Trouble at Yale University Press London
This week Yale University Press published Art History and Emergency, a book of essays assessing art history’s role and responsibilities in what has been described as today’s “humanities crisis”. It explores how artists, art historians and related professionals respond to pressures and demonstrate worth.
It considers how it might be possible to think deeply about art objects and images without losing the intellectual intensity of the best works being studied. (We are tempted to hold that a clear distinction should always be drawn between making and appraising art. Fuseli held it desirable to maintain such a division even within the production of art when he advised artists to conceive with fire but to execute with phlegm.)
The content and timing of Art History and Emergency must coincide embarrassingly for its publisher with the profound collapse of scholarly confidence triggered by a radical restructuring of Yale University Press’s own art historical programme. There is also irony in the fact that this particular examination of the “humanities crisis” is published in the “Clark Studies in the Visual Arts” series. ArtWatchers will be familiar with the Clark Institute’s own contribution to that crisis through mistreatment of paintings and breaches of its founder’s terms of bequest. (See “Taking Renoir, Sterling and Francine Clark to the Cleaners” and “From Veronese to Turner, Celebrating Restoration-Wrecked Pictures”.)
Art is perpetually vulnerable to wrong-headed, impetuous and destructive administrative impulses. Its traditions are slow to build but all too easy to dismantle – an architect in revolutionary France devised a way of destroying Gothic churches in an afternoon. When Sterling Clark’s widow died the Institute’s staff rushed to “restore” paintings against Clark’s explicit terms and despite the fact that he had carefully bought un-restored works in excellent condition. Paintings are not the only victims of administrators wishing to make their mark.
A LETTER OF MASS PROTEST BY SCHOLARS
On 8 July a letter signed by more than 290 scholars from 77 universities, and 30 museums and institutions in 9 countries, was sent to Peter Salovey, the President of Yale University; Susan Gibbons, the Librarian and Deputy Provost for libraries and scholarly communications, Yale University; and John Donatich, the Director of Yale University Press. The letter had been framed by two scholars, Professor Andrew Saint and Professor Jules Lubbock, in protest against what has been widely taken to be:
“[A] grave threat to the future of excellence in publishing books on art, architecture and design in Britain, the United States and around the world.”
This threat is seen to come from a “restructuring” of the Yale University Press (London)’s art books under the Managing Director, Heather McCallum, whose actions are supported by the (interlocking) directors and trustees.
Over the past forty years this university press is widely regarded as having built an unparalleled record for first-class, good-looking and scholarly books on the visual arts. This much-admired tradition was established by John Nicoll in the early 1970s and has continued under two outstanding editors, Gillian Malpass and Sally Salvesen, whose experience, scholarship and eye for design earned international acclaim, the gratitude of many eminent authors, and many awards.
Malpass and Salvesen are being sacked to make way for an editorial director (on whom, see below). This restructuring – for which no financial requirement or other necessity has been demonstrated – has caught the art world unawares. No one had been consulted in London – not even The Paul Mellon Centre in London whose generous financial support, together with that of The Yale Centre for British Art, lies behind much of this outstanding publishing. Although the top-down restructuring operation was hatched in secrecy and executed by fiat, its intended means and underlying rationale had peeped out two years ago.
A BAD IDEA IN THE MAKING
In the absence of consultation and transparent policy-making, institutional players put the spotlight on their own standing and tastes. At a conference in Berlin in 2014, Francis Bennett, the deputy chairman of Yale University Press, issued a “Positioning statement” that was both portentous and alarming. (It is to be found in full here.) Mr Bennett’s c.v. seemed to have run into the sand when, after a mixed career in publishing (“My first managing directorship [was] an unhappy time at WH Allen, but I learned to run a company”), he became an electronic publisher and set up a company, Book Data, that was sold in 2002.
Today, as deputy chairman of Yale University Press, Mr Bennet’s views and his declared “vision for the future of academic publishing (2020)” merit close examination. He prides himself on a commitment to professionalism and “a questioning of orthodoxies” when his own views betray prevalent patterns of banal management-speak and received wisdom. He fixates on “trends which will force change on university presses” when Yale University Press is anything but a run of the mill university press. He sees university education as “becoming a global trading commodity, aka the knowledge economy”.
In other generations such over-heating and simplistic techno-Futurist visions might well have been taken as disqualifications for a leading role in venerable and high-minded cultural institutions. Mr Bennett thrills that “Communication is instant” and that “Market expectations are immediate”, seemingly without awareness that current trends are never irreversible escalators to the future and that the chief distinguishing traits of markets are volatility and unpredictability. As for the supposedly irresistible force of techno-determinism, far from knocking out hard-copy books, e-book tablet sales have already levelled off. Television did not kill off cinema or radio. The world, for the imaginative and the enterprising, remains full of niches and opportunities, and books remain phenomenally attractive and enduringly user-friendly artefacts.
BRAVE NEW ACADEMIC WORLD AND THE DEMISE OF PEER REVIEW
Mr Bennett betrays a strikingly short term view of the future and confidently predicts that within four years we will occupy “A new academic publishing world” in which the printed book with a high price and a small market will have vanished. Peer review will also have gone on grounds of being too slow. To survive at all, university presses must now accept that their “traditional methods must change”. Under the Bennett Prescription, change means becoming “brands” that support the “extended reach of their owners”. One word is absent in Bennett’s programme. It is scholarship.
On the internal evidence of this particular positioning statement it might seem that the lacuna is the product of a personal aversion as much as a reflection of institutional policy. The deputy chairman of Yale University Press came from an academically distinguished family. His father was a Cambridge don. His mother was an author of biographies. An aunt was principal of St Hilda’s Oxford. One uncle was a don and then a civil servant; another was a don and then the Astronomer Royal. This Bennett confesses that he “couldn’t compete, so became a publisher.” Also absent is the term “charitable mission” which notion is central to Yale University purposes and is stated like this:
“Yale is committed to improving the world today and for future generations through outstanding research and scholarship, education, preservation, and practice. Yale educates aspiring leaders worldwide who serve all sectors of society. We carry out this mission through the free exchange of ideas in an ethical, interdependent, and diverse community of faculty, staff, students, and alumni.”
For Mr Bennett the future is pre-ordained and it’s anticipated imminent impositions are relished in business-speak:
“The academic publishing process must respond by creating a new model. The present system is too slow at experimenting and adopting new models – and will be left behind if it doesn’t change.”
Left behind what? The publishing world is various and serves many purposes well and simultaneously. What law says that academic publishing must travel in tandem with cut-throat commercial publishing where economies can be made through skilful mass-marketing? Why must great, richly-endowed and tax-favoured universities cease to give succour to scholars?
YALE UNIVERSITY’S MISSION
Yale University Press happens to have its own mission. Its purpose is to play a key role in the university’s core mission of “improving the world today and for future generations through outstanding research and scholarship, education, preservation, and practice” and, specifically, to do so by publishing “books and other materials that further scholarly investigation, advance interdisciplinary inquiry, stimulate public debate, educate both within and outside the classroom, and enhance cultural life.”
AN EGREGIOUS REPLY
How, then, did this month’s appeal from Professors Lubbock and Saint and their many scholarly associates go down when sent to Salovey, Gibbons and Donatich? The reply came only from John Donatich, who is both the Director of Yale University Press and the Chairman of the Board of Trustees, Yale University Press London, and Heather McCallum, the Managing Editor of Yale University Press London.
John Donatich’s appointment in 2003 was highly welcomed. He arrived as the departing publisher and vice president of Basic Books, having previously served at HarperCollins from 1992-1996 and before that from 1989-1992 as the director of national accounts for the Putnam Publishing Group. All was auspicious in that now long ago-seeming world. Anthony Kronman, the dean of Yale Law School and the chair of the search committee, said of him: “John has a scholar’s taste, an editor’s eye and bookseller’s experience and judgment,” and, “He possesses just the combination of qualities we sought when we began our search and he brings to the Press great vitality, high idealism and a profound love of books.” Mr Donatich responded graciously and fittingly:
“I am thrilled to be joining this prestigious press and invited to help shape its future. Yale University Press commands a unique and leading position among university presses. I can’t imagine a better place for scholars and intellectuals to publish books.”
Quite so – but today Donatich’s and McCallum’s (seemingly “lawyered”) joint reply to the anxious scholars insults their intelligence. It describes their anxieties as products of (a mass) confusion. It contends that, on the one hand, they have nothing to fear, and that on the other, they can do nothing to reverse the done deal. In a torrent of blather about seeking to help YUPL to “flourish and lead in the years ahead” by a reorganisation that “is by no means confined to the Art department [because] it is part of a company-wide initiative” the pair insist that the restructuring “was thoroughly researched and discussed at great length” and, besides, that “it has the full support of the YUPL Trustees, Yale University Press and Yale University leadership”. On the nature and purpose of the restructuring, we find echo of Bennett: “However, in the context of the ever-changing publishing arena, maintaining these standards requires a fundamental reappraisal of YUPL’s entire operation”.
Logic escapes the twin authors who insist that the restructuring has been discussed at great length while justifying their own secrecy about it and its consequences: “As we hope you will appreciate, a complex company-wide restructure of this magnitude is a confidential process and it would not be appropriate for us to enter into discussions about individual members of staff.” At the same time there is a brass-faced insistence that “We have fully apprised both the Yale Centre for British Art and the Paul Mellon Centre about the reorganisation of YUPL and have regularly informed them about the changes of personnel that have followed…”
The facts must speak for themselves. Two principal and outstanding editors at Yale University Press (London), Gillian Malpass and Sally Salvesen – who have established the very qualities at issue – are to be replaced by an Editorial Director for Art and Architecture, Mark Eastment, under whose direction “we will develop exciting and innovative books which lead agendas…” When asked last year what he most enjoyed about his job as director of publishing at the V&A, Mr Eastment replied “the challenge of balancing the financial expectations of the museum, by generating as much revenue as possible (all our end-year profits are given back to the museum) along with the academic wishes of curators.”
It would thus seem that proven and acclaimed excellence is being put at risk on an opaque, non-discussable promise of changes being made within some vaguely perceived “ever-changing” and economically-menacing publishing arena. On such an inadequate prospectus, scholars have very clear cause for alarm. To indicate the potential loss we now face under an apparently panicked and insecure Yale Administration, we cite an earlier demonstration that serious scholarship is a collective, slow-running cumulative process. (See Art’s Toxic Assets and a Crisis of Connoisseurship ~ Part II: Paper (sometimes photographic) Fakes and the Demise of the Educated Eye.)
HOW SCHOLARSHIP WORKS
In her magnificent 2005 Yale University Press monograph The Pollaiuolo Brothers – The Arts of Florence and Rome, Alison Wright describes a particularly vexing “market for copies, fakes and over-ambitious attributions” but gives gratitude for the fact that she need not re-invent a particular wheel by sifting it all afresh. Instead, she cites Professor Hellmut Wohl’s 1980 New York University monograph The Paintings of Domenico Veneziano – A Study in Florentine Art of the Early Renaissance in which he had, as Dr Wright acknowledges, “listed the myriad attributions under which surviving Florentine female profiles have passed…” Writing a full generation on, she gives specific thanks that “Wohl’s study absolves me from a repetition of this unrewarding task.” Prof. Wohl had taught art history at Yale University before his Professorship at Boston University and he had studied Domenico for three decades. Dr Wright is Reader in the History of Art at University College, London. Such books as theirs are bricks in civilisation’s walls. They should be cherished, not implicitly slighted – and other scholars should not be denied the opportunity to produce such books through a major university’s press.
The President of Yale University, Peter Salovey, may prove wise not to have attached his own name to so egregious and unsatisfactory a reply as that sent by two of his officers to an esteemed body of appropriately anxious scholars. Evidence is everywhere to be seen that Yale University Press have created a self-fulfilling prophesy without the crisis that might have triggered it.
Michael Daley ~ 28 July 2016
And the World’s Worst Restoration is…
WHICH COUNTRY, might you think, has produced the World’s Worst Restoration – Spain? Italy? The UK? India? France? China? Egypt? The United States? Consider the evidence.
THE EVIDENCE IS ABUNDANT and the answer is “All of the above”. There are more contenders than there are countries. No country and no professional stratum is free of recurrent restoration injuries. This evidence can only suggest that injuries are intrinsic to the practice of restoration. Manifestly, no restorers anywhere can “treat” a Renoir – or a Veronese – without injury (see below). Restoration error is the by-product of a singular un-regulated sphere where the distinct languages of art, aesthetics, technology and “science” are conflated in support of presumptuous would-be improvements to the works of others. The official response to demonstrations of error is not engagement but intensification of promotional hype. This dynamic must be reversed and the necessity of criticism ceded.
In response to the latest “restoration” blunder (on the classical heritage in Turkey) we revisit our accumulating chamber of horrors and invite nominations to news.artwatchuk@gmail.com for the title of The World’s Worst Restoration.
Contender No. 1: Turkey
The BBC reports that Turkey’s culture ministry is investigating claims that valuable Roman mosaics have been badly damaged during botched restorations at an archaeological museum:
“Authorities are looking into the claims of a local craftsman who raised concerns over the condition of at least 10 mosaics at the Hatay Archaeology Museum, the Hurriyet Daily News website reports. Mehmet Daskapan first spoke out in an interview with a local paper in February, but the news was only picked up by mainstream Turkish media on Monday. ‘Valuable pieces from the Roman period have been ruined,’ Mr Daskapan told the Antakya Gazetesi website at the time. ‘They have become caricatures of their former selves. Some are in an especially poor condition and have lost their originality and value.'”
Above, Figs 1 and 2: Before restoration (left) and after (right) photographs by Mr Daskapan testify to devastating iconographic, pictorial and plastic injuries during supposed “conservation” treatments of mosaics held in the Hatay Archaeological Museum in Turkey.
The Guardian reports that (as so often in these disputes) the restorers deny error and allege that the testimony of before and after photographs has been rigged by the press. However, a culture ministry official has confirmed that “erroneous practices” caused injury by adding pieces of mosaic. As always, the restorers further allege that today’s damage had been done by previous (French) restorers in the 1930s who added material which has now been removed because past practices have now been outlawed. The culture official confirmed that today’s restorers at the centre of controversy have had years of experience “including the restoration of the renowned mosaics at Zeugma Museum in south-east Turkey”. Notwithstanding this assurance, all restorations have been halted and investigation is underway. A spokesman from the opposition Nationalist Movement party (MHP) called the restored work a “massacre of history” and blamed the Islamic-rooted ruling AKP for a “bureaucratic scandal”. The BBC reports that the allegedly shoddy restoration “has been compared to an incident in Spain in 2012…[when an] attempted restoration rendered the image of Christ unrecognisable and became a global laughing stock.”
Above, Figs. 3, 4 and 5: The above STR/EPA photographs all testify to simultaneous enfeeblement and vulgarisation.
This below is not a “restoration” or a “conservation”, it is precisely what Mr Daskapan has claimed it to be: the travestying and rendering inauthentic of an ancient classical image.
Above, Figs. 6 and 7: Details of Fig. 1 showing the subject before (top) and after “treatment” (above). (Photos: Tamer Yazar/AP)
When horrendous things are done to art in the name of its “conservation” people struggle – vainly – to divine a possible motivating rationale. In the face of inexplicable actions, truly awful restoration abuses frequently provoke/generate humour. In Turkey, The Hurriyet Daily News reports that the botched restoration has indeed become a matter of humour: “Perhaps, the restoration’s target was to liken him to Erdoğan [President Recep Tayyip Erdoğan – see Fig. 7b below],” joked famous cartoonist Selçuk Erdem, from the weekly magazine Penguen.” The Huffington Post fleshes out the joke with the photo sequence below. Doing so in Turkey might carry a risk. As the The Hurriyet Daily News adds, two other cartoonists at Penguen, Bahadır Baruter and Özer Aydoğan, were jailed for 11 months in March over a satirical piece on free speech in which they were convicted of including a hidden gesture that was considered to be “insulting” to the Turkish president, Recep Tayyip Erdoğan.
Contender No. 2: Spain
When a granny in Spain, Cecilia Giménez, indulged in a bit of do-it-yourself restoration in her local church, Santuario de Misericordia, in Borja, north-eastern Spain, the whole world fell about laughing. Ms Giménez’s unauthorised restoration of “Ecce Homo – Behold the Man” caused the work to be dubbed “Ecce Mono – Behold the Monkey”. The church threatened to sue and restoration experts from around the world converged to advise on how or whether the damage might be undone. This prompted thousands to petition for the wreck to be left untouched for all to see for all time. The publicity greatly boosted tourism and the church levied a charge on visitors. The “restorer” then sued in protection of her intellectual property rights. (See The “World’s worst restoration” and the Death of Authenticity and The Battle of Borja: Cecilia Giménez, Restoration Monkeys, Paediatricians, Titian and Great Women Conservators.)
Above, top, Fig. 8: This shows the head of Christ before (left and centre) and after (right) restoration.
Above, Fig. 9: One of many spoofs carried on Upi.com was this of the late TV painting instructor Bob Ross.
Above, Fig. 10: A satirical news blog (pocho.com) saw a resemblance between Cecilia Giménez’s monkey-faced Christ and a newly discovered species of monkey…The Church has left the desecration of a sacred image in place.
Contender No. 3: Egypt
As shown here recently (A bodge too far: “Conservation’s” catalogue of blunders), whenever ineptitude strikes, those responsible – curators, conservators, trustees, art bureaucrats – run for cover, slinging blame to every other quarter. When news of a bungled repair to the beard of Tutankamun’s death mask in Cairo’s Egyptian Museum leaked out, three conservators, speaking anonymously, gave three different accounts of the injury, but all agreed that orders had come down for the repair to be made quickly. The Daily Telegraph reported that while some said the beard had been broken off by cleaners, other said that it had simply come loose. The Guardian’s account went as follows:
“Did bungling curators snap off Tut’s beard last year, and if so was it stuck back on with with the wrong kind of glue?
These are the allegations levelled at the Egyptian Museum, the gloomy, under-funded palace in central Cairo where Tutankhamun’s bling is housed. Employees claim the beard was dislodged in late 2014 during routine maintenance of the showcase in which Tut’s mask is kept…The director of the museum, Mahmoud el-Halwagy, and the head of its conservation department, Elham Abdelrahman, strenuously denied the claims yesterday. Halwagy says the beard never fell off and nothing has happened to it since he was appointed director in October.”
Although this gaffe caught the western world’s imagination (because of intense abiding interest in ancient Egyptian culture), the incident was of relatively trivial significance: neither the beard nor the head were damaged. When it emerged that “a few little conservation things had to be done” to Assyrian carvings from the Nimrud Palace after the British Museum had irresponsibly flown them to China, the international press looked the other way.
Contender No. 4: The United Kingdom
One of the greatest all-time serial offenders as pioneer in technically advanced but artistically destructive “total cleaning” techniqes has been the National Gallery, London. For an account of the falsifying art historical consequences of such aggressively intrusive restorations, see The National Gallery’s £1.5 billion Leonardo Restoration.
Above, Figs. 11 and 12: A detail of the National Gallery’s Titian Bacchus and Ariadne, shown (top) before restoration by Arthur Lucas in 1967-69, and (above) after restoration. Notwithstanding such dreadful injuries throughout the painting, the restoration was hailed a triumph and the restorer took to boasting to painting students at the Slade School of Art, London University, (where he taught painting techniques) that there was “more of me than Titian in that sky”. One of Lucas’s “advanced” technical wheezes (which was concealed from the trustees and the public) was to iron the canvas painting onto a double laminate (‘Sundeala’) board of compressed-paper. Such boards were used on many of the gallery’s largest paintings and have now become unstable.
Above, Fig. 13: Titian’s Portrait of a Man (detail) at the National Gallery, before being restored by Arthur Lucas (left) and after restoration (right). As part of his preparation for repainting the subject’s head, Lucas hired a bearded student at the Slade School of Art to model for certain “preparatory” studies that he wished to make of hair and beards.
Above, top, Fig. 14: A detail from the National Gallery’s Renoir The Umbrellas before cleaning in 1954.
Above, Fig. 15: The detail from the National Gallery’s Renoir The Umbrellas after cleaning in 1954, showing pronounced solvent-induced paint losses and new cracking when the picture was barely seventy years old.
The Courtauld Gallery, London
That Renoir is exceptionally vulnerable to solvent-cleaning can also be seen in this example below from Courtauld Gallery, London.
Above, Figs. 16 and 17: A detail of Renoir’s La Loge, as seen (top) in 1938, and as seen in the Courtauld Gallery’s 2008 exhibition catalogue “Renoir at the Theatre – Looking at La Loge“.
Contender No. 5: China
On 23 October 2013 the Daily Telegraph reported the outcome of a Chinese Government-approved, £100,000 restoration during which a Qing dynasty temple fresco was entirely obliterated by luridly colourised repainting. This crime against art and historical patrimony only came to light when a student posted comparative photographs online. In the resulting furore, a government official from the city responsible for the temple described the restoration as “an unauthorised project”. Wang Jinyu, an expert on fresco restoration from the Dunhuang Academy, had said the intervention could not be called “restoration, or [even] destructive restoration” because “[It is] the destruction of cultural relics since the original relics no longer exist”. It was noted that the case had echoes of a headline-grabbing incident when an elderly parishioner performed “a disastrous restoration” on a 19th century fresco of Christ in the Spanish town of Borja (- as shown above at Figs. 6, 7 and 8 ). One Chinese website user echoed charges made against the restored Sistine Chapel frescoes of Michelangelo: “They have turned a classic painting into graffiti. It looks like something out of Disneyland, doesn’t it?”
Above, Figs. 18 and 19: The devastating falsification/obliteration of ancient temple murals in China.
See Qing dynasty fresco ruined in botched restoration which makes work look like garish cartoon; and China sackings over ruined ancient Buddhist frescos; and, A restoration project that turned a Qing dynasty fresco into a series of “sloppily drawn” modern paintings has drawn outrage in China; and Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence.
Contender No. 6: Austria
Below, Fig. 20: A detail of Gustav Klimt’s Beethoven Frieze (the figure Poetry), as seen before 1956 (left) and today (right), as featured on the cover of the Spring 2008 issue of the ArtWatch UK Journal.
Contender No. 7: France (principally, and Spain)
Picture restorers inflict two kinds of injury by first removing material that is integral to paintings and then by adding their own repainting so as to bring works up to what they consider to be acceptable degrees of finish and artistry. When paintings suffer this double combination of subtractions and (“corrective”) additions, the impositions frequently betray gross artistic and anatomical ignorance. This deficiency is found not just among jobbing restorers at the bottom of the art trade, but in even the most technically advanced, scientifically supported, and institutionally prestigious institutions such as the Prado and the Louvre, as we explored in the Journal No 26, shown below. (See also: A spectacular restoration own-goal: undoing, re-doing and (on the quiet) re-re-doing a Veronese masterpiece at the Louvre Museum, and From Veronese to Turner, Celebrating Restoration-Wrecked Pictures.)
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Above, Figs. 21, 22, 23 and 24. These illustrations show, respectively, from the top down:
1) The ArtWatch UK Journal No. 26 with before and after restoration details of Titian’s Empress Isabella at the Prado and Veronese’s Pilgrims at Emmaüs at the Louvre;
2) A face from Veronese’s Pilgrims at Emmaüs, as seen before the first of two restorations in five years;
3) The same face from Veronese’s Pilgrims at Emmaüs after the first restoration (that is, after the first stripping down and subsequent repainting);
4) Press coverage (in The Week) of the controversy over the two botched repaintings of the Veronese face that had been monitored and disclosed by Michel Favre-Felix, the painter and president of the Association Internationale pour le Respect de l’Intégrité du Patrimoine Artistique (ARIPA). Favre-Felix’s discoveries had been laid out here on 29 December 2010.
…meanwhile, in London:
An implicit acknowledgement by restorers of certain professional insecurities in this area was made in the above 2010 book on different “approaches to” the retouching of cleaned paintings. This publication was a by-product of three one-day workshops organised by two restoration groups, the Icon Paintings Group and the British Association of Paintings Conservator-Restorers (BAPCR). The organisers were taken aback by the demand for the events which “exceeded our expectations. The lecture theatres were packed…” It was explained in the book’s Foreword that the subject of the three events emerged because, athough it could have been:
“…consolidation – or structural work…the general consensus in the brainstorming sessions was that retouching (or inpainting for those across the pond) was the topic for which there was a burning desire to expand knowledge, exchange ideas and gain more practice. There was a need for a practical kind of conference, dealing with the actual techniques involved in the conservation of paintings. With retouching, every conservator-restorer tends to harbour preferences for materials and practices based on experience, types of artworks as well as what is available to hand. This series of events was envisioned as a showcase for the knowledge and skill of individuals in a welcoming and supportive environment that would provide an opportunity to learn by listening and looking (in the morning lecture series) and by doing (in the afternoon practice sessions)…”
The conscientiousness of the participants is not in question and the enthusiasm brought to the task is touching. What is alarming is the sense that emerges of the absence of any artistic and anatomical expertise and guidance. The preponderance of activity addressed the acquistion of technical skills not of artistic comprehension. Some indication of the sense in which conservator-restorer speaking unto conservator-restorer is tantamount to the artistically blind speaking to the artistically blind is found on p.127 in one of the case histories (the conservation-restoration of a painting at the Rijksmuseum):
“…shortly after purchase [in 1976] the picture was cleaned to remove some discoloured varnish layer(s) [- the presence of which material is the most frequent pretext for restorations] and some clearly visible retouches. At the time of the restoration under discussion here, the only known record of how the painting looked before the cleaning was a black and white photograph taken at the Rijksmuseum. It was during that initial cleaning that the restorer [not Arthur Lucas] removed the clouds from the sky exposing blue underpaint. Though he claimed to be removing only over-paints, a shocked curator stopped the restoration and the picture remained in storage until 1995 when it was decided to examine and subsequently restore the picture for an exhibition planned for 1997…since the restorer who had cleaned the painting died in the late 1980s and left no account of the cleaning it can never really be known what had been removed or how…”
On the absence of artistic expertise among conservator-restorers, see Review: Who Cleaned the Queen’s Windows and the Lady’s Pearls?
Contender No. 8: Italy ~ The Vatican
The most controversial restoration in modern times has been that of Michelangelo’s frescoes for the Sistine Chapel, a subject on which we have published many times. In addition to the restoration injuries, the fame of the restored frescoes has drawn (paying) crowds to the chapel of such magnitude as to imperil the physical fabric of the frescoes. For a summary listing of our previous coverage on all aspects of that continuing debacle, see Michelangelo’s disintegrating frescoes.
Above, Figs. 25 and 26: Details of Michelangelo’s Cumaean Sibyl on the Sistine Chapel ceiling, as seen before restoration (top), and after restoration (above). The explanation for the otherwise inexplicably profound changes that occurred during this cleaning, is that Michelangelo had finished off and elaborated his frescoes (when dry) with painting consisting of pigments bound in animal glue or size. With this painting Michelangelo adjusted and enriched his colours while, at the same time, greatly increasing their dramatic lighting and shading. (The revolutionary nature of this theatrical lighting is explored in this post: Coming to Life: Frankenweenie – A Black and White Michelangelo for Our Times.) However, on the authority of technical analysis of the glue-paint, the Vatican treated all of this surface painting by Michelangelo as if it were dirt and soot and washed it off. In this comparative detail above, the loss of shading on the bag and around it is immense.
Above, Figs. 27 and 28: The head of Michelangelo’s Erythraean Sibyl on the Sistine Chapel ceiling, before restoration (top) when showing Michelangelo’s systematic and consistent modelling of forms via a transition from light to dark from the top of the head to the neck and shoulder, as it had survived from 1512 until 1980; and (above), after the restoration in which all of Michelangelo’s supplementary painting had been removed.
Contender No. 9: Italy ~ Milan
If any Renaissance mural might be thought to rival the importance of Michelangelo’s Sistine Chapel ceiling it would be Leonardo’s Last Supper in Santa Maria delle Grazie, Milan. Unfortunately this great work has suffered badly from its experimental technique and subsequently from multiple restorations over the years. It was thought, by Bernard Berenson among others, to have received the best-possible, final and definitive act of rescue in a two-part restoration of 1947-49 and 1952-54. (See The Perpetual Restoration of Leonardo’s ‘Last Supper’ – Part 1: The Law of Diminishing Returns and The Perpetual Restoration of Leonardo’s Last Supper, Part 2: A traumatic production of “a different Leonardo”.)
Just twenty-one years later in 1975 a former student of the previous restorer reported falling fragments of paint. Two years later another (and $8m Olivetti-sponsored) restoration began with the express intention of undoing every trace of all previous restorations. In entirely predictable consequence, vast areas of bare, pictorially disfiguring wall were exposed. To return a semblance of iconographic coherence and legibility to the by-then devastated sacred images, the restorer colourised all of the exposed wall (which constituted most of the mural), not in any semblance of Leonardo’s original pictorial method, but flatly, “abstractly” with water-colours that took their values from the local colours (but not the forms) of adjacent areas. This technique, therefore, imposed an entirely alien and ahistorical modernist sensibility on the remains of a once-supreme Renaissance evocation of real figures, in action, in real spaces. The operation thereby constituted an artistic misrepresentation and a cultural falsification: once-living theatre was effectively pulled onto a decorated backdrop. Aside from the conceptual unaptness of the enterprise, the restorer made errors – or took liberties – within her own terms of operation. (See below.) This was not a restoration and nor was it a recovery. Moreover, as an imposition of a markedly 20th-century sensibility and mindset, it will “date” rapidly and therefore licence those who will next wish to intervene on a world renowned work.
Above, Figs. 29, 30 and 31: The central section of the Last Supper is here shown (top) before the last restoration; during restoration (middle); and (above) after restoration and repainting. One error made at the repainting stage was to the central figure – Christ. Leaving aside what happened to His Face, the restorer decided against all historical testimony (see below) that Leonardo had painted the drapery of Christ’s right arm so that it came to rest on the table cloth among the food and crockery. When our challenge to the decision was reported in the press, Professor Pietro Marani, the Leonardo expert who directed the Last Supper restoration, sarcastically downplayed the criticism – “A small piece of drapery. Oh, my God.” (See Have art restorers ruined Leonardo’s masterpiece?). It might have seemed a small error to the director of the restoration, but it has left drapery in place that Leonardo had not painted. How seriously, then, should we take assurances about the high “ethical” standards of today’s restorers?
Above, Figs. 32, 33, 34 and 35: Details showing (top) the restored [sic] drapery of Christ’s right arm and, below it, two copies of the original arm, as painted by Leonardo’s associates Andrea Solario and Giampietrino (whose copy is shown above in colour and in greyscale).
Contender No. 10: The United States ~ The Clark Institute
The Sterling and Francine Clark Art Institute, has high scholarly aspirations and was generously founded on Sterling Clark’s passionate and well informed love of art. In his will of 1946 Clark expressly prohibited any restoration of his own to-be bequeathed pictures:
“It having been my object in making said collection to acquire only works of the best quality of the artists represented, which were not damaged or distorted by the works of restorers, it is my wish and desire and I request that the said trustees…permanently maintain in said gallery all works of art bequeathed hereunder in the condition in which they shall be at my death without any so-called restoration, cleaning or other work thereon, except in the case of damage from unforeseen causes, and that none of them be sold, exchanged or otherwise disposed of…”
Sterling Clark’s greatest love was for Renoir – he owned thirty-eight of his paintings, including the once magnificent A Box at the Theater (At the Concert) shown in two details below. Sterling died first in 1956 and his widow Francine died in 1960. Within three years of her death, pictures from the collection were being “restored” and (some) sold in breach of the terms of their generous bequest. The consequences were as horrendous as the deeds treacherous.
Above, Fig. 36: A detail (top) of the Clark’s Renoir A Box at the Theater (At the Concert), as seen as recently as in the Clark’s 1996/7 exhibition catalogue “A Passion for Renoir: Sterling and Francine Clark Collection, 1916-1951″,
Above, Fig. 37: A Box at the Theater (At the Concert), as seen in the 2008 Courtauld Gallery catalogue “Renoir at the Theatre” exhibition. In all likelihood, the (typically disastrous) Renoir cleaning will have been carried out in so-called preparation for travel to and from the London Exhibition – and in all probability, this would have been the first time the picture had been cleaned and “restored”. (For more information on the systematic institutional abuse of the Clarks’ bequest, see Taking Renoir, Sterling and Francine Clark to the Cleaners.)
On Francine Clark’s death the first of what were to be two radical and utterly deranging restorations of Turner’s Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water was under way at the hands of a then leading restorer, William Suhr (below, Fig. 38) after which only traces of the nearer steamboat survived.
Above, Fig. 39: Turner’s Rockets and Blue Lights… after its 2003 restoration by David Bull during which the last traces of the nearer steamboat were removed.
For every restoration there is an apologia. With this picture’s second restoration in forty years (which restoration, once again, preceded a loan across the Atlantic) the story went like this: The painting had been falling apart; and, besides, seventy-five per cent of it consisted of earlier restorers’ repaint which had been applied to “disguise the evidence of some unknown earlier trauma”. Only by removing most of the present paint, could “a full understanding of what lay beneath” be achieved. After the removal – on the authority of the Clark Institute’s trustees – all parties responsible proclaimed a “resurrection” which had created “effectively a new picture”.
Brass cheek does not come bolder than that. This was indeed a new picture, no longer a Turner, more a Suhr-Bull. For one thing, one of the picture’s two original storm distressed coal-burning steamboats had disappeared under the waves with its former belching smoke converted nicely into a white water funnel. When our criticisms (initiated by the painter Edmund Rucinski) were first aired, a feeble, soon-abandoned, claim was made to the effect that the disappeared steamboat had been a 19th century restorer’s addition – another brazen defiance of reality given that the picture’s original title refered to boats, not boat, in distress. The evidence of there having indeed been an original second boat was overwhelming (see below) but there was no apology. Instead, the entire museum establishment, as if in complete solidarity with the Clark Institute (which lends loads of paintings), bigged-up the official line that this was somehow-still-a-Turner by proclaiming that the manifestly wrecked work had now become an especially desirable Turner.
At the time of the UK trip, the Tate Gallery issued a press release claiming that the picture comprised “one of the stars of the show…[having] recently undergone major conservation”. Credulous British art critics lapped up and regurgitated the claims. And they did so once again when this “Turner” returned to the UK for a Tate Liverpool show where Cy Twombly’s solipsistic scribbles and dribbles were flatteringly permed with works by Turner and Monet, no doubt helping the former’s reputation more than Turner’s or Monet’s. We repeated the criticisms to no discernable effect. In 2014 an extraordinary publicity barrage accompanied the launch of the National Maritime Museum’s “Turner & The Sea” blockbuster. It centred on a single painting – yes, the now notorious Rockets and Blue Lights. The decision to celebrate that particular wrecked and critically challenged work had passed beyond the brazen. As Maurice Davies observed in the spring 2014 issue of Turner Society News:
“The most unnecessary loan is Rockets and Blue Lights… The catalogue talks diplomatically of ‘alterations to some areas of the painted surface.’ It is in fact so horribly damaged that there’s little value in seeing it in the flesh. ArtWatch talks of the picture as an example of ‘the bizarre and perverse phenomenon of promoting demonstrably wrecked paintings in special loan exhibitions.’ It would have been quite enough to include a small illustration in the catalogue and move swiftly on.”
By this point the museum establishment had, in truth, passed beyond all reason. The wreck was not just billed as a star of the show, it was flaunted in every advertisement, publication cover, billboard and online marketing venue – see From Veronese to Turner, Celebrating Restoration-Wrecked Pictures. The message to critics seemed Clinton-esque: “We do it, because we can”.
For the record: Proofs that Turner really had painted two Steamboats
Above, (top) Fig. 40: Detail of an 1852 (14 stages) chromolithographic copy by Robert Carrick of Turner’s 1840 oil painting Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water. Note particularly the detailed depiction of the distressed steamboat and crew members on the right.
Above, (centre) Fig. 41: The steamboat as recorded in a photograph of 1896 (shown by courtesy of Christie’s).
Above, Fig. 41: Turner’s Rockets and Blue Lights… (detail) after its 2003 restoration by David Bull when the last traces of the nearer steamboat had been removed and the painting was fast approaching the appearance of a 20th-century abstract painting.
Contender No. 11: Location unknown
We knew at a glance that something was amiss. On 16 June 2012, a newspaper photograph trailed an imminent auction sale of Renoir’s Baigneuse of 1888. Even on the evidence of a single de-saturated newsprint reproduction it seemed clear that the privately owned masterpiece had gone through the picture restoration wash cycle a time (or two) too often.
Renoir’s Baigneuse had been given star billing (on a £12/18m estimate) at Christie’s June 20th Impressionist/Modern sale. While much was made in the eight pages long catalogue entry of an impeccable and unbroken provenance through ten successive owners, not a word was said about any restorations of the painting, and although many early photographs were identified in the picture’s literature, none was reproduced. It was disclosed that the Renoir was to be included in a forthcoming “catalogue critique” of the artist’s work being prepared by the Wildenstein Institute from the Archives of François Daulte, Durand-Ruel, Venturi, Vollard and Wildenstein.
On the night of the sale, an announcement that the picture had been withdrawn drew gasps of surprise. Artinfo reported that the vendor had accepted a private offer from an unidentified buyer for an undisclosed sum somewhere within the estimate. Trade and press eyebrows have been raised at such secretive, pre-auction sales and the withdrawal was the more confounding because expectations of a big auction house “event” had been raised by extensive – and quite stunningly fetching – pre-sale press coverage with photographs of the painting enlivened by the seemingly routine inclusion of beautiful young female staff members. We wondered whether the present condition of the picture might have contributed to the withdrawal. Without any knowledge of by whom the picture is owned, or by whom and how often it might have been restored, we are content to leave the photo-evidence of condition to speak, as it properly should, for itself. The three then and now pairs of photographic details below (Figs. 42-47) are drawn respectively from Michel Drucker’s 1944 “Renoir” and the 2012 Christie’s “Impressionist/Modern” sale catalogue cover.
Michael Daley – 8 May 2015.
Reviews: Taking Renoir, Sterling and Francine Clark to the Cleaners
The heart-breaking task of compiling evidence of the consequences of multiple restorations on Renoir’s “Baigneuse” shown here on July 11 raised the spectre of such having occurred throughout the artist’s oeuvre. Does Renoir remain today the artist that he was originally? Are scholars indifferent to restoration changes and therefore presenting adulterations as if still original and pristine states? To help answer these questions, we consider the record of The Sterling and Francine Clark Art Institute, an institute with high scholarly aspirations that was generously founded on a passionate and well informed love of art.
A large group of the Clark Institute’s Renoirs is on show at the Royal Academy’s “From Paris a Taste for Impressionism” exhibition. In the catalogue the institute’s director, Michael Conforti, boasts that “the Clark is where ideas happen.” In 2003 he declared: “To us at the Clark the quality of the ideas that emanate from the study of a work of art is as important as the quality of the object itself.” An idea yet to happen is that scholars, recognising the need to protect the inherent qualities that creative works of art bring to the party, should attend to the irreversible changes that restorers make. Certainly, some such corrective is overdue to commonly held uncritical assumptions that in whatever condition a picture might be found today, it will be good and perfectly sufficient for any scholarly purpose.
Between 1916 and 1951 Sterling Clark, an intriguing and attractive figure in the grip of a declared passion for Renoir, collected thirty-eight of the artist’s pictures. Since Clark’s death in 1956, five of these have been sold off and many have been restored. The Royal Academy is one of countless stops for the Clark’s currently peripatetic pictures as this intellectually self-regarding institution expands and “renovates”. Although the Academy show’s catalogue offers no evaluation of the present condition of the collection, it contains two fine essays – “Sterling Clark as a Collector”, by James Ganz, and “Refined Domesticity: Sterling Clark’s Aesthetic legacy” by Richard R. Brettell – which might profitably inform such a discussion. Unfortunately, the catalogue taken as a whole and together with two preceding and related exhibition catalogues, “A Passion for Renoir”, 1996/7 at the Clark Institute (Fig. 11), and “Renoir at the Theatre”, 2008 at the Courtauld Gallery (Fig. 12), implicitly presents today’s states of Renoir’s pictures as if they have remained original and authentic.
Brettell shows Clark to have been one of a sizable group of American collector/enthusiasts who pushed Renoir’s prices to record highs in the early twentieth century when the supply of pukka old masters was dwindling (and the modern wheeze of upgrading school works was not yet in full flood). Ganz shows that Clark’s collection comprised a cross-section of a decisively selective part of Renoir’s oeuvre. Considering Renoir to be one of the greatest painters ever, Clark nonetheless abhorred his numerous late nudes (with arms and legs which he likened to “inflated bladders”). Clark felt that the artist’s best painting had been done early, and thirty-one of his thirty-eight Renoirs were painted before 1885, with six from 1881, which year he judged the artist’s finest hour. This discerning and focussed selection gives the Clark collection invaluable force of testimony and the Royal Academy is now showing twenty-one of the institute’s remaining thirty-three Renoirs, but there are further reasons for attending to the present state of Clark’s Renoirs.
Although Ganz, formerly of the Clark institute, makes no mention of the pictures’ conditions today he variously discloses that Clark held that picture restorations do more harm than good; that he viewed art historians with disdain; that he learnt early not to depend on “experts” for guidance; and, that on being bitten by bad professional advice, he had resolved to become his own expert:
“In 1913 Clark bought Portrait of a Lady by Domenico Ghirlandaio and Walking Horse, a bronze by Giambologna. Both purchases were facilitated by the American sculptor George Gray Barnard, who had been a friend of Clark’s father. After being assured that the Ghirlandaio had not been retouched, and a copy of the Walking Horse was a unique cast, Clark subsequently found that both of these claims were false. On a trip to Italy in the summer of 1913 he discovered a postcard of the Ghirlandaio in an altered state, and a copy of the Walking Horse in the Bargello in Florence…”
Clark’s admiration for Renoir is shown to have beeen singular. He had considered Renoir without equal among old masters as a colourist and unsurpassed as a painter, that is, as an applier of paint to canvas. He had granted artists like Leonardo, Ingres, Degas, and Bouguereau to have been Renoir’s superiors in terms only of their “suave line”. He complained of English portraits “overcleaned by Duveen” at the Frick Collection. Above all, Clark’s will of 1946 is cited to show that he had expressly prohibited any restoration of his own to-be bequeathed pictures:
“It having been my object in making said collection to acquire only works of the best quality of the artists represented, which were not damaged or distorted by the works of restorers, it is my wish and desire and I request that the said trustees…permanently maintain in said gallery all works of art bequeathed hereunder in the condition in which they shall be at my death without any so-called restoration, cleaning or other work thereon, except in the case of damage from unforeseen causes, and that none of them be sold, exchanged or otherwise disposed of…”
So, we now know that Clark’s Renoirs had been carefully selected on both artistic criteria and excellence of physical condition. That the trustees subsequently disposed of five of these Renoirs is acknowledged but not explained – had they legally overturned the bequest’s conditions or simply ignored them? Fortunately, their writ does not run to undoing historical visual evidence, and Ganz is to be applauded for reproducing the two-page Life magazine photo-spread from 1956, and thereby giving today’s viewers a glimpse of the state of some thirty untouched-by-Clark (and possibly never previously touched) Renoirs at that historic juncture. Although the catalogue reproduction is small, it is sufficient, when viewed within the exhibition, to show that were Clark’s Renoirs to be so-assembled once more, some at least, would not be the same pictures. (See Figs. 7, 8, 9 and 10.)
With photographic records, when due allowances are made for technical variations and vagaries of reproduction methods, a given photograph affords testimony on the dispositions of tones or hues within a given work at a particular moment under a particular light. With modern artists, where first photographs frequently pre-date first restorations, it is striking that similar patterns of weakening recur in the historic photographic record. There is a simple, elegant proof that such changes pinpoint injuries: it would not be possible today to photograph works in a manner that might replicate their earlier appearances. How might the face seen at Fig. 23, for example, now be photographed so as to show the qualities formerly recorded in Fig. 22? Often the weakening is of a general overall “washing-out”, “scrubbing-away”, “Brillo-padding” character. Often, it is seen in local disruptions of original values and relationships. Often, both types occur together. Often one can witness an after-image halo effect where original material has been removed – in Renoir, hair would seem to be especially prey to such injuries (see Fig. 4).
In assembling the pictorial evidence opposite, we were horrified by a realisation that within the general restoration mayhem, a systematic undoing of a rare but distinctive and precious Renoir type of female face has taken place on two major Renoir paintings, both of which, thanks to the Clark exhibition, are found presently in London. These are his 1880 “A Box at the Theater (At the Concert)”, which is said in the current Royal Academy catalogue to be “The last and arguably most ambitious of Renoir’s depictions of elegantly dressed figures seated in theatre boxes”, (see Figs. 4, 11 and 15 to 20), and his earlier 1874 “La Loge (The Theatre Box)”, which was described in the 2008 Courtauld Gallery catalogue as “one of the iconic paintings of Impressionism and a major highlight of the Courtauld Gallery” (see Figs. 1, 2, 3, 12 and 21 to 24). If the appraisals are sound enough, the surrounding explications on these two great works are artistically inadequate.
To take the Clark’s “A Box at the Theater” first: in the 2012 Royal Academy catalogue entry it is said variously that the picture is: “marked by warm colours and rich brushwork”; that “the woman on the left, resplendent in a full length evening gown, looks directly at the viewer”; that the woman and her younger companion “seem lost in reverie”. The scene is said to be situated in a theatre (even though when first exhibited in 1882 it was under the title “Une loge à l’Opéra”): “the background details suggest a theatre rather than the recently opened Palais Garnier”, and “Without the dark red curtain and the fluted pilaster, it would be difficult to locate this scene in a theatre at all.”
Needless to say, this is a reading of the picture as it is today. There is acknowledgement that radical changes had been made by Renoir during the execution of the picture but no acknowledgement of the fact that the architectural features said to locate the scene in a theatre or an opera house have been almost washed away – see Figs. 15 and 16. It is said that the picture had originally been commissioned as a portrait of the daughters of a French Under-Secretary of State for Fine Arts who had subsequently rejected it. It is said that Renoir had then reworked the picture, generalising the sitter’s features, and at some stage had painted out a male figure in the background. Specifically, it is acknowledged that Renoir had “also altered certain facial features and changed the hairstyle of the woman on the left”. It is said that when Clark bought the picture in 1928 he greatly admired it and said “the woman is lovely, the colouring, facture and composition great”.
In the earlier 1996 Clark catalogue (Fig. 11), in an entry under the twin headings “Images of Women” and “Society Portraiture” (the latter sub-heading preceding “Bourgeois Pastimes”), it is said that the subjects were not the daughters but the wife and daughter of the Under-Secretary; that the “expensive evening dress of the woman and the plush red interior of the box suggest Charles Garnier’s opulent Opéra”; that far from looking directly at the viewer, the woman’s “glassy, dreamy expression – her mouth forms a slight smile and her eyes look off into the distance” suggests that “she is completely unaware of someone else in her immediate vicinity”. For the author of this entry (Karyn Esielonis) the woman’s “passivity enables the viewer to look at her without interruption and reinforces period conventions that cast the woman as someone to be looked at rather than someone who actively looks” and who, in fact, cooperates with her own bondage by “sinking back into the plush sensuously red material of the loge, so that she may be perused”. While the girl on the right “turns demurely away”, it is expected that, on reaching sexual maturity her behaviour will change accordingly, and, she too, “will become the object of the gaze”. The late John House spoke specifically of “the engendered gaze”.
The Clark picture was included in the 2008 Courtauld show and the catalogue (Fig. 12) provided a bridge between the Theatre/Opera divergence. That is, when the picture was acquired by Renoir’s dealer Durand-Ruel in 1880 it was registered with the title “Une loge au théâtre”, but when exhibited two years later it was titled “Une loge à l’Opéra”. The Courtauld catalogue entry includes an “X-radiograph” and an infra-red photograph, thereby rendering the features of the man who had been painted out in the upper right corner more discernable. The description of the painting itself is as slack as that in the 2012 catalogue and is conducted in terms relative to related pictures: “The canvas is far more muted and conventional in tonality than Café-concert (Au Théâtre)…”
However, if we look at older reproductions of this painting (in our case from 1921 onwards when it was just forty-one years old) we find that the picture, as bought by Clark in 1928, was then different from its present state; different in its general dispositions (see Figs. 15 and 16); and, different in its particulars (see Figs. 17 to 20). As mentioned, the pilaster on the left of the picture has now been almost washed away. Much of the former shading around the woman’s eyes has been lost, with the result that the pupils and irises of the eyes increasing resemble a pair of olives set adrift on a plate (Figs. 4 and 20). Her hair has been lightened. The expression on her mouth has changed. The end of the glove on her right arm has been redrawn. Crucially, her gaze no longer fixes on the viewer as it may have done in 1925 (Fig. 15).
Like the Clark picture, the Courtauld “La Loge” may have been (?) unrestored when bought in 1925 by Samuel Courtauld who cherished “its subtle charm of surfaces” and placed in the music room of his house in Portman Square. Like Clark, Courtauld passed his collection to the public domain upon his death in 1948. The head of the Courtauld Gallery, Ernst Vegelin van Claerbergen, speaks in the 2008 catalogue of the picture having been “lent to exhibitions internationally, and reproduced countless times in numerous media”, adding “And yet, in some respects, fame has also veiled this picture, its familiarity and its reductive status as an archetype of Impressionism perhaps acting against close scrutiny.” While ever closer scrutiny is to be welcomed, an examination of the physical and artistic reduction of the painting itself would seem more urgent than one of the soundness or otherwise of its virtual perception in the world at large. Perceptions and mis-perceptions can be altered. Altered pictures are forever – restoration is a one-way street of compounding injuries.
No mention of the Courtauld Gallery’s “La Loge” is made in the 2012 catalogue entry on “A Box at the Theater” but in the 1996 Clark catalogue “A Passion for Renoir” it is said that the picture features “a lavishly dressed woman, her face heavily made up…” Critics at the time of the first showing had questioned the morals of the woman as one who unabashedly presented herself for public view aiming to “attract people with her wicked charms and [the] sensuous luxury of her clothes”. In the 2008 Courtauld catalogue, John House, too, noted that some critics of the day had taken the sitter not as a woman of high fashion but as “an iconic figure from the demi-monde”. Seemingly dismissing such readings, House, added “In reality Renoir produced the painting in his studio using his brother Edmond and Nini, a model from Montmarte nicknamed ‘gueule de raie’ or ‘fish-face’ as the sitters.” As, indeed, he had, but then, as so often, the critics of the day were on to something that later champions have missed: by whatever means it had been produced, this truly was a work of dangerously seductive power.
For his part, House describes the picture as it now is, as seen here at Figs. 2, 3, 22 and 24, and not as was, as today glimpsed at Figs. 1, 21 and 23. He notes that “the viewer’s eye fluctuates between bodice and face in search for the principal focus of the composition” – when in the recorded earlier states of the picture, he could have been in no such doubt. The face had not only been more decisively modelled (Figs. 1 and 23) but the head had been separated from the bosom and bodice with both more pronounced shading and a more glittering “choker” of jewels at the upper neck (Figs. 21 and 22). While alerting us to the realities of artists’ working practices, House, by also confining himself to the picture as it now is, obliges himself not to comprehend the full extent of Renoir’s achievement. What had once been nothing less than a supreme artistic invention of female type, a face of awesome charismatic and enigmatic force that, in truth, had constitued a Mona Lisa for modern times, is now physically reduced and artistically traduced by restorers who have borne down on Renoir’s final paint film with their swabs and solvents and Lord-knows what else, leaving a picture that now generates only art historical short-change – a decorous patter of sociology and applied psychology.
…A picture that nowadays serves as grist to endlessly recycled analysis of tyrannical “engendered gazing”, posh frocks and past high bourgeois social mores – interesting enough, in their own way, but ultimately distractions all, as if to divert our gaze away from recollections of what once was. Once, it was beyond question that this woman’s face was the compositional and psychological epicentre of the picture, her enchanting bejewelled and beflowered bosom notwithstanding. Each of the face’s individual features commanded/rewarded intense scrutiny. Her mouth, sensuous, luscious, self-aware in its precisely composed invitation, had once – and in some degree until recently (see Fig. 1) – been more than a match for that seen in the National Gallery’s Rubens “Le Chapeau de Paille” (Fig. 31). The gaze of her eyes, once dark, mesmerisingly deep, supremely confident (see Fig. 23) was that of no ordinary, specific, prosaic woman; belonged to no portrait of a hired-in fish-faced model. Nor was this image mere social stereotype in some moralising, agit-prop genre tale. This was nothing less than the transcending realisation of an eternal female possibility, of one supremely aware of her own sexual magnetism and accompanying powers; of one more than content to abandon her male companion to his own distractions. An icon indeed.
What a tragedy, therefore, that this Carmen, falling among restorers, should have been reduced to Micaëla, reduced to her own still brilliantly sketched but now merely sweet, almost ingénue-like preparatory stages, losing the flash of her nostrils (- in this, too, rivalling Rubens) and the luxuriance of her sensuously elaborated coiffure. In short, being made more ordinary by ordinary people wreaking their terrible uncomprehending revenge on an extraordinary talent through their appropriation of a masterpiece crafted by one who had hymned his own private especial celebration, in paint, on a surface.
CODA:
Sterling Clark died on 29 December 1956 shortly after the Sterling and Francine Clark Institute which he established and endowed and to which he had left his fabulous collection (not just of paintings but of drawings, books, prints, silver and porcelain) had opened. He might have expected that the institute’s trustees would honour the terms of his bequest and respect his wish that the unrestored works he had acquired with such assiduous ground work (and with great wealth, of course) should remain unsullied. James Ganz has reported that on Clark’s death, his widow Francine (whose important role in assembling the collection had been honoured by the inclusion of her name in the title of the institute), continued to sit on the board, “asserting her opinions on the arrangements of paintings in the galleries, looking to maintain her husband’s wishes”. Francine Clark died in April 1960.
Within three years of Francine’s death the first of what were to be two radical and utterly deranging restorations of Turner’s “Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water” was under way at the hands of a then “leading restorer”, William Suhr (see Figs 32-4). We were first alerted to the Clark Institute’s radical restorations in 2003 by the painter Edmund Rucinski who had known the collection intimately up until 1963 and who had spotted the further and compounding transformation of the Turner. On this second bite at the restoration cherry, the restorers claimed that the painting had been falling apart and that, besides, seventy-five per cent of it consisted of earlier restorers’ repaint, applied to “disguise the evidence of some unknown earlier trauma”. Only by removing most of the present paint, they insisted, could “a full understanding of what lay beneath” be achieved. That treatment, authorised by the trustees, was claimed by the interested parties to have been a “resurrection” which had created an “effectively a new picture”. In this new picture, the last traces of the second, nearer steamboat that Turner had painted battling its way towards harbour in a storm, disappeared under the waves, its filthy coal-produced smoke being converted into a water spout or perhaps steam jet (Fig. 34). Not only was this twice-over undone and redone wreck then deemed a new picture but it was also judged to be miraculously cured of all structural ailments and free to be dispatched across the Atlantic to go on tour to Manchester and Glasgow.
At the time of the UK trip, the Tate Gallery issued a press release claiming that the picture comprised “one of the stars of the show…[having] recently undergone major conservation”. Credulous British critics lapped up and regurgitated the claims. And, by coincidence, they have done so again as this Turner returned to the UK to do service at a Tate Liverpool show where works by Turner and Monet have been flatteringly permed with Cy Twombly’s solipsistic scribbles and dribbles.
Michael Daley
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