerely believed in the scientific hocus pocus that supposedly had trumped anachronistic and unacceptably “subjective” aesthetic responses. The appointed chief restorer of Michelangelo’s frescoes, Gianluigi Colalucci, was one such, insisting that: “Emotional and subjective considerations must not be permitted to intrude upon science”. At that time the Vatican’s curatorial and administrative authorities may not have sufficiently appreciated the extent to which every restoration of a great work of art is an accident waiting to happen: a collision of sublimity and incomprehension made tangible. In 1993, at the beginning of the fourth chapter of the JamesBeck/Michael Daley book “Art Restoration: The Culture, the Business and the Scandal”, we asked:

If authentic painting by Michelangelo has been lost in the course of a scientific restoration, many questions need to be answered. Did a blunder occur because of or in spite of the use of a scientific approach? Has too great a dependence on scientific data undermined crucial powers of aesthetic discernment and judgement? Is the scientific method of restorers rigorous or slipshod? Is the scientific status of modern conservation legitimate or bogus? Do restorers always follow their own ground rules?”

In the last twenty years it has become clearer that the claimed scientific underpinnings of picture restoration methods were spurious and that an appreciation of the workings of art and its internal relationships is not to be gained through some analysis of material components in a laboratory, however highfalutin and expensive the “investigative” or “diagnostic” apparatus may be. Beyond its conceptually simplistic and aesthetically impoverished terms of reference, the very reporting of “scientific” conservation methods has lacked both critical rigour and methodological consistency. In practice conservation science has provided a flag of convenience under which fundamental artistic questions can be evaded while ever-more ambitiously grandiose, lavishly funded and spectacularly transforming projects are launched. The authorities at the Vatican seemed quite oblivious of the ease with which even the most modest restorations can escalate into dangerous and irreversible treatments.

In 1964 Dr Deoclecio Redig de Campos, the Vatican museums’ curator and director of restorations, launched a cautious cleaning of the 15th century frescoes by Perugino, Botticelli, Ghirlandio, Rosselli and Signoreli on the lower parts of the Sistine Chapel’s north and south walls. After 15 years, that programme led to the cleaning of two minor 16th century frescoes by Matteo da Lecce and van den Broecke on the east wall. By that date, direction had passed to Dr Fabrizio Mancinelli, the new curator (and soon to be, with Colalucci, the co-director of the Nippon Television Corporation-sponsored restoration of all of Michelangelo’s Sistine Chapel frescoes). As we reported in “Art Restoration”, Mancinelli decided that “Redig de Campos’s cautious policy of removing only part of the layer of grime and foreign substances…was not appropriate in this situation.”

What Mancinelli deemed appropriate was that the minor frescoes should be cleaned with the new aggressive cleaning compound AB 57, even though this would obliterate original painting applied a secco by the artists onto their frescoes when dry. Curiously, Mancinelli’s justification for this removal of authentic and historical material was primarily aesthetic. That is, he held that a cautious cleaning and repairing of the damaged original secco paints would give only “disappointing results” compared with what might be attained by what he termed “a more radical cleaning”. We should be absolutely clear: “radical” was a euphemism for stripping the paintings down to their bare fresco surfaces in order to introduce heightened (but inauthentic) colours. Although the programme was to prove unethical by restorers’ own professional codes, Mancinelli persuaded the authorities that the visual “gains” to be had by trading original material for chemically brightened colours on those two minor works would outweigh even a directly consequential need to “return to the side walls and [do] a more thorough job there too.” (Just as the slowest ship determines the speed of a convoy, so in decorated chapels the most brightly scrubbed surface sets the overall level of cleaning. Michelangelo’s fate was sealed.)

While restoring the east wall works in 1979, a single test of AB57 was made on one of Michelangelo’s lunettes (see Fig. 8 and, for the consequences, Figs. 4-7). Professor Carlo Pietrangeli, the director of the Vatican Museums, said in 1982 “the results were so encouraging that it was decided to take on the whole ceiling. By the summer of 1980 the work had begun.” As Pietrangeli told Patricia Corbett in the May 1982 Connoisseur, once AB57 was shown to deliver chromatically transformed frescoes, “No one was able to resist the temptation”. In 1987 Dr Walter Persegati, the Vatican Museums secretary and treasurer, said in the Bible ReviewThese tests brought forward such colours that we were both scared and excited…It was decided that the procedure developed for the cleaning of the van den Broeck and Matteo da Lecce was applicable to Michelangelo’s frescoes. Therefore, we decided we had to do it.”

Note that because it had been decided that it could be done, it was “therefore” also decided that it should be done. In Part II we investigate the means, the methods and the artistic consequences of that novel application of a new cleaning agent to the very old, very precious decorated surfaces of the Sistine Chapel. In doing so we also show why the Vatican’s curators were right to be scared.

Michael Daley

APPENDIX

“A major purpose of the conference was to underline a basic truth: the conservation of any work of art is doomed to failure unless equal emphasis is given to its past and its future vicissitudes…Scientists and historians worry that conservators can be too ready to intervene, too impatient of prior tests, and insufficiently heedful of future dangers.” ~ Kathleen Weil Garris Brandt, Professor of Fine Arts, at New York University’s Institute of Fine Arts, and spokeswoman for the Vatican on the restoration of Michelangelo’s Sistine Chapel frescoes, reporting the proceedings of the “London symposium on the conservation of wall-paintings” in the November 1987 Burlington Magazine.

“There is therefore much concern about the future of the frescoes, given that no protective layer has been applied in this campaign (the controversial use of paraloid was abandoned at an early stage of the cleaning of the lunettes). The Vatican has decided to seal the windows and introduce an air-conditioning and filtration system. Doubts were expressed at the conference. Could the threat from faulty air-conditioning be worse than the threat from atmospheric pollution and mass tourism? ” ~ Caroline Elam, editor of the Burlington Magazine, reviewing the 1990 symposium on the Sistine ceiling restoration held in Rome to give preliminary consideration to the cleaning of Michelangelo’s “Last Judgement”.

“A ‘drunken herd’ of ‘unruly’ tourists is damaging Michelangelo’s famous Sistine Chapel paintings, one of Italy’s leading arts figures claimed as the pope prepared to mark the 500th anniversary of the iconic frescoes’ creation. Some 5 million people visit the chapel every year – sometimes as many as 20,000 in a single day — and an increasing number of experts are now arguing that mass tourism is damaging the paintings. Despite a major, 14-year-long restoration project in the 1990s, they claim that the breath, sweat, dust and pollution brought in by visitors dramatically changes the Chapel’s humidity and temperature – factors to which frescoes are particularly sensitive…” ~ Claudio Lavanga, NBC News, 31 October 2012.

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Above, Fig. 1: Visitors thronging the Sistine Chapel as shown in the 21 December 2012 Guardian (Photograph: Oote Boe Ph/Alamy).
On 12 November 2012 Art Daily cited a disturbing Associated Press report on the Sistine Chapel:
“The Vatican Museums chief warned that dust and polluting agents brought into the Sistine Chapel by thousands of tourists every day risk one day endangering its priceless artworks. Antonio Paolucci told the newspaper La Repubblica in comments published Thursday that in order to preserve Michelangelo’s Last Judgment and the other treasures in the Sistine Chapel, new tools to control temperature and humidity must be studied and implemented. Between 15,000 and 20,000 people a day, or over 4 million a year, visit the chapel where popes get elected, to admire its frescoes, floor mosaics and paintings. ‘In this chapel people often invoke the Holy Spirit. But the people who fill this room every day aren’t pure spirits,’ Paolucci told the newspaper. ‘Such a crowd … emanates sweat, breath, carbon dioxide, all sorts of dust,’ he said. ‘This deadly combination is moved around by winds and ends up on the walls, meaning on the artwork.’ Paolucci said better tools were necessary to avoid ‘serious damage’ to the chapel. Visitors who want to see Leonardo da Vinci’s ‘The Last Supper’ in Milan must go through a filtration system to help reduce the work’s exposure to dust and pollutants. This has made seeing da Vinci’s masterpiece more difficult: 25 visitors are admitted every 15 minutes. The Sistine Chapel, featuring works by Michelangelo, Botticelli and Perugino, underwent a massive restoration that ended in the late 1990s. The restoration was controversial because some critics said the refurbishing made the colors brighter than originally intended.”
Above, Fig. 2: Some indication of the extent to which Michelangelo’s “Last Judgement” has departed from its original self may be gauged from this 1549 copy by Marcello Venusti which was made not only within Michelangelo’s lifetime but also met with his approval.
Above, Fig. 3: Michelangelo’s “Last Judgement, as shown in the Guardian on 29 September 2012 (“Vatican in row over ‘drunken tourist herds’ destroying Sistine Chapel’s majesty”, Photograph: Alex Segre / Alamy/Alamy). The Guardian reported:
“In an article in Corriere della Sera, Pietro Citati, a leading literary critic and biographer, has demanded that the Vatican limit access to the chapel, claiming it would save the frescoes from damage and restore some decorum to the consecrated site. Describing a visit, Citati claimed that ‘in the universal confusion, no one saw anything’ and ‘any form of contemplation was impossible’. The answer, he said, was to reduce the number of visitors drastically. ‘The church needs money for its various activities, but these monstrous conditions are not possible,’ said the writer, a close friend of the late novelist Italo Calvino. The manager of the Vatican museums, which include the chapel, fought back on Friday in the pages of the Holy See’s daily paper, L’Osservatore Romano. ‘The days when only Russian grand dukes and English lords or [American art expert] Bernard Berenson could gain access to the great masterpieces are definitely over,’ wrote Antonio Paolucci. ‘We have entered the era of large-scale tourism, and millions want to enjoy our historical culture,’ he said. ‘Limiting numbers is unthinkable.’”
The Vatican was recently reported to be $19m in the red [Ed.]
Above, Fig 4: In 1988, when the controversy over the Sistine Capel restorations was its height, Bible Review carried an account by Jane and John Dillenberger, professors of visual arts and theology. It derived markedly in its (uncritical) sentiments from from the Vatican Museums’ secretary/treasurer Walter Persegati: “We learned from Dr Persegati that the Vatican is installing an air system that will protect the cleaned ceiling by making sure that no contamination, human or other, reaches it. The system provides a warm cushion of air just below the frescoes that will be a barrier to keep the chapel’s slightly cooler air containing dirt and dust away from the paintings. This cooler air will circulate throughout the chapel, but just below the warmer cushion of air.”
Above, Fig. 5: A detail – before cleaning – of one of the ancestors of Christ depicted by Michelangelo on the lunettes (the sections of wall that surround the tops of the Sistine Chapel’s arched windows).
Above, Fig. 6: The detail of the ancestor of Christ shown above, after cleaning.
Above, Fig 7: The complete figure shown above at Figs. 5 & 6, as published in a December 1989 article, “SALVIAMO ALMENO il Giudizio Universale”, in the art magazine Oggi e Domani by the sculptor Venanzo Crocetti. As a young man Crocetti had worked on a restoration of the Sistine Chapel ceiling in the 1930s and was one of the earliest critics of the last restoration. His photo-comparison shows the figure before cleaning (left) and after cleaning (right) and therefore pinpoints the indefensible inversions of value that occurred, where what was once darker than becomes lighter than, and vice versa.
Above, Fig. 8: A test cleaning strip made on one the lunettes, to show the effects of the cleaning gel when left in place for varying lengths of time.
Above, Fig. 9: The figure shown above, as published in Charles de Tolnay’s 1945 “The Sistine Chapel Ceiling”. In the section on the volume’s illustrations, the brilliant Michelangelo scholar and Columbia University professor wrote: “Because of the war it was not possible to procure the same quality of ink for the reproductions as that used in the first volume, and therefore the chiaroscuro lost something of its softness.” Tolnay died in January 1981. Soon after, Fabrizio Mancinelli claimed that his cleaning had led to the “surprising conclusion that the kind of suggestive painting by shadows for which Michelangelo was admired until a few years ago was essentially the product of candle-smoke and still more of glue varnishes”. Mancinelli died some years ago and can therefore no longer defend himself, but his attributing of Michelangelo’s brilliant sculpturally informed chiaroscuro to the arbitrary centuries-long cumulative effects of smoke and glue, must stand as one of Scholarship’s loopier contentions.
Above, Fig 10: The head of Michelangelo’s painting of the Erythraean Sibyl on the Sistine Chapel ceiling, as seen before restoration (left) and after restoration (right).
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The “World’s worst restoration” and the Death of Authenticity

30 August 2012

When news broke of the 81 years old painter Cecilia Gimenez’s disastrous restoration of a painting of Christ in her local church, the world fell about laughing (see Figs. 2 to 5). The distressed restorer has taken to her bed as people queue to see the now infamous monkey-faced Christ and, wishing to preserve the hilarity, over 5,000 wags have signed a petition to block attempts to “return the painting to its pre-restoration glory” – as if such an outcome might credibly be in prospect.

With one honourable exception (Fig. 1) commentators failed to grasp that while this debacle is an extreme case it is not an aberration within modern art restoration practices. To the contrary, adulterations of major works of art are commonplace, seemingly systemic products of a booming, insufficiently monitored international art conservation nexus. In our previous post it was shown both how a steamboat painted by Turner sank without trace during two top-flight restorations at the US Sterling and Francine Clark Art Institute, and, how Renoir’s oeuvre is being traduced across museums. Here, to show that it is not just in sleepy Spanish churches that paintings are risk, we reprise a few of the professional art world’s own most radically controversial – and officially sanctioned – restorations.

The Observer columnist, Barbara Ellen, having good sport with the Spanish Incident (see Fig. 2), hoped a wave of copycat vigilante restorations (“Let’s nip into the Louvre and give the Mona Lisa something to smirk about”) would not ensue. Her nightmare has been “virtually” realised – Fig. 3. When saying that Ms Gimenez perhaps had not realised “that, as a rule, professional art restorers don’t start work with a bucket of Flash and some Brillo pads”, she assumed too much. While Brillo pads were skipped at the Sistine Chapel, bucket loads of oven-cleaner-like substances were repeatedly brushed onto and washed from Michelangelo’s Ceiling frescoes to the artistically injurious consequences described below and at Fig. 23. As we reported on April 1st 2011 – and that was no joke – the Vatican’s restorers’ own account of their experimental fresco cleaning method read as follows:

…Removal of retouchings and repaintings with a mixed gelatinous solvent, consisting of ammonium bicarbonate, sodium bicarbonate, Desogen (a surf-actant and anti-fungal agent), carboxymethylcellulose (a thixotropic agent), dissolved in distilled water. Mixture acts on contact. The times of application, rigorously measured, were: “First application: 3 minutes, followed by removal, washing with water. Left to dry for 24 hours. “Second application: 3 minutes, followed by removal, washing and leaving to dry as before. If necessary, and locally only, small applications, followed by plentiful final washing. “In the case of salt efflorescences consisting of calcium carbonate, there was added to the solvent mixture a saturated solution of dimethylformamide… “Final treatment: the thorough, complete and overall application of a solution of Paraloid B72 diluted to 3% in organic solvent, removed from the surface of the pictorial skin by the combined action almost simultaneously of organic solvent and distilled water, which coagulates the surface acrylic resin dissolved by the solvent.”

A quick rinse with Flash might have been kinder.

There are three component parts in the professional restoration armoury: taking material off; putting material on; and, defending and promoting the said removals and additions with techno/aesthetic reassurances. Notwithstanding all supposedly science-validated self-justifications (reports on restorations are invariably written by the restorers themselves), the proper and appropriate test of a restoration is aesthetic appraisal of the resulting changes. It is reassuring that so many recognise that the transformation made to the Spanish painting shown at Fig. 5 constitutes a gross artistic injury. Perhaps the less extreme but also gratuitous injuries recently inflicted by restorers at the Louvre on the Veronese figure and face shown at Figs. 6 to 10 (and here reported on December 28th 2010) might also be acknowledged as the very crime against art and history that they constitute.

As shown at Fig. 10, even when the Louvre’s restorers were caught having secretly re-repainted the already repainted and publicly criticised Veronese face, the museum maintained a brazen official insouciance. The authorities do these things because they can and, presumably, because they do not know better. They ignore criticisms because they can and again, presumably, because they do not comprehend their force and their gravity.

In Figs. 11 to 26 we show the variously unfortunate consequences of restorers taking off and putting on material. (Like Tolstoy’s unhappy families, every unhappy restoration is so in its own way.) It is widely recognised in the art trade that pictures untouched or rarely touched by restorers enjoy better conditions than many-times restored works. For that reason, a high premium is placed on such rare but fortunate works. This reality notwithstanding, nothing seems capable of restraining the tide of restorations.

In Figs. 11 and 13 we see two successive restorers at work on the same figure in the same mural, Leonardo’s “Last Supper”, in Milan. It is a long-standing complaint that restorers thrive by undoing and redoing each others’ handiwork. In Fig. 11 the restorer Mauro Pelliccioli is removing paint with a knife. His restoration, the first post war intervention on the notoriously unstable mural, was highly acclaimed at the time. His philosophy had been to remove earlier restorers’ repaint where it concealed original paint-work by Leonardo, but to leave it in place when covering only bare wall (- see our post of February 8th 2012). In Figure 13 Pelliccioli’s former student and assistant, Pinin Brambilla Barcilon, is seen repainting Leonardo’s mural (- or, as restorers prefer, “reintegrating” the remains of original paint with fresh additional paint). Given that an estimated 80 per cent of Leonardo’s work had been lost and that Barcilon had aimed to remove all previous restorers’ handiwork regardless of whether or not original Leonardo paint survived underneath, she had to do massive amounts of repainting during her agonising two decades long restoration (see our post of March 14th 2012).

In Figs. 12 and 14 we see how dramatically differently two professionally linked Italian restorers, working just one generation apart, left the very same principal figure in Leonardo’s “Last Supper”. (What might be expected to survive or emerge from the next two restorations?) Like the 81 years old Cecilia Gimenez, Barcilon exercised artistic licence – albeit to a far lesser degree – during her painterly interventions on Leonardo’s remains. Where the cuff of Christ’s right sleeve had originally hung below and behind the table, for example, she painted it resting upon the table. To Christ, she too gave a new face and expression. The sole commentator to have recognised such continuums between extreme and lesser restoration injuries, the Sunday Telegraph columnist, Alasdair Palmer, wrote: while the gulf between what modern restorers do and the dreadful hatchet-job done by Cecilia Gimenez is large, it is not always as vast as restorers would like us to believe”. He noted that while Pinin Brambilla Barcilon had done some magnificent work in recreating what she took to be Leonardo’s original picture, “it wasn’t a restoration because most of the paint applied by Leonardo had long ago disappeared”, and he cited an art historian who holds precisely that “The Last Supper is now a first-rate example of Barcilon’s work. It is not a Leonardo”. Palmer further notes that some of the most severe critics of recent restorations are other restorers:

‘A great deal of restoration is incompetent,’ maintains Bruno Zanardi, professor of the theory and practice of restoration at the University of Urbino, and one of Italy’s most distinguished restorers. ‘Many of those who are let loose on great works of art do not know what they are doing: they have not been properly trained, and do not understand how fragile old pictures are.'”

To French and Italian transgressions many British and American ones might be added. At the National Gallery, London, it has been officially acknowledged that changes are made to pictures “primarily for aesthetic reasons”, and that while these aesthetic changes rest on the judgements of individual restorers whose “different aesthetic decisions” may result in pictures which “look very different”, all such results are considered “equally valid” (see “The New Relativisms and the Death of ‘Authenticity'”). In Figs. 15 and 16 we show a detail of the National Gallery’s Holbein, “The Ambassadors”. During its restoration (which, like that of Michelangelo’s Sistine Capel Ceiling, was a televised and sponsored event) the then head of conservation, Martin Wyld, took the opportunity to improve and, on “experts” advice, to change the surviving design of the Turkish carpet. In doing so, he paid scant regard to the aerial perspective that had previously been found in the picture. Ignoring the shadows that had previously been cast on the carpet, Wyld introduced a crisper, cleaner, flatter, more “on the picture surface”, altogether more abstract, modernist and, therefore, ahistorical version of Holbein’s original depiction.

More egregious were the changes made to Holbein’s anamorphic skull (Figs. 17 and 18). The cleaning exposed many losses of paint on the skull which bewildered the restorers and caused them to introduce – for the first time, to our knowledge – a piece of painted “virtual reality”. As we put it in a letter to the Independent (“Virtual reality art”, 29 January 2000):

When the National Gallery recently restored Holbein’s The Ambassadors, the famous skull in the foreground was repainted to a new design not according to the laws of perspective by which it had been produced but after a computer-generated distortion of a photograph of an actual skull. “This bizarre imposition of ‘virtual reality’ on to an old master painting is defended by the gallery on the grounds that ‘modern imaging techniques’ offer ‘more scope for exploring possible reconstructions’ than do the 16th century perspectival conventions by which the artist’s image had originally been generated. “The difference between the original and the new parts has been concealed from the general public by the restorer’s attempt to integrate the handiwork of his own ‘tentative reconstruction’ with surrounding old paint by painting fake lines of cracking to match the old, actual cracks.”

In Figs. 19 and 20 we see the liberties taken by Wyld’s predecessor, Arthur Lucas, on Titian’s “Bacchus and Ariadne”. Lucas boasted to art students at the Slade School of Art that “there is more of me than Titian in that sky”. In thrall to new technologies and materials, Lucas took the trustees’ permission to reline the canvas, as authority for ironing the picture on to a double board of compressed paper. Such boards are today found to be unstable and will doubtless serve to licence further “urgent” conservation treatments.

In Figs. 21 and 22 we again show the startling changes made to a painting at the National Gallery of Art in Washington during the course of two restorations. During the first, as seen on the right of Fig. 21, a general weakening of values occurred. The woman’s necklace, for example, was dimished. As seen on the left in Fig. 22 , during a further restoration, part of the necklace disappeared. Rather than paint it back in, the restorer painted out the surviving section, as can be seen on the right.

When specific bits of paintings disappear restorers often claim that they were only additions made by earlier restorers. If such claims sometimes provoke scepticism, in the case of overall losses and degradations restorers usually offer no defences, seemingly hoping that curators, trustees, art critics, scholars and members of the public will be delighted or distracted by brightened colours and lightened tonalities. In Fig. 23, on Michelangelo’s Sistine Chapel ceiling, we see both the general lightening and brightening that attends an aggressive cleaning and losses of specific features and pictorially strategic values. Michelangelo had finished off his frescoes with additional glue or size-based painting but because the Vatican’s restorers held this to be either dirt or earlier restorations, it was all removed. Michelangelo had redrawn and remodelled the drapery seen on the left hanging from the figure’s right shoulder. It was washed off. The removal is shown to be an error by the testimony of earlier copies of the ceiling. (Rubens had copied the drapery as it was found before the recent cleaning.) Michelangelo sought to enhance sculptural effects to his painted figures by adding shadows that were seemingly cast by the three dimensional bodies he had depicted with contrasting brightly lit forms and dark, shadowy recesses and nooks. The latter, too, were lost.

Back at the National Gallery in London, we see in Fig. 24 similarly catastrophic general losses (in the course of another single restoration) of tonal gradations and modelling. In the case of the horse’s right nostril, we see the loss of the very aperture which formerly had carried air to the creature’s lungs. Alasdair Palmer points out that a comparison of the National Gallery picture with its sister panel in the Uffizi Gallery in Florence is shocking to behold. It is the more unforgivable because the National Gallery restoration was prompted by an earlier one of the Florence picture that had not flattened and weakened the horses.

The National Gallery’s great Velazquez, “The Rokeby Venus”, suffered dreadful injuries in 1914 at the hands of a suffragette (Fig. 25). That damage was as nothing when compared with subsequent injuries inflicted by restorers who here too (Fig. 26) were blind to artists’ manipulation of space; creation of atmosphere; rendering of form through calibrated tonal gradations. Before the gallery’s restorers had done their Cecilia Gimenez-esque worst, there existed a parity of brilliance in the two figures, with both displaying the seeming self-illumination of divinities. What sense of that miraculous evocation survives today? Little wonder that the previous owner of the picture made a scene at the National Gallery on sight of its “restoration” and protested that, had he known how it would be treated, he would never have sold it. His grievous personal loss-through-restoration was of a single picture. What price the world’s continuing collective losses at the hands of restorers?

Michael Daley

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Above, Fig. 1: The notice of and the introduction to Alasdair Palmer’s August 26th 2012 Sunday Telegraph discussion (“Restoration Tragedies”) of a botched restoration in a church in Borja, Spain.
Above, Fig. 2: Barbara Ellen’s August 26th riff in The Observer on Cecilia Gimenez’s attempted restoration of Ellas Garcia Martinez’s painting of Christ.
Above, Fig. 3: Upi.com (“Spanish grandmother’s restoration fail gets an unlikely fan following”) carried this spoof of a restored “Mona Lisa” – as if in answer to Barbara Ellen’s suggestion above, and at a time when agitation is already taking place in some art world quarters to have the painting restored…
Above, Fig. 4: The Daily News (“Botched restoration of 19th century Spanish fresco becomes overnight tourist sensation”) carried this spoof on Leonardo’s recently restored “Last Supper” in Milan. For the real consequences of that restoration, see Figs. 11 to 14 below.
Above, Fig. 5: Ellas Garcia Martinez’s painting of Christ before (left) Cecilia Gimenez’s attempted restoration (right) of the deteriorating work.
Above (left), Fig. 6: A detail of the Louvre’s c. 1560 Veronese “The Pilgrims of Emmaüs”, showing the Mother and Child before the picture’s recent restoration.
Above (right), Fig. 7: Veronese’s Mother and Child after the recent Louvre restoration.
Above, Fig. 8: Veronese’s Mother before restoration at the Louvre.
Above, Fig. 9: Veronese’s Mother after restoration at the Louvre.
Above, Fig. 10: The Week’s summary of Dalya Alberge’s June 13th 2010 Observer article “Louvre masterpiece by Veronese ‘mutilated’ by botched nose jobs”.
Above (left), Fig. 11: The restorer Mauro Pelliccioli scraping paint off Leonardo’s “Last Supper” in Milan during 1953.
Above (right), Fig. 12: The Figure of Christ in Leonardo’s Last Supper” after restoration by Mauro Pelliccioli.
Above (left), Fig. 13: The restorer Pinin Brambilla Barcilon retouching part of Leonardo’s “Last Supper” during the early stages of her $8m Olivetti-sponsored 1977-1999 restoration.
Above (right), Fig. 14: The figure of Christ in Leonardo’s Last Supper” after its restoration by Barcilon.
Above (left), Fig. 15: A detail of the National Gallery’s Holbein, “The Ambassadors” before its BBC-televised, Esso-sponsored restoration of 1993-96.
Above (right), Fig. 16: A detail of the National Gallery’s restored Holbein showing the extensive repainting of the Turkish carpet.
Above (top), Fig. 17: The anamorphic skull in Holbein’s “The Ambassadors”, before cleaning and repainting.
Above (bottom) Fig. 18: The anamorphic skull in Holbein’s “The Ambassadors”, after cleaning and the repainting during which the jaw bone was lengthened and carried over the border at the bottom of the picture.
Above (top), Fig. 19: A detail of the National Gallery’s Titian “Bacchus and Ariadne” before its restoration began in 1967.
Above (bottom) Fig. 20: A detail of the National Gallery’s Titian “Bacchus and Ariadne” after restoration.
Above (top), Fig. 21: Left, the then privately owned Vermeer “Girl with a Flute” before 1941; right, the picture as seen in 1958 after its acquisition by the National Gallery of Art Washington and subsequent restoration.
Above (bottom), Fig. 22: left, Vermeer’s “Girl with a Flute” in 1994 during restoration at the National Gallery of Art Washington; right, the (now circle of Vermeer) “Girl with a Flute” after the restoration in which the necklace finally disappeared without comment or explanation.
Above, Fig. 23: Left, Michelangelo’s Sistine Chapel Ceiling depiction of the prophet Daniel, before cleaning; right, the Daniel after the cleaning during which the drapery was changed and much sculpturally enhancing shading was lost, in both cases against clear historical testimony.
Above, Fig. 24: Top, a detail of the National Gallery’s Uccello “The Rout of San Romano” before cleaning; below, the same detail after cleaning and restoration.
Above (top), Fig. 25: The National Gallery’s Velazquez, “The Rokeby Venus”, immediately after its attack by a suffragette in 1914.
Above (bottom), Fig. 26: The National Gallery’s restored Velazquez, “The Rokeby Venus” today.
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Review: Stone-washed Renoirs and the Shock of the Undone

11th July 2012

We knew at a glance that something was amiss. On June 16th, a newspaper photograph trailed an imminent auction sale of Renoir’s “Baigneuse” of 1888. Even on the evidence of that single de-saturated newsprint reproduction (right, Fig. 1) it seemed clear that the privately owned masterpiece had gone through the picture restoration wash cycle a time (or two) too often. A comparison of Christie’s pre-sale zoom-able online photograph with historic photographs of the painting further suggested that picture conservation’s would-be beauticians had been at work with swab and solvent: Renoir’s bather had been left (Fig. 2) a paler sugar-smooth pictorially and plastically enfeebled version of her original self. (For the picture’s appearance and condition in 1944, see Figs. 7 and 9.)

Just as museum curators who organise splashy temporary exhibitions rarely broadcast the “conservation” injuries borne by works loaned from sister institutions, so auction houses, which of necessity must act primarily as agents for owners, can seem no less reticent on this fraught subject. In practice, we find that in of both of these art spheres, the “now” is often implicitly presented as the “originally-was” and “always-has-been”, thereby thwarting what would be the greatest inducement to halt needless adulterations of unique historically-rooted artefacts: a full public disclosure of “conservation” treatments and frank art-critical discussion of their material and artistic consequences. By coincidence, recent museum and saleroom activities have brought to London a slew of little-seen examples of Renoir’s oeuvre. As cases in point of Renoir’s vulnerability, we examine here treatments of his “Baigneuse” of 1888 and the Washington National Gallery’s “The Dancer” of 1874.

Renoir’s “Baigneuse” was given star billing (on a £12/18m estimate) at Christie’s June 20th Impressionist/Modern sale, for the catalogue of which it provided the cover illustration (Fig. 2). While much was made in the eight pages long catalogue entry of an impeccable and unbroken provenance through ten successive owners, not a word was said about any restorations of the painting, and although many early photographs are identified in the picture’s literature, none is reproduced. It is disclosed that this Renoir is to be included in the forthcoming “catalogue critique” of the artist’s work being prepared by the Wildenstein Institute from the Archives of François Daulte, Durand-Ruel, Venturi, Vollard and Wildenstein. (Perhaps the present condition of the picture will be discussed in that publication?)

On the night of the sale, an announcement that the picture had been withdrawn drew gasps of surprise. Artinfo reported that the vendor had accepted a private offer from an unidentified buyer for an undisclosed sum somewhere within the estimate. Trade and press eyebrows have been raised at such secretive, pre-auction sales and the withdrawal was the more confounding because expectations of a big auction house “event” had been raised by extensive (and quite stunningly fetching) pre-sale press coverage with photographs of the painting enlivened by the seemingly routine inclusion of beautiful young female staff members.

With modern paintings, the starting point for any appraisal should be the earliest known photograph. Old photographs are historic records. Historic records should never be ignored. Old photographs of pictures assembled in homes or exhibition galleries are especially precious and instructive. The photograph of Renoir’s 1905 exhibition at the Grafton Gallery (Fig. 3) testifies not only to the then generally more vivacious relative values within individual works but to the striking variety of pictorial effects and painterly means deployed within Renoir’s oeuvre.

With regard to the photographic testimony of the original appearances of individual pictures, consider first the large, near-central painting in the 1905 Grafton Gallery photograph – Renoir’s “The Dancer”. This picture, now at the National Gallery, Washington, is 138 years old but was then only 31 years old and unrestored. Then, the background was disposed in distinct but linked quadrants (top-left; top-right; bottom right; bottom left). These were not so much naturalistic renderings of an actual space as subservient pictorial devices spotlighting the central bow-tight figure of a child trainee who, through balletic discipline and artistry, had assumed a commanding Velazquez-worthy sideways-on viewer-confronting presence.

To that expressive end Renoir had welded the dramatically contra-directional lower legs into unity by a pronounced dark shadow in the vertical triangular space they bounded. That shadow sprang also from the heel of the (right) weight-supporting foot backwards and upwards in space, thereby throwing the bottom edges of the trailed skirts into relief. This dark zone in the lower-right counterbalanced another in the upper-left, which had in turn emphasised and thrown into relief the front edge of the costume, withdrawing only to leave a lighter, again relieving, tone at the dancer’s dark hair. The progressive loss through restorations of those artful dispositions (as seen in Figs. 4 & 5) and the picture’s general descent towards an inchoate, arbitrary pictorial froth that increasingly resembles the underlying condition seen today in its own infra-red imaging (see Fig. 6), is heart-breaking. Renoir had here been a sculptor before he became a sculptor, playing off forms that asserted his picture plane with others that ran sharply away from or towards it (rather as Michelangelo had famously done in his crucifixion of Haman). Degas, who spoke of Renoir’s “sharpness of tones”, had chided himself for constructing his own drawings of standing dancers from the head down instead of from the feet up. Renoir had here given a masterclass in how to project a standing figure upwards from the floor. These things artists know and appreciate.

Compendious photographic evidence suggests that restorers (frequently working myopically through head-mounted magnifying eyepieces) have consistently confounded dirt or discoloured varnish with the shiftingly elusive dark grounds used by artists to set off light-toned figures. As seen in our post of June 1st, Klimt’s portrait of Serena Lederer (which was acquired by the Metropolitan Museum of Art, New York, in 1980) has suffered in just such a manner. In the same post we saw also how Renoir’s deployment of a dark background zone in the upper left quadrant of background and a secondary but counter-balancing dark zone in the lower right quadrant of his “Dance in the City” had also been undone by successive restorers.

By courtesy of the 1905 photograph of the dancer we can now see that by 1944 the picture’s decisive tonal orchestration had already been subverted (see Fig. 3 and caption at Fig. 6). By the time of the picture’s appearance at the 2012 Frick show of Renoir’s full-length portraits (which was reviewed in our post of June 1st), the original dark tones in the lower right quadrant had effectively disappeared, leaving two odd arbitrarily truncated dark attachments to the right heel (Fig. 5). Cumulatively, this painting has suffered needless artistic vandalism of which no one speaks. The fact that graphite underdrawing is now visible on the painting has been mentioned but without any hint of alarm or censure.

With Renoir’s “Baigneuse” of 1888, the earliest photograph in our own records (- donations to ArtWatch of old photographs or postcards are always most gratefully received) is that published in 1944 when the painting was 56 years old, as seen here in greyscale at Fig. 7 (left) and at Fig. 9. Six years later, by 1950, the painting had been radically transformed, as seen at Fig. 7 (right, in greyscale) and Fig. 8 (left, in colour). The differences that emerged between 1944 and 1950 were compounded by further changes between the picture’s 1950 state (seen in colour at Fig. 8, left) and its 2012 state (seen in colour at Fig. 8, right). However many times and by whomever this painting might have been “restored”, it is clear that the resulting interventions have profoundly altered its constructional and pictorial rationales. The total extent of the alterations that occurred between 1944 and 2012 are examined right in greyscale details in Figs. 11-18. The differences between the 1950 and 2012 states are examined in colour details at Figs. 19, 20 and 21.

By 1888 Renoir had visited Algiers and Italy, come to admire Cezanne as well as Delacroix, discovered Italian painting and read Cennino Cennini’s Treatise on Painting. He had just completed an intense series of classically inspired, Ingresque female nudes, culminating in that declared trial for decorative painting, the Philadelphia Museum’s great “Bathers” of 1887, by which date he held the nude to be one of the most “essential forms of art”.

Compared with Fantin-Latour’s palpable but fluidly allegorical figure at Fig. 10, Renoir’s “Baigneuse” has, in its 1944 state, a markedly more stolid, out-of-Courbet corporeality. For all its spirited brushwork and sparkling colour, plastically, it constitutes an essay in composure, stability and parallelism. The torso seemingly rests on its own base of compressed and spreading buttocks and thighs. The thighs, knees and lower legs are held together in a manner more primly archaic (Egyptian) than classical. Movement is confined to the bather’s right hand which dries the left side of the waist. This action has enlivening consequences. The upper torso is pulled round by the right arm and the head is turned leftwards and downwards as if to contemplate the drying action of the towel. The left arm is required to be held aloft to free the left side of the figure, and, flexing at the elbow as the left hand draws across the face, it first echoes the thighs but then curls gracefully, weightlessly away in space.

What, then, explains the differences between the picture’s previous and its present condition? In such cases it is always possible to play the “Sistine Chapel Ceiling Restoration Defence” and claim that in 1944 the then 56 years old picture was very dirty and that the removal of this dirt has liberated the forms and the colours of the painting to a hitherto unsuspected degree. But the pattern of relationships that is visible, even under dirt, should not change character during a cleaning. Rather, it should emerge enhanced, with the lights lighter and the darks darker – and all individual values holding their previous positions. This has not happened – the picture has got progressively lighter with successive cleanings instead of returning to its previously cleaned state. If it really had been left by Renoir in today’s state, how could the previous but now lost artistically constructive values ever have arisen? If left untouched for the next 56 years, would anyone expect the painting to return to its 1944 appearance with the stripes on the towel and the shading of the fingers regaining strength? Would a general shading and enhancement of forms once more helpfully tuck the left hand behind the head? How might dirt have drawn more clearly and repositioned the left shoulder? How might it have more emphatically shaded the right, distant side of the face?

If we consider the difference between the 1950 and 2012 colour plates (shown at Figs. 8, 19, 20 & 21), what might account for the loss of orange coloured modelling in the left cheek, and of individual brushstrokes depicting the hair? Is it possible to claim on the evidence of these photographs that there has been a build-up of dirt on the picture over the last 62 years?

When examining the bather’s face in close-up today, as shown at Fig. 21, can we have any confidence that the paint presently surviving in that section is just as it was when left by Renoir in 1888? What kind of brush or paint might he have used that would have resulted in the present fragmentary, seemingly abraded, scattering of orange paint that lies over the blue background between the hand, the face and the shoulder?

In the next post we examine the conservation fate of more than a score of Renoirs that have been loaned from the Sterling and Francine Clark Art Institute in Williamstown, Massachusetts to the Royal Academy. We shall see how Sterling Clark learned the hard way not to trust art experts on matters of condition in paintings when, having been assured that Domenico Ghirlandaio’s “Portrait of a Lady” had never been repainted, he bought it, only to discover, very shortly afterwards, a postcard of the painting showing it in an earlier and quite different state.

Michael Daley

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Above, Fig. 1: A photograph by Stefan Rousseau for PA Wire, published in the Daily Telegraph, on June 16.
Above, Fig. 2: Christie’s catalogue (detail) for the June 20th Impressionist/Modern sale.
Above, Fig. 3: A Renoir exhibition (organised by his dealer Paul Durand-Ruel) at the Grafton Galleries in Lonon, 1905.
Above, left, Fig. 4: Renoir’s “The Dancer”, as seen in 1944 (“Renoir”, by Michel Drucker). Above, right, Fig. 5: Renoir’s “The Dancer”, as seen in 2012 at the Frick (“Renoir ~ Impressionism and Full-Length Painting”, Colin B. Bailey).
Above, Fig. 6: Renoir’s “The Dancer”, as seen in a Washington National Gallery infrared reflectogram published in Colin B. Bailey’s “Renoir ~ Impressionism and Full-Length Painting”, p. 42. Bailey discloses (p. 53) that the picture, which had been described as needing to be “slightly cleaned and restretched” on February 25th 1927, was said by March 24th that year to be “very dirty” and “very much worn and likely to break”. Because the picture was recognised to be “very thinly painted”, and therefore not to be “cleaned in the usual way”, the restorer was advised to “handle it very carefully”. Bailey produces no photographs of the picture before and after this first restoration but comments:
It must have been the restorers at Beers Brothers who painted the back of the plain weave, double-threaded lining canvas with a layer of opaque, lead white paint.” He complains that “While admirably supporting Renoir’s original (and now fragile) canvas, this layer has had the unintended consequence of preventing the penetration of X-rays and so limiting our technical knowledge of the artist’s preparations.”
Never mind about possibly expanding our “virtual” knowledge of the artist’s preparatory stages through invasive imaging – what about appraising the actual material consequences of putting the sum total of Renoir’s frail, thinly painted picture face-down and ironing onto its back a double-threaded canvas? Do any photographic – or other – records of that intervention exist? Did that particular lining melt no glazes; force no paint into the interstices of the original canvas – or force no glue through them onto the paint layer itself? Was that particular lining never subsequently judged to be in need of ameliorative “conservation treatment”?
Above, Fig. 7: Renoir’s “Baigneuse”, left, as in Michel Drucker’s “Renoir”, 1944; and, right, as in “Pierre Auguste Renoir” by Walter Pach, 1950, The Library of Great Painters.
Above, Fig. 8: Renoir’s “Baigneuse”, left, as in Pach, 1950; right, as in Christie’s, 2012.
Above, left, Fig. 9: Renoir’s “Baigneuse”, 1944, detail as in Drucker. Above, right, Fig. 10: Henri Fantin-Latour’s pastel and scraper over charcoal on canvas 1880 “Music”, detail. (See “Fantin-Latour”, the catalogue to the 1983 exhibition organised by the Réunion des Musées nationaux and the National Gallery of Canada.)
Above, left, Figs 11 (top) & 13, details from Renoir’s “Baigneuse”, as seen in Drucker, 1944. Above, right, Figs. 12 Top) & 14, details from Renoir’s “Baigneuse”, as seen in Christie’s, 2012.
Above, details, from Renoir’s “Baigneuse”, top, Fig. 15, 1944, as in Drucker; below, Fig. 16, as in Christie’s, 2012.
Above, left, Fig. 17, detail from Renoir’s “Baigneuse”, as in Drucker, 1944. Above, right, Fig. 18, detail, as in Christie’s, 2012. Note how the the shoulder has dissolved and shifted after 1944, simultaneously revealing an earlier position; how the space between the shoulder/face/hand has lightened.
Above, Fig. 19, detail from Renoir’s “Baigneuse” as in Pach, 1950. Note the beginning of the shoulder’s dissolution.
Above, Fig. 20, detail from Renoir’s “Baigneuse”, as in Christie’s, 2012. Note the loss of Renoir’s final drawing with hatched brushstrokes.
Above, Fig. 21, detail from Renoir’s “Baigneuse”, as in Christie’s, 2012. Note the floating orange paint fragments.
Above, Fig. 22: The cover (detail) of the catalogue for the Royal Academy’s current exhibition of pictures loaned from the Sterling and Francine Clark Art Institute, Williamstown, Massachusetts, USA.
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wibble!