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Posts tagged “Neil MacGregor

How Illissos (and Mr MacGregor) flew close to the Sun

In the new Art Newspaper it is reported that the free-standing Parthenon sculpture, Illissos, was flown by a “circuitous” route when loaned by the British Museum to the Hermitage Museum in St Petersburg. It did so, it has been acknowledged by the Hermitage’s director, Mikhail Piotrovsky, to avoid possible Greek seizure through the E.U. courts.

The Hermitage Museum director, Mikhail Piotrovsky, and the British Museum’s (then) director, Neil MacGregor, at the press opening of the loaned Parthenon sculpture Illissos in St Petersburg in December 2014.

As the Art Newspaper reports:

‘Mikhail Piotrovsky, the director of the Hermitage, tells us that to forestall any attempt to intercept the sculpture, it was flown from London to St Petersburg “circuitously”. He says: “It could not be transported through Europe, because Greece believe that it belongs to them and they could have attempted to seize it at some airport en route, and according to the laws of the European Union, this would have been legitimate.” The exact route it took is a mystery, however. Did it travel via the Arctic or over North Africa? Piotrovsky declines to say, and a spokeswoman for the British Museum will only say: “When flying any loan overseas, the British Museum chooses the most direct route possible. This was true for the loan of Ilissos to the Hermitage.”’

Previously, in a letter to the Times and in our Spring 2015 Journal (- see below), we attacked the fact of the profoundly politically provocative, insensitive and physically dangerous loan that was conducted in such secrecy that neither the UK Goverment nor any of its cultural agencies were informed of the loan. But we had not disclosed that the sculpture was, in truth, flown in two stages via a Middle-Eastern state, thereby subjecting the sculpture to additional risks and to four take-offs and four landings in addition to transportation by the usual lorries and fork-lift trucks.

“Where should the Elgin Marbles be housed?” – ArtWatch UK Letter to The Times, 9 December 2014:

“Sir, On balance, the case for the British Museum retaining the Elgin Marbles stands (reports, Dec 5 & 6), but it has been gravely weakened by the irresponsible and gratuitously provocative loan of one of the works to the Hermitage Museum.

The case for continuing to hold the Elgin Marbles in Bloomsbury after two centuries has rested in part on the physical safety of the collection and on permitting the illuminating artistic pre-eminence of the sculptures themselves to be best appreciated in the context of a multi-cultural, international ‘encyclopaedic’ museum.

That the present venture has exposed what is arguably the world’s supreme depiction of a nude male figure to serious and needless risks is confirmed by the museum’s defence of its own great secrecy. As you report, its registrar boasted that ‘museums are good at mitigating risk’; that the loan needed undisclosed insurance; and that, if intercepted by thieves, ‘they would be unable to sell it’.

Reducing risk is not the same as eliminating or declining to incur it. Positively embracing risk by placing the sculpture on a lorry, a passenger aircraft (months after another was brought down by Russian-armed separatists in Eastern Europe) and another lorry, on each leg of the journey, can only be seen as a failure of imagination and a dereliction of duty on the part of the museum’s trustees.”

ArtWatch UK Journal No. 29

In the introduction to Journal 29, (“Museums, Means and Menaces”) we noted that museums had once provided havens for art and solace to visitors; that they had been cherished for their distinctive historically-given holdings and that their staffs were (appropriately) answerable to trustees. Today, we complained, museums serve as platforms for conservators to strut their invasive stuff and as springboards for directors wishing to play impresario, broadcaster or global ambassador. Collections that constituted institutional raisons d’être, are now swappable, disrupt-able value-harvesting feasts. Trustees are reduced to helpmeet enablers of directorial “visions”. No longer content to hold, display and study, museums crave growth, action, crowds and corporately branded income-generation. For works of art, actions spell danger as directors compete to beg, bribe and cajole so as to borrow and swap great art for transient but lucrative “dream” compilations. Today, even architecturally integral medieval glass and gilded bronze Renaissance door panels get shuttled around the international museum loans circus (- see Chartres’ Flying Windows).

We had supported the British Museum’s retention of the so-called Elgin Marbles for over a decade, in print and in public debates in New York, Athens and Brussels (- see Journals 19, 20, 25 and 26).

We complained that the loan had breached a two-centuries long honouring of the original terms of purchase which had required that the Parthenon carvings collection be kept intact within the museum and that this state be regarded as inviolable. We had learned that the British Museum’s (supine) trustees, having already conferred an effective vote of confidence in Putin’s Russia just months after that country had annexed the Crimea, and Russian-armed separatists in eastern Ukraine had destroyed a Malaysian Airlines Boeing with a loss of 298 lives, including around 100 children (see Journal 29 cover above), were reportedly considering a further three loans to other “suitable” museums. This declared intention gave the lie to suggestions that the loan to St Petersburg had been an exceptional case made in celebration of the Hermitage Museum’s 250th anniversary. Given that a key consideration in ArtWatch UK’s support of the museum’s retention of the Parthenon carvings had been their relative safety in the museum, the undiscussed action and reversal of policy meant that it had become impossible for us to maintain that support. Now, in the light of Mikhail Piotrovksy’s disclosure, it is surely time for the Trustees of the British Museum to cease sheltering behind the unfounded statements of its spokespeople and disclose the route by which a manoeuvre to evade the possible processes of European law was made. The Trustees might also make clear whether the provocative Parthenon loans policy initiated by the previous director is to be maintained under the new director.

Michael Daley, 9 March 2016


The Spring 2015 ArtWatch UK Journal

The forthcoming ArtWatch UK members’* Journal examines restoration problems; betrayals of trust; the role of conservators in the illicit trade in antiquities; and, the escalating commercial scramble by museums that is disrupting collections and putting much of the world’s greatest art at needless risk.

* For membership details, please contact Helen Hulson, Membership Secretary at hahulson@googlemail.com

ArtWatch UK Journal No. 29

Preview ~ Journal No. 29’s Introduction:

MUSEUMS, MEANS and MENACES

Museums once provided havens for art and solace to visitors. They were cherished for their distinctive historically-given holdings and their staffs were answerable to trustees. Today they serve as platforms for conservators to strut their invasive stuff and as springboards for directors wishing to play impresario, broadcaster or global ambassador. Collections that constituted institutional raisons d’être, are now swappable, disrupt-able value-harvesting feasts. Trustees are reduced to helpmeet enablers of directorial “visions”. No longer content to hold display and study, museums crave growth, action, crowds and corporately branded income-generation. For works of art, actions spell danger as directors compete to beg, bribe and cajole so as to borrow and swap great art for transient but lucrative “dream” compilations. Today, even architecturally integral medieval glass and gilded bronze Renaissance door panels get shuttled around the international museum loans circus.

Above, a window that depicts Jareth – one of no fewer than six monumental windows depicting the Ancestors of Christ that were removed from Canterbury Cathedral (following “conservation”) and flown across the Atlantic to the Getty Museum, California, and then on to the Metropolitan Museum, New York. (For a report on how such precious, fragile
and utterly irreplaceable artefacts become part of the international museums loans and swaps circuit, see How the Metropolitan Museum of Art gets hold of the world’s most precious and vulnerable treasures.)

Above, top, one of Ghiberti’s Florence Baptistery doors (which were dubbed “The Gates of Paradise” by Michelangelo) during restoration. Above, one of three (of the ten) gilded panels from the doors that were sent from Florence to Atlanta; from Atlanta to Chicago; from Chicago to the Metropolitan Museum, New York; from New York to Seattle; and, finally, from Seattle back to Florence. To reduce the risk of losing all three panels during this marathon of flights, they were flown on separate airplanes.

In such an art-churning milieu this organisation’s campaigning becomes more urgent. Fortunately, our website (http://artwatch.org.uk/) has increased our following fifty-fold – and see, for example: “How the Metropolitan Museum of Art gets hold of the worlds most precious and vulnerable treasures”. Here, we publish an abridged version of the fifth lecture given in commemoration of ArtWatch International’s founder, Professor James Beck, and examine persisting betrayals of trust, errors of judgement and historical reading, problematic “conservations”, and questionable museum conservation treatments of demonstrably looted antiquities. For these we warmly thank Martin Eidelberg, Alec Samuels, Alexander Adams, Einav Zamir, Selby Whittingham and Peter Cannon-Brookes. We commend two books, one for its freshness of voice, the other for a pioneering combination of high-quality images and scholarly texts in coordinated print and online productions. We also reproduce our online archive and related letters to the press.

Last July the outgoing chairman of the British Museum’s board, Niall Fitzgerald, disclosed in the Financial Times that because the director, Neil MacGregor, “obviously isn’t going to stay for ever” it was right that a new chairman [in the event a long-standing BM trustee and former editor of the Financial Times, Sir Richard Lambert] should lead the search for his successor. In December – and with levels of secrecy that would have thrilled his one-time mentor at the Courtauld Institute, Anthony Blunt – MacGregor dispatched one of the most important free-standing Parthenon sculptures, the carving of the river god Ilissos, to the Hermitage Museum in St. Petersburg. In lending Ilissos to St Petersburg just months after Russian troops had annexed part of Europe and Russian-armed separatists in Eastern Ukraine had brought down a Malaysian Airlines Boeing with a loss of 298 lives including around 100 children (see cover), the British Museum conferred an institutional vote of confidence in Putin’s Russia at a time when the West has mounted economic sanctions against his incursion and his continuing de-stabilisation of Eastern Europe. Moreover – and in a gratuitously provocative manner – by subjecting one of its most precious and controversially held works to needless and inherent risks, the British Museum presented its institutional a*** to everyone in Greece who is seeking to re-unite all of the surviving Parthenon carvings. On 9 December 2014 we protested in a letter to the Times (“Where should the Elgin Marbles be housed?” – see p. 29) that the action had gravely weakened the case for the British Museum retaining its controversially held “Elgin Marbles” and that it constituted a failure of imagination and a dereliction of duty on the part of the museum’s trustees.

Above, the carved figure of Ilissos, as displayed (top) at the British Museum, in the context of the surviving group of free-standing figures from the West pediment of the Parthenon; and, (centre and above) as displayed when on loan to the Hermitage Museum, St. Petersburg.

Above, details of the back of Ilissos, (as photographed by Ivor Kerslake and Dudley Hubbard for the 2007 British Museum book, “The Parthenon Sculptures in the British Museum”, by Ian Jenkins, a senior curator at the museum) showing the faultline in the stone that runs through the entire figure.

Perhaps the provocative loan was a piqued riposte to Mr and Mrs George Clooney’s attempts to have the British Museum’s Parthenon sculptures returned to Athens? Or, perhaps, simply a flaunting confirmation that nothing within the museum’s walls is now considered sacrosanct. In any event, 5,000 objects were put at risk (see below) last year in pursuit of MacGregor’s desire to transform the great “encyclopaedic” museum into a glorified lending library – or, as he puts it, into “a universal institution with global outreach”. The loan to Russia breached a two centuries old honouring of the original terms of purchase which required the Parthenon carvings collection to be kept intact. We now learn that those sculptures are to be further denuded with three more loan requests under consideration. We have supported the British Museum’s retention of the Elgin Marbles for over a decade, in print and in debates in New York, Athens and Brussels. (See Journals 19, 20, 25 and 26.) A key consideration was the relative safety of the sculptures in London and Athens. This latest policy reversal tips that balance in favour of Athens and thereby blows the moral case for the retention of the sculptures in London. It makes it impossible for us to maintain our previous support.

Such was the secrecy of this operation that the British Government was informed of it only hours before the story broke in a world-exclusive newspaper report. Under its new chairman the museum’s board proved supine, authorising the manoeuvre despite its own concerns over the sculpture’s safety. Officially, the museum betrays an almost delusional insouciance on the inherent risks when fork-lifting, packing, fork-lifting, lorrying, fork-lifting, flying, fork-lifting, lorrying, fork-lifting, unpacking – twice-over – an irreplaceable world monument on a single loan. Art handling insurers testify that works are at between six and ten times greater risk when travelling. Against this actuarial reality, the museum’s registrar variously boasted that “museums are good at mitigating risk”; that the loan had needed undisclosed insurance; and that, if intercepted by thieves, “they would be unable to sell it”. The source of this institutional confidence is unclear. As we reported in 2007 (Journal 22, p.7), in 2006 the British Museum packed 251 Assyrian objects – including its entire collection of Nimrud Palace alabaster reliefs and sent them in two cargo jets to Shanghai, with stop-overs in Azerbaijan, thus subjecting the fragile sculptures to four landings and take-offs. On arrival in Shanghai the recipient museum’s low doorways and inadequate lifts required the crated sculptures to be “rolled in through the front door”. Three crates remained too large and had to be unpacked “to get a bit more clearance”. One carving was altogether too tall and “we had to lay him down on his side” to get him in, the British Museum’s senior art handler said. It was then found that the museum’s forklift truck was unsafe (and needed to be replaced), and, that “a few little conservation things had to be done”.

When the resulting quid pro quo loan of Chinese terracotta figures was sent to the British Museum the following year, two dozen wooden crates were held for two days at Beijing airport because they were too big to enter the holds of the two cargo planes that had been chartered. When the crated sculptures arrived at the British Museum, they were also found to be too big to pass through the door of the Reading Room (from which Paul Hamlyn’s gifted library had been evicted – then temporarily, now permanently). The door frame was removed but three cases were still too big. These had to be unpacked outside the temporary exhibition space in the Great Court. The “temporary” misuse of the Reading Room became a permanent fixture until the new £135m (on a £70-100m estimate) exhibition and conservation centre in the antiseptic style of a Grimsby frozen food factory was opened last year (see back cover). Having insultingly evicted the Paul Hamlyn art library, it is now being said that the Reading Room “lacks a purpose” and that Mr MacGregor is musing on possible alternative uses to … reading books in a fabulous library previously occupied by national and international literary and political luminaries. One of these alternatives would be to raid the museum’s own diverse and encyclopaedic sculpture collections so as to tell a singular, MacGregoresque multi-cultural world story. Were he to be indulged in this (English Heritage witters alarmingly that the Reading Room’s Grade 1 listing does not necessarily preclude changes of uses), the director would leave a monument to himself achieved by subverting the historically-resonant, listed purpose made classical building in order to patronise and spoon-feed future visitors who might better have made their own judgements on the relative merits of the artefacts held in the museum’s various assembled civilisations.

If the present lending policies are not curtailed a further monument to MacGregor’s reign will be found in the art handling facilities of the new “improbably large” conservation and exhibitions centre. These are such that a crated elephant would now “arrive elegantly, the right way up”. What – surprisingly – did not arrive was the exhibition of treasures from the Burrell Collection that is being sent on a fund-raising world tour. This tour was made possible by the overturning in the Scottish Parliament of the terms of Burrell’s bequest which prohibited foreign loans. The overturning was made with the direct support and participation of Neil MacGregor and the British Museum was to have been the tour’s first stop. (Only three voices against the overturning were heard in the Scottish parliamentary proceedings: our own; the Wallace Collection’s academic and collections director, Jeremy Warren; and, the National Gallery’s director, Nicholas Penny, who attacked the “deplorable tendency” for museum staffs to deny the grave risks that are run when works of art are transported around the world.) As we reported online (“A Poor Day of Remembrance for Burrell”, 11 November 2013, Item: MR MACGREGOR’S NO-SHOW AT THE SCOTTISH PARLIAMENT HEARINGS), after a reproach in the Scottish Parliament, Mr MacGregor replied: “It was suggested by the Convener on 9th September (column 33) that as the British Museum might be involved in helping organise the logistics of a possible loan, and as works from the Burrell Collection might be shown at the British Museum, I might find myself in a position of conflict of interest. I think I can assure the Convenor that this is not so. The British Museum would not profit financially from either aspect of such co-operation with our Glasgow colleagues…” In the event, the first stop of the world tour was at Bonhams, the auctioneers, not the British Museum.

Michael Daley. 1 March 2015.


The Samson and Delilah ink sketch – cutting Rubens to the quick

10 July 2014

Today, in a sale of old master drawings (and on an estimate of £1.5m -£2.5m), Christie’s is offering large claims for the artistic and historical significance of a small (roughly 16cms square and shown here at Fig. 1) pen and brown ink drawing:

“This is the only known preparatory drawing for Rubens’s Samson and Delilah in the National Gallery, London (inv. NG 6461), and it was followed by a modello oil sketch now in the Cincinnati Art Museum (inv. 1972.459). Commissioned by Nicolaas Rockox (1560-1640), who was Rubens’s most important early patron, this powerful composition dates from shortly after the artist’s return to Antwerp from Italy, where he had been from 1600 until 1608, and provides a valuable insight into his developing style and preparatory processes.”

This account is conventional but, nonetheless, contentious. No hint is given that the relationships between these three linked works are highly problematic or that all three have suffered cuts or thinning. The authorship of this group has been contested for over two decades. On February 19 2004 the Daily Telegraph published a letter from ArtWatch on the painting’s problems (“Is the National Gallery’s Samson and Delilah another copy?) We have published two special issues of the Artwatch UK Journal mounting challenges (Figs. 2 and 3) and have written a number of articles on the subject for the Art Review. The principal challenges to the attribution came from two artist/scholars, initially, Euphrosyne Doxiadis, whose findings (made with fellow artist Steven Harvey and Siân Hopkinson) were compiled in a report (see this website) that was submitted to the National Gallery in 1992 and later covered in the Times and the Independent. In 1997 researches by Kasia Pisarek, prompted two articles by the Sunday Times’ art critic, Waldemar Januszczak (“A Rubens or a costly copy?” and “National’s £40m Rubens could be fake”). In the latter article, the then director of the National Gallery, Neil MacGregor, conceded that the evidence “is respectable, and the scholar raises some serious questions that I cannot easily answer”. Those questions have never been answered. In October 1997 the National Gallery issued a press release in which it was said that:

“Debates of this sort require patient consideration of different sorts of evidence. The best format is for this evidence to be presented at some length for public discussion – and the National Gallery will be arranging such a lecture and debate over the next few months.”

A debate that has yet to take place

Within a few days the commitment was dropped when the press release was re-issued and the debate never took place. To this day there remains an enormous accumulation of problems with the National Gallery’s “Rubens” Samson and Delilah and, therefore, with its two closely associated works – the ink drawing and the oil sketch. All three works, which are dated to 1609-10, have unusual and anomalous features – and all appeared only in the 20th century. The modello arrived last without name or history in 1966 and was upgraded by Christie’s to Rubens even though it is painted on a soft wood and not the oak which Rubens invariably used.

Ludwig Burchard’s cunning plan?

Behind the successful 20th century elevation of this trio, is the fact that both the drawing and the large finished painting in the National Gallery were attributed to Rubens barely two years apart by the same man, Ludwig Burchard. Burchard was a great authority on Rubens who, notoriously, was unable to publish his life-long Great Work on the Artist for fear of having to de-attribute very many paintings for which he had supplied unwarranted certificates of authenticity. In the ArtWatch UK Journal No. 21(Spring 2006) Kasia Pisarek, whose PhD Dissertation was on Rubens and Connoisseurship, identified over sixty Burchard Rubens attributions that had subsequently been demoted in the Corpus Rubenianum itself.

Dr Pisarek felt that the year of launch for the picture now in the National Gallery might be signicant. As she put it:

“That year 1929 was not free of strange coincidences. By a bizarre stroke of luck, the painting re-emerged 48 years after its disposal by the Prince of Liechtenstein in Paris in 1881 (not 1880, as is commonly said), the exact same year as the deaths of the Prince Johannes II, the previous owner of the painting, and of his picture adviser Wilhelm von Bode, the then General Director of the Berlin Museums. The former died in February 1929, the latter a month later, in March. Moreover, we know that the Prince himself had weeded out a considerable number of pictures, Samson and Delilah included. He also financed many research projects, and the collection was accessible to scholars. The art historian Wilhelm von Bode published (in 1896) the first comprehensive and illustrated book on the Liechtenstein collection, so he could have been aware of the Samson and Delilah’s disposal. Why didn’t he identify the picture as the long lost Rubens if he was also a Rubens expert and had even co-signed certificates of authenticity with Ludwig Burchard?

In 1927 the drawing was bought from a private collector by a scholar of drawings and prints, I.Q. van Regteren Altena, for 26 guilders as a Van Dyck (whose initials it still bears). It was promptly upgraded to Rubens by Burchard, who then cited it as such in his 1930 certificate of authenticity for the Honthorst on offer by a Berlin dealer that is now in the National Gallery as an entirely autograph Rubens.

A precursor or a successor – or both?

It is claimed that Rubens’ characteristic stylistic development through stages of work is evident in the three works’ sequence, when the essential motif remains remarkably constant throughout. In fact, the modello (see Figs. 5 and 7) is so like the finished work that one supporter of the attribution, the former senior curator of the National Gallery, David Jaffe, has suggested that this oil sketch might be a ricordoa record of the finished painting[!] However, if the presently accepted 1, 2 and 3 sequence of drawing, oil sketch, finished painting were to become 1, 3 and 2, it would make nonsense of the National Gallery’s technical reports which stated that the finished picture’s uncharacteristic thin, swift and little-revised paint work – paint work which today remains preternaturally fresh and unblemished (see Figs. 10 and 11) – was a product of the fact that Rubens had made such an unusually complete and resolved oil sketch that he had been able to paint the larger panel (which, the gallery claims, itself resembles a large sketch) out of his head and at a stroke and without any need for his customary revisions. Then again, the ricordo suggestion constitutes, perhaps, a kind of insurance policy, a way of covering against the possible outcomes of an eventual debate and presentation of evidence? If so, the sequence 1, 2, 3 and 2 again, would make a kind of institutional sense? This might indeed constitute a veritable “belt and braces” insurance: given that the gallery has admitted that its large finished panel is so very swift and sure-footed in its execution (or uncharacteristically sloppy and out-of-character to its critics), that it is itself but an over-blown sketch, the formulation 1, 2/4, 3/2 and 2 might serve perfectly to cover all eventualities.

The evidence of our eyes

The Samson and Delilah ink sketch, as a drawing, lacks the customary force, focus and eloquence of design seen in Rubens’ initial compositional ideas (- see Figs. 8b, 9a and 16). This supposed preliminary study has a curiously finished, pictorial air. Iconographically it has a pronounced “portmanteau” quality, showing, for example, Delilah’s draped right leg as seen in the secure Rubens oil sketch of 1609-10, The Taking of Samson in Chicago, while her draped left leg is as seen in the insecure National Gallery picture. Most disturbingly (to this draughtsman, at least) is that fact that when looking at the drawing in the flesh it is impossible to read an order or purpose to which its many and various components might have been made or to locate the essential, determining compositional and figural point at which Rubens always and brilliantly drove (see Figs. 8b and 16).

A ruled ink border surrounds and compositionally confines the ink and wash drawing (Fig. 1). When seen in reproduction, this border gives an impression that Rubens designed a format from the outset precisely in order to achieve an effect that is the single most problematic feature of the finished painting – the fact that the toes on Samson’s right foot were cropped at the edge of the painting. The border, like the drawing, is drawn in brown ink but clearly, as Christie’s describes, it can be seen by eye to comprise later framing lines. However, while this usage is seen to be common in the collection where the drawing has lived since 1927 – and while the border lines themselves can be seen to pass over a number of tiny losses on the edges of the sheet – the particular placement of the border is disquieting because the sheet on which the drawing was made has been trimmed at either the outside edges of the border or even within the border lines themselves. Why and when was this done? While some of the ink lines of the drawing can be seen by eye to run into the ruled borders, we cannot calculate where they might have terminated because of the severity of the sheet’s cropping. For whatever reason, this is now an artificially constrained and possibly edited image.

Flouting historical evidence

While the toes on Samson’s right foot are cropped at the edge of the National Gallery painting (Fig. 12), both of the contemporary copies that were made of the original Rubens painting show the foot, as painted by Rubens, to have been both whole and set well within the right-hand edge of the painting (see Figs. 4, 5 and 6). It is hard to see on what grounds this testimony might be disregarded: the first copy, an engraving (see Fig. 14), was made in c 1613 and very possibly under Rubens’ instruction. The second was a painting in oil commissioned by Rockox to show off his collection of paintings in the grand salon of his home (see Figs. 6 and 13). Is it conceivable that he – and Rubens, who was still alive – would have permitted a man famous for the accuracy of his records, to make a gratuitous, out-of-character “improvement” to the Rubens painting that occupied pride of place above the mantelpiece? Because of the inked box and the trimmed sheet it is not possible to determine whether the drawing’s author might originally have drawn the foot whole.

The panel support of the modello, as reproduced in the catalogue (see Fig. 7), is seen to have been cropped on its vertical edges since being sold to the Cincinnati Art Museum by the removal of two strips of wood, thereby conferring a clear crop onto Samson’s foot and bringing it into accord with the foot seen in both the National Gallery picture and the ink drawing. At one point the Cincinnati Museum claimed that the oil sketch’s panel was made of oak. When the picture was loaned to the National Gallery we asked if the panel was oak or softwood. It was not possible to say, we were told, because the back of the frame was enclosed and the gallery was not permitted to remove it. The museum today ducks the issue by saying that its painting is “on panel”.

The National Gallery’s picture was doctored at some undisclosed point by planing rather than cutting. The gallery restored the picture after purchasing it and reported that the panel had been planed down to a thickness of 2-3mm and set into a sheet of block-board. We knew for technical reasons that that was most unlikely: block-board is held together by its outer veneer layers and cutting one of them away would have had catastrophic structural consequences. When pressed, the gallery acknowledged that the planed-down panel had in fact been glued onto, and not set into, a larger sheet of block-board, with its edges being concealed by a bevelled putty. The restorer, David Bomford (now of the Museum of Fine Arts, Houston), said in his report, that the planing had taken place at some point in the early twentieth, or possibly during the late 19th century. That, too struck us as improbable: could there be no record of the back of a panel bought for a world record price (£2.5m) for a Rubens? Had the gallery not made a record of condition when the picture was loaned to it before the sale at Christie’s? We asked Neil MacGregor, if the gallery had any record of the back – and he said not. We asked if we might see picture’s conservation dossiers and there found Burchard’s 1930 certificate of authenticity, which described the panel as being intact and in excellent health.

At Christie’s we asked, and were kindly permitted, to examine the back of the drawing which is said to bear other drawings. A little (unintelligible) drawing is present but most of the surface bears the remains of a second sheet of paper to which the ink sketch had once been pasted. Effectively, the drawing’s verso is invisible – just as is the back of the National Gallery’s picture, any evidence on which has ceased to exist.

As for the contention – made against the evidence of the contemporary copies – that Rubens deliberately cropped Samson’s toes at every stage of the work, we know that he was very attentive to his toes. When drawing one of Michelangelo’s ignudi in the Sistine Chapel, he ran out of room on the paper for the toes on one of the feet and then drew them separately elsewhere on the sheet. On his return from Italy, and virtually simultaneously with working on the Samson and Delilah, Rubens made the magnificent Michelangelesque study of a nude man kneeling shown at Fig. 17. On that sheet, the right foot was truncated by the edge of the paper and, again, Rubens redrew the whole lower leg so as to include the foot and toes.

What kind of artist was Rubens?

The National Gallery has admitted that its painting is not typical of Rubens’s oeuvre, which fact it attempts to explain by claiming that immediately after his return to Antwerp from a long stay in Italy, Rubens was working “experimentally”. Unfortunately, it so happens that at the date of the Samson and Delilah’s execution, Rubens was also working on the very large altarpiece The Raising of the Cross (see Fig. 10). No one has ever suggested that that great work occupied a position in some experimental mode. To the bizarre and unsupported suggestion that Rubens, on his return from Italy, simultaneously worked experimentally and not-experimentally within the same brief period, Christie’s lend support with a contention that:

“The exact date of Samson and Delilah is unclear, partly because Rubens experimented with two very different approaches to the same subject in these post-Italian years.”

The truth is that attempts to keep this Burchard-initiated show on the road require that everything today be considered part of a moveable feast. It is neither a satisfactory situation nor a tenable position. Attribution is a difficult and taxing activity at the best of times and there is no shame in admitting error – and least of all with Rubens. As we put it in the 2006 Spring Journal:

“The upgrading of copies or studio works to autograph status frequently flouts the most elementary visual and methodological safeguards. Identification of the autograph hand of a master requires a ‘good eye’, sound method, and a recognition that comparisons are of the essence, that like should be compared with like. Procedural fastidiousness and visual acuity are nowhere more essential than with Rubens, who not only ran a large studio of highly talented assistant/followers but who famously placed a very high premium on studio works that had been modified or finished off by his own hand. When wishing to claim unreserved autograph status for a ‘Rubens’, it would seem imperative that some plausible connection between the aspirant and an unquestionably secure work be established. With the National Gallery’s Samson and Delilah, exemption is claimed on grounds that this work was special product of a peculiar moment in the artist’s career. Unfortunately for the attribution – and the picture’s supporters – this special ‘moment’ coincides precisely with a work of bedrock security – The Raising of the Cross of 1609-1610. An artist’s designs and motifs are easily replicated – and with Rubens, were often intended to be so ‘in house’. Pronounced similarities of subject matter or motif, therefore, are no guarantors of authenticity. What is most distinctive to a master and impossible to replicate – even by close associates within his own studio – is what is termed his touch, his individual, characteristic manner and speed of execution. Artistic mastery lies in some particular combination of technical fluency and commanding thought. The quality of an artist’s thoughts and his authorial ‘fingerprints’ are certainly made manifest in and through material – it cannot be otherwise – but only in material as handled, not in terms of its intrinsic, chemically analysable composition. A flat-footed analysis of the material components of pictures can no more corroborate authorship than they can validate a restoration. There are no material tests for authenticity…”

Update:

16.00, 10-07-14. The editor of Jackdaw, David Lee, writes to point out that, R W P de Vries, the person who sold the Samson and Delilah ink sketch produces this note, when Googled:

“Reinier Willem Petrus de Vries Jr. (Amsterdam , March 3, 1874 – Hilversum , 27 May 1953 ) was a Dutch artist. He was a painter , illustrator , book cover designer , and made ??etchings and woodcuts . He was a student at the State Normal School in Amsterdam, obtained his MO drawing. From 1913 to 1935 he was a teacher at a secondary school in Hilversum.”

The Jackdaw’s distinguished editor reflects: “An artist and secondary school teacher who flogs drawings. Not exactly what you’d expect…” No, indeed, but precisely the kind of thing about which we have learned not to expect to be given information.

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Above, Fig. 1: The pen and wash brown ink drawing that is said to be “the only known preparatory drawing for Rubens’s Samson and Delilah in the National Gallery, London”.
Above, Figs. 2 and 3: The covers of ArtWatch UK journals given to discussions of the attribution of the National Gallery’s Samson and Delilah panel painting.
Above, Figs. 4 and 5: The two centre spread pages of the ArtWatch UK Journal No. 21, showing the connections between: Rubens’ two oil sketches of Samson being taken and of being blinded; the engraved copy of the original, now lost, Rubens Samson and Delilah made by Jacob Matham, c. 1613; part of Frans Francken II’s painting of The Great Salon of Nicolaas Rockox’s house with Rubens’ original Samson and Delilah, as seen above the mantelpiece at some point between 1615 and 1640; the ink sketch said to be Rubens’s original design for the National Gallery Samson and Delilah; the Samson and Delilah painting on panel at the National Gallery; and, the panel at the Cincinnati museum that is said to be either a preliminary sketch for the National Gallery Samson and Delilah painting or a record of it made afterwards.
Above, Figs. 6 and 7: The presentation in Christie’s sale catalogue of a detail (top) of Frans Frankens’ copy of the original Rubens Samson and Deliah; and (above), the Cincinnati panel as seen after strips of wood on the vertical edges had been removed, producing a more emphatic cropping of Samson’s toes.
Although the Francken painted record testifies to the original ‘wholeness’ of Samson’s foot, the catalogue entry does not discuss this awkward evidence. Nor is the fact of the reduction by the removal of two vertical strips on the Cincinnati panel discussed.
Above, Figs. 8a and 8b: showing a detail (left) of the Samson and Delilah ink sketch, and (right) a detail of Rubens’s ink drawing at the Washington National Gallery, Venus Lamenting Adonis, of c. 1608-12. We find the suggestion that Rubens might have been drawing during this period in two such radically opposed styles, and with such great disparities of accomplishment, to be simply beyond belief. Nowhere does one see in Rubens’ drawings arms that appear to have digested or acquired disconnected pieces of drapery of the type seen on the barber’s left arm and Delilah’s right arm in the Samson and Delilah ink sketch.
Above, Figs. 9a and 9b: Left, a detail (flipped) of the British Museum’s Rubens Venus Lamenting Adonis, and (right) a detail of the Samson and Delilah ink drawing.
Above, Figs. 10 and 11: Top, an indisputably autograph version of Rubens’ striking blond female head type, as seen on his The Raising of the Cross altarpiece, and, above, in a version of that type found in Delilah’s head on the National Gallery panel. Aside from uncertainties of drawing in the National Gallery head, the differences of paintwork and evidence of age in the two works is striking.
Above Fig. 12: The National Gallery Samson and Delilah, as reproduced in our Journal No. 21.
Above, Fig. 13: A detail of Frans Francken’s record of the original Rubens Samson and Delilah, as reproduced in our Journal No. 21.
Above, 14: Jacob Matham’s engraved copy in a late impression of c.1613 with added hair on Delilah’s neck (and here flipped) of the original Rubens Samson and Delilah, as produced in our journal.
Above, Fig. 15: A greyscale version of the Samson and Delilah ink sketch.
Above, Fig. 16: The British Museum’s Rubens c.1608-12 ink drawing Venus Lamenting Adonis.
Above, Fig. 17: Rubens’ study Nude Man Kneeling at the Museum Boymans, Rotterdam, which includes a drawing made separately of the right leg so as to show the foot and toes. This drawn study was made in preparation for Rubens’ painting of 1609, The Adoration of the Magi. It therefore shows that, as with Rubens’ The Raising of the Cross, Rubens returned from Italy saturated in Michelangelo and classical sculpture, pounding with energy, enthusiasm and inspiration, and altogether in no need of engaging in “experimentalism” of the kind fancifully attributed to wrongly upgraded works.
Julian Held (who accepted the Samson and Delilah ink sketch) wrote of the Nude Man Kneeling in his critical catalogue in Rubens ~ Selected Drawings:
“L. Burchard alone (Cat.Exh.London, 1950) seems to doubt the early date of this drawing, which has always been connected with the Adoration of the Magi of 1609 in the Prado (KdK.26)…there is every reason to assume that the drawing in Rotterdam, as well as the one in the Louvre, was made in 1609 when Rubens prepared the Madrid Adoration”
Held also accepted the Cincinnati oil modello/ricordo even when made aware that it was, unprecedentedly, painted on soft wood and not on an oak panel.
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How the Metropolitan Museum of Art gets hold of the world’s most precious and vulnerable treasures

13 April 2014

An exhibition of stained glass that has been removed from “England’s historic Canterbury Cathedral” has arrived at the Metropolitan Museum, New York, after being shown at the Getty Museum in California. The show (“Radiant Light: Stained Glass from Canterbury Cathedral at the Cloisters”) is comprised of six whole windows from the clerestory of the cathedral’s choir, east transepts, and Trinity Chapel. These single monumental seated figures anticipate in their grandeur and gravity the prophets depicted by Michelangelo on the Sistine Chapel ceiling. They are the only surviving parts of an original cycle of eighty-six ancestors of Christ, once one of the most comprehensive stained-glass cycles known in art history. (See Figs. 1 – 5.)

The Met boasts that this exhibition of “Masterpieces of Romanesque art…represents the first time they have left the cathedral precincts since their creation in 1178-80”. Who, then, gave permission for the loan of such fragile, precious and architecturally integral material?

The New York Times says of the exhibition that it “Seemed to have been beamed down from on high”, when it undoubtedly had been flown and vibrated down from on high in an aeroplane. The museum world repeatedly offers assurances that modern air transport is perfectly safe for moving treasures around, even though, as the world now well appreciates, aeroplanes do sometimes crash or disappear. Aside from in-flight hazards, works of art get taken by roads to and from airports where they disappear from curatorial view and supervision into high-security cargo depots, sometimes being injured by forklift trucks, and the like, in the process.

The bureaucrats of “Glasgow Life” who administer Glasgow’s museums recently argued (successfully) in Scotland’s Parliament that, as Sir William Burrell had permitted loans from his bequeathed collection within Britain, and as the most dangerous part of lending works is dismantling them in one place and reassembling them in another, overturning his prohibition on foreign travels would be no more dangerous than moving works within Britain. The bureaucrats were similarly successful in overturning Burrell’s prohibition on lending certain categories of fragile works at all, within or outside Britain, such as glass, tapestries and pastels, by arguing that advances in modern packaging skills meant that even the most fragile work could now safely be moved subject to prior conservation examinations.

With the Burrell Collection we know precisely who will carry responsibility for any future travel injuries or losses but with the Canterbury treasures, who at the Cathedral (or in the Church) would take responsibility were these windows to be harmed or lost during their trans-Atlantic travels?

Were these windows insured for their travels, and, if so, what price was put on them?

Has the Church received any payment for this loan, and, if so, how much?

Were the six windows which travelled from London to California and from California to New York flown in separate aeroplanes – as were the three (of ten) gilded panels from Ghiberti’s Florence Baptistery doors (dubbed “The Gates of Paradise” by Michelangelo) when they were sent from Florence to Atlanta; from Atlanta to Chicago; from Chicago to the Metropolitan Museum, New York; from New York to Seattle; and, finally, from Seattle back to Florence? (See Figs. 6 and 7.)

The Metropolitan Museum seems to be a common destination point on many of the most ambitious and hazardous inter-continental tours of art (it will receive the current Tate show of Matisse’s monumental, previously too-fragile to loan, cut-out paper works). In the case of the Burrell Collection even before the Scottish Parliament had heard all the evidence arrangements for an international tour of works were in motion. On 10 September 2013, Joan McAlpine, SNP, the Chair (“Convener”) of the scrutinising Parliamentary committee, disclosed in The Scotsman that “Sir Angus Grossart was giving some hints [the day before, during evidence to the committee’s first session] of the kind of people he’s been speaking to in terms of a world tour…I know they’re talking to the Met in New York, and from the point of view of the people at Glasgow Life, that’s an opportunity to enhance the reputation of the collection, the city and Scotland.”

Crucially, Grossart’s moves were not being made under the aegis of the Burrell Trustees, who are charged with protecting the collection according to the terms of Burrell’s fabulously generous bequest (the 8,000 bequeathed works still constitute the largest gift ever made to a city), but by “Glasgow Renaissance”, an interceding body set up by Glasgow Life expressly to “oversee the Burrell Collection’s immediate future”, advise on the refurbishment of the leaking building which has suffered decades of neglect, and to facilitate the fund-raising, profile-heightening international tour of key works. Sir Angus Grossart, a member of Glasgow Life’s board of directors is the appointed chair of Burrell Renaissance.

In January 2013 it was reported (Herald Scotland) that the first, six months-long stop of the tour would be at the British Museum, whose director, Neil MacGregor, had been co-opted by Glasgow Life to serve on Burrell Renaissance (– as had been his fellow Glaswegian, Lord Kerr, the deputy chairman of Scottish Power). Grossart claimed in evidence given to the Scottish Parliament’s Burrell committee that no conflict of interest existed because no other venue in London had been thought appropriate to receive Burrell works – which is to say, not the Victoria and Albert Museum; not the Royal Academy; nor even the Hayward Gallery where an exhibition “Treasures from the Burrell Collection” was mounted in 1975.

When we appeared for ArtWatch UK as one of only two opposing witnesses before the Scottish Parliamentary committee (the other being Jeremy Warren of the Wallace Collection), we pointed out that the Metropolitan Museum’s present director, Thomas Campbell, had said of a major exhibition he had organised, “No one but the Met could have pulled off the exhibition of Renaissance tapestries we had a few years ago…We bribed and cajoled and twisted the arms of institutions around the world – well, we didn’t bribe of course – but politically it was very complicated negotiating the loan of these objects, which came from the British Royal Collection, the Louvre, the Hermitage, the Vatican and were just all absolute masterpieces.” (“Museum: Behind the Scenes at the Metropolitan Museum of Art”, Danny Danziger, 2007, p.40.)

It will now be greatly less complicated for Burrell’s fragile glass, tapestries, lace and pastels to be sent to the Metropolitan Museum – or anywhere else. Where Jeremy Warren of the Wallace Collection had testified “It is disingenuous to suggest that when one moves a 500-year-old tapestry from one country to another – perhaps taking it across the Atlantic – one is not shortening its life”, Councillor Archie Graham, Glasgow Council’s deputy Leader and the chairperson of Glasgow Life, thrilled at the prospect of “unlock[ing] the potential of this outstanding collection” and of being able thereby to “realise the full benefits of his gift.” We were not surprised to read Jackie Wullschlager’s report in the Financial Times (“Scottish independence”, 5/6 April 2014) that within months of overturning Burrell’s terms of bequest, a themed exhibition of works from within the collection (“Bellini to Boudin: Five Centuries of Painting in the Burrell Collection”) should open with all of Degas’s “glorious, delicate, light-sensitive” pastels shown in their entirety for the first time in a gallery in which water was dripping from the still unfixed roof “the day before” the show opened – that is to say, opened while on the watch of co-opted art world big-wig guarantors, the likes of Sir Angus Grossart and Mr Neil MacGregor. We did not, however, expect, when opposing the attempt to harvest the benefits of a collection bequeathed to the city of Glasgow, so soon to see the Church of England recklessly playing the same value-harvesting game with an irreplaceable part of the fabric of a cathedral and of our national heritage.

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Above, Figs. 1-5: Windows removed from Canterbury Cathedral that depict the Ancestors of Christ and are presently on show at the Metropolitan Museum, New York, after an earlier exhibition at the Getty Museum, California. The Ancestors shown here are, successively from the top, Lamech (detail), Jareth, Lamech, Noah and Abraham.
Above, Figs. 6 and 7: Top, one of Lorenzo Ghiberti’s monumental gilded bronze doors (“The Gates of Paradise”) for the Baptistery in the Piazza del Duomo in Florence during restoration. Above, one of the three (of ten) panels that were unveiled in Florence in 1452 and were sent on tour to Atlanta, Chicago, New York and Seattle in the United States during 2007 and 2008. This panel is Ghiberti’s famous perspectival tour de force depiction of Jacob and Esau. It was said that the purpose of the exhibition was as a way of saying thank you to the young Americans who helped in Florence after the damaging floods of 1966, and, as “a way of allowing a wider audience to view the impressive abilities of the Italian restorers who have returned Ghiberti’s masterpiece to its original [sic] splendor through more than twenty-five years of painstaking and careful work.”


THE FATE OF SCULPTURES AT: 1) The Metropolitan Museum of Art; 2) The British Museum; 3) The National Museum of Kolkata; 4) The Academy of Art in Perugia; And, the Burrell Collection next?

20 January 2014

STOP PRESS: On Tuesday January 21st the Burrell Collection (Lending and Borrowing) (Scotland) was passed in the Scottish Parliament without a vote. Barely half a dozen MSPs attended. They unanimously supported the Bill (although one called for some published account of the proposed £45m development plan). There is no minimum number of votes necessary for a bill to gain approval.

Neil MacGregor and Thomas Campbell, the directors respectively of the British Museum and the Metropolitan Museum of Art, will now be able to make arrangements for the first two stops in the planned international tour of plum Burrell works to help raise £45m to repair and refurbish the Burrell Collection building, the roof of which has been left leaking for decades. The desultory non-debate took place during an international spate of damaged sculptures.

Accident at Perugia

As we reported on 14 October 2013, when Canova’s sculpture The Killing of Priam was being detached from the wall of the Academy of Art in Perugia to be shipped to an exhibition at Assisi, just 24 kilometres away, it was dropped and smashed beyond repair (as Tomaso Montanari had recently disclosed). The removal operation was headed by the shipping company Alessandro Maggi di Pietrasanta.

Accident at Kolkata

On 14 January this year, the Art Newspaper reported another catastrophic accident, this time at the National Museum of Kolkata where a rare 2,000 years old carved lion was dropped and smashed when being moved within the museum during renovation (see Figs. 1 and 2). The Art Newspaper was quick to claim that the accident “highlighted a shocking lack of professional procedures for handling antiquities at Indian museums” but many major well-resourced and staffed western museums have proved accident-prone in their treatment of sculptures in recent years – and in one respect, as discussed below, the Kolkata museum procedures would seem superior.

Accidents at the British Museum

Consider first the record of the British Museum. In the 2007 book “The Museum: Behind the scenes at the British Museum” (written to accompany a fawning ten-part BBC television series), it is said that:

“Sending precious ancient objects around the world is all very well in theory, but in reality it’s a massive operation fraught with practical and official difficulties. Before any loan is considered, the British Museum has to be certain that the destination museum can provide the right conditions and security. ‘We can only lend responsibly’, says Neil MacGregor. ‘The museums we’re sending to have to be able to ensure their safety. Beijing now has a museum that can accept international loans: it’s new, and it reaches international standards, and it’s very pleasing that they chose to open it with an exhibition of British Museum treasures. Shanghai, being a more cosmopolitan city, has had a good museum for a long time – and there are places opening up in the Chinese provinces that we’ll be happy to work with. It’s easier and safer to transport these big, valuable objects now but it’s just as important to be certain that they’ll be safe at the other end.’”

With regard to safety, as we reported on 6-8 September, when, in 2006, the British Museum packed the peerless and desperately fragile Nimrud Palace alabaster relief carvings (see Figs. 8 and 9) and sent them all by lorry to Luxembourg from where they were flown to Shanghai in two cargo Jets (which broke their 11 hours flights with a stopover in Azerbaijan), it was discovered on arrival that the recipient museum’s doorways were too low. No one, it seems, had thought to measure either the doors or the packing cases.

It was further discovered that the host museum’s lifts were inadequate. In consequence, the crated carvings had to be “rolled in through the front door”. This meant “that we had to get a mobile crane to get them up the stairs. Even then we had to unpack three of the modules to get a bit more clearance”, said the British Museum’s senior heavy-objects handler, Darrel Day, in one of the museum’s self-promotional television programmes (see “The Museum”, BBC2, 2007).

When the collection was finally unpacked it was found that “a few little conservation things had to be done.” The injuries have not been identified and no photographs of them have been published. When crated Chinese terra cotta warriors arrived on loan at the British Museum, they in turn would not pass through the door of the reading room – even when the door’s frame was removed.

Accidents at the Metropolitan Museum

As for the Metropolitan Museum, New York, the Burrell Trustees will have further grounds for qualms when considering authorisation of loan requests to that venue. In 2008 an Andrea della Robbia terra cotta, St. Michael the Archangel, fell from the walls and smashed (see Fig. 4). So far as we know, it has not yet been repaired and returned to view.

Six years earlier, in 2002, a much larger and art historically more important sculpture, Tullio Lombardo’s life-sized carved marble Adam (Fig. 6) – the first monumental, classically inspired nude of the Renaissance – also fell to the ground and smashed into many pieces (see Fig. 7). It did so when its stand collapsed. We must assume that like the Andrea della Robbia, this work, too, has still not been repaired and returned to the gallery. On 28 January 2010, Randy Kennedy reported in the New York Times that neither of the Met’s smashed Renaissance sculptures were back on view (“Despite Assurances, Met Finds Artworks Aren’t restored Overnight”). The Museum’s press office has not responded to either of our inquiries last week on the present condition and whereabouts of the two Renaissance sculptures. At the time of its collapse in 2002, the Met said that the Lombardo would be back on display in two years time. Fortunately, both of these accidents occurred after hours and when no visitors were present. In both cases no museum staff witnessed the accidents.

Unlike the Kolkata Museum (and the National Gallery in London, which supplied ArtWatch with photographs of the painted panel by Beccafumi which was dropped and smashed when being dismounted from a temporary exhibition within the gallery), the Met permitted no photographs to be taken of the Tullio Lombardo sculpture, which witnesses reported to have been smashed into hundreds of pieces.

The Met defends both that original suppression of evidence and the continuing secrecy surrounding the two restorations. In January 2010, Randy Kennedy reported that the unusual seclusion in which the Lombardo restoration was being carried out had generated suspicions that the sculpture is beyond repair. This lack of institutional transparency was defended by the chairman of the museum’s department of European sculpture and decorative arts, Ian Wardropper, on the grounds that seeing images of broken sculptures would be “detrimental to museumgoers’ ability to appreciate such pieces once repaired”. Mr Wardropper suggested on that occasion that the work was probably three years from re-emerging and he attributed the increasing length of time to an original decision to restore the statue “in the most meticulous and durable way possible.”

The Met believes itself to have been hampered in its goal, Mr Kennedy reported, because “few pristine life-size museum marbles like the Adam have ever shattered, so reliable technical information about restoring one is limited.” Nonetheless, Mr Wardropper was bullish about the significance of the protracted restoration. A large insurance pay-out had been made (the size of which the Met also declines to disclose), and it was decided to use this money for a monumental restoration research project on the best means of repairing smashed carvings.

It has been promised that at the restoration’s end, the repaired and cleaned work will be unveiled as the centrepiece of a special exhibition to be housed in a new gallery dedicated to the Venetian Renaissance. That the work itself is of great art historical and artistic significance is not in dispute (see comments at Fig. 6). At the same time, consideration might be given to the artful propagandistic means by which museums can contrive to present the eventual recovery of needlessly or carelessly lost or damaged works as Public Relations Triumphs – see “Questions and Grey Answers on the Tate Gallery’s recovered Turners”.

In January 2010 the Met’s then new director, Thomas P. Campbell, said that after initial doubts he fully supported the lengthy restoration: “The sculpture is 500 years old. Whether it’s off display for eight years rather than five is insignificant.” The sculpture is now at least 521 years old and has been off display for twelve years. We are told that research carried out on the safest means of pinning fragments of marble together has established that the most commonly used material – stainless steel – has the great disadvantage of having greatly more tensile strength than the marble itself. It is not clear why this “discovery” required such lengthy and expensive research: it has long been recognised that the iron pins used to re-assemble the Parthenon during its 1930s restoration had resulted in fractures of the marble, either as a result of earth tremors or the expansion of the iron through rusting (the restorers had not followed the ancient Greek practice of encasing the iron in lead to prevent corrosion). The consequence of using steel (or titanium, as is now being used on the Parthenon) for pinning today, is that when sculptures are next dropped or severely shaken, the pins can shatter the marble from within, introducing many more and greatly more serious injuries. It should, therefore, go without saying that moving stone works that have been repaired with metal pins inescapably compounds the risks.

Even if the vote in the Scottish Parliament should go in favour of Glasgow Life’s attempt to overturn Burrell’s wishes and binding instructions against foreign travels, the trustees of his collection might nonetheless, when considering authorising a loan to the Metropolitan Museum of Art, reflect on the fact that the Lombardo sculpture was smashed only because (as we had reported in the ArtWatch UK Journal 17 in 2002) it had been removed in 2000 from the cherry-wood pedestal on which it had (presumably) stood since its 1936 acquisition by the Met, and placed on a modern conservation-standard base and shallow plinth constructed with MDO (Medium Density Overlay Plywood). At that time, the then director, Philippe de Montebello, promised that, after an anticipated two years restoration, “The figure will stand again on a solid pedestal and, frankly, only the cognoscenti will know.” A dozen years on, that claim has yet to be tested. What can be said, is that the sculptures at the Burrell Collection presently stand securely on wonderfully stable stone bases (see Figs. 11 and 12) and, as ArtWatch pointed out to the Scottish Parliamentary hearing on September 19th, they would remain safely so if “as we most strongly urge, the Parliament rejects the request to overturn Burrell’s still perfectly well-founded prohibition on foreign travels for works in collection.”

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Smashed at the National Museum of Kolkata
Above, Figs. 1 and 2: A 2,000 years old carved Rampurva Lion Capital that was smashed when being moved during renovations at the Kolkata (“Calcutta”) museum. Photos by courtesy of www.ndtv.com
Smashed at the Academy of Art in Perugia
Above, Fig. 3: a detail of Canova’s plaster maquette of The Killing of Priam, a Homeric episode which together with other famous scenes of classic literature inspired Canova in one of his most famous series of bas-reliefs.
Smashed at the Metropolitan Museum of Art
Above, Fig. 4: Andrea della Robbia’s glazed terra-cotta relief, Saint Michael the Archangel, which fell from the walls of the Metropolitan Museum of Art and smashed (fortunately, overnight when the museum was free of visitors). As Randy Kennedy reported in the New York Times of 2 July 2008, the work appeared to have flipped and landed on its back sparing absolutely catastrophic damage and leaving what a museum spokesman described as “eminently restorable” fragments. The museum issued a statement claiming that: “while the Metropolitan routinely and thoroughly inspects its pedestals and wall mounts to reconfirm their structural integrity, it will initiate a reinvigorated museumwide examination as expeditiously as possible in the days that follow this unfortunate accident.” (The Met has not answered our inquiry as to the present condition and whereabouts of the sculpture.)
Above, Fig. 5: A detail of the dust-wrapper on Patricia Fortini Brown’s 1996 and 1999 book Venice & Antiquity – which work, the author writes, was a response to a challenge posed by “the issues raised in David Lowenthal’s stimulating and unabashedly eclectic book The Past is a Foreign Country (1985)…”
Smashed at the Metropolitan Museum of Art
Above, Fig. 6: Tullio Lombardo’s carved Adam from the tomb of Doge Andrea Vendramin which was built in 1488-93. Professor Brown says of this figure:
“Tullio’s work represents a new level of engagement with the Latin past. Not only is he the most classical of any Venetian artist to date, but he directs his archaeological tendencies towards highly original solutions…”
Still in “restoration” after twelve years
Above, Figs. 7 and 8: From left, Tullio Lombardo’s “Adam” before it was damaged in the Metropolitan Museum, and virtual images (Ron Street/Metropolitan Museum of Art) of restoration and of degrees of stress.
Requiring that “a few little conservation things” be done at the British Museum
Above, Figs. 9 and 10: Top, the Assyrian Nimrud Palace wall reliefs gallery at the British Museum which was stripped down and sent to Shanghai; above, a Nimrud Palace carving of a winged genius.
It is hard to see the removal of those reliefs from that gallery as constituting any other than a trauma. As the museum’s senior heavy-objects handler, Darrel Day describes it:
“The Nimrud Palace wall reliefs are mounted on brackets that are fixed to the wall, then the brackets are covered over with plaster for display purposes. So first of all we have to cut away the plaster, then extract the reliefs from the wall, remove the brackets and get the objects on to a forklift truck. They go straight on to what we call a module – an L-shape stand made of MDF and pine – that holds and supports them , so you can forklift them without actually touching them. The reliefs are made of alabaster which scratches very easily, so you need to minimize the amount of handling…”
Above: Figs. 11 and 12, classical antiquities (presently) safe and secure at the Burrell Collection Museum.
TURNERS STOLEN FROM THE TATE WHEN ON LOAN TO A PROVINCIAL MUSEUM IN GERMANY
A “Genuine” Tate Good News Story
Above, Figs. 13 and 14: Top, Nicholas Serota (centre) and his two (now departed) lieutenants, Sandy Nairne (left) and Stephen Deuchar (right) at a press conference in December 2002 celebrating the recovery of two stolen Tate Turners after the payment of a ransom of over £3m; above, a report in the Daily Telegraph of the role played by the Tate’s chairman of trustees, Lord Myners, in the recovery of the two Turners that had been stolen when loaned in 1994.
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NEW YEAR REPORT

6 January 2014

Assaults on History: Dishing Donors; a Vatican Wobble; and, Reigniting an Old Battle of Hearts, Minds, Interests and Evidence

We had a good and eventful campaigning year in 2013. At home, ArtWatch was invited to speak in the Scottish Parliament for the interests of art and against a municipal arts bureaucracy seeking to overturn a prodigiously generous benefactor’s wishes and instructions in order, effectively, to reward its own negligence with an extension of powers and a major capital project (without clear costing). Our views on this proposal were carried in the October Museums Journal, the December Apollo (see Burrell pdf) and in the Sunday Times (Scotland). We found ourselves in the midst of a high-level museum world schism.

MacGregor versus Penny

Speaking for the overturning of Sir William Burrell’s terms of bequest was the Glaswegian director of the British Museum and former director of the National Gallery, Neil MacGregor. Mr MacGregor had agreed (presumably with the blessing of his trustees) to be co-opted as an adviser and declared partisan onto a Glasgow Life body – “Burrell Renaissance”. In support of Glasgow Life’s ambitions, MacGregor expressed with characteristic (lawerish) eloquence impatience with the length of time in which The Living might find themselves governed by the Wishes of the Dead. The present director of the National Gallery, Nicholas Penny (a scholar, rather than a populariser of others’ scholarship) spoke no less eloquently in opposition: “What is very often forgotten in discussions of this kind is the moral advantage and tangible benefit of a declared preference for honouring the wishes of the donor. Real concern for the future is always more persuasive in those who have a genuine feeling for the past.”

Parliamentary Concerns

The matter will come before the Scottish Parliament this month. Intriguingly, one of the members of the parliamentary committee that scrutinised the Burrell Lending request from Glasgow Life, Gordon MacDonald, SNP MSP, told yesterday’s Sunday Times (Scotland) that: “I too was concerned at the cost of £45m bearing in mind that Kelvingrove refurbishment cost £29m and they raised £2.5m from sponsorship and donations. The major work at the Burrell is a complete new roof and removal of lecture theatre to create new gallery space. Both of which will be costly, but £45m?”

Fresh Crimes Against Art and History

Internationally, two recent horrifically destructive mural restorations (the first in Spain and another in China, see Figs. 1 to 4) had reminded many of the great Sistine Chapel cleaning controversies of the 1980s and early 1990s (see “Restoration tragedies”). In January 2013 we were drawn back into that monumental Sistine Chapel restoration controversy (which had triggered ArtWatch’s founding in 1992) by an official acknowledgement that Michelangelo’s stripped-down ceiling frescoes were prey to failures of environmental regulation that were being exacerbated by swelling visitor numbers. We had warned against such failures twenty years earlier: “Artificially induced changes in moisture, heat and patterns of air convection can themselves do gross damage…The most obvious risk is that external air-borne pollutants will be pulled in.” (“The Physical Condition of the Sistine Ceiling”, Chapter IV, p.122, Art Restoration ~ The Culture, the Business and the Scandal, London, 1993.)

An Old Crime Implodes

At the beginning of last year, Antonio Paolucci, the director of the Vatican Museums, insisted that whatever the problems, visitor numbers could not be restricted: “We have entered the era of large-scale tourism, and millions want to enjoy our historical culture. Limiting numbers is unthinkable.” Today, the unthinkable may be on the cards. Paolucci acknowledges in this month’s Art Newspaper that the huge increases in visitor numbers (5,459,000 last year from 4m the year before) constitute his biggest practical problem:

“…The sheer numbers can be damaging, especially in the Sistine Chapel, which everyone wants to see. At the height of the season it gets 20,000 to 25,000 people a day, all breathing out carbon dioxide and vapour and bringing in dust. We are employing Carrier, a top US firm [who donated and installed the presently failing system] to work out a method of dealing with humidity; otherwise we will have to limit numbers… (Emphasis added.)

On January 2nd Paolucci expressed further concerns in a Vatican museums press release: “I’m asking myself what will happen during the coming Easter holidays and the great canonization of Popes John XXIII and John Paul II. This will bring to Rome an immense mass of Catholics from every part of the world. Such extraordinary numbers oblige one to make some fundamental and priority considerations. The objective must be from now on to observe constant maintenance and preventive conservation of the Heritage. To do so we must provide ever more important resources.” At the same time, Paolucci promised that, after 3 years of work, all will be ready in May for the “improved air conditioning, reduction of pollutants and humidity control of the temperature.”

Antonio Paolucci, a distinguished Renaissance art scholar (and student of Roberto Longhi), might be thought to be in an impossible position as director of the Vatican’s museums. Presently, Michelangelo’s frescoes are being devoured by pollution and condensation that are the inescapable by-products of permitting the Sistine Chapel to serve as a tourism cash cow. At the time of the last restoration of the ceiling, the Vatican’s finances were a source of scandal (one of its bankers had been found hanged on a bridge in London). On December 7/8 last year the Financial Times reported “The Vatican bank was established to serve the work of the Catholic Church around the world. It has now become synonymous with financial scandal. An 11-month FT investigation reveals the extent of mismanagement at the Euros 5bn-asset bank and the murkiness of its operations that finally led regulators, international agencies, big banks and even Pope Francis himself to take action.” (Rachel Sanderson, “The Scandal at God’s Bank”.) In this climate, is cutting back visitors really an option? For that matter, is the new air-conditioning system promised for May capable of coping with yet further increases of visitors of the kind indicated by Paolucci?

In the absence of dramatic reductions of visitor numbers (which must presently be netting in excess of £75m p.a.) it is hard to see how any amount of conservation tinkering might resolve the present crisis. It would never be logistically possible to seal every visitor inside a “moon-suit” that would prevent the destructive cycles of evaporation and condensation that were already known in 1993 to be creating continuous migrations of salts and vapour within the frescoes. (At that date it was established that some 425 kilos of water were being pumped into the chapel’s microclimate by the daily total of 17,000 visitors. On today’s visits that volume of water must reach 600 kilos per day.)

No increase of expenditure could reverse the initial un-wisdom of stripping Michelangelo’s frescoes down to the bare plaster, thereby both bowdlerising his art and exposing its remains to environmental degradation. No expenditure could put back the glue painting with which Michelangelo had modified and intensified the sculptural presence of his figures and the unprecedented dramatically illuminated theatre which they occupied. Those characteristics had startled and awed his contemporaries. They were repeatedly recorded in copies made in Michelangelo’s own lifetime and for centuries afterwards (see, in particular the late 18th century copy opposite at Fig. 8).

The Vatican is presently attempting to rebuild the relationship between the Church and contemporary art that was sundered 200 years ago. It is a noble aim but it will remain a vain one until the corruption of art history that followed the restoration of Michelangelo’s ceiling is acknowledged and addessed. What Michelangelo achieved on the ceiling was unprecedented and precious: a profoundly spiritual fusion of the human and the divine that was rendered corporeal and situated in a palpable space contiguous with our own. Scholar supporters of the restoration claimed in defence of the emasculation of that original stupendous and unique achievement that we could now make “more sense” of Michelangelo; that we could now see a clearer link between his art and that of the inferiors who preceded and followed him. As long as the Church continues to endorse so unfounded, untenable an account, it will be in no moral position to forge any constructive relationship between itself and today’s artists.

If the cash flow is to be maintained and if Michelangelo is to be preserved, there would seem to be only one conceivable solution: as with other environmentally vulnerable archaeological/artistic sites, a full-size, absolutely faithful facsimile of the chapel will have to be built as a destination for the ever-swelling press of tourists. Creating an alternative “virtual” chapel might seem a shocking prospect and a colossal admission of failure but would it be more unpalatable than proceeding with the proposed plan described in our previous post to turn the remains of Michelangelo’s own frescoes into a “virtual” colourised caricature of themselves with 7,000 individually attuned colour-enhancing LED lights that would flood the ceiling with an artifical and chromatically falsifying light ten times more powerful than today’s? Building a facsimile to draw the tourists would mean that what survives of Michelangelo’s original work might then be left in peace, as it is, and once again in a congenial, stable climate.

Further and Fresh Doubts

On November 30th Peter Aspden, the Financial Times’s culture correspondent, declared that the restoration of Michelangelo’s Sistine Chapel frescoes (“the most important such project in recent history”) had been a “crushing disappointment”. Recalling that before restoration the frescoes had been “more real, more subtle, more moving”, Aspden noted that arguments in defence of the restoration “have been rebutted, with no little ferocity.” If Michelangelo’s Sistine Chapel frescoes remain the worst case of injuries suffered in the great post-war restoration bonanza, they are not alone. Fortunately there are increasing signs of doubts about modern restoration procedures elsewhere. Consider this further critique of picture restorers that emerged from a most surprising quarter on December 17th:

“…The problem is, each generation of conservators has always thought that they, uniquely, had the definitive solution to fixing works of art. In the world of pictures, today’s conservators spend much of their time undoing the earlier, bad restoration of their predecessors. For example, the dreadful wax re-lining technique all the rage only a generation or so ago is now routinely removed, as over time the wax creates a dull, thick layer which affects the paint surface. Before that, there was a fashion for planing down pictures on panel, and laying them onto canvas, with all the attendant holes and large losses that entailed (see for example the poor Bridgewater Raphaels in the National Gallery of Scotland). More recently, conservators thought they had invented a synthetic varnish that didn’t go yellow with age. But now we are discovering that it just goes grey instead. So the pictures have to be cleaned all over again. It’s a fact that over the course of art history more damage has been done to pictures by those claiming to be ‘conserving’ them than anything else. We can only wonder which of today’s foolproof conservation techniques will have to be rectified by tomorrow’s restorers. Sometimes I think it’s all a giant, inter-generational job creation scheme by some shadowy, global conservator’s union.”

We had noted on 12 July last year that “There has never been a make-work project like art restoration”, and earlier, on 17 March 2011, that “Art conservation is now a substantial vested interest, a business with a shifting ideology that serves as self-promotion… Regardless of conservators’ good intentions, the fact remains that their treatments alter the material fabric and aesthetic appearance of works of art. Alterations are made on promises to prolong life, prevent deteriorations and recover original conditions, when history repeatedly shows contrary outcomes”. Although we greatly welcome the recent tacit endorsement, its source is perplexing. The author, Bendor Grosvenor, made these remarks on his (lively and informative) blog, Art History News.

Art Market restorations

Mr Grosvenor, a modern historian by training, has for a number of years worked as a researcher and, latterly, as a second pair of eyes for the Mayfair art dealer, Philip Mould, who happens to be a highly active “stripper-downer” of paintings in search of something better and more valuable underneath. In countless BBC television programmes, in his 1995 book Sleepers and in his 2009 book Sleuth, Mr Mould has been a most effective propagandist for today’s professional restorers, of whom Grosvenor evidently now entertains doubts. Mould himself has conceded with increasing frequency that great risks attend the stripping down of paintings. When asked recently on the best method of cleaning pictures, he replied somewhat flippantly “With spit and polish” and made no mention of the solvents – principally acetone – and scalpels used by his own restorers. (We have been haunted for some years by advice given on how to remove nail varnish when no acetone nail varnish remover is to hand: brush on fresh nail varnish, leave for a few moments and then wipe off. The acetone in the new liquid varnish swiftly dissolves the old hard varnish enabling both to be removed with the same cloth.)

Concealment and Disclosure

With the public museum sector we feel compelled to examine the bizarre and perverse phenomenon of promoting demonstrably wrecked paintings in special loan exhibitions. One such is the Clark Institute’s Turner “Rockets and Blue Lights”, which work is once again being promoted in Britain as the Belle of Turner’s Ball, this time at the Greenwich Maritime Museum’s “Turner and the Sea” exhibition. As our colleague in New York, Ruth Osborne, has established, another such restoration-wrecked picture hangs in the Frick Collection as an autograph Vermeer (“Vermeer Interrupted: A Study of Johannes Vermeer’s ‘Girl Interrupted at Her Music’ at The Frick Collection”). The Frick has refused to release to ArtWatch an archive photograph that shows the frequently undone and redone picture at its most pictorially deranged and incoherent “in-restoration” state. A copy of that photograph is held by the Getty Institute but it cannot be released because of the Frick’s enforcement of copyright ownership. All but the most informed visitors to the Frick will likely have no inkling of what lies beneath the present surface. Where Philip Mould seeks to identify and uncover works of quality that have been distorted by later accretions (- the art trade’s “sleepers”), the Frick presently conspires to pass off tricked-up underlying pictorial carnage as Vermeer’s own handiwork.

The Frick is not alone. The Phillips Collection in Washington has repeatedly spurned our requests to examine the conservation and filmed records of the Kecks’ ruination of Renoir’s “Luncheon of the Boating Party”. Museums have grown bolder in promoting their own conservation efforts, sometimes placing restorers behind glass walls to permit public scrutiny. This seeming increase of public accessibility can have an ulterior motive: one leading international conservator disclosed that the practice serves to prevent embarrassing public outbreaks of shock and indignation when familiar works are unveiled after long incarceration in conservation studios. A Turner painting currently undergoing such public exposure is running at the Bowes Museum where the restorer is presently taking a break after encountering difficulties not identified by preliminary “scientific investigations” – the very type of investigation in which Philip Mould has expressed great confidence.

As we have seen in a number of televised Mould restorations, carrying out preliminary scientific tests does not eliminate surprises in the course of restoration once restorers start swiftly cutting through varnishes with their swabs and solvents to get to the paint underneath. We remain sceptical of the value of preliminary scientific or chemical analyses, not least because, as in the case of Michelangelo’s Sistine Chapel ceiling, the analysis said to “prove” the artist had not completed his frescoes with glue-based painting conflicts with other more relevant – and, in fact, irrefutable – proofs of the kind often demonstrated on this site, as here today at Figs.13, 14 and 15.

ArtWatch has another full and ideologically challenging year ahead but a first priority will be to demonstrate the extent to which naïve and misplaced faith in today’s restorers can make professional monkeys of scholars, curators and trustees.

Michael Daley

Comments may be left at: artwatch.uk@gmail.com

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Above, Fig. 1: The now notoriously “restored” wall painting of Christ (Ecce Homo), seen here before (left and centre) and after (right) treatment. (See The “World’s worst restoration” and the Death of Authenticity, and The Battle of Borja: Cecilia Giménez, Restoration Monkeys, Paediatricians, Titian and Great Women Conservators.) The fame of the incident led to a great increase of visitors to the parish church in Borja, Spain. The church imposed an entrance charge. At the end of December the parish priest was arrested for what the Daily Telegraph reports as “suspicion of misappropriating funds [£174,000], of money laundering and sexual abuse”.
Above, Fig. 2: The Daily Telegraph’s report of 23 October 2013 on the Chinese Government-approved, £100,000 restoration during which a Qing dynasty temple fresco was entirely obliterated by luridly colourised repainting. This crime against art and heritage came to light when a student posted comparative photographs online. In the resulting furore, a government official from the city responsible for the temple described the restoration as “an unauthorised project”.
Above, Figs. 3 and 4: The Telegraph reported that Wang Jinyu, an expert on fresco restoration from the Dunhuang Academy, had said the intervention could not be called “restoration, or [even] destructive restoration” because “[It is] the destruction of cultural relics since the original relics no longer exist”. It was noted that the case had echoes of a headline-grabbing incident last year when an elderly parishioner performed “a disastrous restoration” on a 19th century fresco of Christ in the Spanish town of Borja. One Chinese website user wrote. “They have turned a classic painting into graffiti. It looks like something out of Disneyland, doesn’t it?”
Above, Fig. 5: Above: Michelangelo’s prophet Daniel from the Sistine Chapel Ceiling, before (left) and after (right) cleaning. The great brightening of colours, simplifications and flattening of design, and destruction of shading and modelling that occurred during restoration led many to complain of the “Disneyfication” of Michelangelo’s work. Note particularly here the loss of folds on the drapery over the shoulder to the left, and the loss of the previous dark shadow to the right of that drapery. Supporters of the restoration defended such alterations on the grounds that Michelangelo had originally painted over-brightly and without chiaroscuro in order that his images would “read” through the gloom of a smokey, candle-lit chapel. Today, despite the creation of a hugely increased chromaticism during the restoration, the Vatican authorites are contending that there needs to be a ten-fold increase in the (artificial) lighting of the ceiling because the present lighting creates a “low-contrast twilight that fails to bring out the colours in Michelangelo’s masterpiece”. Have the colours faded to a tenth of their previous intensity over the last twenty years?
Above, Fig. 6: A greyscale version of Fig. 5. The contention that Michelangelo’s work needs ever-more artificial illumination is ironic – and, in truth, confessional. When his painting was originally unveiled in 1512, observers were stunned not by any brilliance of colouring (no one mentioned his colouring) but by the fact that the artist had given such great emphasis to light and shade, and to “sculptural” modelling in between his great tonal contrasts, that his figures appeared real, not painted, and that they seemed to be occupying real space and not merely decorating surfaces. Experts marvelled that such were Michelangelo’s powers of design that surfaces on the ceiling that were actually advancing towards the viewer, appeared to recede because his his brilliantly conjured illusion of perspective. This novel and revolutionary development was recognised for nearly five centuries…until the last restoration. There are no historical or artistic grounds for accepting claims that the unexpected restoration changes constitute miraculous “revelations” of original values.
Above, Fig. 7: Michelangelo’s sculpture of Moses from the tomb of Pope Julius II. In this reproduction we see how light and shadows are trapped/made by the architectural projections. In painting his monumental figures on the Sistine ceiling Michelangelo mimicked the kind of lights and shades that are seen on sculpture placed in architectural contexts, according to the (given) light source. We know that Michelangelo had done so on the ceiling because his effects were described and copied by his contemporaries and then by copyists in following centuries. Defenders of the restoration have claimed that scientific (i. e. chemical) tests, or “diagnostic analysis”, proved that, contrary to previous understanding, Michelangelo had not “modelled” his forms on the ceiling with tonal gradations but that he had modelled principally with colour. This is easily disproved: had Michelangelo constructed his forms with shifting colour values, then all black and white photographs and all black and white engraved copies of the ceiling would look less sculptural. Demonstrably, that is not the case. Similarly, if Michelangelo had constructed his forms by colour, removing the material described by restorers as dirt or varnish, would have produced images more sculptural than before the “cleaning”. That this was not the case is seen in the before and after photographs in colour first at Fig. 5, and then in greyscale at Fig. 6.
Above, Fig. 8: This engraving (of c. 1790) of Michelangelo’s Prophet Daniel shows intense, almost “cinematic” contrasts of light and shade and of very strong shadows that appear to have been cast by the depicted forms and draperies. As such, this image accords perfectly with the responses of Michelangelo’s contemporaries when the ceiling was first painted. It accords with accounts of Michelangelo producing model sculptures of figures that he was painting, in order to study the shadows that would be cast onto the ground or onto adjacent walls. Those who had studied the frescoes’ surfaces at close quarters (before the the last restoration) concluded that Michelangelo had reinforced the shadows on the ceiling with glue-paints carrying black pigment.
Above, left, Fig. 9: This section of the Prophet Daniel seen before cleaning (left) and after cleaning (right) shows stronger shadows and modelling before the restoration. Moreover, it shows that Michelangelo used the black glue-paints to revise the drawing and the modelling in the section of drapery on our left that hangs from Daniel’s right shoulder. When restorers remove material that changes the design of paintings, they usually claim that what was removed was not original but had been applied by previous restorers. That argument can easily be shown to be spurious in this case: where complete records of copies exist, it can be shown that shadows which were lost in the last cleaning had been recorded in all previous copies, including, sometimes, ones made during Michelangelo’s own lifetime. (See, for example, How to Take a Michelangelo Sibyl Apart, from Top to Toes, Frankenweenie – A Black and White Michelangelo for Our Times, and, Cutting Michelangelo Down to Size and Figs. 12-14 here.)
Above, Figs. 10 and 11: Here, we see a detail of Michelangelo’s Erythraean Sibyl before cleaning (top) and after cleaning (above). Once again, we see (in microcosm) the losses of shading and modelling that occurred throughout the ceiling. If we make careful comparative appraisals we can see the loss or break-up of actual brush-strokes. We can see that before restoration, the forms of the ear were more decisively drawn (note the black line that picked out the bottom of the ear lobe) and more sculpturally modelled. A straightforward cleaning of a dirty painting would enhance, not diminish, the values that had previously been visible even under dirt.
Above, top, Fig. 12; Above, centre, Fig. 13; Above, Fig. 14.
The above sequence of images of Michelangelo’s Jonah on the Sistine Chapel ceiling shows the continuity of features – note especially the shadow cast by Jonah’s left foot – that were recorded in an unbroken sequence from within Michelangelo’s lifetime until the last restoration. Thus, in Fig. 12 we see a wash drawing by Giulio Clovio which records in its bottom corners parts of two lunettes that Michelangelo had painted before 1512 but then had destroyed by 1534 to prepare the altar wall for his Last Judgement. It is therefore a record of how the figure appeared before the frescoes had become dirty and before any restorer had approached the ceiling. This single image refutes the testimony of the Vatican laboratory’s chemical analysis which was said to have established that Michelangelo had not painted the shadows. The shadows not only survived for centuries they were recorded in all copies and photographs of the figure up to the time of the last restoration. In Fig. 13 we see two engravings made in the early 19th century. In fig. 14 we see a photograph (on the left) showing the extent to which the shadows had survived until the last restoration, and one (on the right) taken after the restoration during which the shadows were removed.
WAYS OF CLEANING
Above, Fig. 15: Turner’s 1810 painting “Lowther Castle – Evening” which was given to the nation and presented to the Bowes Museum at Barnard Castle. As the Northern Echo has reported, on acquisition, the Bowes Museum decided to restore the painting. The museum’s conservation manager, John Old, carried out some “background work” and “a chemical analysis” and began the restoration which is visible to the public every Tuesday, Wednesday and Thursday. Like Philip Mould’s restorers (see Figs. 17 and 18), Mr Old began by cutting a rectangular “window” directly through the old varnish until paint was reached. This method of cleaning is widely encountered but is controversial within the field. It was strongly opposed, for example, by the influential and famously moderate or “minimalist” restorer Johannes Hell, for reasons that will be given in a future post.
In today’s picture restoration there is constant methodological churn. There are no agreed methods of cleaning – some restorers favour solvents; some favour soaps; some favour abrasives; others, lasers. Some advocate total and swift cleanings; some commend slow and partial ones. Some favour selective cleaning. There are no universally accepted codes of ethics, no strict rules of professional behaviour, there is no striking-off from professional registers. Despite frequently assumed quasi-medical airs and talk of diagnostics, patients and such, there is, as the painter Thomas Torak has regretted, no Hippocratic Oath to “do no harm”.
Above, Fig. 16: John Old at work, as shown in the The Journal of 26 December by which time many overlapping windows had been cut through the varnish. The Journal reports that “Although a chemical analysis was carried out” before work began, “it still turned out to be a bigger challenge than he expected as he discovered areas of paint loss probably caused by damp”. It is disturbing that neither chemical analysis nor close visual scrutiny – or background researches – identified the problem before work began: “Although we did a lot of scientific analysis you can never really tell what you’ll find until you start work”, Mr Old said. It is not reassuring that Old “retouched” the damaged area even before the cleaning was finished. Today, with varnish still to be removed when part of the picture has already been repainted, Old is taking a break from work “while further chemical analysis is undertaken to trace the different techniques used by Turner across the painting”. Given that the preliminary analysis failed to detect the surprise passages of damaged (and presumably repainted) work, how confident can we be at this point that further analysis will succeed in identifying all of Turner’s notoriously quixotic techniques on this painting?
With an artist like Turner, can it ever be sensible to begin by cutting windows quickly through sections of varnish, rather than by proceeding in a gradual and overall campaign to thin the varnish and, thereby, approach what is suspected to be the underlying paint surface with circumspection and retaining the option of holding back where necessary or desirable?
Above, Figs. 17 and 18: The dust wrappers of Philip Mould’s books of 1995 (left) and 2009 (right), both of which show rectangular windows cut sharply through discoloured varnish.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


Bubbles burst.

25 November 2013

A few years ago a director at the Victoria and Albert Museum, was chided for producing blockbusters that bust no blocks. Today, aside from its catering and retailing outlets, that museum – which once advertised itself as “An ace caff, with quite a nice museum attached” – has a department exclusively dedicated to the production of special exhibitions. It generates eight exhibitions a year with a further fifteen travelling around the world at any one time (see “The world is her oyster”, in the Autumn/Winter 2013, V&A Magazine). As more and more of Art’s Flying Dutchmen encircle the globe, an awful lot of holes are appearing in the collections of great museums – as at the Louvre, as Didier Rykner has eloquently demonstrated (“The Louvre Invents the Gruyère Museum” ). This development is perverse as well as regrettable: a chief defence that museums make when seeking funding for expensive acquisitions is that they are needed to fill crucial gaps in a collection.

At the British Museum the number of loans (and therefore holes) doubled between 1985 and 2000, in which year 214 objects or groups of objects were loaned. That was for starters. In 2008, under its present globe-trotting director, Neil Macgregor, the museum got 2,500 objects “on the road” in Britain alone. In a submission this year to the Scottish Parliament, Mr MacGregor boasted that between 2003 and 2013 the museum had loaned over “over 30,000 (many very fragile)” objects, with only eight injuries. In 2006 the BM packed 160,000 visitors in three months into a (physically) small exhibition of Michelangelo’s drawings, at £10 a head (plus takings from the catering and retailing outlets). Mr MacGregor ruefully claimed that three times as many tickets could have been sold had space permitted. The following year he announced plans for a £100m expansion of the British Museum that was reportedly triggered because it had had to turn down a unique chance “to show off” the largest collection of Tutankhamun treasures ever seen in the west (Evening Standard, 6 July 2007), works which went instead to the former Millennium Dome, now re-branded as “02”.

It would seem that nothing in museums is now safe from this international exhibitions jamboree – no work plays too important a role within a collection, or is too fragile, or too unwieldy, to prevent curators from taking a gamble with its welfare (in hope of reciprocal loans and a curatorial buzz). The Metropolitan Museum in New York is one of the most voracious recipient/organisers of exhibitions. It needs to be. Its special exhibitions, which are free, are the biggest justification for the museum’s whopping “recommended” $25 entrance charge (- the legality of which is under challenge). As we have seen, the present director of the Metropolitan, Thomas Campbell, once boasted that only his museum could have shaken-down (“Item: The Met’s Strong-arming of Reluctant Lenders”) other great art institutions to get them to part with the fabulous Renaissance tapestries that were sent to a special show in New York.

The Metropolitan Museum will likely be the first international stop (after a six months stay-over at the British Museum) for a long-planned show of plum works from the Burrell Collection in Glasgow that will take place should the Scottish Parliament oblige the Glasgow City Council by over-turning the prohibitions in Sir William Burrell’s bequest on all foreign loans and vulnerable works within Britain.

Next October in New York, the Museum of Modern Art will host a show of some of the most fragile and difficult-to-transport works of modernism. As Martin Bailey reports in the current Art Newspaper, (“Journey at Snail’s pace”) Henri Matisse’s monumental 1953 paper collage, The Snail, is to leave the Tate for the first time since the gallery bought it more than 50 years ago. It will be a star exhibit in “Henri Matisse: the Cut-Outs”, at Tate Modern next April, that will include its sister works, Memory of Oceania, 1953, and Large Composition with Masks, before travelling to MOMA in New York. Although the itinerary is set, what is not yet clear, Bailey discloses, is how the Tate’s giant and fragile work will travel or even how it will be be packed:

The problem of how to transport the huge work, which measures nearly three square metres, has plagued conservators for years. Paris’s Grand Palais asked to borrow the work for a major retrospective on the artist in 1970, but was refused because of the risks associated with transporting it. Its original late-1960s glazing is being replaced with laminated glass, which will reduce the risk of damage during transportation. However, laminated glass is heavy: with its frame, the work will weigh around 300kg. If the collage is set at a 45° angle within a crate, it will fit more easily through doorways, but if the work is transported flat, it will need a case measuring around four square metres.”

Those keenest to lend and borrow lean heavily on the relative safety of international aviation, but with these particular monumentally large but flimsily constructed works, Bailey discloses that a spokeswoman for the Tate was unwilling to discuss transport arrangements. He has discovered, however, that they might travel by sea because there are almost no cargo planes large enough to carry them, and because the exhibition’s sponsor is… South Korea’s largest shipping company, Hanjin Shipping. Either way, as Nick Tinari of Barnes Watch has repeatedly testified, when Matisse’s mural La Danse was detached from its permanent home at the Barnes Foundation, Merion, and sent off at a 45° angle on an open flatbed truck to the first stop (the National Gallery of Art, Washington) of a world tour, it was to return home badly damaged.

Not only are museums gutting themselves to feed international loan exhibitions, they are, as our colleague in New York, Ruth Osborne, discusses (“The Dismemberment of the Louvre: Travels to Louvre Abu Dhabi promise damages and leave Parisian Museum-goers in the Lurch”), beginning to do so on an even greater scale as part of international “rebranding exercises” in which museum annexes are created in improbable but rich centres so that museums may present themselves as pan-national or global brands (- along with Gucci now read Guggenheim). A lot of money is being made and a lot of careers advanced. Some journalists effectively double as cheerleaders for the tourism-fuelled cultural arts economies of centres like London and New York. However, along with these booming arts economies, risks are rising – and not just with the works of art: those who blithely authorise streams of loans risk putting their own reputations on a block.

Michael Daley

NEWS UPDATE 26-11-13

The Guardian today carries this letter from ArtWatch UK:

You illustrate the new exhibition of Turner seascapes at the National Maritime Museum with a giant reproduction of the artist’s now badly wrecked, many-times restored ‘Rockets and Blue Lights’ without issuing any kind of art conservation health warning (Eyewitness, 21.11.13). A clue to the extent to which this picture is no longer a remotely fair representation of Turner’s work is found in the picture’s full title, ‘Rockets and Blue lights (Close at Hand) to Warn Steamboats of Shoal Water’ – for this was once a painting of two steamboats in distress, not of one. The now lost boat was recorded in a large chromolithographic copy of the painting that was commissioned in 1852, and in a photograph of 1896. Viewers who compare your present image with the recorded earlier states of the picture will likely marvel at the transformation by twentieth century restorers of the sky, and at the losses of storm-driven smoke from the funnels of the original pair of steamboats, one of which vessels has now disappeared under the waves along with its originally depicted crew members.”

In the ArtWatch UK Journal No 19 (Winter 2003), we carried an article by the artist Edmund Rucinski (“Ship lost at Clark. Many records feared missing. Establishment unfazed.”)

Unfazed the establishment was then – and, evidently, so remains today. Despite the disappearance of the second boat (and its smoke) in a recent cleaning, the owners of the Turner, The Sterling and Francine Clark Art Institute of Williamstown, USA, had included the work in a travelling exhibition (“Turner – The Late Seascapes”) that ran at the Clark from June to November in 2003, before transferring across the Atlantic to the Manchester Art Gallery in January 2004 and then on to Glasgow in March 2004.

At a public lecture at the Clark Institute, on 2 August 2003, Edmund Rucinski (who knew of the 1852 chromolithographic copy shown right) had been astonished to hear the restorer, David Bull, claim that the picture had originally depicted a single boat and that the second, now-removed, boat had not been painted by Turner but was a restorer’s addition made, possibly for Lord Duveen around 1910. That claim slowly sank. When Rucinski spoke to David Bull and asked on what authority the second boat had been removed, he replied that it was on a photograph of a single-boated copy of the painting that had been supplied by the Clark Institute’s senior curator, Richard Rand.

On 15 October 2003, the Times’ arts correspondent, Dalya Alberge, reported that when asked how it had been established that the second boat could not have been painted by Turner, Mr Bull had said: “The answer is we don’t know. It was a general consensus.” Thus, what had been presented publicly as a historically verified certainty was downgraded within a couple of months to a best guess, collective assumption. That position was maintained for several months and was reiterated in the Manchester Evening News of 14 January 2004, which reported: “The American owners of the painting and the restorer…say a second boat may have been added by an early 20th century restorer”.

On 28 March 2004 the show moved to Glasgow and the Glasgow Herald reported that the Clark’s senior curator had said “We have always maintained that the original Turner had two boats”. The importance of heavy promotion for travelling exhibitions was demonstrated in October 2003 when the Tate, which had not taken part in the travelling exhibition, nonetheless issued a press release that ended with the following claim:

One of the stars of the show is Turner’s dramatic “Rockets and Blue Lights (Close at Hand) to Warn Steamboats of Shoal Water”, 1840 which has recently undergone major conservation and is a loan from the Sterling Clark Art Institute, Williamstown, USA”.

In additions to newspaper reports of critisms of the restoration, many interventions were made by scholars, as below:

“Since ‘Slavers’ and ‘Rockets’…have ended up in collections geographically so close to each other, it struck Hamilton [James Hamilton, the show’s curator] as a good idea to show them together, arguing that Turner had intended them as a pair. The first snag was that Boston decided that ‘Slavers’ was too unstable to travel, even to Williamstown, so it was not in the show at all…But there is a danger that Turner has become a guaranteed crowd-puller, to be had recourse to at the expense of equally interesting but less certainly popular subjects. This is not a development to be welcomed, if only because Turner’s works are exceptionally vulnerable: the paintings, to the stresses of travel on their experimental construction; the watercolours to the exposure of light. He is not a resource that can be exploited indefinitely…”

~ The Turner scholar, Andrew Wilton, in a review for the Burlington Magazine, March 2004.

The ‘Slavers’ of which Wilton spoke, is Turner’s oil painting Slavers throwing overboard the dead and dying – Typhoon coming on. In 2000 the Museum of Fine Arts in Boston which owns the painting found it to be damaged and “extremely unstable” on return from a loan to the Tate Gallery. Despite having been “glazed and sealed against changes in relative humidity, the picture [had] reacted significantly to the voyage” and lost flakes of paint. An unfazed (and institutionally unrepentant) Tate spokeswoman said in response to disclosure of the damage:

“It arrived here safely where it was examined thoroughly. Its condition was stable…However, Turner’s paintings are notorious for becoming unstable.”

Indeed they are. So why the incessant demands from temporary exhibition organisers to keep borrowing them? And why the systematic attempts to deceive the public into believing that the most restoration-wrecked pictures are the “stars” of the shows?

For our part, we have repeatedly drawn attention to these travel-induced injuries. On 24 October 2007 the Daily Telegraph carried this letter from ArtWatch UK:

“Sir – The Mellon Center’s decision (report, October 17) to break its own rule never to lend Turner’s fragile ‘Dort or Dordrecht: The Dort Packet-Boat from Rotterdam Becalmed’ seems perverse: only seven years ago, the Museum of Fine Arts in Boston lent its Turner ‘Slavers throwing overboard the dead and the dying, Typhoon coming on’ to the Tate. On its return to Boston, that painting was found to have suffered losses of paint and to be in an ‘extremely unstable’ condition. A Tate spokeswoman said: ‘It arrived here safely…Its condition was stable…However, Turner’s paintings are notorious for becoming unstable.’ This being so, why are trustees and curators prepared to take such risks with priceless works of art?”

Clearly, the question still stands.

Comments may be left at: artwatch.uk@gmail.com

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Above, Fig. 1: An empty Louvre plinth – one of very many shown in The Art Tribune: “Poitou, second half of the 12th c. Two Torsos of Bearded Men, one is being restored, the other is in Lens (but we don’t know until when)”. Photograph, by courtesy of Didier Rykner.
Above, Fig. 2: Matisse’s The Snail, by courtesy of the Tate. The paper collage is undergoing conservation so that it might be better secured to its linen canvas support, which is lined with brown paper. For the relationship between paper and support in another Matisse cut-out, see at Fig. 5, the raking photograph of his Large Composition with Masks at The National Gallery of Art, Washington.
Above, Fig. 3: Matisse’s Memory of Oceania, The Museum of Modern Art, New York. Photograph: © 2013 Succession H. Matisse, Paris / Artists Rights Society (ARS), New York.
Above, Fig. 4: Matisse’s Large Composition with Masks, The National Gallery of Art, Washington. Photograph by courtesy of the BBC.
Above, Fig. 5: Matisse’s Large Composition with Masks, The National Gallery of Art, Washington. Note the imperfect adhesion of the paper to its support. Photograph: by courtesy of A Curious Gardner
Above, Fig. 6: A large painting being prepared for transport from the Musée d’Orsay.
Above, Fig. 7: A large painting from the Musée d’Orsay being loaded into a lorry.
Above, Fig. 8: Matisse’s three panels mural La Danse arriving at the Washington National Gallery of Art from the Barnes Foundation in Merion, Pennsylvania, for the first stop on its controversial world tour in 1993-95. Note that, contrary to reassurances given by the National Gallery of Art to the court that granted “once in a lifetime” permission to tour, the mural was carried on an open truck. Photograph by courtesy of Danni Malitski.
Above, Fig. 9 and below, Fig. 10: the right hand panel of Matisse’s La Danse, when on exhibition at the Philadelphia Museum of Art at the end of the world tour. Note the corrugations on the formerly taught and “in-plane” canvas. Photographs by Nicholas Tinari.
TRAVEL INJURIES OF THE BARNES COLLECTION PICTURES:
For Nicholas Tinari’s submission to the Scottish Parliament’s scrutinisng committee on the Lending and Borrowing Scotland Bill, in which he testified to injuries witnessed when following the Barnes’ paintings on five legs of the 1993-95 world tour; and to wide swings in relative humidity witnessed when the works were in transit and on exhibition, click here.
THE DEGRADED CONDITION OF TURNER’S ‘ROCKETS’.
Top, a detail of Turner’s Rockets and Blue Lights, as recorded in Robert Carrick’s chomolithographic copy of 1852.
Above, the same detail of Turner’s Rockets and Blue Lights, as reproduced in the Guardian of 21 November 2013.
Above, top: A detail of Turner’s Rockets and Blue Lights, as copied in Carrick’s 1852 chromolithograph.
Above, middle: A detail of Turner’s Rockets and Blue Lights, as recorded in 1896. Photograph by courtesy of Christie’s.
Above: A detail of Turner’s Rockets and Blue Lights, as reproduced in the Guardian of 21 November 2013.
Above, top: The left-hand side of Turner’s Rockets and Blue Lights, as recorded in Robert Carrick’s chomolithographic copy of 1852 (and as published in the ArtWatch UK Journal No 20).
Above: The left-hand side of Turner’s Rockets and Blue Lights, after its last restoration at the Clark Arts Institute (and as published in the ArtWatch UK Journal No 20).
Above, the Boston Museum of Art’s Turner Slavers throwing overboard the dead and dying – Typhoon coming on; below, detail of the Slavers.
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


A Poor Day of Remembrance for Burrell

11 November 2013

In June ArtWatch UK was invited (as “campaigners for the protection of works of art”) to give evidence at a hearing at the Scottish Parliament on a private bill to overturn the prohibition on foreign loans from the Burrell Collection in Glasgow. The experience was both heartening and depressing.

The transparency of the Scottish Parliament’s procedures could not be faulted and we have rarely enjoyed such courtesy and assistance in making our case, or of proceeding with such comprehensive documentation to hand. Our written submissions to the committee and a number of items of additional information were readily accepted into consideration (as were those of colleagues in Donor Watch and Barnes Watch) and made available online. The witness hearings have been televised and their transcripts published online. The testimonies given at the hearing of 9 September are discussed below by Selby Whittingham of Donor Watch. Those given on 19 September are discussed opposite. (The filmed record of the latter can be seen on YouTube.) The record of what was said by whom of which interest group is there for all to see.

We were impressed, too, by the vigour and vigilance of the Scottish press. The Sunday Times (Scotland) journalist, Mark Macaskill, for example, had done what the Scottish Parliament, the Glasgow Council’s many tiers of cultural agencies, and – shamefully – the Burrell trustees themselves, had all failed to do – locate and heed (6 November 2013) the views of one of Sir William Burrell’s descendants: “Mona Dickinson, who lives in Evedon, Lincolnshire, said neither she, nor the wider family, had been consulted by the council or the trustees of the Burrell Collection. ‘I rather suspect they have tried to smuggle this through’, she said yesterday.” This intervention would not have been lost on the Art Fund’s director of development, Amy Ross, who argued in October’s Museums Journal that where no family members survive who might agree to renegotiate a bequest’s terms, existing arrangements should stand, for fear of clear breaches of trust dissuading others from making future bequests. Ms Dickinson’s opposition to the proposed overturning of Burrell’s terms of her ancestor’s bequest could not have been firmer or clearer: “Glasgow Council obviously thinks it can get the bill ratified this time. I’m sure it thinks sending some of the collection overseas will make money and attract publicity. But this debate was thoroughly rehearsed in 1997. Experts warned then, as now, that every time you wrap and unwrap a tapestry, some sort of damage can occur. It is inevitable.”

The hearing in which we gave evidence took place on 19 September under the committee set up to scrutinise the BURRELL COLLECTION (LENDING AND BORROWING) (SCOTLAND) BILL. We had assumed that consideration was being given to a proposal to over-ride the terms of Sir William Burrell’s bequest but learned, rather, that concrete arrangements were already underway to lend the collection’s works to a succession of venues within Britain and abroad even though this operation (known as “The Tour”) expressly ran against Burrell’s clear wishes and instructions, as set out in both his will and an agreement with the City of Glasgow. It began to seem as if the Scottish Parliament (which the comedian Billy Connolly dubbed a “Wee pretendy parliament”) was in danger of being bounced by an invitation from a big city council not to thwart a linked series of major and mutually dependent projects already set in train and fronted by a co-opted assembly of influential art world players in a new organisation – “Burrell Renaissance” – created to drive the not-authorised plans along.

It had not been reassuring that on the day of the 9 September hearing, the Convener of the scrutinising committee, Joan McAlpine, (SNP), a journalist on The Daily Record, had told The Scotsman that plans were already in motion through Glasgow Life (which she sees as “the arms-length organisation which manages the Burrell”) to send part of the Burrell Collection to the Metropolitan Museum, New York, and that these provided “an opportunity to enhance the reputation of the collection, the city and Scotland”. Nonetheless, she assured the newspaper, her committee had an “open mind”. It certainly appeared that, under the committee members’ interrogations, the case for the (prospective) enterprise had repeatedly fallen apart. The public discomfitting of the enigmatic Glaswegian director of the British Museum, Neil MacGregor, drew from him both an insistence on an earlier “neutrality” that had escaped some commentators and an impassioned espousal of the present attempt – to which he is party as a co-opted adviser – to overturn Burrell’s terms.

It became apparent during the hearings of 9 September, for example, that the sums being sought (£15m here, £15m there) had the precision of little more than a bureaucrat’s back-of-an-envelope wish list. It had further emerged that in little over a decade there had been a tenfold increase in the claimed cost of remedying the Burrell Collection’s leaky building. The fact that rectifying the Council’s long-standing neglect of the building (the roof of which had leaked from virtually its first days) was said to require such huge and rounded sums – as well as the closure of the collection for no less than four years – was itself presented as a justification for breaching Burrell’s terms and sending his works abroad as revenue-raisers and civic/national flag-wavers. In 2001 the estimated bill for repairing the roof was put at £1.75 million. With further sums allotted to upgrade the museum’s plant, retail and display and exhibition areas, the total was said to be “likely in the region of £4 to £5 million.” Today, the latter is put at between £40 and £45 million. No explanation was given for this staggering inflation.

Because of the clarity and force of Burrell’s explicit wishes and terms of bequest, it had been conceded that no possibility exists of their being overturned or “re-interpreted” in the courts: “As there is no legal remedy which would allow all the restrictions on lending and borrowing to be relaxed, Glasgow City Council must pursue a private bill in order to achieve this end”. If successful, the Council and its cultural satellites would not only breach Burrell’s prohibition on foreign loans but also those against loans within Britain of entire categories of vulnerable works, thereby creating not just a precedent for further general subversions of benefactors’ wishes and terms, but also a potentially lethal one for benefactors’ attempts to protect their art from being subjected to needless risks.

The extent to which, as previously described, all of the arts and sport have been brought under firm political control in Glasgow is remarkable and might be thought unfortunate. The two spheres are administered by an entity known as “Glasgow Life”, which is both a charity and a company with the formal title “Culture and Sport Glasgow”. The directors and trustees of Glasgow Life are appointed by the Council – and its chair is the deputy leader of Glasgow City Council, Councillor Archie Graham. Glasgow City Council manages all of the City’s museums and galleries through this body. In the case of the Burrell Collection, Burrell Renaissance has been created with a chairman who is also a member of Glasgow Life’s own, Council-appointed board of directors. At the bottom of this interlocking edifice is to be found the seemingly ineffectual Trustees of the bequeathed collection (- playing a “long-stop” role, in the chairman’s words). As for the Collection’s curators, when we attempted (through Glasgow Life) to meet them at the museum on September 18th we were met instead by three Glasgow Life officers.

Now we know better: the Committee is today recommending that Burrell’s prohibition be over-turned and that Glasgow Council’s wishes be met in full. The locked-in cash value of a fabulous artistic inheritance gifted to the people of Glasgow may now be harvested internationally by an administration that has brought the collection’s home to a shameful level of dereliction as it indulged itself elsewhere with expensive “Grand Projects”. Yet another tranche of hitherto well-preserved works will be consigned to the unvirtuous conservation cycle as works get “conserved” so as to be made “fit-to-travel” and then “re-conserved” to put them right on their return from their ordeals – if they return, that is, and are not filched en route (see right). The Committee has placed its faith in assurances given by the over-turners. We cannot share it.

THE BURRELL COMMITTEE HEARING OF 9 SEPTEMBER 2013

The Committee: Joan McAlpine (SNP) (Convener); Jackson Carlaw (Con); Mark Griffon (Lab); and, Gordon MacDonald (SNP). The Witnesses: Alan Eccles LLP; Cllr Archie Graham (Glasgow City Council Deputy Leader and Glasgow Life Chairperson); Sir Angus Grossart (Glasgow Life, Independent Director); Dr Bridget McConnell (Glasgow Life, Chief Executive); Hon. Christopher McLaren (Samuel Courtauld Trust, Chairman); Ben Thompson (National Galleries of Scotland, Chairman of Trustees); Jeremy Warren (Wallace Collection, Collections and Academic Director).

THE BURRELL COMMITTEE HEARING OF 19 SEPTEMBER 2013

The Committee: Joan McAlpine (SNP) (Convener); Jackson Carlaw (Con); Mark Griffon (Lab); and, Gordon MacDonald (SNP) (not present). The Witnesses:Michael Daley (ArtWatch UK); Prof. Hope Gretton (University of Edinburgh); Sir Peter Hutchison (Charirman, Burrell Trustees); Frances Lennard (Centre for Textile Conservation and technical Art History); Robert Taylor (Bannatyne Kirkwood France & Co); Peter Wilkinson (Constantine).

Secrecy, Transparency and Equivocations

Dr Whittingham discusses the September 9th hearing:

Ben Thomson for the National Galleries of Scotland on the subject of wills typifies those who want to have their cake and eat it. They profess fidelity to them to encourage future donors, but in practice think that they need not (sometimes/always) be followed. This contradiction is squared by arguing that the donor, if alive, would (mirabile dictu!) be someone of entirely the same opinions as the curator and would not only agree to the changes, but heartily advocate them! (So here Sir Angus Grossart on Burrell, 19; Hon. Christopher McLaren on Lord Lee of Fareham, 60-1).

Thomson’s equivocations are hard to understand, as he says that the NG of S adheres to conditions which they think are either absurd (their former Director, Sir Tim Clifford, derisively listed some in a radio programme in which I took part) or outdated – the latter in the case of the Vaughan Bequest of Turner watercolours, an example which must be awkward for advocates of the Burrell Bill.

The Hon. Christopher McLaren for the Samuel Courtauld Trust/Courtauld Gallery is much more gung-ho about lending and about overturning wills, admitting that they have done this in the case of the Seilern Bequest with the consent of the Charity Commission (47,60). He claims that no one has objected, but I did and I remember that Prof. Michael Hirst did.

In fact hard evidence is not given for many of the assertions and aims of those supporting the Bill. The financial benefits of tours are dubious. Whether they attract more visitors to the lending city is also unclear. The benefits to research are also debatable. The supporters say that loans promote it, whereas Jeremy Warren says that they take up curatorial time. When I first arrived at Manchester City Art Gallery, the committee chairman complained to me that the latter was the case.

Grossart says that the fact that Burrell lent to the 1901 Glasgow International exhibition shows that he was internationally minded (Grossart, 17). But that exhibition attracted visitors from abroad to Glasgow, just the opposite of what Grossart is advocating. The Chairperson of Glasgow Life (Cllr Archie Graham) states that Burrell was determined that his collection “should benefit the people of Glasgow” (14), whereas, Grossart says that “from a museums point of view, collections are left for the benefit of humanity” (17). No evidence is produced that this was Burrell’s aim or that it trumped his wish to benefit Glasgow. Of course supporters of the Bill argue that reciprocal inward loans benefit Glasgow, but again no evidence is produced that that was what Burrell wished. The promoters have conducted polls which show a majority is not opposed to the proposed change. But how was the question framed and how far did the respondents appreciate all the factors?

The Convener says that in the past Neil MacGregor opposed changing the will (33). But he has supported just the opposite. True, David Lister reported in The Independent (13.10.1997) that MacGregor, while maintaining “the need to respect the wishes of benefactors once they have been agreed by trustees”, was going to tell the Burrell Commission next day that the Museums & Galleries Act 1992 allowed some national Museums to ignore those wishes after 50 years. In fact he had stated that in the evidence submitted to the Commission on 1.8.1997. I can only imagine that he felt obliged to enunciate a general (and in practice meaningless) support for donors’ wishes as Director of the National Gallery, while in his heart having little sympathy with that. I remember attending a lecture at the Courtauld Institute years earlier in which he derided donors. Then in 1997-8 it was while he was Director that the National Gallery tried to persuade the Wallace to lend a Rubens contrary to the terms of the Wallace bequest. If he is now reluctant to give oral evidence to the committee, that would not be surprising. When I tried to tackle him in person on the subject of donors’ wills (at the AGM of the Artists’ General Benevolent Institution), he made a quick exit.

As for the 1992 Act, it was a reiteration of those of 1883 and 1954. In 1883 The NG was acutely short of space and had an unbalanced and partly unwelcome collection. It was at a high tide of extreme Liberalism. The responsible Minister, George Shaw Lefevre, was “on the radical wing of the Liberal party” and was following the policy of a predecessor, Acton Smee Ayrton, “a former Treasury apparatchik recklessly determined on cost cutting” (Simon Thurley, Men from the Ministry, 2013, pp.31, 40). Financial Secretary to the Treasury 1882-4, Leonard Courtney, was another radical, who in 1916 supported the abortive Bill allowing the National Gallery to sell pictures. (In that debate he explained the variation in 25 and 50 year terms after which wills could be breached, something which puzzles people to-day; House of Lords, 21.11.1916 ). Both the 1883 Act (passed after virtually no debate and uncritically copied since) and the 1916 Bill had the same aim – of ridding the National Gallery of part of the Turner Bequest. As such they have no relevance to the Burrell question.

Numbers of works in collections are adduced as an argument for lending, on the grounds that there is not space to show most. Thus the Burrell can only display 2,000 out of 9,000 items (25). The National Galleries of Scotland have 100,000 items (44). These figures are meaningless unless broken down into those for works (a) which cannot usually be shown for conservation reasons (b) which are of little interest (c) which are the key ones. It is of course the last that foreigners want to borrow, and which (if not on loan) attract visitors to the home museum. For 150 years the figure of 30,000 or so works has been used by those wanting to argue for splitting up and loaning the Turner Bequest, a wholly misleading and nonsensical figure when one comes to exhibiting it and realises that there are only 20-40 key works that can be shown constantly.

Jeremy Warren admirably puts the case against undoing Burrell’s lending conditions (48-52). On the Wallace’s own record, he refers to the refusal to lend its Rubens landscape to the National Gallery in 1998 despite the pressure to do so from the latter. Warren’s evidence should be accorded great weight also because the Wallace Collection is the museum among those cited most analogous to the Burrell Collection.

The Hon. Christopher McLaren says that he and Warren, contrary to appearances, don’t really disagree, as he has recruited Dame Rosalind Savill to the Samuel Courtauld Trust (56). That begs the question of how far Warren and Savill agree (her somewhat nuanced views were briefly reported by David Lister in The Independent, 16.4.1997). It was under Savill that the Wallace held the Freud and Hirst exhibitions. Was she overpowered by Freud’s charm and forcefulness or did she really believe in her heart that showing his work in the midst of Wallace’s was compatible with the spirit of Lady Wallace’s stipulation that the collection be kept unmixed?

McLaren argues that what matters is the spirit and not the detail (47). Of course disregarding the letter for the spirit conveniently allows the woolly subjectivism which is so often employed to overturn donors’ stipulations. In the case of the Lane Bequest, the National Gallery stuck like a limpet to the letter of the law in disregard of what a House of Commons committee judged was Lane’s actual intention. Ironically it was said that under Scottish rather than English law Lane’s un-witnessed codicil giving his collection to Dublin rather than to London would have been legally valid. MacGregor naturally favoured the National Gallery view, supported by a false understanding of the history, which I had to correct in the columns of the Museums Journal.

McLaren’s view of Lord Lee (60-61) is hard to reconcile with Lee’s opposition in the House of Lords and The Times in 1930 to the British Museum & National Gallery (Overseas Loans) Bill. Lee’s opposition nearly provoked a physical attack on him in the Lords by the proponent of the Bill, Lord d’Abernon! His statement of the risks of travel was reported at length in The Times (16-17.12.1930) and would surely have influenced the views of Burrell. The Bill was opposed by the BM, for which Lord Hanworth, Master of the Rolls, spoke. The Archbishop of Canterbury, Cosmo Gordon Lang, another BM trustee, gave three reasons for opposition: 1. Disturbance of study. 2. Danger of damage. 3. Difficulty of resisting pressure to lend. The BM was dropped from inclusion when the National Gallery (Overseas Loans) Bill was introduced in 1935. This and the exclusion of the BM from subsequent Bills constitutes an awkward fact for Neil MacGregor. The 27th Earl of Crawford found fault with the 1935 as with the 1930 Bill. He argued that, if the object was to promote Britain abroad, that should be done by British art, leaving the restrictions on lending foreign art, which was what was agreed. Mention has been made of art as a tool of diplomacy. Of course art has been used for that from time immemorial, but as gifts. No doubt international relations have a part to play today, but only when other considerations do not militate against lending.

Attempts having failed in 1930 and 1935 to allow the loan abroad of foreign art, in 1953 the 28th Earl of Crawford told the House of Lords that the Treasury was “asking you for the third time to change your minds” (24 November 1953, 466), though again only for the National Gallery and Tate. Again examples of damage done to works when on loan were cited – this time by MPs as well. The debates stretched into a whole year and raised questions about various wills such as Sir Hugh Lane’s. Like other donors Lane changed his provisions over time, as did Burrell, who according to his secretary, Mrs Shiel in 1997, once thought of locating his museum in London. This has been used as an argument for not regarding donors’ final wishes as binding for ever on the reasoning that if they had lived longer they might have changed again. However donors such as Lane, Turner and Burrell had laid their plans over many years and settled on their final one after much thought, perhaps sometimes more thought than that given to the matter by those who wish to change their provisions. The advocates of changing wills might come to change their minds too.

Today’s wish to “liberate” collections (Grossart, 16), the belief that what matters is “getting the works out and about” (McLaren, 56) may in the future seem to be just a fashion, the consequences of which come to be regretted, in some cases too late. McLaren says that the modification of Seilern’s conditions did not remove his one against lending paintings on panel, which the Courtauld would have adhered to anyway (McLaren, 48). This is tantamount to saying that a donor’s wishes should only hold when they concur with those of the curators and trustees for the time being. It should be clear that the main advocates of this Bill in fact do not believe that donors should control their collections from beyond the grave except perhaps for a short time after their deaths, whether or not the collection had been accepted on that basis. Is retrospective legislation desirable?

McLaren says that no one has objected to the changes made by the Courtauld. But the general public will not be aware of such changes. I cannot think of any recent museum catalogue or guide which states the donor’s conditions, much less any changes made to them by the museum. The old catalogues of the Wallace Collection, reprinted in successive editions over many decades, did, but that was unique. The V&A went further in setting up boards giving the conditions of gifts such as that of Sheepshanks, but it is hard now to discover the terms under which many of its main bequests were given. When I suggested some time ago that it would be easy to give these on the museum’s website, I was told that that would be too much trouble. That trouble would arise from the public knowing too much was clearly the unstated thought. The art world in general is shrouded in secrecy. Moves to greater transparency such as the Tate’s publishing the minutes of its board meetings online end in farce when one sees how much is deleted first. Dr Penny has asked for his submission to this committee to be removed from the website and has said that he will reveal details of damage to works of which he knows only under the cloak of the greatest secrecy. In such a state of affairs one cannot have much faith in museum assertions about damage or anything else unless these are closely challenged. Meanwhile curators commenting on a report on the Burrell hearings in the Museums Journal find it advisable to do so anonymously.

Statistics are also sometimes dubious. Thus Ben Thomson states that the Burrell exhibition at the Piers Art Centre at Stromness was visited by 80% of local residents (54). How local? Did they pay or get in free and in the latter case how were they counted? Is he talking about the total number of visitors or of visits?

Reference is made to maintaining or increasing the reputation of museums. In the case of Warren reputation among potential donors seems to be what is meant (49). In the case of the others the reputation of the curators among their colleagues round the world. It is doubtful if the wider public is much influenced by these considerations. A museum’s reputation may be damaged more directly when visitors go to it and are disappointed in their expectation of seeing key works which turn out to be out on loan. Again this may affect only a minority. Mention is made of the Cluny Museum in Paris, which has started lending abroad (Grossart, 22-3). That has lent its famed Unicorn tapestries to Japan. When I checked the first 50 (out of 800) visitors’ comments on the museum on TripAdvisor’s website many mention their absence, but only three thought their visit ruined thereby. Even so, is that an acceptable percentage?

Though I think the Bill makes an unnecessary and undesirable change, I am not wholly out of sympathy with its promoters. Julian Spalding, who initiated the move when he was Director of Glasgow museums, in May gave us a very stimulating talk, most of which I strongly agreed with and which consisted of suggestions probably too radical for many of the Bill’s supporters! When I was a curator at Manchester, I was frustrated by the “squirrelists” (Grossart, 22) and took the conservation concerns too lightly. Long thought about the issues has, I hope, made me wiser. Truly liberal views will take into account the dead and unborn as well as the living and current fashions. J.S. Mill recognised that opinions differ, which is why the peculiarities of donors’ provisions are to be cherished rather than dismissed. Otherwise museums will lose their individuality. Of the Burrell it is said that “the asset and unique selling point … is the imagination and vision of the man who created this incredible collection – that in itself is an amazing story” (McConnell 29) and that it constitutes a union of collection and building (McConnell 20).

I also have sympathy with Sir William Burrell’s Trustees. They opposed change in 1997 but now back it under the pressure of those who urge the dire necessity of raising money for the building (as their Chairman stated in the September 19 hearing). The same much contested argument was used to overturn the wishes of Dr Barnes, resulting in an even more fundamental departure from the donor’s ideas. The Trustees argue that they will have the final say in what should be lent abroad and some say in what should be lent in the UK. However they will be under the pressure to lend which Lords Crawford and others thought could be intolerable. Parts of the lending code are flabby (39-40). An object, it says, should not be lent for 5 years after it has returned from exhibition unless there are “exceptional circumstances”. Any circumstance can be exceptional for those bent on circumventing restrictions. Objects, it adds, shall not be on loan for longer than 3 years except for a tour longer than 3 years. That is no real restriction at all.

If the Committee is minded to back the Bill, the Code should be tightened up and the Trustees given final say in all cases. If a long tour is contemplated, the Bill should limit that to a one-off and thereafter strictly definite restrictions on time, repetition, material etc. should apply.

Selby Whittingham

Selby Whittingham is Secretary of the Watteau Society, Donor Watch and The Independent Turner Society.

UPDATE 19-11-13:

Restoration Damages Market Value

Philip Hook, a director and senior paintings specialist at Sotheby’s, has given further “from-inside-the-art trade” confirmation that restorations can damage the value of paintings. Writing in the Guardian (“Got anything in the red”, Arts, 19.11.13) on the present art market disconnect between sheer artistic quality and realised top prices, Hook gives good account of the Bling Factors driving markets fuelled by super-rich aesthetic chumps seeking instantly recognisable works above better but less familiar ones. He well describes the effects of atists’ biographical back-stories and the assistance given to prices by appealing subject matter: pretty women; animals that are depicted alive and not dead, and so forth. In discussing negative market forces, Mr Hook also cites the effects of picture restoration: “Condition is a factor. Paintings suffer and age over time, some more than others. Like human beings, some are subjected to cosmetic surgery. Where this has been too extensive, the price of a painting will be affected.” It is precisely for this reason that accidents suffered by loaned and borrowed works are so little reported. If paintings were required to be accompanied by log books which listed and described all known previous “conservation treatments”, owners might think twice about agreeing to take risks by lending works to travelling exhibitions.

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MR MACGREGOR AND THE BRITISH MUSEUM’S UNDERPINNING OF GLASGOW COUNCIL’S PRIVATE BILL:
Above, top, Fig 1: Neil MacGregor, director of the British Museum and former director of the National Gallery (1987-2002).
Above, Fig. 2: Nicholas Penny, director of the National Gallery (since 2008).
1) A Director’s Thrust…
Item: On 15 September the Evening Standard Londoner’s Diary reported:
Don your armour. The British Museum’s director Neil MacGregor has unsheathed an antique sword and is pointing it at National Gallery director Nicholas Penny. “At stake is whether a Glasgow gallery can lend out its collection, but it pertains to both institutions’ policies of moving art around. When William Burrell left his art collection to Glasgow in 1944, he stipulated it shouldn’t be moved. It was housed outside the city but the building now needs renovating and its trustees have asked permission of the Scottish Parliament to change the terms of the bequest to allow the works to tour. “Penny wrote a letter to the Scottish Parliament, objecting, adding darkly that there were many incidents of galleries damaging works of art while moving them and he was prepared to describe them in confidence to a ‘single trustworthy individual nominated by Scottish Government [sic]’. The letter went up on the Scottish Parliament website but was then removed . “Now MacGregor has also submitted evidence. The British Museum has offered to help with transportation and MacGregor cites prior examples of successful moves by, er, the National Gallery. “‘The National Gallery in 2011 invited museums abroad to lend their Leonardos for a temporary exhibition,’ he notes. ‘In return, we lent the supremely fragile Leonardo Cartoon to the Louvre, confident it could responsibly move it, exhibit it there, and then bring it safely home.’ “Next year’s Rembrandt exhibition opens at the National Gallery. It has borrowed Man in Armour from Kelvingrove, the Burrell’s sister gallery in Glasgow. Borrowing okay, but lending not?”
It seemed unlikely that Nicholas Penny, who had attempted to give his evidence in confidence to the Burrell Committee, had been the journalistic source for this item. The charge of hypocrisy had been made in the Scottish parliamentary committee hearing on 9 September by Dr Bridget McConnell of Glasgow Life and the Chief Executive of Culture & Sport Glasgow. She declared herself: “surprised to hear that view from Dr Penny, not least of all because we loan items from our museums collection to him. Indeed he has asked for a Rembrandt from Kelvingrove museum – probably our most valuable item – for a major exhibition next year”. At the same hearing, Sir Angus Grossart (he also being of Glasgow Life and the chair of Burrell Renaissance on which Neil Macgregor serves as an adviser), held Penny’s views “inconsistent with his own practice”. Those views were put to ArtWatch UK’s director Michael Daley at the 19 September parliamentary hearing by the committee’s convener, Joan McAlpine (SNP), to which he replied:
That is perfectly true. As director of the National Gallery, Dr Penny is clearly in an awkward position – after all, the The National Gallery has loan policies – but from the beginning he has made clear his general disapproval of loans. He thinks that far too many loans are made at far too much risk and has sought to introduce new types of exhibitions at the National Gallery in which the need to draw in works from abroad is greatly reduced. Moreover, he thinks that many blockbuster exhibitions are, in fact, quite naked revenue raisers that serve little or no academic scholarly purpose and he personally is very keen and committed to developing exhibitions that are more thoughtful and more helpful to the public and in which the borrowings, in so far as they are made, are of less famous and well-known artworks.”
Item: Nicholas Penny had received support during the hearings of 9 September. In his testimony, Jeremy Warren, the Collections and Academic Director of the Wallace Collection, said: “On Dr Penny’s views, although his head is organising Vermeer and Vienna secession exhibitions – because he has to and it is part of what is expected of museums these days – his heart is probably saying some of the things that I have said. Actually, there is a risk whenever an object is moved. Even if an object is moved within a museum, it is affected in however miniscule a way. We have been through an age of exhibitions having become almost like medieval pilgrimages, but that might change in years to come, and there might be more focus on the integrity of collections…”
Item: Nicholas Penny might have been aware that his predecessor as director of the National Gallery, Charles Saumarez Smith, was reportedly taunted during a Board meeting by its chairman on the low visitor numbers for his special exhibitions. Such pressures are immense in today’s museum world. When serving as the director of the Victoria and Albert Museum, Dr Alan Borg, was chided by Alan Williams MP: “When you have one of the highest grants-in-aid per head per visitor, you have a duty to the taxpayer to try and get more people through your doors. The idea is to get people into the museums…Your blockbusters do not bust many blocks, do they?”
Item: In The Times of 27 February 2008, Dalya Alberge reported that “Nicholas Penny, the new director of the National Gallery, said yesterday that the 184-year-old institution had a duty to display art with which the public was unfamiliar rather than yet another parade of an artist’s greatest hits….What is important is encouraging historical and visual curiosity in the general public…I have a lot of thinking to do about our exhibitions and the direction they are taking.”
Item: The Stifling of Museum Officials’ Anxieties. In his preface to Francis Haskell’s last book The Ephemeral Museum, Penny addressed the charge of hypocrisy…as it had earlier been levelled against Prof. Haskell:
…And he was also accused of hypocrisy because he was, and indeed continued to be, on advisory committees for exhibitions. Francis’s position was never the simple one of objecting to all exhibitions, though it was always a principle with him to refuse to be associated with pressure on directors who were reluctant to lend. [In any event] No public rebuttal was attempted of the case he made, since it would only have brought to public notice the near accidents of recent years and might have prompted public statements from other senior figures. At least one other eminent art historian – Sir Ernst Gombrich – has expressed misgivings about the transportation of great masterpieces. But museum officials are obliged to stifle their anxieties…”
Item: On 30 December 1995 Sir Ernst Gombrich wrote (letter to Michael Daley):
…When I was in Vienna in October, the Kunsthistorisches Museum was under enormous pressure to lend Vermeer’s Artist in his Studio, indeed in the end the Queen of the Netherlands rang the President of Austria (who had no idea what she was talking about!) So the Museum called in ‘experts’ including a restorer from Germany who all said that the picture was not in a condition to travel. So even restorers can do some good!”
(On 21 July 1995 Sir Ernst had written: “I need hardly tell you that I have much sympathy for the aims of ArtWatch”.)
Item: The Met’s Strong-arming of Reluctant Lenders. The director of the Metropolitan Museum, New York, Thomas P. Campbell, said in 2007, when serving as the museum’s curator of tapestry: “I do have the potential to organize exhibitions on a level that other museums simply don’t have. I mean no one but the Met could have pulled off the exhibition of Renaissance tapestry we had here a few years ago, where there were forty-five tapestries on show. The politics involved, the financing involved, the leverage, and the expertise involved: No one else had that. We bribed and cajoled and twisted the arms of institutions around the world – well, we didn’t bribe, of course – but politically it was very complicated negotiating the loan of these objects, which came from the British royal collection, the Louvre, the Hermitage, the Vatican and were just absolute masterpieces.” (“Museum ~ Behind the Scenes at the Metropolitan Museum of Art”, Danny Danziger, 2007, Viking.)
Item: Above, the National Gallery’s 16th century wood panel painting, Beccafumi’s Marcia, which was dropped and smashed on January 21st 2008 during the de-installation of the exhibition Renaissance Siena: Art for a City. After the accident it was said by the gallery (Report, 13 March 2008) that the panel is “fragile” and will “never be allowed to go out on loan.” The panel is one of two Beccafumis owned by the National Gallery. They had been removed from their customary place in the gallery’s high-ceilinged, naturally lit Renaissance galleries for the special, temporary exhibition in the artificially lit basement galleries. There, they had been united with a third panel of the original Beccafumi series, and all three were mounted together in a special showcase. The people who ‘dismounted’ the special showcase had not fully appreciated its complicated manner of construction, and in the process one of the three panels slipped and smashed on the floor. The odds had been two to one against the borrowed panel being the victim in this accident. An international incident had been narrowly avoided. Because the damaged panel belonged to the National Gallery itself, it was immediately repaired before even the Trustees had seen its condition. After repair, the damaged panel and her sister were both placed in the National Gallery’s badly and entirely artificially lit, cramped reserve collection (which is open the public for only a few hours each week). No press release was issued announcing the accident but brief mention of it was later contained in an online report of the Board’s minutes. When ArtWatch UK commented on the accident in its Journal, the press picked up the story. The then new director at the gallery, Nicholas Penny, gave ArtWatch UK hard copy photographs of the smashed panel and a copy of an independent report of the accident commissioned by the gallery. [“Report on the Circumstances behind the Accidental damage to NG 6369 Domenico Beccafumi’s Marcia“, by Tadeusz J. A. Glazbus, Head of Internal Audit, the British Museum.] A striking feature of that report was evidence of the chaotic circumstances that can arise when large exhibitions are dismounted. Once exhibitions are over owners seek to have their works packed and returned as quickly as possible. As a result floor space rapidly fills with packing cases and materials, couriers and conservators, around whom in-house curators and visiting scholars step with guests who are eager to study the backs of works as they are removed from the walls. One Trustee of the gallery told us that it “had been pandemonium on the day”.
Item: In The Times of 19 January 2013, Magnus Linklater reported that the priceless contents of the Burrell Museum are to be taken abroad on tour, despite the specific wishes of its creator, Sir William Burrell that they should never leave the country. The decision that they should do so had been taken collectively by Glasgow Council, Glasgow Life and and the Burrell Trustees even though it would “require a bill to be presented to the Scottish Parliament in order to amend the strict terms of Burrell’s bequest”. [Our emphasis – we would have thought that getting a bill passed by the Scottish Parliament was a more appropriate term.]
Item: On 6 September 2013, Phil Miller in The Herald reported:
“One of the art world’s leading figures has raised serious concerns over Glasgow’s attempt to tour the treasures of its famous Burrell Collection abroad, saying there is a “deplorable tendency” to deny the risks of transporting art around the world.
“In a candid submission to the Scottish Parliament committee considering The Burrell Collection (Lending And Borrowing) Bill, Dr Nicholas Penny, the director of the National Gallery in London, says moving works of art has led to several major accidents, incidents and damage to works, many of which have not come to public attention:
“‘What is very often forgotten in discussions of this kind is the moral advantage and tangible (if not always immediate) benefit of a declared preference for honouring the wishes of of the donor. Real concern for the future is always more persuasive in those who have a genuine feeling for the past;
“‘The financial benefits of touring art collections are also greatly exaggerated and do not lead to any significant increase in visitors to the galleries touring the works;
“‘While there has always been much talk of profile-raising to palliate the mercenary motives or to compensate for disappointing fees, the interests of those brokering or encouraging touring exhibitions may not always be very obvious but should be examined very severely.'”
Item: On 23 January 2013, The Herald reported that the British Museum had been lined up for the first stop of an ambitious world tour of the Burrell Collection: “The British Museum, whose director is Glasgow-born Neil MacGregor, is planning a show of of at least six months if Glasgow City Council’s bid to change the rules governing Sir William Burrell’s bequest…is successful…”
Item: On 25 April 2013 The Herald reported that Burrell Renaissance, led by financier Sir Angus Grossart, will be driving the plans for the Burrell Collection which were expected to cost more than the Kelvingrove museum’s £35m facelift. The newly instituted group included Dr Bridget McConnell, the CEO of Glasgow Life, Lord Kerr of Kinlochard, a former ambassador to the US and head of the Foreign Office, and Neil MacGregor, “the Scottish director of the British Museum” who was to be a special adviser. MacGregor listed among potential venues for The Tour the British Museum itself, Europe, North America and Asia.
MR MACGREGOR’S NO-SHOW AT THE SCOTTISH PARLIAMENT HEARINGS
At the September 9 hearing the following exchange occurred: The Convener: Is it correct that the tour is being organised in collaboration with the British Museum? Dr McConnell: Yes. We spoke to Neil MacGregor last week about this. As you can imagine, given that the British Museum lends 4,000 items a year, it has an extensive touring department. We are talking about contracting the British Museum not to deliver the tour but to mentor our staff, because we want some of the skills to transfer here and we want to build awareness and knowledge. We have some of that, but we want to augment it by either working through his staff or contracting some of his staff to work here in Glasgow. An arts agency – I have forgotten its name, but we can get it for you – co-ordinated the Kelvingrove tour in North America on our behalf. It took all the insurance risks and made all the preparations for opening events and so on. It has indicated that it would be interested in doing that again in North America this time and our staff are exploring with the British Museum any similar opportunities with similar agencies. The Convener: We have invited the British Museum to give evidence, but unfortunately it has not been able to accommodate us. What benefit will the tour bring to the British Museum? Dr McConnell: Without putting words in Neil MacGregor’s mouth, I know that he would be delighted to provide written evidence if the committee wants it. Sir Angus Grossart: He has been on holiday. Dr McConnell: He has been abroad on business and then he is off on holiday, so he is out of the country… The Convener: Neil MacGregor said on record in the past that he was against changing the will, so it would be interesting to receive from him written evidence that tells us why he has changed his mind. Around the time when the Burrell Renaissance was being formed and Neil MacGregor from the British Museum was invited to be a consultant to it, a story appeared in a newspaper – I believe it was The Scotsman – saying that the British Museum would be centrally involved. Could a conflict of interest be perceived in Mr MacGregor’s role in Burrell Renaissance? Were other partners considered? Sir Angus Grossart: Many international options were considered. Neil MacGregor is a pre-eminent figure. He was not chosen out of deference to the British Museum; he was invited to be an adviser on his merits. If we were to show any part of the collection in London, that museum would be the most fitting and matching destination [Over the much better temporary exhibition accomodation of the Royal Academy? – Ed.] I do not think any preference was given. I doubt whether there was any intent to give Neil MacGregor, who was previously the director of the National Gallery in London, a preference. I would not have been party to anything like that. The Convener: The collection could be shown in London without changing the will? Councillor Graham: Yes. Dr McConnell: Yes.
MR MACGREGOR’S (LATE) SUBMISSION TO THE BURRELL COMITTEE:
Item 1: Concerning Mr MacGregor’s 1997 “neutrality” Mr MacGregor submitted to the current Parliamentary Committee a transcript of his earlier views, as submitted to the House of Lords on 1 August 1997 when consideration was being given to the restrictions on international lending at the Burrell Collection. Specifically, MacGregor had then been invited to give evidence on: “the practice of inter-gallery lending in both the domestic and the international context in terms of its prevalence, its purposes, its effects and its risks”. Mr MacGregor stated that although he had been called as a witness “by the Promoters”, [Glasgow Council] he wished it to be made clear that, at that date, he had taken the position in which: “I neither support nor oppose the specific proposal that Glasgow City Council should be allowed to lend abroad objects from the Burrell Collection. On that my position is one of neutrality.” Mr MacGregor further stated that: “The passage from the wall to the packing case is widely considered to be the most dangerous stage of art transport.” Although he did not say so, we would assume that, at that date, Mr MacGregor accepted that sending works abroad on multi-venue tours necessarily and inescapably increased the risks to which all loaned works are exposed. Professional art insurers have assessed the risk of loaning a work to another venue as being six times greater than when the work is left hanging in a museum and gallery. That being so, it would follow that works being sent on a six-venues world tour would be placed at six times six more risk.
Item: In the Spring 2008 ArtWatch UK Journal No. 23, we ran the following report:
‘Museums now have to do blockbuster shows to get the people in’, Paul Williamson, of the art transporting firm Constantine, said on BBC Radio 4’s The World Tonight [on 5 November 2007], adding ‘They’re under financial pressure to tour the exhibitions: so various exhibitions may undertake a five, ten or fifteen-venue tour around the world.’ On the same programme, a spokesman for the art insurers Hiscox disclosed that a large claim was filed when a forklift truck driver at Heathrow drove his forks through a very well-known painting that was very lovely.”
NB – The identity of the painting was not disclosed. This is common procedure with accidents – no owner, whether private or institutional, lightly discloses news of an accident and the subsequent covering of traces by a restorer. For this reason, private owners whose work is damaged when on loan to a large institution will usually prefer to have the in-house restorers make a no-charge repair rather than submit an insurance claim for privately commissioned restoration repairs.
Item: Concealing travel injuries. The role of restorers (aka conservators) in concealing injuries is abhorrent to us but often welcomed by arts bureaucrats. As we reported in posts of 2 February 2011 (Why is the European Commission instructing museums to incur more risks by lending more art?) and 8 February 2011 (The European Commission’s way of moving works of art around), the European Union sees its objective of generating smart, sustainable and inclusive growth at a time when many of its industries are in decline, as being most realisable in the cultural sphere. To create jobs, the Commission exhorts more museums to loan more works and to be prepared to take more risks with their holdings. A specific European suggestion is that lenders should: “not insure works while they [are] at the exhibition venue”. This ignores the fact that (as Neil MacGregor and many others acknowledge) most injuries occur during the time of the exhibitions – and especially at moments of handling: mounting/dismounting, unpacking/repacking. In addition to those principally human hazards, environmental stress and risks can prove higher during exhibitions than during the travelling time. This occurs because when well-publicised exhibitions draw the crowds they seek, the atmospheric “micro-environments” of galleries can fluctuate at alarming and hazardous rates as heat and humidity levels soar and then decline at the end of each day at rates with which air-conditioning units cannot cope. ArtWatch knows of many panics that have been triggered among museums’ curatorial and conservation staffs by the phenomenon of heat/humidity surges. In attempt to avoid this problem, the National Gallery greatly restricted the number of potential visits (and hence income) to the recent Leonardo exhibition, but not all institutions share such scruples. Notoriously, and perhaps least scrupulously of all, the Vatican continues to pack visitors in their tens of thousand each day into the confines of the Sistine Chapel, even though the last (artistically disastrous) restoration had, by stripping off Michelangelo’s final layer of glue-based painting, exposed the bare fresco surfaces to the ravages of modern Roman environmental pollution for the first time, and even though it has been admitted that the present air-conditioning is not fit for purpose. For its part, the EU urges both that greater risks should be taken with security (by reducing the role of couriers) and that the depreciation of value which results from works being injured and then repaired should be discounted because “in many cases, after the exhibits have been restored, only experts can assess the alteration resulting from the damage. The restored artworks can therefore be exhibited as they are”.
MR MACGREGOR’S (LATE) SUBMISSION TO THE BURRELL COMITTEE
Item 2: Concerning Earlier Misunderstandings of Mr MacGregor’s Position:
1. I have been invited to comment on the application to vary the terms of the Will of Sir William Burrell in order to allow objects from the Burrell Collection to be lent for exhibition outside of the United Kingdom. I am sorry that I was unable to attend the the committee’s earlier meeting. “2. I note that in the proceedings of the committee of 9 September 2013, column 33, the Convener asserts that I ‘said on the record in the past that [I] was against changing the will’. I fear the Convener is mistaken. In previous discussions of the topic, in 1997, I explicitly state that my position was one of neutrality. That is clearly recorded in the formal precognition dated 15th August 1997 and the report of the of proceedings at the public enquiry page 1272 section A dated 14th October 1997. My [then] position was accurately and unequivocally reported in the Glasgow Herald of 15th october 1997. “3. I have no idea why Tom [sic] Dalyell in his obituary of Colin Donald wrongly suggested that I was opposed to a change in the Will – I was not; nor do I know why David Lister (Independent 13th October), writing before I had spoken to the commission on 15th October, mistakenly assumed that I would argue that the wishes of benefactors should always be paramount.”
Item: Tam Dalyell’s 27 October 2006 obituary in the Independent on Colin Donald, Burrell Collection trustee:
When in 1997 the Director of Glasgow Museums, supported by Glasgow City Council, mounted a legal challenge to the terms of the will of one of their greatest benefactors, there was outrage among museum staff nationwide. Julian Spalding sought to lend out items from the Burrell Collection, contrary to the specified wishes of the collector and ship owner, Sir William Burrell, who died in 1958. Neil MacGregor, Director of the National Gallery, among many others, deplored the challenge, but it was left to Colin Donald to fight it…As senior trustee he was absolute in defence of of the interests of Sir William Burrell’s Trust. ‘The Trustees’, he wrote in a letter to the Independent in 1997, have been obliged to oppose [the Spalding challenge] formally as we are of the view that we have a prescribed agenda to follow, which is to uphold the terms of the gift so meticulously set out by Sir William Burrell…”
Item: “Protect works of art from moving” ~ Colin Donald’s letter to the Independent, 28 April 1997:
Sir: David Lister (“When treasure becomes a burden”, 16 April) is free to draw his own conclusions about the Burrell Collection from the facts, but it is important that these facts are correct. “It is not the trustees who have ‘called in the parliamentary commissioners’. The draft provisional order has been promoted by the City of Glasgow. The trustees have been obliged to oppose it formally as we are of the view that we have a prescribed agenda to follow, which is to uphold the terms of the gift so meticulously set out by Sir William Burrell. “In any event, the widened lending powers being sought will bring no benefit to the collection, although I suppose they might have a spin-off for Glasgow in tourism terms, but even that is arguable. The trustees have seen no evidence that Glasgow has ‘lost out’ on any exhibitions because of the restrictions on lending items from the Burrell Collection abroad. In any event, there are many items in the rest of Glasgow’s excellent collection which can be loaned without restriction. “The changes which the City seeks to make amount to somewhat more than ‘dots and commas’. The draft provisional order seeks powers to lend items from the collection for exhibition in any public gallery or other public place in any part of the world, without being responsible for any damage or injury thereto or for any loss or depreciation thereof … with such arrangements (if any) for insurance as the Council may decide. They thus want to sweep away the carefully negotiated lending terms inserted by Sir William in the memorandum of agreement and the will.”
NB – The present Burrell Trustees’ seeming abandonment of their primary duty to respect and enforce the wishes of the benefactor is striking. At the 19 September Parliamentary Committee hearing, the Chairman of the Trustees, Sir Peter Hutchison, spoke in a manner indistinguishable from that of Glasgow Life officers: notwithstanding what he described as “the problems of overseas lending”, he welcomed the sending of Burrell Collection works overseas on what he referred to as “the tour”; he expressed confidence that if he were to hold an imaginary conversation between his own and Sir William’s consciences, that the latter, 55 years after his death, might react favourably if asked to trust his [present] trustees; he cited as a kind of authority for the proposed overturning of Burrell’s conditions, the fact that the trustees of the Barnes foundation had recently performed a similar manoeuvre; most disturbingly of all he seemed to show a distinct deference to the wishes and abilities of the municipally over-arching body that is Glasgow Life. He used an unfortunate cricketing analogy: henceforth, although the trustees would assume a new role in monitoring loans in general (- which was to say, loans at home and abroad) their position would be not that of a wicketkeeper but that of the fielding position long-stop (i.e. the hapless role seen in schoolboy cricket of a fielder placed behind the wicketkeeper on the boundary in hope of stopping all of the missed balls from scoring four runs). The reason for this self-diminishing role would seem to be that the trustees will now be working closely with Glasgow Life, which body already directs the lending policy of the city’s museums generally. In effect, Sir Peter was accepting what he might well have felt to be a politically inevitable homogenisation of museums and galleries within the city. We note that in 1997, when Julian Spalding was pushing for an overturning of Burrell’s conditions, the position of Keeper at the Burrell Collection had recently been axed. As mentioned above, opposite, we were unable to discover if anyone might be employed in that capacity today. It seems extraordinary to us that such a fabulous collection should be bereft of both strong and independent curatorial leadership and strongly supportive trustees.
Mr MacGregor’s September 18 Reply to the Burrell Committee, continued:
5. It was suggested by the Convener on 9th September (column 33) that as the British Museum might be involved in helping organise the logistics of a possible loan, and as works from the Burrell Collection might be shown at the British Museum, I might find myself in a position of conflict of interest. I think I can assure the Convenor that this is not so. The British Museum would not profit financially from either aspect of such co-operation with our Glasgow colleagues…” NB That absence of any financial benefit to the British Museum would only be so if visitors throughout the proposed six-months exhibition were not charged, and if they were to spend no money in the museum’s shops and cafes.

Item: How Future Loan Exhibitions Might Help Fund the Urgently Needed Repairs of the Burrell Museum and the Proposed Refurbishments of the Building.

It is not clear how, without entrance charges, lending works to the British Museum might offset in part the estimated high costs of putting the Burrell Museum to rights during the period between 2016 and 2020 when its building is scheduled to be closed for already urgently needed repairs. During the 9 September Hearing, the Committee’s members showed distinct concerns about what might be termed “the business model” of The Tour. In fact, the revenue-raising capacity of The Tour seemed to disappear in a single question/answer exchange:

The Convener: Paragraph 25 of the promoter’s memorandum suggests that lending the collection will provide a revenue stream to support the [Burrell building’s] remedial works. Can you tell us a little bit more about that and about how much you stand to gain financially from lending to put towards the cost of refurbishment? Dr McConnell: Touring does not in itself make money. If it washes its face and make a small profit, it is doing pretty well.”
Mr MacGregor’s September 18 2013 submitted view on the nature of loan risks:
…10. The question of the risk of damage to objects lent is a very important one, and has been much discussed. I attach an appendix to this statement detailing the procedures followed by the British Museum to minimise such risk. Clearly there are some objects which which are not fit to travel. But the best argument on this point seems to me to be the the practice of all the world’s great museums. They are all committed to the safety of their collections. All lend valuable and fragile objects, because they believe there is an overall public benefit in doing so. To cite but one item: the works of Leonardo da Vinci are among the most precious and vulnerable objects in all European art. The National Gallery in London in 2011 invited museums abroad to lend their Leonardos for a temporary exhibition – and they did. And in return, the National gallery lent the supremely fragile Leonardo Cartoon to Louvre, confident that could responsibly move it, exhibit it there and then bring it safely home. We take Mr MacGregor’s reference to the loan of Leonardo’s supremely fragile “Cartoon” to the Louvre to be a sarcasm (re his spat with the present director of the National Gallery) and not an expression of confidence on his own part that that highly fragile, shotgun blasted and “restored”, ancient drawing really had suffered no deleterious consequences on its journeys (- by lorry and train through the Channel Tunnel?) How might he know such a thing? The effects of vibration on old fragile paintings have been little studied. How might they be? Would any responsible curator permit an old master painting to be fixed inside a container and shaken variously and erratically for hours on end like an IKEA chair on a test bed? The truth is that Mr MacGregor’s writ on the safety of travel today does not and cannot run throughout the world. On 12 July 2001, when bringing ten panels from Massacio’s Pisa Altarpiece to the National Gallery in London, he claimed that it had become safe at some point in “the past five to ten years” to jet works of art around the world because little gadgets in modern packing cases alert handlers to “any movement in the container”. What then? Mr MacGregor did not explain what a handler might do if so alerted in mid-flight. In the real world, in 2000, pages of the Book of Kells were damaged by vibration when the precious illuminated manuscript was flown from Ireland to Australia. In 2004 a Raphael was found, on arrival for the National Gallery’s “Raphael: From Urbino to Rome” show, to have suffered “a raised crack” in transit. And so on and so forth… 12. Of course there is some risk in any showing of any work to the public. It is the duty of those responsible for collections to strike the reasonable balance between public benefit and the likely danger of damage. In the field of loans, this balance has, thanks to advances in transport and conservation, changed greatly in the last 40 years. Yes, indeed, there is always risk when sending art out into the world, but the notion of “reasonable balance” is weaselish. Trusting to the “likely” when putting irreplaceable works needlessly or lightly in potential harm’s way is not to perform a reasonable action. 13. I can speak with confidence only of the experience of the British Museum. Between 2003 and 2013, the Trustees of the British Museum have lent around 30,000 objects* (many very fragile) to venues within the U.K. and abroad. In those ten years, there have been eight recorded instances of damage – in all cases minor, and repaired by the Museum’s conservation team. While deploring and regretting these eight cases of damage, the Trustees believe the balance of public benefit has been overwhelmingly positive. I think that the recipients of these loans, among them museums across Scotland, would agree.”
Item: While Mr MacGregor appeals to the authority of a Universal Practice among all the Great Museums, in December 2010 ArtWatch UK received an appeal for assistance from leading art historians and restorers in Krakow to help oppose a planned loan (for a substantial fee that was paid by the exhibition’s sponsors) of the many-times loaned Leonardo da Vinci panel painting Lady with an Ermine to the special exhibition at the National Gallery in London in 2011-2012 to which Neil MacGregor has referred. See “An Appeal from Poland” and our post of 29 December 2010. For an account of our objections to that Leonardo exhibition, see “The National Gallery’s £1.5 billion Leonardo Restoration” and “Leonardo, Poussin, Turner: Three Developments in London and Krakow”. On July 14, 2011 it was reported that, as a consequence of the protests and “in order to improve the functioning of the Foundation of the Czartoryski Princes and to assure the correct collaboration with the National Museum in Krakow,” Prince Adam Karol Czartoryski, heir to the collections of the world-renowned Czartoryski Museum, has approved the dismissal of the enterprise’s entire management board, including its chairman, Count Adam Zamoyski.
Item: Concerning Mr MacGregor’s appeal to the authority of his own museum’s performance we note that there are good grounds for treating such accounts with a degree of scepticism: In 1993 the New York Times art critic Michael Kimmelman, addressed the problem of self-censorship within museums (- to which Nicholas Penny referred, as cited above, in his introduction to Prof. Haskell’s book): “no museum, either as lender or borrower, wants the taint of irresponsibility or carelessness. Although conservators, curators and directors privately raise doubts all the time about fragile and important works of art being moved around by other institutions, they virtually never speak out. When they do, it is as one chorus: nothing goes wrong where they are.” A further inducement towards scepticism is the public record of the British Museum’s own art handlers. As we reported on 13 December 2010 (“An Appeal from Poland”), in 2006, the British Museum sent 251 Assyrian objects – including its entire, incalculably important, fragile, wall-mounted Nimrud Palace alabaster relief carvings in foam filled wooden crates in two cargo jets to Shanghai for the “Assyria: Art and Empire” exhibition. Mr MacGregor claimed that: “It’s easier to transport these big valuable objects now – but it’s just as important to be certain they’ll be safe at the other end.”
The other end can be a long way away. The only flight capable of transporting all of the massive carvings to Shanghai left from Luxembourg to where the crated objects had to be moved by lorry/ferry/lorry. The planes stopped in Azerbaijan during their 16 hours flights – giving a total of four landings and four take-offs each on the round trip. On arrival in Shanghai, it was discovered that the recipient museum’s low doorways and inadequate lifts required that the crates with the largest carvings be “rolled in through the front door – which meant that we had to get a mobile crane to get them up the stairs”. So said Darrel Day, the British Museum’s senior heavy-objects handler. “Even then we had to unpack three of the crates to get a bit more clearance…[one carving] was still too tall, so we had knock a bit off”. No! – we jest of course, that should read: we had to “lay him down on his side”. When the collection was finally unpacked (delay had occurred because a replacement had to be found for the Chinese museum’s ancient unsafe forklift truck), it was found that “a few little conservation things had to be done” and that a support had broken off one of the carved reliefs. Nic Lee, head of the Museum’s Stone, Wall Paintings and Mosaics Conservation Section, reportedly said: “that was a bit of nineteenth-century restoration that I’d been wanting to get rid of for ages, anyway”. So that breakage was alright, then? A restorer at the Museum of Modern Art, New York, has claimed that within the museum world there is a professional concept of “acceptable potential loss” when considering works for loans. There would certainly now seem to be a systemic tolerance of failures in the movement of great art works. Forward planning seems an art yet to be achieved by many travel-happy museums (- a wider use of tape measures might help). An incoming Morgan Stanley sponsored exhibition of Chinese terracotta figures at the British Museum produced another art-handling pantomime. The more than two dozen wooden crates required were delayed for two days in Beijing because they would not fit into the holds of the two chartered cargo planes. When they finally arrived at the British Museum, they would not pass through the door of the round Reading Room (from which Paul Hamlyn’s gifted library had been evicted for the six months duration of the show). Even after the Reading Room’s main door frame had been removed, the largest crates still could not enter the temporary exhibition space built above the famous circular desks of the library, and had to be unpacked outside the exhibition space in the Great Court. The difficulties loan arrangements can generate were discussed by one of Mr MacGregor’s predecessors, David Wilson, in his “The British Museum: A History”, (The British Museum Press, 2002 – pp 334-336, “Exhibitions – A Vicious Circle?”). Sir David admitted, for example, that objects occasionally get damaged and sometimes even “go missing”. As indeed they sometimes do: Every year, more than £2bn of art is stolen, some of which is art on the move. In November 2006, the Toledo Museum’s Goya, Children with a Cart was stolen en route for an exhibition at the Guggenheim Museum in New York. In 1994 the Tate Gallery loaned two Turner paintings insured for £24m to the Schirn Kunsthalle in Frankfurt. “We will not be sending a courier”, Tate director, Sir Nicholas Serota, told the museum, “but as the works have high values we would like a member of your staff to supervise the arrival/depalletisation of the cases at Frankfurt [airport] and their transit to the Schirn Kunsthalle”. In what was clearly an “inside job” the pictures were stolen from the Frankfurt museum and only returned to the Tate in December 2002 after payment of a £3m+ ransom to the thieves in 2000. In December 2010 thieves broke into a warehouse and drove off with a van filled with £5m-worth of works by Picasso, Botero and Eduardo Chillida being returned to Spain from a loan to Germany. Police said that the robbery had all the hallmarks of “an inside job”. Police/Museum/Criminal relationships are a vexed subject. In the February 2001 Art Newspaper, it was reported that Geoffrey Robinson, the former Paymaster General had claimed that the German police had infiltrated the gang (“a group of particularly nasty Serbs”) that had stolen the two Tate Turners, but had “then loused up on the recovery operation”. There are grounds for suspecting a de facto going-rate “reward” of ten or fifteen per cent of a work’s insurance value in order to effect a recovery and avoid a full pay-out.
* This number of cases had been omitted when the post was first published. [With apologies, M. D., 17 November 2013.]


Protecting the Burrell Collection ~ A Blast against Risk-Deniers

6 – 8 September 2013

In a remarkable development the National Gallery’s director, Nicholas Penny, has served notice to the trustees of the Burrell Collection of the grave risks they would be undertaking if they were to loan the collection abroad against the terms of Sir William Burrell’s magnificent 1944 bequest to the city of Glasgow.

As the Herald Scotland reports (6 September), Dr Penny has attacked the “deplorable tendency” for museum staffs to deny the grave risks that are run when works of art are transported around the world. In his submission to the Scottish Parliament committee now considering the bill to overturn the terms of Burrell’s bequest and his specific prohibition on overseas loans (to which committee we will be appearing as a witness this month), Penny, who has had knowledge of 10 major accidents during his career in museums and galleries in Britain and the US, offered to give details of the cases, in confidence to a trustworthy individual to be nominated by the Scottish Government. News of this offer and of Penny’s views broke when Herald Scotland spotted an accidental posting of his submission on the Scottish Parliament’s website.

Unsurprisingly, Penny’s bombshell has caused consternation among those wishing to send the collection on tour during a refurbishment of the building in Pollok Park which is expected to take four years and cost £40m. (We have have expressed bemusement in the past at the nicely rounded figures of building restoration costs which so often come in at sums like… £40m.)

The body “Glasgow Life” which runs Glasgow’s museums is reported to have been “flabbergasted by this”. If it is surprising that a museum director should be outspoken on this sensitive subject which involves a number of art world vested interests, there can be no surprise to readers of this site about the reality of the risks and the adverse material consequences of which Penny complains. In honour of Artwatch International’s founder, the late Professor James Beck, the Autumn 2007 ArtWatch UK Journal (No 22) carried a thirteen pages long report on the dangers of art loans – “Blockbuster Exhibitions: the Hidden Costs and Perils”, by Michael Daley and Michael Savage. For the full text of the report, click on this PDF. (Michael Savage has posted a response to Penny’s intervention on his Grumpy Art Historian blog.) On 13 December 2010, in response to an appeal from Polish curators and conservators to help halt a further loan of Leonardo’s Lady with an Ermine (“An Appeal from Poland”), we disclosed the extent of an injury to a panel painting by Beccafumi that was dropped and smashed when being dismantled from a temporary exhibition at the National Gallery (see top, right). That photograph (and an internal report on the incident) had been given to Artwatch by Dr Penny when we commented in our Journal on news of the incident carried on the National Gallery’s website.

On 11 July 2011 we reported (“Questions and Grey Answers on the Tate Gallery’s recovered Turners”) on how the Tate had paid a £3.5m ransom to Serbian gangsters in order to recover two Turner paintings that had been stolen when sent (without a Tate courier) to a small, badly protected German gallery.

The Herald Scotland reports that Glasgow Life is proud to have “formed a partnership with the British Museum, one of the leading authorities on loaning items, to benefit from its expertise”.

It is true that under its present director, Neil MacGregor, the British Museum is a hyper-active dispatcher of art around the globe (- over 4,000 objects in 2006 alone). It should be appreciated, however, that practice does not make perfect in this hazardous arena. As described in our Journal 22 report, when the British Museum packed the peerless, desperately fragile Nimrud Palace alabaster relief carvings and sent them all to Shanghai in two cargo Jets (which broke their 16 hours flights with a stopover in Azerbaijan), it was discovered on arrival that the recipient museum’s low doorways were too low. No one, presumably, had thought to measure them first. It was further discovered that the host museum’s lifts were inadequate. In consequence, the crated carvings had to be “rolled in through the front door – which meant that we had to get a mobile crane to get them up the stairs”, the British Museum’s senior heavy-objects handler, Darren Day, explained in one of the museum’s self-promotional television programmes. When the collection was finally unpacked it was found that “a few little conservation things had to be done.” When crated Chinese terra cotta warriors arrived on loan at the British Museum, they, too, would not pass through the door of the reading room, even when the door’s frame was removed – some expertise?

A restorer in the Museum of Modern Art, New York, has claimed that there is a professional concept of “acceptable potential loss” with regard to loans. As described in our 8 February 2011 post (“The European Commission’s way of moving works of art around”), since 2003 it has been a declared ambition of the European Commission to “facilitate”, “encourage”, “promote” and make “easy” the “mobility of art collections” within Europe. To this end, the EU urges that loaned works of art not be insured, on the extraordinary conviction that accidents can always be remedied: “in many cases, after the exhibits have been restored, only experts can assess the alteration resulting from the damage. The restored artworks can therefore be exhibited as they are.”

The simpliste Eurocratic view of restoration is the more alarming because, travel accidents aside, with increased volumes and velocities of loans come an explosion of needless, often themselves destructive, conservation and restoration “treatments” that are undertaken prior to loan exhibitions as lenders seek to protect themselves by having their works “put in condition” for travel. This is done in order to be able to identify and establish (for insurance or blame-allocation purposes) the origin of subsequent injuries. Unfortunately, putting works into restorers hands in such bids to attain supposedly optimally secure condition for travelling itself presents hazards. We discussed one of the most spectacular examples of needless injury in our post of 8 January 2011. On that occasion an owner put his prized and beloved Renoir into the hands of a pair of leading restorers simply to lay a couple of small blisters and then to dispatch the picture from Washington to Paris. The restorers, without any authorisation, presumed to clean, reline (and wreck) the painting, Renoir’s Luncheon of the Boating Party, as the distraught owner, Duncan Phillips, later confessed. On arrival in Paris, the newly restored Renoir was at first rejected as a Renoir. Having long enjoyed pride of place in the home of the great collector, Phillips moved it on its return from Paris into an anteroom. Today it enjoys pride of a place in a hideous over-scaled modern extension to the delightful period house that Phillips bequeathed, along with his collection. The present administrators of the museum have refused all requests to inspect the records of treatment on that painting, and, generally seem rather more animated by mounting their own special exhibitions than in ministering to the original and perfectly self-sufficient collection:

Intersections is a series of contemporary art projects that explores —as the title suggests— the intriguing intersections between old and new traditions, modern and contemporary art practices, and museum spaces and artistic interventions. Whether engaging with the permanent collection or diverse spaces in the museum, the projects suggest new relationships with their own surprises. “Many of the projects also riff on the nontraditional nature of the museum’s galleries, sometimes activating spaces that are not typical exhibition areas with art produced specifically for those locations.”

Burrell be warned. Awful as recent “developments” at the Phillips have been, the United States has witnessed an even greater betrayal of a bequest: the wresting of the entire contents of the Barnes Collection from its, also bequested, delightful purpose-built original home and grounds, in order to place it in a worse than awful modernist pile a few miles away, hard by a noisy polluting freeway in the centre of Philadelphia. The denouement of the Barnes Bequest hike began (as is proposed at the Burrell) with a vast international travelling exhibition. At the Barnes, as now at the Burrell, the jaunt was premised on the morally-coercive “conservation” justification of putting the building itself “into condition” on behalf of the great collection of works. Humbug has rarely appeared so rank. The specially commissioned “site specific” Matisse mural was detached from the walls of the museum, packed on a flat-bed, open truck – against all reassuring conservation-compatible promises – and carried at an angle (see photographs, right) to Washington. Nick Tinari, who is to submit testimony to the Burrell Inquiry, has informed ArtWatch “I can state unequivocally that damage was done on the tour to the Matisse mural, the Seurat Models and a Picasso. I have documentation for all three.” Tinari further points out that, as with the intended Burrell tour, the Barnes tour – which netted $7m – breached the benefactor’s express prohibition on foreign loans. Far from serving to make the collection safe, that earlier exercise paved the way to a full takeover. More generally, it served as a template for trustees everywhere who might wish to harvest cash value that is otherwise locked into permanently housed works of art.

Clearly, Dr Penny’s intervention addresses much more than the welfare of the Burrell Collection, precious and vulnerable though it is. It is greatly to Penny’s credit that he should have spoken in such frank (and brave) terms. It is also greatly to the credit of the Scottish Parliament that it should be engaging in such an open exercise before another art world horse may be induced to bolt.

Michael Daley

ADDENDUM

On 7 September, Herald Scotland reported the submission of written evidence made by Dr Selby Whittingham of Donor Watch:

“Dr Selby Whittingham, of Donor Watch, says in his submission: ‘There can be a case for departing from the terms of a bequest when those are incapable of being carried out wholly or safely … but that does not apply in the Burrell case in this instance.

This bill is a consequence of the current vogue for loan exhibitions and for using outward loans as barter for inward loans. This vogue is not wholly benign. It deprives visitors to a museum of works which they may expect to see. And we are not convinced that the transport of works of art is as free from hazard as the advocates of this measure optimistically maintain…'”

Comments may be left at: artwatch.uk@gmail.com

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Above, the National Gallery’s Beccafumi panel painting “Marcia”, as smashed during the dismantling of a loan exhibition at the National Gallery. Photograph by courtesy of the National Gallery.
Above, top, the travel-deformed right hand panel of Matisse’s mural “La Danse”, as photographed by Nick Tinari when it had been removed from its original home in the Barnes Collection and was being shown on loan to the Philadelphia Museum of Art at the end of a world tour. Above, “La Danse” when arriving on loan to the National Gallery of Art, Washington, as photographed by former Barnes foundation student, Danni Malitzski. Below, “La Danse”, as deformed by its global travels and as seen when on temporary exhibition at the Philadelphia Museum of Art. Photograph by Nick Tinari.
Below, a 14th century polychrome sculpture of Saint-Bernard which, during the Benedictus Pater Europae exhibition (Gand 1981) was knocked over, with the resulting loss of the major part of its face.
NOTICE ~ The Fifth James Beck Memorial Lecture
Above, a China Airlines Boeing 737-800 which was destroyed by fire shortly after landing in Okinawa, Japan, on 20 August 2007.China Airlines had had four fatal aircraft accidnets in the previous 13 years in which 700 people had died. On 2 September 1998, a Swissair jet carrying paintings including a £1m Picasso, crashed into the sea off Nova Scotia, killing all 229 passengers and crew. On 12 July 2001, Neil MacGregor, then director of the National Gallery, claimed that at some point in the “past five to ten years” it had become safe to shift works of art around in jets because of the invention of little widgets within packing cases that would alert handlers to any movements or shifts of condition.
Above, crowds queuing to Walk past the Mona Lisa when loaned to the Washington National Gallery and the Metropolitan Museum of Art New York. While being stored overnight in a safe vault at the Metropolitan Museum, the Leonardo was drenched with water by a defective sprinkler system. The Mona Lisa then travelled to Tokyo and Moscow in 1974. A request has been made for the painting to be loaned to Florence.
Below, Leonardo’s Lady with an Ermine. Our support for an appeal from conservators and curators in Poland to help halt a loan of the painting was reported in the Observer of 12 December 2010. We were subsequently attacked in personal and organisational terms by Count Adam Zamoyski, the board chairman of the Czartoryski Museum, which owns the Leonardo. On 14 July 2011 it was reported from Poland that “in order to improve the functioning of the Foundation of the Czartoryski Princes and to assure the correct collaboration with the National Museum in Krakow,” Prince Adam Karol Czartoryski, heir to the collections of the world-renowned Czartoryski Museum, had approved the dismissal of the enterprise’s entire management board, including its chairman, Count Adam Zamoyski.
Above, the appeal to ArtWatch UK
Below, expert opinion from Prof. Grazyna Korpal, of ASP Krakow, and an expert of the Ministry of Culture and National Heritage in the field of painting restoration, on the need to protect Leonardo’s Lady with an Ermine (30 November 2010).
“The work of Leonardo da Vinci called Lady with an Ermine, from the collection of the Czartoryski Museum is one of the most valuable paintings not only in the context of the Polish collections, but also of the world heritage. Such masterpieces require exceptional protection. Prevention is the main priority. Its fundamental principle is the unconditional restriction of movement and transfer to the absolutely necessary. If you transport a picture panel such as the Lady with an Ermine, even the most ideal methods in the form of modern environmental chambers or special anti-shock frames are not able to sufficiently protect the work against a variety of vibrations, shocks or changes in pressure. By allowing the painting to travel we create yet another serious threat, largely extending the area of possible human error, while increasing the likelihood of the impact of the so-called independent factors.
“Given the technology of the picture, it is necessary to keep it under constant microclimatic conditions, in one place, in a tight microclimatic frame of the new generation, made on the basis of the already proven solutions used for panel masterpieces in renowned museums. Only by storing the picture in a fixed location will [it be possible] to eliminate to the maximum such basic threats as unavoidable external pollution, changes in the microclimate, all kinds of shock, vibration, drastic changes in pressure, and reduce the risks resulting from independent factors.
To sum up the basic arguments put forward for the protection of the painting Lady with an Ermine, I firmly declare that each loan and the associated means of transport are a serious, even reprehensible, threat to the state of preservation and safety of this priceless work of art. I also believe that based on the special immunities provided for outstanding works of art already developed and operating in Austria, Germany or the United States, it is necessary to grant such immunity to the painting from Krakow.
Side note:
“Like every masterpiece the painting Lady with an Ermine has a historical value, and in this value is also included – the Czartoryski Museum, Kracow’s atmosphere and the tumultuous history of the picture during the last century. Each loan ‘strips’ the work of this unique ‘setting’, which while not indifferent to the viewer, should be especially nurtured and protected in the Polish reality.”
Click on the images above for larger versions. NOTE: zooming requires the Adobe Flash Plug-in.


The Sistine Chapel Restorations, Part III: Cutting Michelangelo Down to Size

27 May 2013

“Judging by Past Experience, it is Perilous to Suggest Restoration…”

~ Charles Heath Wilson, 1881, “The Life and Works of Michelangelo Buonarroti”. Publisher: John Murray, London.

“I once barged into a correspondence in The Times when the National Gallery was under fire from the ‘anti-cleaners’. I was ticked off very severely by Lord Crawford, the Chairman of the Trustees. I had, mildly I thought, criticised the authorities for ignoring the sincerely held views of the opposition…I was later restored to favour in high places when I made it clear in an article in The Studio that I was convinced that our National Treasures were in the keeping of qualified responsible people.”

T. J. Honeyman, 1971, “Art and Audacity”. Publisher: Collins, London.

It is not widely appreciated how inherently dangerous art restoration practices remain, or how culturally deranging restoration changes can be. At the bottom end of the trade, restorers often advertise their services on a promise to leave pictures “as good as new – or better”. The restoration of Michelangelo’s Sistine Chapel ceiling was – on the accounts of its own restorers and initiators – the biggest, the best, the most scientifically advanced and “radically transforming” top-end restoration ever undertaken. This “Restoration of the Century” left one of the world’s greatest artistic accomplishments so profoundly unlike its former self that enthusiasts could announce the discovery of a “New Michelangelo” who was “very different from the one art experts thought they knew”. At the same time, the chief restorer thrilled in 1982 that the frescoes looked as good as new: “as though they were executed yesterday”. In the midst of this commonplace restorers’ confusion between “recoveries” and “discoveries” (or sometimes, “revelations”), some surprising expressions of support materialised. In 1987, a top-end art historian writing in the magazine Apollo [Endnote 1] announced the demolition of the “Darkness Fallacy and the Sculptural Fallacy” within Michelangelo scholarship, and predicted that the then concurrent restorations of the Sistine and Brancacci chapels would leave both Michelangelo and Masaccio as “less isolated geniuses” who would be “returned to their respective periods” (i.e. confined within designated art historical boxes). In 1991, a newspaper art critic exulted in the displacement of “doomy outpourings of religious angst” by colours as “bright as Opal Fruits” – which colours reflected the workings of a “much more rational mind” [2]. Unsurprisingly, such professional pleasure-taking in chemical transformations that could cut artistic Titans down to size alarmed those who had been happy with the surviving Michelangelo, and an enormous controversy arose. Unsurprisingly, the criticised characterised the criticisers as instances of “the magnitude of the shock to entrenched opinion” that had been unleashed by a triumphant restoration. (As will be seen, the expression of sincerely held citicisms can be harshly punished when substantial vested conservation interests are challenged.)

Behind this interpretive culture war, the effects of the restoration on Michelangelo’s art were material and aesthetic. Those changes are forever. Although bad scholarship can be remedied by good scholarship, the latter cannot undo damage to unique, historic works. What remains to be done, a third of a century after the restoration’s 1980 launch, is a proper, disinterested aesthetically informed analysis of the restoration-induced changes, item by item, figure by figure, photograph by photograph; and, a frank evaluation and acknowledgement of their cultural and art historical consequences. Had this restoration’s profound transformation been accepted without challenge, we would be in a world today where technicians enjoyed unfettered licence to rewrite (or as they sometimes prefer, “to re-present”) history itself. Even tacit endorsements of injurious restorations can damage scholarship and falsify history.

The restoration of Michelangelo’s Sistine Chapel ceiling was well and publicly defended from 1980 until the mid 1990s. At that period, a seismic shift occurred. What follows is an examination from a British perspective of the restoration’s defences up to 1995 (in which year implicit art historical support for the restoration resulted in a seriously misleading exhibition at the National Gallery); and, a further presentation of visual proofs of the restoration’s injurious consequences. We note here how many supporters have admitted entertaining doubts about the restoration’s probity.

A new cleaning method, and the selling of a “New Michelangelo”

In the 1980s, at the height of an international restoration mania, a supposedly “advanced” “scientific” cleaning material was used on Michelangelo’s Sistine Chapel ceiling. It was ferocious in its effects and mechanistic in its application which was expressly designed to thwart personal and allegedly “subjective” and “unscientific”, aesthetic appraisals. The most sophisticated imagery on an immensely important historic work of art was thus subjected to a “treatment” that derived not from the complexities of picture restoration and its necessary acts of discrimination and constant evaluation but, rather, from architectural stone cleaning techniques. This cleaning method altered the ceiling’s centuries old artistic/historic continuity to such a degree that the restorers and their supporters ventured that history would need to be rewritten. The changes, for sure, were dramatic: depictions of figures that had been archetypally and transcendentally alive were brightened, flattened, rendered more abstract, more “on the picture surface” and left with an altogether more modernist and imaginatively impoverished aspect. Contrary to official claims this (demonstrably) was not a liberation or recovery of the ceiling’s original condition and appearance – see, particularly, Figs. 1 and 60.

When Michelangelo’s ceiling was unveiled in 1512 the world was stunned by the grandeur, pictorial audacity and, above all, by figural inventions that had rendered the divine corporeal and vividly alive within our own space and time. Michelangelo had not so much made depictions-on-surfaces as conjured perceived spaces adjacent to the ceiling’s imperfect forms. His optically “sculpted” spaces – which opened vistas beyond the ceiling’s surfaces while simultaneously projecting figures in front of them – had been realised through powers of draughtsmanship and modelling with utter disregard for the “integrity” of the architectural surfaces. Seemingly palpable space was necessary to situate Michelangelo’s monumental programme of over three hundred figures – figures that ran from depicted carved stone sculptures (his architecture-adorning putti), through living, space-occupying young sculptural Adonis’s (his contorted, anxious ignudi) and, more prosaically, through the historical ancestors of Christ, to the divinely gifted Prophets and Sibyls, and finally to God Himself and his celestial supporters. This was immediately acclaimed as a dazzling artistic and illusionistic advance. Its eventual influence was to carry mural painting into the Baroque and beyond. Although artistic fashions and modes of description change constantly, for nearly five centuries this “stupendous” work’s vital relationships endured, as the many copies made throughout its existence testify (see Fig. 1b).

How Doubts became Denials

With the restoration of Michelangelo’s Sistine Chapel ceiling, while some art world players were galvanized into opposition, many others were excited and swept along by the presumptuous magnitude of the transformation. As mentioned, many of the supporters of the restoration have disclosed moments of doubt. We cited in our post of March 4th that the co-director and chief restorer of the ceiling, Gianluigi Colalucci, had said in 1990: “I must confess I harbour a lingering almost subconscious fear that someday someone will come, unexpectedly, with a really intelligent observation that will show all of us to have been blind.” The following year the Sunday Times art critic, Waldemar Januszczak, produced a celebratory book (“Sayonara Michelangelo”) in which he asked in the face of the transition:

Who among us looking up for the first time at this new, bright, clear Sistine ceiling, perfectly rational, a light-filled work, was not tempted by the doubt: it can’t be so.”

This temptation was throttled by the sheer spectacle of the restoration as an art-changing performance:

The thin and neat scaffolding bridge moved elegantly along the ceiling like a very slow windscreen wiper. In front of it lay the old Michelangelo, the great tragedian, all basso profundo and crescendo. Behind it the colourful new one, a lighter touch, a more inventive mind, a higher pitch, alto and diminuendo. It was being able to see both of them at once – Beethoven turning into Mozart before your eyes – that made this restoration such a memorable piece of theatre.”

Even the National Gallery’s thoughtful and scholarly (then) curator of Renaissance painting, Nicholas Penny, who recognised (“White Coats v. Bow Ties”, London Review of Books, 11 February 1993) that “The most terrifying thing about the restoration of old paintings and sculpture, as distinct from the editing of texts, is that something might be lost altogether”, swallowed his own moment of anxiety:

But perhaps one should admit that something is lost however much is gained by any intervention – some possibility of interpretation if not some actual pigment or glaze or polish.” [Emphasis added.] With a seeming acceptance of such material and interpretive losses, the greater gains in the Sistine Chapel were said by Penny to have emerged as follows:

Study of the ceiling now that it has been cleaned tends to distance Michelangelo from the art of recent centuries – and from the work of artists who were inspired by the ceiling – and reveals a far closer connection with the dazzling colours favoured by artists in his immediate following and also evident in some of the better-preserved 15-century Florentine panel paintings.”

Note the cultural role being served by “restoration” changes: even when their legitimacy is vehemently challenged, restorations facilitate through “study”, new interpretations and a certain re-shuffling of scholarly furniture. Scholars and restorers invariably say that they have duly considered and rejected the criticisms as ill-informed, but the fact remains that eventually all restorations themselves come to be rejected and undone by later restorers. Indeed the alleged need to undo previous restorations is one of the commonest justifications for a restoration. The net consequence of repeated restorations is not a return to an original condition each time, but a daisy chain of altered alterations, with each successive restoration leaving the given work looking unlike its previously “restored” state. With accumulating alterations, works get thinner and thinner. Insofar as such abraded appearances are acknowledged, they are attributed to previous “rubbing”, or other euphemisms. Losses of original material during restorations (as Penny conceded) are to some degree inevitable. This is because while painters work from supporting canvases or panels upwards, restorers work downwards with their solvents and abrasives towards or beyond pictures’ finished surfaces. Collisions are inevitable.

The “New Michelangelo”

The art historical revisionism that advanced with this restoration might have been plausible had changes of colouring been the only changes, and had any of Michelangelo’s contemporaries noted dazzling colours. By any properly visually alert appraisal, however, the changes were less ones of enhanced chromatic power than of debilitating losses to the ceiling’s initially celebrated dramatic modelling and lighting (see Fig. 60). Although Nicholas Penny acknowledged such objections to the received critical consensus, he nonetheless caricatured them:

Polemics against the restoration appeal repeatedly to the ideas of chiaroscuro and harmony as artistic absolutes.” The implication that critics were in the grip of a fetishized false artistic consciousness was underscored: “It is painful but important to acknowledge that the inspiration one artist draws from another, earlier one is often inseparable from misunderstanding.” It is a common defence against critics to allege some “misunderstanding” of the “facts” because of ingrained or entrenched prejudices but with this restoration the objections stemmed not from misapprehensions or misplaced adherence to ahistorical idée fixes, but from the fact of the concrete, demonstrable and historically verifiable injuries to the painting.

Further Material Evidence of Injury

Having shown many directly comparative pairs of “before” and “after” restoration photographs as proofs of injury – we further present seven single photographs (Figs. 1 to 6 and 48b), each of which alone testifies to the destruction of the final stages of Michelangelo’s painting. To pinpoint the unsoundness of the restoration’s theoretical underpinning, we also show two other works, one drawn (Fig. 41), one painted (Fig. 47) that seem emblematic of serious critical neglect. It will be argued that insufficient respect for the artistic and documentary records (particularly in the form of graphic copies and related paintings) facilitated an initial misdiagnosis of Michelangelo’s painting methods. In addition, we examine the “macro” consequences in terms of changes to the previous relationships between the broad and differentiated zones of the Sistine Chapel’s consecutively decorated surfaces.

Selling the Restoration and Blocking the Critics

In December 1987 two articles that acknowledged the intensity of the controversy were published in Britain. One was a work of journalism by a leading cultural writer with strong interests in science, Brian Appleyard. The other was a full-blown and frankly declared Public Relations Apologia by Kathleen Weil-Garris Brandt, a professor of art history at New York University, a consultant member of the Vatican’s Scientific Advisory Committee on the restoration, and the Vatican’s spokesman on “scholarly and general information” for the public relations firm Arts and Communications Counsellors, which had been retained to handle the crisis.

To take the former first: on 20 December 1987 the Sunday Times magazine carried an article on the restoration – “Lost or Found?”. Its author, Brian Appleyard, acknowledged that he had been “carefully and elaborately briefed” by the co-directors of the restoration, Fabrizio Mancinelli, the curator of the Vatican Museums’ modern paintings, and Gianluigi Colalucci, the head restorer, and by Professor Carlo Pietrangeli, the director of the Vatican Museums, and that the next day he had been “scientifically persuaded” by the Vatican’s chemist, Nazzareno Gabrielli. Nonetheless, Appleyard gave a fair and balanced account, citing the arguments of James Beck, a professor of art history at Columbia University, New York. Even while recognising that “the vast majority of art historians are on the side of the Vatican”, Appleyard concluded “So far the Vatican have been troubled by Beck but have been secure behind the battery of art historians prepared to stand up and oppose him. But his fury and energy are beginning to pay off. More and more awkward questions are beginning to be asked and he warns of more home-grown opposition in Italy.”

An Artist Thwarted

The article itself prompted controversy in Britain by including directly comparative before and after restoration photographs of sections of the frescoes. To this artist’s eyes, those photo-comparisons showed instantly that the “cleaning” was damaging and that the protests were well founded (see Figs. 9 to 11b). Working then as the principal illustrator of the Independent, a new and fashionable newspaper with excellent arts coverage, I asked the arts editor if I might write a short article demonstrating the ways in which the ceiling was being damaged. He declined on grounds that the newspaper’s art critic, Andrew Graham Dixon, had (like Beck) visited the scaffolding, and had been persuaded (like many art historians and critics) that all was fine.

Thus, the first lesson in this controversy was that an artist who had trained for four years in a junior art school, for five years in a fine art college and for three post-graduate years at the Royal Academy Schools – and who afterwards had taught and practised drawing and sculpture for fifteen years – could be unvoiced in a debate about the treatment of a work of art in deference to the views of someone sixteen years younger who had read English at university and art history at the Courtauld Institute (- on which institution’s restorations see “Taking Renoir, Sterling and Francine Clark to the Cleaners”).

An Artist Heeded

When the Independent launched a Sunday edition in 1990, its arts editor invited an article on the Sistine Chapel restoration. In preparation, I contacted James Beck who put me in touch with many key critics. These included, in Italy, Professor Alessandro Conti, Venanzo Crocetti, the sculptor who had worked on the previous restoration of the Sistine ceiling in the 1930s, the restorer Mirella Simonetti; and, in the US, the critic and writer Alexander Eliot and the painter Frank Mason. From the Independent on Sunday I spoke directly to Professor Brandt, Dr Fabrizio Mancinelli, Professor John Shearman, (an advisor to the restoration who viciously attacked Beck on the record and then threatened to sue if I published his grossly defamatory comments), and wrote to Gianluigi Colalucci. The second lesson had thus been that critics of restorations, however prestigious, could find themselves victims of scurrilous attacks from professional peers.

Shooting the Messengers

When surveying the restoration’s then decade long literature, Brandt’s 1987 Apollo article emerged as a seminal document. Its declared purpose had precisely been to defend the “transformation of Michelangelo’s mysterious dark frescoes…into [the] blazing colouristic pyrotechnics that is attracting the most public attention and controversy” (this was despite the fact that Michelangelo had been praised at his own funeral for “the fleeting and sombre colours with which he had formed such rare and lofty shapes”). Most striking of all was Brandt’s assaults on the restoration’s critics, whether they were scholars, restorers, traditionalist artists or fashionably modish artists:

“But, a tiny, heterogeneous and vociferous cadre emerged with the dramatic charge that Vatican conservators are ruining one of the great icons of western civilisation. “Convinced of the urgency of their mission, the critics conducted their campaign in the international press and television and achieved a remarkable degree of public visibility. A letter by a well-meaning group of American master painters of the Pop generation, calling for a halt to the cleaning of the Sistina (as well as the Last Supper) was one index of their success. An interview with one of the American Sistina critics in People Magazine was, however, another… “To the ears of most art historians and conservation experts, however, the critics claims sounded more and more like the wild cries of some ferocious mutant of Chicken Little. Many believe that the critics, like that benighted bird, were misunderstanding insufficient evidence to draw mistaken conclusions to the alarm of the neighbours. Still the issue is a serious one. Are the critics merely opportunists, body-surfing on a wave of publicity they would never otherwise have enjoyed? Or should we be hearing in their polemics a warning that the cleaning of major works of art is another of those matters too important to be left to the experts?” “If the critics’ questions have such detailed answers, what is the continuing public fuss about? Why has the criticism been so remarkably vague, shifting and misinformed? Why have the critics been so reluctant to make the frequent visits to the Sistine Chapel scaffolding…Why does criticism remain invulnerable to the abundant available information. How could such a small group of people, none of whom is – in a professional sense – an expert on Michelangelo and conservation, attract so much publicity and even some well-intentioned adherents? (The original nucleus of nay-sayers consists of only five persons: two painters, one former art critic and two art historians, distributed in Italy and the USA; connexions between them exist but are hard to define.)”

In addition to an insinuation of some underlying conspiracy, Brandt appended an imputation of political motivations that served as platforms for personal opportunism:

“It is easy to see how any hint that the Vatican might be hurting Michelangelo could fuel political fires while providing a chance for professional power play among factions of the intellectual establishment.”

If political motivations combined with personal power play might exist among critics in Italy, Brandt maintained, the situation was different in the United States where:

“The continuing publicity has, of course, also become a phenomenon in itself with a life and fascination of its own. All the more significant that only one American scholar has been tempted to join the public furore. “None of this grandstanding matters much – although one doesn’t like to see an important issue distorted and people misled. I do not believe that a tenacious campaign of ill-informed criticism and personal attacks on the conservators will stop the careful cleaning of the Ceiling.”

Traditional Slurs

At this historical point Brandt’s past abuse of the critics might best be taken to have been self-answering. Her assurance that “the cleaning chemicals do not actually come into contact with the fresco surface” has not worn well and, besides, was at odds with the chief restorer’s earlier admission that if left on a minute too long the chemicals began devouring the fresco surface and Michelangelo’s shading with it. Similarly, her claim that the restoration had been “spurred by the alarming discovery that the glue layers were contracting as they aged , and were pulling flakes of plaster and pigment away from the surface of Michelangelo’s frescoes” proved an impermanent position. As was later reported in “Art Restoration, The Culture, the Business and the Scandal” (James Beck and Michael Daley, 1993), it had been claimed in 1986 (six years into the restoration) that “various checks [had] ascertained that in several places minute flecks of colour were lifting” and that this had “necessitated an immediate restoration.” In 1987 it was said that extensive areas of flaking were progressively worsening and threatening an imminently “uncontrollable situation”. By 1988 Vatican spokesmen were claiming that the weight of encrustations upon the paint surface was causing it to break away from its ground. By 1989 it was said that the glues had “shrunk and puckered” causing “scabs” to fall away “pulling pigment with them”. It was said that this “slow destruction by glue-pox” was “the Vatican’s principle motivation for cleaning the ceiling”. When we asked Brandt in 1990 how big the puckerings were, she replied “Oh! Some are as big as your hand.” Soon after, in 1991, the problem de-escalated: initial investigations were acknowledged, once more, to have encountered “minute desquamations and loss of pigment.”

Brandt’s patronising claim that “the so-called ‘controversy’ is not actually about facts and issues but is a reflection of culture shock” lamely echoed charges made in earlier restoration controversies. During the National Gallery cleaning controversy in London in the late 1940s the critics were said by the art critic, Eric Newton of the Daily Telegraph, to be suffering from the “shocked eye”, a condition which afflicted “the connoisseur and the artist – the visually sensitive man with a quick eye and profound reverence for what he had seen”. Just as at the Sistine Chapel, Newton’s dismissal of the expertise of creative players was made on the claimed authority of restoration “science”. Such generalised appeals to the authority of science often prove to be empty incantation and Newton volunteered no more than “The purely scientific and technical aspects of the process, however are too complex to describe here.”

In 1857 picture cleanings at the Louvre were defended on the grounds that “It is understandable that the romantic amateur loves the rust and the haze of the varnish, for it has become a veil behind which he can see whatever he desires” (Horsin Déon). One critic of the Louvre’s restorations, Edgar Degas, threatened to produce a pamphlet that would be “a bomb”. When Brandt dismissed the Sistine Chapel critics on the grounds that the controversy was “rather unreal since the arguments against cleaning are mainly nostalgically emotional [while] those on the other side are chemical and scientific” she presented her role as being to “dissolve some of the murky argument and preserve a few facts”. As will be seen, artists and art historians can have distinctly differing views as to what constitutes a “fact” and what a blind prejudice.

The Evidence of Restoration Injuries – and the Surprising Reactions To It

When the Independent on Sunday’s picture desk obtained high-quality colour transparencies from the Vatican in 1990 we examined the image of the Erythraean Sybil, part of which had been shown in Appleyard’s Sunday Times article, and encountered among many losses the restoration-mangled foot seen at Figs. 2 and 3. Those losses and losses to a figure on one of the lunettes were first published in the Independent on Sunday of 25 March 1990 (see Figs. 12, 13 and 14) and then later in the Independent of 20 March 1991, where the arguments against the restoration were put by Daley, Beck, Conti, Eliot and the art historian Bruce Boucher, and balanced by three counter arguments.

Of the latter, Ernst Gombrich was harshest on the critics: “No one is infallible, but I have not the slightest doubt that the overall impression and operation is right, and the critics talk absolute nonsense.” The Courtauld Institute-trained editor of The Art Newspaper, Anna Somers Cocks, condescended that some people liked things to look “romantic and old, and can’t cope with the clarity and brilliance of what the Sistine Chapel looks like now it has been cleaned”. The Courtauld Institute-trained Nicholas Penny said “It’s one of the great revelations of our time but the transformation is so absolutely amazing that it is bound to give some people a shock and I am sympathetic to them being shocked”.

Brandt’s 1987 Apollo account had fallen on well-worked ground in Britain where even art world players with strong track records of being critical of restorations had become supportive of this restoration. The Courtauld Institute-trained restorer Sarah Walden, who had implicitly criticised many of her peers and predecessors in her 1985 book “The Ravished Image ~ Or How to Ruin Masterpieces by Restoration”, was one such and she offered this (simplistic) technical distinction in defence of the restoration’s results:

Unlike easel paintings, frescos are not a film of paint on a surface but impregnate their own support and need no varnish. Given an intact, dry wall, they are spared many of the rigours of restoration, except for the removal of dust and dirt. As the recent cleaning of Raphael’s Galatea in the Farnesina in Rome has shown, and as the present work on Michelangelo’s Sistine Chapel seems to confirm, this is one area where impressive results can be had with far less risk.”

As shown on 28 April 2012, the restorer Leonetto Tintori had discovered on examining the ceiling that it had been covered by what he termed “Michelangelo’s auxilliary techniques” which included not just glue or size painting but also oils. Walden, whose principle critical complaints had been against the “Anglo-Saxon” schools of restoration in Germany, Britain and the US, as opposed to the “Latin” restorations of France and Italy [3], had evidently accepted the restorers’ claims that Michelangelo had simply coloured successive patches of wet and drying plaster at great speed and thereafter accepted whatever disparities and inequalities of value emerged on drying without making any unifying or enriching interventions with glue-based painting a secco on his fresco surfaces when dry, as was customary and as had been noted by his contemporaries. She had further accepted the restorers’ (revisionist and unsupported) claims that the large amounts of glue-based material on Michelangelo’s frescoes had been applied by restorers as a “varnish” to a work which, on her own account, would have required no varnish, and despite the fact that previous Vatican restorers had attributed that very material to Michelangelo. Gombrich, who had played a prominent role in the post-war cleaning controversies at the National Gallery in London – and who had written the Foreword to Walden’s book – was similarly persuaded by the present Vatican restorers’ well disseminated technical account.

Gombrich’s Startling Lapse of Scholarship and Visual Acuity

In 1995 Gombrich presented an exhibition, “Shadows: The Depiction of Cast Shadows in Western Art”, at the National Gallery (London) on the thesis that an avoidance of cast shadows had been “widespread among painters of the High Renaissance”. He did so without reference to the paintings of Michelangelo or Raphael. (When pressed on these omissions he replied “I never meant [the catalogue] to be an encyclopaedia of all cast shadows, though some of my readers seem to assume so.” – Letter to Michael Daley, 10 June 1995.) As will be shown, in a curious fashion, Gombrich’s pictorial amnesia constituted the logical terminus of a more general denial by art historians of the distinctive artistic relationships that had survived on the pre-restoration ceiling, and of the connections between those relationships and the art forms of the period and immediately afterwards. Defending this restoration became an exercise in not-seeing what was and what had been. Gombrich’s position on this restoration was a great disappointment to us given his outstanding earlier contributions.

Gombrich on the Sanctity of Scholarship

In 1978 as the Vatican Museums’ curators, restorers and scientists were moving towards restoring the Sistine Chapel ceiling, Gombrich had discussed one of Michelangelo’s prophets – his Ezekiel – in the context of problems of art connoisseurship and medical practices (and with no reference to colour) [4]. He pointed out that just as with placebos “suggestibility plays a part in our response to works of art”. Demonstrating by a comparison between Jeremiah and Ezekiel that the latter was uncharacteristic of Michelangelo but characteristic of Raphael, he firmly attributed its execution to Raphael (see Fig. 25). Of all the prophets on the ceiling, he contended, this one alone lacked Michelangelo’s profound stylistic traits: “he always negates the picture plane. Jonah being the most famous example of this space-creating and surface-denying imagination, which so aroused the admiration of Renaissance writers.” How could it have been overlooked, Gombrich continued, that the Ezekiel, far from denying the picture plane, asserted it: “Instead of being self-enclosed it impetuously moves to the right, addressing an unseen partner in what looks like a violent argument. It is this implied movement which tears the cohesion to pieces and introduces a shrill note of drama entirely absent from the other creations. The composition is only superficially Michelangelesque…” Further, what the Ezekiel betrayed in its agitated gestures was Raphael’s own great indebtedness to Leonardo: “Indeed it is hardly too much to say that Ezekiel would fit comfortably into the groups of the apostles in the Last Supper of S. Maria delle Grazie.”

This was vintage Gombrich, learned, conceptually adroit, visually acute and boldly re-attributing a Michelangleo to Raphael through Leonardo. Except that here his elegant arguments and persuasive stylistic “evidence” amounted to no more than a plausible contrivance – a conceit that was, he confessed, an art connoisseur’s equivalent of the medical practitioner’s placebo. He hoped that connoisseurs “will not take offence and that the spirits of Michelangelo and Raphael will forgive me this harmless fabrication.” (Was that jest to become a maquette for a far greater and undisclosed prank on those two great artists seventeen years later?)

Gombrich and the Guardians of Memory

Two decades earlier, in a moving 1957 essay “Art and Scholarship”, Gombrich had championed the scholar as “the guardian of memories”. It seemed that he had been stung to do so by the painter Wyndham Lewis who had recently written:

When I see a writer, a word man, among a number of painters, I shake my head. For I know he would not be there unless he was up to something. And I know that he will do them no good…”

Gombrich’s retort was: “Why should the artist bother about that spoilsport the scholar and his past? The brief answer to this question, I fear, may sound moralistic. Because truth is better than lies.”

Indeed it is – but this leaves his own later omissions in the National Gallery exhibition the more perplexing: How could so great a scholar make so seriously misleading and unfounded a claim in (seeming) defence of such an unsupportable restoration? Spicing this mystery is the fact, as shown below, that Gombrich’s faith in the Sistine ceiling restoration was not absolute and that he, too, like Colalucci, Januszczak and Penny, had once acknowledged a moment of doubt.

Gombrich’s Moment of Doubt

As mentioned, Gombrich was as one with the views of the restorer Sarah Walden on this restoration. Walden was to persist with her endorsement of the restoration until at least 2004 when, in a revised edition of her book (now titled “The Ravished Image ~ An Introduction to the Art of Picture Restoration & Its Risks”), she pressed Gombrich into a swipe at critics of the Sistine ceiling restoration:

The subject of restoration tends to attract cranks and fanatics, but to suggest that the world’s foremost art historian was one of those would be absurd. He approved for example of the cleaning of the Sistine Chapel, and wrote to me about an Italian who opposed it and was seeking his support: ‘Of course he wants to use [my writings] as ammunition against the cleaning of the Sistine Chapel, but I do think the problems of cleaning are different…I have been up the scaffold…I have no doubt that the team are aware of the many problems…I am even fairly happy about the work on the Sistine ceiling.’” [Walden’s ellipses.]

While Walden tactfully refrained from identifying the Italian critic, by publishing a letter she received from Gombrich in 1987 in the revised book, she revealed an intriguingly confessional remark:

Last week I was sent a book from Italy violently attacking the ‘cleaning’ of the Sistine ceiling. It may contain some exaggerations but it is still disquieting. Michelangelo e la Pittoria a Fresco, by Alessandro Conti (La Casa Usher, Florence 1986). If you read Italian and have a little time during the next few weeks I’ll gladly lend it to you to look at.”

That unsettling book was later described by Penny in the LRB as “the most sustained polemic against the restoration”. Charles Hope, an authority on Titian and then the Senior Lecturer in Renaissance Studies at the Warburg Institute, London, wrote (in a letter of 1994 to the restorer Helen Glanville – see below) that “The scholar who has done most to draw attention to the relevant texts is of course Conti; and whatever you think of his book (he is not a restorer, by the way), I am sure we can agree that it is obligatory reading for anyone interested in the controversy surrounding the ceiling. Yet […] and so on not only pass over his arguments in silence instead of addressing them, they seem never to cite his book at all…” Gombrich, too, would seem to have suppressed his own disquiet and passed over Conti’s arguments even though he must have appreciated that Conti was a very considerable authority on restoration having taught the History and Techniques of Restoration at the University of Bologna; the History of Modern Art at the state university in Milan; and, the History of Art Criticism at the University of Siena. In his 1988 “History of the Restoration and Conservation of Works of Art” (republished by Butterworth in a 2007 English translation by Helen Glanville) Conti spoke of the alien “material and chromatic robe” with which the Sistine ceiling paintings had been invested “during the present restoration” and identified “the various media” Michelangelo had used on the ceiling as “fresco, lime and secco”. (For Conti’s further comments in that book on Domenico Carnevale’s repairs to Michelangelo’s ceiling, see the caption at Figs. 48a and 48b. That his now very scarce Michelangelo e la Pittoria a Fresco has yet to be published in English might itself be thought something of a scandal.)

The Context of Gombrich’s National Gallery Exhibition

Gombrich’s 1995 exhibition came not just towards the end of his long and distinguished career but at the end of a brief period of intense discussions in Britain on the restorations at the Sistine Chapel and the National Gallery. We had been at pains to show that extreme as the Sistine Chapel restoration was, it was part of a wider radically transforming international assault by restorers acting on historic works of art in the name of their “conservation”. (Between 1990 and 1995, this author alone had published twenty-three times on those subjects – see Fig. 12.) Such discussions greatly accelerated with the publication of the 1993 Beck/Daley book “Art Restoration ~ The Culture, the Business and the Scandal” which, in addition to two chapters on the Sistine Chapel carried a chapter on the National Gallery’s restorations. Responses to the book were various and sometimes startling. They prompted an additional chapter, “The Establishment Counterattacks”, in the revised 1996 American paperback edition. We should acknowledge here that the National Gallery, under its present director, Nicholas Penny, as initially under its previous director, Charles Saumarez Smith, has given ArtWatch UK full and most generously helpful access to all conservation and archival records, and that we have drawn heavily on the compendious material on the Gallery’s conservation practices that is provided in the annual Technical Bulletins. Moreover, since 2012 the Gallery has placed much archival material online.

Responses to “Art Restoration, the Culture, the Business and the Scandal”

After his initially even-handed coverage, Brian Appleyard now characterised Beck in the Independent as being “litigious” – even though he had brought no legal actions but had been sued (unsuccessfully) for criminal slander by an Italian sculpture restorer and had faced a possible prison sentence of three years. Appleyard compared the Beck/Daley book unfavourably before its publication – and before he had read it – with Walden’s book of 1985, specifically dismissing its unseen chapters on the Sistine ceiling on a Waldenesque insistence that “The fact that it was largely pure fresco made the cleaning process straightforward.”

On 18 November 1993 the New York Review of Books carried an essay by Charles Hope, on “Art Restoration ~ The Culture, the Business and the Scandal”. Hope (who was later to become, as Gombrich had been, the director of the Warburg Institute), recalled that “like many other art historians” his initial response to the cleaning had been “entirely favourable”, but which confidence, he now confessed, had been “entirely misplaced”. Viewed in their entirety, the cleaned frescoes create “a decidedly disagreeable impression: the colours are gaudy…the figures look crude and often flat and the architecture seems insubstantial and pedantic.” In short, “Restrained grandeur has been replaced by garish confusion” and it was “difficult to believe that the right procedure was adopted.” Worse followed for the restoration establishment. “Restorers are not always particularly well-informed about the history of art nor especially interested in it”, while, for their part, art historians “seldom have the scientific training to judge the full implication of the courses of action proposed to them.”

Perhaps most disturbing to the Sistine Chapel restoration supporters was Hope’s acknowledgement that when “Talking to friends I find that my unease is widely shared; and it is certainly noticeable that the completion of the restoration has not attracted the kind of acclaim that greeted the unveiling of the lunettes.” After the publication of his review, Hope told Beck in a letter (20 November 1993) “You’ll be cheered to know that several art historians have told me, by letter or in person, how glad they were that I had said what I did.” This greatly amplified a note of caution that had already been present in Nicholas Penny’s observations in the LRB nine months earlier:

I have met few art historians, even among those who are nervous about the cleaning of paintings, who believe that a mistake was made in cleaning the ceiling. Nevertheless, many art lovers were shaken by what has been published on the subject and some have been no less alarmed by what they have seen in the chapel itself.”

A Restorer’s Response

Temperatures rose after Hope’s review. The Art Newspaper allotted four pages in its May 1994 issue for the counter arguments of Helen Glanville, a Courtauld Institute-trained picture restorer who had read Modern Languages at Oxford. Like Brandt seven years earlier in Apollo, Glanville struck a combative tone and a tendentious note by producing accounts of our “Accusations” against which she provided lawyerish “Defences” written in consultation with the authorities. In 1963 Gombrich had complained “Nobody who criticizes the policy of a great institution expects such criticism to be accepted without further argument. What one has the right to expect, however, is that the answer should concern itself with the substance of the criticism.” In language eerily reminiscent of that used against Beck by Shearman, Glanville challenged not only our character but the judgement of those who had supported us: “The most disturbing aspect is that reviews of the book (including that by Charles Hope in the New York Review of Books of 18 November 1993) appear to indicate that even respected members of the art world accept Daley’s presentation of ‘facts’ at face value”.

Hope’s Riposte

Hope sent a letter to Glanville explaining that he had been “particularly careful not to take Daley at his word”, that he had checked what I had written on Sebastiano was in accordance with the monograph on the artist by Professor Michael Hirst (of the Courtauld Institute, and a member of the Vatican’s Pontifical Commission for the Restoration of the Sistine Chapel ceiling), and also with “the account of the [Sebastiano] restoration in the National Gallery’s Annual Report”. In further reproach, he added “I would have thought it was fairly obvious to anyone familiar with the recent literature that I had done my homework, not least because there are various arguments and texts used in the review which do not figure in the Beck-Daley book at all. [5] In my review I have tried very hard to be fair to both sides…Having read your article I see nothing that ought to be changed; indeed it would be difficult to see what you actually found objectionable in it…Before I began working on the review my scholarly sympathies were entirely on side of the defenders of the recent restoration, and I was hoping indeed expecting, to be persuaded that my unease at the present appearance of the ceiling was unjustified. But the reverse has happened, and not just because Beck and Daley produced such compelling arguments…” Hope then set out with great clarity the scholarly import of the material evidence we had supplied and which he had found persuasive:

I was disappointed that you did not discuss directly what seemed to me the most important single type of evidence in the whole controversy, the drawing by Clovio of Jonah [see Fig. 1] and the one at Windsor showing the whole ceiling. Both of these, as you will remember, can be securely dated to no later than 1534, and they both show very specific, well-defined areas of shadow also recorded in the engravings of the sixteenth century and later, which have now disappeared. The important thing is that the drawings predate the engravings, that they were manifestly produced independently of one another, yet they are consistent. If they are misleading in the same way, we need to have some explanation of why this is so, because if Michelangelo did paint shadows of the kind they show, and in the places they show, then Beck and Daley would seem to be vindicated.”

Gombrich’s Denial of Historical Realities

Coming so soon after Hope’s generous and substantial support, Gombrich’s claim, as a scholar with an impeccable record as a critic of restorations, that cast shadows had popped out of existence for the duration of the High Renaissance might have seemed like manna to the National Gallery and the Vatican. Did his historical account not implicitly constitute a most authoritative rebuttal of the Beck-Daley, Hope-supported, central claim that the destruction of Michelangelo’s cast shadows had given historically corroborated proof of injury to the Sistine Chapel ceiling? In so doing, did he not also provide express relief to the restorers themselves? If the shadows had never existed during the High Renaissance, as he was claiming, how could they possibly have been harmed in restoration?

In May 1994 The Art Newspaper published my letter of reply to Glanville’s article. It concluded: “this concern [over restorations] is shared by others. The current director of the Prado, Calvo Serrraller, has condemned the Sistine Chapel restoration as a misguided ‘face-lift’. A restorer in St Petersburg complains of the ‘perniciousness of radical British restoration techniques’. A curator of New York’s Metropolitan Museum condemns the ‘strident tones’ produced by ‘the exuberant cleaning of paint surfaces, for which the National Gallery has unfortunately become famous’. It is a pity that the National Gallery staff are not prepared to debate these matters directly. It is a pity that discussion should be necessary at all when, to educated eyes, the evidence of injury contained in before and after cleaning photographs is so unmissable.” It would seem, (on Gombrich’s recollection – “In the shadow of the masters”, interview, The Art Newspaper, May 1995) that that very month, the National Gallery’s director, Neil MacGregor, approached Gombrich to ask whether he would do an exhibition in the “The Artist’s Eye” series (in which artists assembled and discussed selections of paintings made from within the Gallery’s collection).

Mr MacGregor’s Choice

Gombrich submitted five or six proposals from which, he said, MacGregor “selected shadows”. Thus the National Gallery had obtained an exhibition that purported to explain why the masters of the High Renaissance had opted to “show us a shadowless world”. If the content was helpful to the Gallery, the fact of Gombrich’s participation might have been a greater boon still. As a critic of the Gallery’s restorations during the 1950s and 1960s he had been a dangerous foe. Before becoming the National Gallery’s director, MacGregor, as editor of the Burlington Magazine, had himself been a partisan of restorations and was well aware of Gombrich’s standing in these disputes. In a Burlington editorial in January 1985, MacGregor had written:

Cleaning controversies are probably the liveliest, and they are certainly the hardiest, of the art world’s perennial topics of discussion. Of course, thefts and exports make bigger headlines, but they lack conversational staying power, just as new record prices slip faster and faster from the memory. But debates on cleaning run and run, this Magazine having been the forum for one of the most celebrated jousts in the early 1960s.”

MacGregor then drew a distinction that marked a crucial advance that picture restorers had made by the 1980s: “Then the key question was how, or even whether, to clean. Now it is more likely to focus on what can be learnt through cleaning about the picture itself.” This rebranding of art restoration, despite all of its inherent risks, as an aid to scholarship had seemed a spectacular professional coup. By the late 1980s museum restorers had forged a common professional alliance with curators in which “discoveries” made in the course of a restoration could be presented to the world through professional journals, museum press releases, and newspaper/television interviews. The National Gallery laid claim for having pioneered the new hybrid discipline known as Technical Art History, in which curators, restorers and scientists pool efforts so as to fly in tight professional formations. In reality, museums and galleries had set themselves a trap – and Gombrich had chosen the worst possible moment to flip sides in the Great Restoration Battles: to talk about what has been learned/discovered requires the production of material, visual evidence and such evidence becomes fair game for examination.

Gombrich’s Case Against the National Gallery’s Restoration Methods

In 1950 Gombrich had drawn attention in a letter to the Burlington Magazine, to a passage in Pliny which described wondrous effects achieved by the legendary painter Apelles when he finished off his pictures with a thinly spread dark coating or “varnish”. How could we be sure, Gombrich asked, that no Renaissance masters had ever emulated the great painter of antiquity by applying similarly toned varnishes to their own works? He received no reply from the National Gallery. Ten years later, he put the question again in his book “Art and Illusion”, this time provoking Helmut Ruhemann, the Gallery’s pioneering exponent of “Total Cleaning”, into a categorical insistence that “there is no evidence for anything so inherently improbable as that a great old master should cover his whole picture with a ‘toning down layer.'”

Gombrich returned to the fray in 1962 in a Burlington Magazine article (“Dark varnishes – Variations on a Theme from Pliny”) contending that even a single instance of tinted overall varnish would undermine the philosophy of the Gallery’s intrusive restorers who presumed to discern and recover originally “intended” effects among the complex, variously degraded, many times altered material layers of old paintings. Gombrich had cited Pliny’s remarkable technically eloquent account of Apelles’ method: “He used to give his pictures when finished a dark coating so thinly spread that, by reflecting, it enhanced the brilliance of the colour while, at the same time, it afforded protection from dust and dirt and was not itself visible except at close quarters. One main purpose was to prevent the brilliance of the colours from offending the eye, since it gave the impression as if the beholder were seeing them through a window of talc, so that he gave from a distance an imperceptible touch of severity to excessively rich colours.” To the National Gallery the suggestion that colour might be suppressed in any degree by an artist was an affronting heresy, and the idea that a dark toning layer might simultaneously render colours individually more brilliant while collectively more unified was an oxymoron.

The Gallery’s then head of conservation science, Joyce Plesters, responded with a long, witheringly dismissive rebuttal in the Burlington (“Dark Varnishes – Some Further Comments”). Professor Gombrich, she insisted, lacked “technical knowledge” and his scholarship was incomplete and misinterpreted. The entire documented history technical history of art – much of which she appeared to quote – showed that “no convincing case” could be made for a single artist ever having emulated Apelles’ tinted varnish. The passage from Pliny, she sniffed, was but a matter of “academic rather than practical importance” – a charge that was echoed by the director, Philip Hendy, in the Gallery’s Annual Report where he disparaged technically ignorant “university art historians”. Plesters grandly offered to “sift” and “throw light” upon any further historical material that Gombrich or others might care to present in future directly to the National Gallery. Once again, a moment of high political danger for the Gallery’s restorers and curators passed: if no evidence existed of artists having used glazes and varnishes in the manner alleged by critics, how could restorers possibly be damaging them?

The controversy slowly subsided into isolated protests such as that of the painter Pietro Annigoni who painted “MURDERERS” onto the doors of the National Gallery, one night in 1970, in protest against what he had described in a 1956 letter to the Times as “atrocious results [that] reveal an incredible absence of sensibility”. But by 1977 it was “game-over”, so to speak. That year the National Gallery felt confident enough to launch its Technical Bulletin in which restoration methods would be described and illustrated. In it, Plesters mused complacently that “one or two readers may recall the furore when the cleaning of discoloured varnishes from paintings…began to find critics”. (On Plesters’ own technical incompetence, see our post of 27 January 2011.) In the same year a former director of the Gallery, Kenneth Clark, pronounced picture cleaning “a battle won” and claimed responsibility for the victory by having installed a “scientific department with all the latest apparatus” at the National Gallery. He had done so, he said, not because he believed in the “application of science to picture cleaning”, but rather because “until quite recently the cleaning of pictures used to arouse extraordinary public indignation, and it was therefore advisable to have in the background what purported to be scientific evidence to ‘prove’ that every precaution had been taken.”

Gombrich’s Vindication

Joyce Plesters died in October 1996. Earlier that year the National Gallery’s Technical Bulletin carried reports of the cleaning of two paintings by Leonardo’s follower Giampietrino. One, his Salome, had suffered the usual weakening of modelling and shading. The other, his Christ carrying his Cross (Fig. 45) had not. Intriguingly, the latter was said to enjoy both “intensity of colour” and a “restrained overall effect” – the very paradoxical effect the Gallery had dismissed as inherently improbable. Even more remarkably, Giampietrino had first built up an “illusion of relief” with “dark translucent glazes”, and then – just like Apelles – had deliberately “restricted his own range of values” with “a final extremely thin overall toning layer consisting of warm dark pigments and black [!] in a medium essentially of walnut oil with a little resin”. The “varnish” was thus virtually identical as a material to the painting itself – which may explain why it had survived for so long. Many, more soluble, resin varnishes with warm dark pigments had been judged to be earlier restorers’ attempt to impart a deceiving “old masters’ glow” after a harsh cleaning…and removed as alien disfigurements.

Conspicuously, the Technical Bulletin reports made no reference to the Burlington Magazine’s celebrated joust of the early 1960s. Had the Gallery privately informed its recently honoured guest exhibitor of his belated vindication, we wondered? It had not. When we informed Gombrich of this technical corroboration, he replied:

Many thanks for your letter. I happen to have a birthday these days (87, alas!) and I could hardly have a nicer present than the information you sent me. I don’t ever see the N. G. Technical Bulletin and would have missed their final conversion to an obvious truth! Better late, than never. There is more joy in heaven (or Briardale gardens)…”

We published an account of the National Gallery’s remarkable discovery, and of Gombrich’s response to it, in the November 1998 Art Review (“The Unvarnished Truth”). Three years later in a prefatory remark for the revised 2004 edition of Walden’s book “The Ravished Image”, Gombrich announced: “It is now clear that the position I took forty nine years ago in this matter has been vindicated”. As, indeed, it had been, but curiously, Gombrich declined to mention the fact that an exact analogue of Apelles’ reported practice had been discovered on the work of an associate of Leonardo’s within the conservation studios of the Gallery which had originally dismissed his claims but recently honoured him with an “autograph” exhibition. Instead, he attributed his vindication to research reported five years later in a Burlington Magazine article of January 2001 on work conducted in the conservation studios of the Getty Museum. The article, “‘Amber Varnish’ and Orazio Gentileschi’s ‘Lot and His Daughters'”, by Mark Leonard, Narayan Khandekar and Dawson W. Carr, was certainly an important document. It reported that underneath a thick recent, disfiguring but easily soluble varnish, an older thinner much tougher (but still soluble) varnish “remained directly on the paint surface in many areas.” Examinations of paint samples established that “in some areas at least”, this varnish layer had been applied “very early in the life of the painting”, if not originally.

It had been found that in areas where sections of this early, possibly original varnish had been removed in earlier cleanings, the artistic consequences had been devastating: “One particularly prominent loss was in the neck of the daughter at the left. The older varnish remained intact throughout the face, yet at the line of the chin it had been broken through, and removed throughout the rest of the neck. To the naked eye, it looked as if the final layer of modelling in the neck had been ripped from the surface. Although the preparatory flesh tones were still intact, the carefully nuanced sculptural solidity found throughout the rest of the face was missing.” Although no one noticed it, this last remark echoed and corroborated Annigoni’s Times complaint of 1956 that restorers at the National Gallery pronounce “miracles” when “brilliant colours begin to appear“. Unfortunately, he continued, “what they have found are nothing but the preparative tones, sometimes even of the first sketch, on which the artist has worked carefully, giving the best that is in him, in preparation for the execution of the finished work.”

Welcome as such recent confirmations of longstanding claims by artist and art historian critics of restorations are, it should be noted to how great an extent they are arising after the horse had bolted. The National Gallery has yet to disown any of its post-war restorations – in which period it has restored and often re-restored almost its entire collection and often to seriously deleterious effects (see Figs. 55 to 59b by way of example). As the unwisdom of stripping off old varnishes finally begins to gain acceptance in restoration and curatorial circles, the fact remains that had artists’ testimony been heeded, not only would the ponderous and hugely expensive particle accelerators and other “diagnostic” apparatuses of modern museum conservation departments not have been needed, but that much of our visual cultural patrimony could far sooner have been spared mistreatment. Even before Gombrich’s first 1950 letter to the Burlington, in 1946, a painter, Laura Knight, had explained the intrinsic dangers of picture cleaning with perfectly calm “hands-on” knowledge and clarity in a letter to the Times (27 November):

With the exception of direct painting, a comparatively modern method, a painter builds his pigment onto canvas or panel – always with the final effect in view. The actual surface of a picture is the picture as it leaves the artist’s hand. The varnish which finally covers the work for protection to a varying extent amalgamates with the paint underneath. Therefore drastic cleaning – the removal of the covering varnish – is bound to remove also this surface painting and should never be undertaken.”

Although Gombrich might well once again have been feeling that “There is more joy in heaven…” this early or original Getty Museum Varnish had not corroborated his Apelles’ thesis to the same degree as the National Gallery’s research on the Giampietrino. There, the surviving original “varnish” layer was not simply naturally discoloured but had been deliberately loaded with “warm dark pigments and black”.

Had Gombrich learned of his own vindication on this point a decade sooner, he might perhaps have been less censorious of those who claimed that Michelangelo, too, had toned down his own colours with black pigment on the Sistine Chapel ceiling. He might even have been less easily persuaded that Michelangelo had confined himself to painting into wet plaster with waterbound pigments. For that matter, even as late as 1993, had Gombrich heeded (as had done his successor at the Warburg Institute, Charles Hope), the hard evidence we presented in “Art Restoration” that the most massively extensive applications of original dark toning layers had occurred on the greatest masterpiece of the High Renaissance – Michelangelo’s Sistine Chapel ceiling – he might have enjoyed his sense of vindication sooner [6]. He might also then have appreciated that the very technical proof of the antiquity of the discoloured layer on the Orazio Gentileschi painting (the fact that this layer had not run into pre-existing age cracks) had been observed more than a century earlier on the surface of Michelangelo’s Sistine ceiling; that the ceiling’s controversially removed a secco passages had, in fact, precisely passed the Getty Cracks Test. As Charles Heath Wilson had discovered and reported when examining the ceiling within touching distance: “There can be no doubt that nearly all of this work is contemporary, and in one part only was there evidence of a later and incapable hand. The size colour has cracked as the plaster has cracked, but apart from this appearance of age, the retouchings have all the characteristics of original work.” Where Brandt had reported in her influential Apollo article that while the restorers had been on the lookout for “the famous secchi”… “they were surprised not find a secco passages”, Wilson had found it without any difficulty (and without any hi-tech apparatus) because: “Retouches in size-colour are easily recognised. Pure fresco has a metallic lustre, but the retouches are opaque. They are also necessarily painted differently from the fresco, have a sketchy appearance, with hard edges, or are hatched [see Fig. 34] where an attempt is made to graduate them.”

Perhaps, even after twenty further years of campaigning, we might need to re-emphasize that earlier testimony of Wilson’s: the size colour had cracked as the plaster had cracked. The glue/size had not run into any pre-existing cracks. That is to say, the size colour had been applied before the plaster had cracked. The plaster is known to have cracked before any restorers went near the ceiling. Ergo, the size colour could only have been applied when the ceiling was new – and therefore Michelangelo alone could have been the author of the secco painting that lay so clearly to view on the dry surface of his frescoes. This hard technical proof cross-links with the even earlier artistic corroboration of Michelangelo’s authorship of the shading and the cast shadows that was found in Clovio’s beautiful hand-drawn sketch of the Jonah shown at Fig. 1. Moreover, had Gombrich heeded our 1993 account, he would also have appreciated that Wilson had, a century earlier, precisely confirmed his Apelles’ dark toning thesis, insofar as Michelangelo’s extensive secco paintwork had been observed to have “consisted of a finely ground black, mixed with a size”.

By accepting Wilson’s firsthand testimony, Gombrich would further have appreciated, pace Mrs Walden, that Michelangelo had put this secco work to the following extensive artistic ends:

The shadows of the draperies have been boldly and solidly retouched with this size colour, as well as the shadows on the backgrounds. This is the case not only in the groups of the Prophets and Sibyls, but also in the ancestors of Christ in the lunettes and the ornamental portions are retouched in the same way. The hair of the heads and the beards of many of the figures are finished in size colour, whilst the shadows are also thus strengthened, other parts are glazed with the same material, and even portions of the fresco are passed over with the size, without any admixture of colour, precisely as the force of watercolour drawings is increased with washes of gum…These retouchings, as usual with all the masters of the art at the time, constituted the finishing process or as Condivi expresses it, alluding to it in the history of these frescoes, ‘l’ultima mano’. They were evidently all done at the same time and therefore when the scaffold was in place.” And not only! He would have seen an anticipation of the Getty Museum Optical Identification of Aesthetic Injuries Method. That is, Wilson had testified precisely that the faces of the Prophets Daniel and Jeremiah had “undoubtedly been injured by rude hands, suggesting that glazing has been partially or entirely swept away”. Specifically: “The face of Jeremiah seems colourless and painted in black and white only: that the face of Daniel is blotched with brown marks.”

Gombrich had thus been magnificently vindicated twice over on his Apelles Thesis: once on the testimony of a close follower of Leonardo, and once on the testimony of the mighty Michelangelo. He had very graciously accepted news from us of the (lesser) confirmation from within the National Gallery. How sad it is that he had left himself unable to lay rightful claim to the vastly more substantial example of Michelangelo’s Sistine Chapel ceiling paintings. How sad, too, that in defending his error of judgement on Michelangelo, he should have obliged himself to unperson the artistic legacy of the twin giants Michelangelo and Raphael in order to mount an incoherent untenable shabby little exhibition at the National Gallery.

CODA:

Sad as this all is, even now, it is not yet the end of the tragedy. Art historians and their (reversible) tribulations aside, how terrifying it remains that the consequence of the destruction of the precious historic/artistic material that comprised the finishing stages of Michelangelo’s own paintings (and which had protected the fresco surfaces for hundreds of years) is that the remaining now stripped-bare surfaces have been left prey to a persisting polluted atmospheric stew for which no solution has been found by the Vatican’s technical and scientific wizards after two decades of assurances – and twenty-six years after Prof. Brandt disclosed in Apollo that “I have urged repeatedly that problems of climate and pollution control in the Sistine Chapel be given higher priority.” In our post of 21 January, “Setting the Scene, Packing Them In” we cited reports that as many as 20,000 visitors a day were being run through the Chapel. Already, we are outdated. More recent reports put the daily total as high as 30,000 – and report a new pestilence: pickpockets operating within the Pope’s private chapel.

Michael Daley

ENDNOTES:

1. “The Sistine ceiling and the Critics”, David Ekserdjian, December 1987. 2. Wldemar Januszczak, “Sayonara Michelangelo”, 1991. Publisher: Bloomsbury, London. 3. The force of this distinction masked certain inconsistencies. For example, even in Britain during the early post-war period when national schools or tendencies were most pronounced, two highly successful German restorers represented polar opposites in picture restoration’s “ideological” wars. While Helmut Ruhemann lead the controversial school of “Total Cleaning” from within the National Gallery, Johannes Hell championed the philosophy of gradualist and minimalist restorations in which an overall appraisal of the aesthetic consequences of cleaning was maintained at all times. Hell, whose work was admired by members of the Royal Academy, including its painter-president, Gerald Kelly, did so from a successful career within the private sector but his disciples were to gain influential positions in the US museum world. Today, the linkage of competing restoration philosophies to national practices has lost almost all force. All museums – like the Louvre, like the Getty – now sport increasingly powerful science departments and engage nationally and internationally in the kind of professional collaborations between restorers, scientists and curators that operate under the new umbrella discipline know as Technical Art History – and there is scarcely a Technical Art Historian today who would subscribe to a “Total Cleaning” philosophy. Virtually to a person, restorers nowadays declare themselves to be minimalists. 4. Originally published under the title “Rhétorique de l’attribution (Reductio ad absurdum)” in Revue de l’Art, 42, October 1978. Republished as “The rhetoric of attribution – a cautionary tale” in Reflections on the history of art, 1987. (We are indebted to Charles Hope for locating the sources of this vividly recalled but utterly misplaced text.) 5. Charles Hope wrote to Helen Glanville: “The Fichard passage, for example, was not mentioned by them, but by Mancinelli, and I had to consult to Repertorium für Kunstwissenschaft for 1891 to discover the full context; and it was Conti who drew attention to Michelangelo’s purchase of lake in 1508…” In the third James Beck Memorial Lecture, in London, June 2011, Hope discussed the Sistine Chapel ceiling restoration in the context of the National Gallery’s post-war restoration policies. He warned how misunderstandings of key art historical terms such as sfumato and colorito had carried grave and irreversible consequences for much art “as it did in the case of the Sistine ceiling”. Hope’s lecture has been published in full in the ArtWatch UK members’ Journal No. 28. (For membership subscription details, contact Helen Hulson, Membership and Events Secretary, ArtWatch UK, at: hahulson@googlemail.com) 6. …or, even sooner still, had he read Alexander Eliot’s essay “The Sistine Cleanup: Agony or Ecstasy” in the March 1987 Harvard Magazine. In an interview with Einav Zamir on the Artwatch International website (“Evidence of the Eyes”), Eliot recalls: “Frank Mason said ‘We’ve got to protest and stop the cleaning’ to which I responded ‘You can’t buck city hall, let alone the Vatican.’ Then Frank said, ‘Yes, but think of how awful you’ll feel if you don’t try,’ and so he recruited me. I then wrote a piece for Harvard Magazine on the subject, which Jim Beck told me helped persuade him to join us. At that point, the Vatican became noticeably upset.” For more of Eliot and Mason’s views on the Sistine Chapel ceiling restoration, see A Light in the Dark: The Art & Life of Frank Mason and “Divine Light”.

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Above, Fig. 1a: A copy of Michelangelo’s Prophet Jonah. This wash drawing by Giulio Clovio and owned by Rugby School of Art, England, is the single most compelling and illuminating indication of the nature of the restoration injuries to Michelangelo’s Sistine ceiling.
It records in its bottom corners parts of two lunettes that Michelangelo had painted before 1512 but then destroyed by 1534 when preparing the altar wall for his Last Judgement. It is therefore a record of how Michelangelo’s painting appeared before the frescoes had become dirty and before any restorer had approached the ceiling. Crucially, and like so many subsequent copies, it shows that Michelangelo had painted with dramatic lighting effects which modelled his figures strongly in relief and caused them to cast shadows onto surrounding surfaces. Moreover, this pronounced Light/Dark pictorial system is seen to have been applied consistently to all figures, including the decorative sculpted children who adorned the architecture or performed subsidiary tasks such as supporting name plates. The cast shadow here seen attached to Jonah’s left foot was thus present from the very beginning. It could not have been an accumulation of soot from candles or braziers, or a later restorer’s addition, or an optical illusion created by darkening restorers’ “varnishes”, as have variously and collectively been suggested. (In truth, there is no record of any restorer applying any varnishes across the ceiling.) This was Michelangelo’s own entirely autograph cast shadow and it was included in every copy of the Jonah (see Fig. 1b below). It had survived for over four and a half centuries but was removed during the last restoration – as seen in Fig. 1c below.
There can be no grounds for disregarding Clovio’s testimony – and as Charles Hope noted (below left), none had been offered by supporters of the restoration. If Michelangelo had not constructed his figures and spaces in the manner recorded, how or why would Clovio have imposed those values? Vasari described Clovio as “the Michelangelo of small works” who had “far surpassed all others in this exercise.” This drawing’s recorded values are entirely consistent with all contemporary accounts of the ceiling when it was unveiled and there are no grounds for rejecting this testimony. Because the restored ceiling was no longer consistent with this (and other copies) or with the contemporary records, the restorers called for – were indeed obliged to call for – a new history to be written to accomodate the (spurious) “New Michelangelo” for whom they wished to claim credit.
Above, Fig. 1b: copies of Jonah, left, by Rados, engraving, 1805-10; right, drawing by Conca, 1823-29. Below, Fig. 1c: Michelangelo’s Jonah, before cleaning (left), and after cleaning (right).
Above, Figs. 2 and 3: The right foot of Michelangelo’s Erythraean Sibyl on the Sistine Chapel ceiling, as found after cleaning and retouching. We assume that no one would claim that Michelangelo intended the foot to be seen in its present condition, or dispute that these two photographs record a grossly injured passage of painting. The present double image is the bodged outcome of the wrongful removal (by accident or following a misdiagnosis of the surface painting) of a revised foot that Michelangelo had superimposed over an originally positioned foot. That now-destroyed later foot was copied in countless graphic works.
Above, Fig. 4: The Libyan Sibyl’s left foot, sans cast shadow, after “cleaning”. As with Figs. 2 and 3, we had thought when publishing this image in the 1993 book “Art Restoration, the Culture, the Business and the Scandal”, that support for this outcome would not be forthcoming. We were wrong. The restorer Helen Glanville, writing in The Art Newspaper (see below), offered the following defence: “after cleaning, Michelangelo’s alteration in the outline of the Libyan Sibyl’s foot can be seen more clearly”. This was written, presumably, in the belief that Michelangelo had intended to depict a heel not rounded but that came to a point? For an indication of the horrendous injuries and tonal losses inflicted on this foot – and the rest of the figure – see Fig. 60.
Above, Fig. 5: A detail of the mother in Michelangelo’s Ezechias/Manasses/Amon lunette. When this photograph was published in 1986, the co-director of the restoration, (the late) Dr Fabrizio Mancinelli said of the painting method on the lunettes:
Technically speaking, the lunettes are all executed in buon fresco…with nothing done a secco and without even those retouchings which were normal to harmonize the painting when the intonaco had dried too quickly or when one giornata differed excessively from those of the previous day. Michelangelo made sure to use only those colours that he knew were suitable to fresco: …the greens are ferrous silicates…Further, where there are corrections, the colours of the colouring-over are water-soluble and have mixed into the plaster.”
When we drew attention to the incompatibility of that account with the injury seen in the photograph above, where both greens and yellows that had been painted over underlying flesh and costume perished (letter, Michael Daley to Kathleen Weil-Garris Brandt, 27 May 1990), the account was changed and it was acknowledged that “a green colour applied a secco, not always well conserved, was found”.
Above, Fig. 6: A detail from Michelangelo’s The Punishment of Haman containing, in its centre wedge-shaped section, a repair made made by the painter Domenico Carnevale in 1566 or shortly after.
No technical proof of a restoration-injury could be clearer than Carnevale’s repair here to the lost section of Michelangelo’s painting that ran through the centre of the figure above. Carnevale had replaced the plaster and while it was still wet, painted it to match Michelangelo’s adjoining colours and tones. Carnevale’s paintwork ceased to match Michelangelo’s painting when his finishing glue/size additions were removed (with AB 57 and copious washing) during the restoration. It is artistically inconceivable that Michelangelo had painted flatly and without sculptural/tonal modulations, as today seen today in the outer flanking sections of painting. Even if he had he done so, it would then be no less inconceivable that Carnevale would have repainted the lost central section with lashings of black shading that did not match Michelangelo’s then surviving painting.
On Carnevale’s highly skilfully matched repairs to Michelangelo’s painting elsewhere on the ceiling, see Alessandro Conti’s comments at Fig. 48a and 48b.
How Michelangelo’s Ceiling was Undone:
Above, Fig. 7: National Geographic’s beautifully balanced record of December 1989 (here flipped) by Victor R. Boswell, Jr., showing (in the bottom section, below the restorers’ scaffold) the last moments of the Sistine Chapel ceiling as it had been finished by Michelangelo and as it met the top of the Last Judgement. Note how closely linked were the the generally dark tonalities of the ceiling and the Last Judgement and how in both, the figures advanced towards the viewer from within the prevailing darknesses – the very effects which had been reported by Michelangelo’s contemporaries and recorded in copies made from the earliest days of the ceiling. Note, too, how in the central figure of Jonah, the shadow cast by his left foot could still be seen clearly, even at this considerable optical distance – after four and a half centuries and through whatever degree of dirt was then present. As recalled left, the Sunday Times’ art critic, Waldemar Januszczak, likened the cleaning changes to seeing Beethoven turning into Mozart during “a memorable piece of theatre.” Januszczak was even more (debunkingly) delighted with the final result:
The windshield wiper has finished its journey across the greatest painting in Western art. In my opinion it has made that painting substantially greater by celebrating it as the work of of a rational, hardworking, colourful human rather than some sweaty impulsive, God-driven genius.”
Above, Fig. 8: The chapel, as seen when all parts had been cleaned. A comparison of this photograph with that at Fig. 7, shows that the former unity of tones between the Last Judgement and the adjacent ceiling has been ruptured. The darks that had been common to both were vital to the creation of spatial depth and atmosphere. In the not-yet-cleaned section of the ceiling in Fig. 7, it is striking how the architectural elements had seemed brighter, even when their surfaces had not been cleaned. This is because, in art, all values are relative and a given, actual tone can be made lighter or darker simply by altering the values of its neighbouring tones. In the ceiling before cleaning, we see how Michelangelo created pools of darkness in the corners of the intersecting architectural borders so as to evoke recesses from which his figures emerged. After “cleaning”, the previously strong drapery colours are no longer subsumed within overall tonal schemes but float about, catching the eye arbitrarily. This new configuration of effects was deftly described by Charles Hope (see left) as as one in which:
Restrained grandeur has been replaced by garish confusion.”
That grandeur and restraint had been hard earned over four years of punishing painting. The uncleaned section of ceiling shown above at Fig.7 was the last part to be painted. It contained Michelangelo’s greatest figural inventions and his most considered and successful orchestrations. It constituted a stupendous finale that for a generation awaited his Last Judgement. Separating the one from the other with chemically-induced tonal and chromatic variations was a dreadful lapse of judgement.
How the Injured Ceiling Came to Britain:
Above, Fig. 9: The cover of the Sunday Times colour magazine of 20 December 1987 carrying a composite juxtaposition of photographs showing the head seen below at Fig. 10, when partly cleaned, partly uncleaned. (There has been some fading on the right-hand edge of this copy of the magazine, but the indication of the relative values of the two states is a fair one.)
Above, Fig. 10: The head of Michelangelo’s ignudo situated above the top left-hand corner of the ceiling panel depicting the Sacrifice of Noah, details of which are shown below at Figs. 48a and 48b, as discussed by Alessandro Conti. Note how in this large plate of 1965, the colours are strong and the modelling is stronger. Note the then survival of the pupil in the man’s left eye. Note the then strength of the locks of hair behind the brow, and the sharpness of the drawing at the nostrils.
Above, Figs. 11a and 11b: The comparison here of a detail of Michelangelo’s ceiling before and after cleaning was published in the Sunday Times magazine on 20 December 1987. It instantly convinced this author that the “cleaning” was damaging on the following grounds: if the after-cleaning state (as shown above right) had truly recovered the original appearance as left by Michelangelo in 1512, there could be no plausible explanation of how the painting might then have progressed towards the greater degrees of finish, modelling and sharpness that were seen (left) to have existed underneath the dirt immediately before the “cleaning”. The official suggestions that the superior passages of modelling seen before cleaning were fortuitous by-products of accumulations of soot from braziers and candles and from discoloured restorers’ “varnishes” were technically preposterous. The reinforcement of drapery folds with dark shadows (as seen left) is too closely related to the designs to have been accidental. Similarly, no accidental and arbitrary proccesses could have sharpened the drawing of the oak leaves and, even, added veins to the leaves. To any artistically-trained eye, it is self-evident that the post-cleaning state shown here records an abraded version of the original values that had survived underneath all grime until the time of the last restoration. Moreover, had a disfiguring film been safely removed from an underlying image, the values and relationships that were previously visible in that image underneath the film would have emerged with greatly increased, not diminished, force. The lights would have appeared lighter and the darks darker. Here, more was visible underneath the dirty surface than remained after the cleaning. The difference between the two enables the viewer to callibrate the extent of injury that occurred during the cleaning.
The First British Challenge to the Restoration
Above, Fig. 12: The cover of the Independent on Sunday’s review magazine of 25 March 1990 which contained Michael Daley’s first article on the Sistine ceiling restoration. Over the next five years, the author published the following material on restorations (and attributions) in Italy and at the National Gallery:
“Quella sporca Sistina”, Europeo, September 1990; “As Good as New?” The Times Educational Supplement, 18 January 1991; “Modern conservation techniques always involve element of risk”, The Independent, 20 March 1991; “Dark Genius Brushed Off by Opal Fruits”, The Independent, 27 April 1991 (a review of Waldemar Januszczak’s book “Sayonara Michelangelo”); “Daylight Forgery”, The Independent, 17 August 1991; “Sistine Restoration Remains Veiled in Mystery”, The Journal of Art, September 1991; “A Crime Against the Artist”, The Independent, 22 November 1991; “Restoration Drama”, The Times Educational Supplement, 17 April 1992; “Sistine Restoration”, The Times, letter, 5 June 1992; “Solvent Abuse”, The Spectator, 30 January 1993; “White Ties v. White Coats”, The London Review of Books, letter, 11 March 1993; “Double glazing”, The Spectator, letter, 20 March 1993; “A Restoration Tragedy”, The Times Higher Educational Supplement, 4 June 1993; “Artful Bodgers”, The Sunday Times, 6 June 1993; “The Varnished Truth”, Art Review, November 1993; “Clarity on questions of classic restoration”, The Times Higher Educational Supplement, letter, 6 May 1994; “I’m right and you’re wrong on restoration”, Letter, The Art Newspaper, May 1994; “No anatomical logic in Michelangelo’s defence”, The Independent, 29 September 1994; “How to Make a Michelangelo”, Art Review, October 1994; “Michelangelo’s other David”, The Spectator, letter, 15 October 1994; “Open Letter” [on the National Gallery’s restoration of Holbein’s “the Ambassadors”] Art Review, May 1995; “Solvent Misuse”, New Scientist, 12 August 1995.
Above, Fig. 13: A photo-comparison of the before and after cleaning appearances of a detail of the mother in Michelangelo’s Ezechias/Manasses/Amon lunette, as published in “Michelangelo: Lost or Found?” by Michael Daley in the Independent on Sunday’s review magazine of 25 March 1990.
Above, Fig. 14: The mother in Michelangelo’s Ezechias/Manasses/Amon lunette, as seen before restoration (left) and after (right). If the detail examined in Figs. 11a and 11b posed problems for supporters of the restoration, this comparison of one of the giant figure groups is crushingly impossible to explain away. Once again, it must be asked: if the cleaned state on the right had constituted a recovery of original painting, by what means had so many tonal values and relations been altered or, even, inverted so that light-on-dark became dark-on-light? By the same token, why did relationships that were previously evident underneath the grime change character and emerge with diminished, not enhanced, pictorial vivacity?
Conflicted Accounts: Shadows V. Non-Shadows
Above, Figs. 15 and 16: Left, the 1993 first edition (publisher: John Murray, London) of “Art Restoration”, showing the Prophet Jonah before cleaning – and, therefore, when still retaining the left foot’s cast shadow, as first recorded before 1534 by Giulio Clovio and as seen here at Fig. 1. Right, the book/catalogue (publisher, National Gallery Publications) for Sir Ernst Gombrich’s 1995 National Gallery exhibition on the depiction of cast shadows in Western art, showing a detail of a painting by a follower of Rembrandt. Gombrich warned his reader/viewers that the book/exhibition would not “offer a coherent history of cast shadows in art”. He was as good as his word: claiming that cast shadows had not been employed by Renaissance artists, he failed to discuss the work of either Michelangelo or Raphael, suggesting by implication that neither had employed cast shadows – when, as will be seen, nothing could have been further from the truth.
Above, Fig. 17: A preview of “Art Restoration” by Martin Gayford in the Daily Telegraph that carried (left) a reproduction of Masaccio’s Saint Peter’s shadow healing a cripple in the fresco cycle at the Brancacci Chapel in Florence. One of the most striking features of Masaccio’s short life is that his Brancacci Chapel paintings came to be, as James Beck put it in “Art Restoration”, “copied and studied by the finest masters of the time, headed by Michelangelo, and were thought of as an unofficial school for artists”.
Sir Ernst Gombrich’s Bizarre Historical Disjunction
Above, Fig. 18: The St. Peter incident was a landmark in Gombrich’s Story of Shadows but only insofar as the event “could hardly have been rendered in the idiom of Masaccio’s predecessors”. For Gombrich, this was a great pictorial advance that began and ended immediately with Masaccio, after whom painting became a cast shadows-free zone until the “taboo was lifted in the seventeenth century” by the “pivotal” intervention of Caravaggio. This thesis was perverse and demonstrably untrue. The reason offered for this alleged shadows-free interegnum – specifically for “why so many artists of the Cinquecento withheld their attention from cast shadows” – is said in mystifyingly circular fashion somehow to have been explained by the fact that “There is hardly a function of cast shadows that is not illustrated by Caravaggio’s dramatic painting [ The Supper at Emmaus, here shown at Fig. 27].
Above, Fig. 19: Raphael’s The healing of the lame man. A detail of the St Peter and St John from the Raphael Cartoons in the Victoria and Albert Museum. It must be considered inconceivable that Gombrich was unaware of this image or likely to have been surprised by its echo of Masaccio’s treatment. So why did he neglect Raphael, whose cartoons for the fabled tapestries of the lower walls of the Sistine Chapel constitute one the greatest cycles of the Renaissance? We know that these cartoons were made in full consciousness of Michelangelo’s recently unveiled cast shadows-full Sistine Chapel ceiling, the force of which had so swamped and excited the younger artist that he was said instantly to have put aside all things Perugino. Why, then, drop both of these great masters from an account of cast shadows?
This particular image is potent in many artistic and art historical respects. Where Fabrizio Mancinelli claimed that colour had had for Michelangelo “a primary structural role”; that it had enabled him to “abandon almost altogether traditional chiaroscuro modelling”, we see that Raphael had clearly drawn a very different conclusion. Already, from his Ansidei Madonna of 1505, shown below at Figs. 22 and 23, we know that Raphael enjoyed a perfect grasp of the principles of tonal manipulation to sculptural and spatial ends. We can see here above that he took from Michelangelo the realisation that chiaroscuro was susceptible to immensely monumental and dramatically expressive pictorial purposes; that chiaroscuro itself can be used for a primary structural purpose within picture-making; that its lights and shades could be used not just to describe forms within a figure but to leap about figural groups, accentuating and/or uniting potentially disparate elements within a work’s overarching design; becoming, in short, a pictorially enriching compositional tool as well as a plastically descriptive one.
Leonardo’s Literary Testimony:
Above, Fig. 20: In his depiction of Christ’s charge to St. Peter, Raphael shows the saint’s shadow falling across Christ’s feet and neatly eclipsing the light on the toes of his left foot. This could hardly have been a little-considered feature of so monumental a work.
Against such artistic realities, Gombrich held that Leonardo’s writings provided “impeccable literary testimony” for his contention that Cinquecento artists had eschewed cast shadows. He asserted: “We soon realise that some of the greatest observers of nature appear to have deliberately avoided the cast shadow…they show us a shadowless world” (emphasis added). He then elaborated (without examples): “It looks indeed as if many of these masters had studiously avoided inserting such shadows, as if they regarded them as a disturbing and distracting element in an otherwise coherent and harmonious composition.” (Emphasis added.)
As if? But where is the beef? Gombrich took it to lie in this short passage in Leonardo’s Notes (Trattato della Pittura):
Light too conspicuously cut off by shadows is exceedingly disapproved of by painters. Hence, to avoid such awkwardness when you depict bodies in open country, do not make your figures appear illuminated by the sun, but contrive a certain amount of mist or of transparent cloud to be placed between the object and the sun and thus – since the object is not harshly illuminated by the sun – the outlines of the shadows will not clash with the outlines of the lights.”
And yet we see above that Raphael designed and composed with harsh lights and shadows in open country to be transposed (as below) into fabulously expensive tapestries to be shown on special occasions underneath Michelangelo’s frescoes.
Above, Fig. 21: Above, a detail from the Vatican’s tapestry The conversion of Saul as designed by Raphael and woven by astonishingly talented Flemish weavers. Saul is brilliantly lit by the Light of God and stumbles at its revelatory power. He, the fleeing Christians, and their persecuting soldiers, all have stark shadows cast by God’s radiant light.
Above, Figs. 22 and 23: Details of the National Gallery’s Raphael Ansidei Madonna. Had Gombrich not banished Renaissance cast shadows, he might well have included this picture from the Gallery’s collection in his own exhibition. It comprises a veritable showcase of cast shadow types (- and it did so nearly a hundred years before Caravaggio’s Supper at Emmaus, shown at Fig. 27). As seen in this pre-1938 photograph, there are simple shadows cast by rectilinear blocks; shadows cast by bare feet (which are always tricky things to depict); and, a tour de force demonstration of a cast shadow projected onto the shaded concave surface on the Virgin’s throne that might be taken to constitute a textbook demonstration of Alberti’s instruction that planes should “take their variations from the changing of place and of light”.
Above, Fig. 24: This detail is intriguing. Having to draw lots of fluted barley twist columns is a nightmare in any draughtsman’s book, but Raphael went further, insinuating panels of complex sculptural decoration. Where Michelangelo had confined his putti to flat surfaces (as behind the two Prophets below) Raphael affixes his to doubly curving surfaces. Moreover, many of the carved details of relief are (improbably) shown as if carved in the round, so as to cast their own tiny shadows – as with the vine stems, for example. Might this little self-inflicted labour have been thought by Raphael to constitute a “Protogenes’ Riposte” to the Apelles of his time?
Gombrich’s Great Raphael Joke
Above, Fig 25: Gombrich ran this photo-comparison of Michelangelo’s Prophets Ezekiel and Jeremiah in his 1987 (republished) essay “The Rhetoric of Attribution ~ a cautionary tale”, where, as discussed opposite, he attributed the Ezekiel – cast shadows and all – to Raphael, while under the influence of Leonardo.
Giampietrino’s Neglected Testimony, Part I
Above, Fig. 26: A detail of Giampietrino’s full-size copy of Leonardo’s Last Supper. As we will see, Giampietrino is an artist who appears to have been cast into some outer art historical darkness. Where Gombrich adduced evidence from the National Gallery’s Caravaggio The Supper at Emmaus of 1601 (as shown below) – and in Leonardo’s “impeccable literary testimony” – for why Cinquecento artists had eschewed cast shadows, we find contrary material testimony in this Giampietrino copy, that Leonardo himself, in his Last Supper of 1492-7/8, had been casting solid shadows from his bread, and translucent ones from his glass vessels, when he should have been doing no such thing having outlawed it in his own words while being trapped historically inside Gombrich’s shadowless interregnum.
Gombrich’s Game-Changer
Above, Fig. 27: The National Gallery’s Caravaggio The Supper at Emmaus may be in better condition than Leonardo’s too-often, too-radically restored Last Supper, and than Michelangelo’s recently restored Sistine ceiling, but there can be no grounds for accrediting him with a single-handled revival of strongly cast shadows, for the first time since Masaccio and Robert Campin, for the good reason that cast shadows had never gone away. Gombrich sees Caravaggio’s cast shadows on the tablecloth as “harsh” and therefore likely to have offended the traditionalists who had preceded him on the grounds that had they known of them they would have judged them to “interfere with the clarity of the composition”. Caravaggio, in Gombrich’s hands thus becomes a kind of “Doctor Who” time traveller, capable of inhibiting those who preceded him by means of his pending example. At the same time, just as soon as he came into artistic existence and influence, “many artists of the seventeenth century were rapidly converted to Caravaggio’s idiom, and the tenebroso (dark) style conquered not only parts of Italy but also whole regions of the north where it culminated in the art of Rembrandt.”
Gombrich seems (on many grounds) not have been familiar with Charles Heath Wilson’s 1881 “Life and Works of Michelanglo Buonarroti”. In that book, when discussing Michelangelo’s use of cast shadows on the ceiling, Wilson wrote: “the shadows cast by the figures which sit in front of the white marble arch, with its piers cornice and moulding, are painted with Rembrandt-like vigour, and must at one time have given those figures complete relief against the bright and fair resemblance of marble, now so dingy and so unlike what it has been.” For these figure/architecture relationships see Figs. 1, 25 and 60.
Graphic Recollections of a Shadowy World
Above, Fig. 28: A detail of Giorgio Ghisi’s early 1570s copy of Michelangelo’s Erythraean Sibyl. This engraving establishes that the configuration of tonal relationships around and behind the Sibyl’s head were present within sixty years of the ceiling being unveiled. As seen in the not-recently-restored state of the fresco below, that essential set of relationships had survived for approaching five centuries, and therefore could not have been, as the restorers’ have claimed, a product of arbitrary accretions and disfigurations.
Above, Fig. 29: Consider the content of this pre-cleaned scene of Michelangelo’s. The Sibyl is engrossed in reading a Great Book. Behind the book are two putti. One is lighting a lamp, an activity which may have disturbed the second, who rubs his eyes as if awaking from slumber. The sleepy child is set in deep shadow/darkness. That surrounding gloom throws into relief the Sibyl’s brightly lit head, from which a dramatic shadow is cast on the wall behind. Why then, are these The Shadows That May Not Speak Their Name in Gombrich’s book? Why can art historians and critics no longer see and celebrate the brilliantly inventive and expressive purpose to which they had been put by Michelangelo? Would it really be fanciful heresy to suggest that Michelangelo might have been using lighting effects to expressive ends ahead of Rembrandt? Or, that he was using using light and darkness metaphorically for a portrayal of Spiritual Enlightenment? What purpose is served by truncating Michelangelo’s achievements?
Above, Fig. 30: The contrast between the state above, before the last restoration, and that found here, is astounding. The removal of the shaded zone behind the Sibyl has left the sleepy putto dark-skinned against a light, scrubbed-down wall – yet another inversion of artistic values, and not an enhancement of the previously existing values. Reading the three images above in sequence, we see a progressive diminuition of tonal strengths and variations. This phenomenon of the “stone-washed jeans syndrome” is virtually a given in pictures that fall too frequently under the swabs of restorers. It should be acknowledged that there is evidence of injuries before the last cleaning: in the 19th century, the painter Charles Heath Wilson complained of secco work on the ceiling having been destroyed in places after being “washed by labouring men with water in which a caustic has been mixed”. But the downwards optical jump of values is greater between the pre and post-cleaning photographs of the last restoration, when the scientists-backed “labouring men” of our times decided that none of the secco was Michelangelo’s and removed it all with watery gels containing two “caustics”, one of which brightened the colours, while the other dulled them.
A Restorer in Denial
Above, Figs. 31 and 32: The Erythraean Sibyl’s head before cleaning (top) and after cleaning (above). When we published the above comparison in 1993 (in “Art Restoration”), we came under fire in an Art Newspaper review of April 1994: “Vandals or saviours. Are scientists helping to destroy the world’s art? Helen Glanville, a restorer with an historical perspective, challenges the latest accusation made against her profession”.
Above, Fig. 33: As seen above, Glanville, complained of a caption that had read “…before cleaning, and afterwards with shading lost” and suggested an alternative reading: “the discoloured glue layers masked the high finish and subtlety of Michelangelo’s modelling, emphasising deepest shadow and highlighting and obliterating the delicate transition tones.” The suggestion was without merit: discoloured layers do not simultaneously brighten lights and darken darks in a fashion that enhances sculptural legibility. To the contrary, we repeat, they compress ranges of values and they reduce tonal vivacity.
If we look more closely into the two states of the head, as seen in the three pairs of comparative details below, we find specific differences that cannot possibly be explained away on a discoloured varnish hypothesis.
Above, Figs 34 (top) and 35: Discoloured varnish (superimposed on the after cleaning state) could not have shaded the corner of the mouth with dark hatched lines so as to cause it tuck into the forms of the face. Nor could it have redrawn the apperture of the nostril so as to enlarge it. Nor could it have arranged itself into hatched vertical lines so as to shade the slumbering putto to the right and throw the lit profile of the Sibyl’s face into relief.
Above, Figs. 36 (left) and 37: Discoloured varnish could not have improved the internal modelling encountered in the ear. It could not have drawn a sharp line around the ear lobe. One could go on because there is scarcely a detail that had not been embellished and clarified by Michelangelo. There is below yet another category of changes that Glanville overlooked.
Above, Figs. 38 (left) and 39: Michelangelo had changed the design of the head with his secco revisions. The plaited “pony tail” had been greatly enlarged and strengthened; the back of the neck had been extended and shaded so as to throw it into relief against the lighter architectural zone. Such changes are only ever products of artistic intent and purpose. They should never be mistaken for dirt and removed.
The Testimony of Brilliant Lighting Effects within the Graphic Tradition:
Above, Fig. 40: In his account of cast shadows, Gombrich joins the stream of graphic depictions in 1604 with a British Museum image (by Saenredam after Cornelis Cornelisz) that illustrates the fable of The Cave of Plato. (It is a philosophically interesting example, for sure, but it leapfrogs by half a century the brilliantly lit compendium of cast shadows set within Plato’s “academy” as shown below.) Had Gombrich begun with Georgio Ghisi’s suite of six engravings made in the early 1570s after Michelangelo’s Prophets and Sibyls (including that of the Erythraean Sibyl shown above in detail at Fig. 28) the thesis of his National Gallery “Shadows” exhibition would have collapsed under the weight of its own implausibility. Every one of Ghisi’s engravings (made when the ceiling was only sixty years old) records strongly cast shadows that had survived well – if not intact – on the ceiling until the last restoration, as can be seen in Fig. 29.
Gombrich’s Neglected Graphic Testimony:
Above, Fig. 41: Enea Vico’s engraving of 1550 showing the studio or “academy” of Michelanglo’s rival Baccio Bandinelli. The testimony of such engraved records, like that of Giampietrino’s paintings, has been too little heeded in general terms, and was quite disastrously disregarded in the restoration of Michelangelo’s Sistine Chapel ceiling painting.
This copy is owned by the Metropolitan Museum, New York, which comments that Bandinelli had commissioned the engraving specifically to:
celebrate his achievements and pretensions as a teacher and man of learning. Vico conceived the artist’s workshop not as it must have looked but rather as a gentlemanly room peopled with industrious assistants in fashionable dress. Bandinelli himself appears at the extreme right in a garment adorned with a badge of knighthood, a sign of the rank he had recently received from Charles V. By equipping the studio with books and antiquities, Vico presents the making of art as an intellectual enterprise, and by naming the studio an “academy,” he associates it with Plato’s famous school. The foreground is strewn with classical statuary and human bones appropriate for anatomical study. Brilliant lamplight and flickering firelight cast evocative shadows and illuminate the figures bent over their work. Some of their poses and groupings are reminiscent of Raphael’s famous fresco The School of Athens, an analogy that further exalts the character of Bandinelli’s enterprise.”
A Second Stream of Testimony
The comments are fair and the reference to the depicted uses of brilliant light, highlights a widespread failure to recognise the remarkably dramatic lighting effects made by Michelangelo for all to see on the Sistine ceiling – and their great influence on his contemporaries. On the testimony of Vico’s engraved output alone, as seen above and below, the lie is given to the “shadowless world” advanced by Gombrich in his 1995 National Gallery exhibition. It is particularly to be regretted that such streams of artistic testimony are disregarded when they can have such direct bearing on the “conservation” of works of art. For one thing, their testimony is peculiarly reliable, owing to the fact that their unvarnished existences do not invite the adulterations of restorers.
Above, Fig. 42: If art historians can see connections between Michelangelo’s colours and those of the later Mannerists, why do they miss the connections between his systems of light and shadow and the brilliant working of that legacy in Mannerist print-makers? In Vico’s Mars and Venus a light every bit as brilliant as that seen in Gombrich’s choice above, at Fig. 40, is present. And, as for shadows, almost every last detail in the foreground (slippers, doves, cat, dog) sports its own cast shadow.
Above, Fig. 43: Gombrich’s second graphic example is a marvellously lucid and elegant image, but, again, it is one that helps moves his narration even further away from the Renaissance to 1684, when it appeared as an illustration within Roger de Piles’ “Elémens de la Peinture Pratique.” That particular graphic example had the virtue of linking to some nice definitions from Filippo Baldinucci’s “Vocabulario Toscano dell’Arte Designo” of 1681: “Shadow: The Darkness created by opaque bodies on the opposite side of the illuminated part”…”Shadow: In the language of painters it is generally understood to refer to more or less dark colour which serves in painting to give relief by gradually becoming lighter”…”Cast Shadow (sbattimento) is the shadow that is caused on the ground or elsewhere by the depicted object…” Again, this further throws the reader off the scent of the High Renaissance and its actual practices of depiction and its associated uses of cast shadows.
Michelangelo, of course, could not have known de Piles but he could hardly not have known Alberti’s “Della pittura” of 1435-6 – and what great pertinence that treatise might have had to Gombrich’s own ostensible, object of inquiry: over and above the great virtues of colours in painting, Alberti maintained, the uses of black and white were sovereign:
It is worth all your study and diligence to know these two [black and white paints] well, because light and shade make things appear in relief. Thus white and black make painted things appear in relief and win that praise which was given to Nicias the Athenian painter. They say that Zeuxis, a most famous antique painter, was almost the leader of the others in knowing the force of light and shade; little much praise was given to the others. I almost always consider mediocre the painter who does not understand well the strength of every light and shade in each plane. I say the learned and the unlearned praise those faces which, as though carved, appear to issue out of the panel…”
Could any head have better exemplified the wisdom of Alberti’s observations than Michelangelo’s Erythraean Sibyl? And had Paolo Giovio not celebrated the fact that Michelangelo had given “such great emphasis to the light in contrast to the shade that even knowledgeable artists were induced to believe in the truth of the figures he painted and to see what was flat as solid”? Had not Vasari marvelled at Michelangelo’s precise ability to portray even “the divine majesty” in “the firm and tangible terms that human beings understand”? Had not Vasari further disclosed that Michelangelo “first made models in clay or wax, and from these, because they remain stationary, he took the outlines, the lights and the shadows, rather than from the living model”? In 1525 Giovio had testified that Michelangelo “used a gradually diminishing light to suggest some figures in the distance, almost hidden”. Condivi (in reality a mouthpiece for Michelangelo himself, it has been suggested) held the Prophet Jonah, who sprang from the centre top of the Last Judgement, the “most admirable of all…because contrary to the curve of the vault and owing to the play of the light and the shadow the torso which is foreshortened backward is in the part nearest the eyes and the legs which project forward are in the part which is farthest.” Vasari was no less impressed: “Then who is not filled with admiration and amazement at the awesome sight of Jonah…The vaulting springs forward, following the line of the masonry; but through the force of art it is apparently straightened out by the figure of Jonah, which ends in the opposite direction; and thus vanquished by the art of design with its lights and shades, the ceiling even appears to recede.”
Above, top, Fig. 44 (detail) and 45: Cornelis Bos’ copy of 1530-50 of Michelangelo’s (now lost) Leda and the Swan.
One of the miracles of drawn copies in black on white is the virtuosity and precision with which tones can be calibrated, orchestrated and fixed. Not only does this copy convince us that Michelangelo had used cast shadows on his (late) panel painting, but that he had indeed employed tones as a means of establishing aerial perspective: note how the two putti (as so often on the Sistine ceiling) are set in deep shadow and themselves toned down markedly vis-a-vis the limbs of Leda. Does the artfully thrown (and shaded) drape behind the action not itself testify to a vast indebtedness to this picture, by Bronzino in his great allegory of c. 1540-5 Venus, Cupid, Folly and Time?
Above, Fig. 46: the National Gallery’s painted copy of Michelangelo’s Leda and the Swan, as seen in 1964.
Giampietrino’s Neglected Testimony, Part II
Above, Fig. 47: The National Gallery’s Christ carrying his Cross by Giampietrino, c.1510-30, oil on panel.
The significance of this painting by a close follower of Leonardo has been underplayed at the National Gallery and more generally overlooked by art historians. (For a fuller discussion, see “The National Gallery’s £1.5 billion Leonardo Restoration”.) It has an especial significance with regard to Gombrich’s 1995 National Gallery exhibition on cast shadows in Western painting.
The Leonardo Connection
Giampietrino was a close and trusted associate of Leonardo. He painted the full sized copy of the Last Supper that the Royal Academy loaned to Milan so that it might inform the massive amounts of repainting that took place during the last restoration. Note that this picture consists of generally dark values against which the figure is (relatively) brilliantly illuminated. The light does not fall on Christ as if through some hypothesized cloud or mist. It does so dramatically and selectively. A trio of brightest lights pick out Christ’s right brow and cheek, his shoulder, and his forearm – across which, at the wrist, the dramatically cast shadow from his shoulder falls in defiance of Leonardo’s injunction to avoid clashing outlines of shadows and lights – much as it was ignored by Raphael on the Christ’s left arm as seen in Fig. 20. There was a peculiarly poignant irony in Gombrich’s failure to attend to the testimony of this painting.
While Gombrich’s show was running, this painting was one of two Giampietrinos undergoing restoration and technical investigation. This painting confirmed (for reasons given opposite) that Gombrich’s objections to the National Gallery’s cleaning policy during the 1950s and 1960s had been perfectly well founded. Those findings were published the following year in the National Gallery’s annual Technical Bulletin but the Gallery neglected to draw Gombrich’s attention to this vindicating research (see below, left).
The Contorted Testimony
Having contended, against so much contrary graphic and pictorial evidence, that cast shadows in painting had popped out of existence during the High Renaissance, Gombrich then claimed, that they re-emerged every bit as swiftly in the painting of Caravaggio as they had disappeared after Masaccio. That Gombrich’s method here should have been so profoundly “un-Gombrichian” was sad to behold, but such was his esteem and aura that he appeared to sweep all along with him.
Credulous Critics
It seemed as if the merest incantation of the art term that has become such a fetish in recent scholarship – Tenebrism – could dissolve all critical faculties. Richard Cork of the Times, a strong supporter of the Sistine ceiling restoration (and that of Leonardo’s Last Supper), swallowed and regurgitated the specious bait whole:
A superb small show at the National Gallery, where the eminent art historian E. H. Gombrich opens our eyes to the shadows cast in Western art. Surprisingly few painters included shadows in the Renaissance for fear of spoiling the harmony of their compositions. But then Caravaggio arrived, acting like a dramatic lighting director who revels in extremes of brightness and gloom…The show is a quiet revelation, which makes us look at the rest of the National Gallery’s collection in a new light.”
Alessandro Conti on Domenico Carnevale’s Match with Michelangelo:
Above, Fig. 48a: Michelangelo’s Noah’s Sacrifice before the last restoration, and as published in Alessandro Conti’s “History of the Restoration and Conservation of Works of Art”, London, 2007. Large sections of this passage had fallen away when the ceiling was only 53 years old. The losses here were repaired (as with that shown in Fig. 6) by the painter Domenico Carnevale. Conti described Carnevale’s repairs in the following terms:
As a result of the subsidence of 1565, an actual reintegration of the intonaco [and hence paint layer] had been necessary in the vault painted by Michelangelo. Between 1566 and 1572, the vast loss in the intonaco in Noah’s Sacrifice was made good by a little known painter: Domenico Carnevale da Modena. If one examines the restoration without insisting on a comparison with Michelangelo’s original, it is difficult not to be impressed by the qualities of this 16th century master. For the reconstruction of the figures, it is possible that he was able to make use of drawings and other graphic documentation, whilst in the handling of the paint he showed the ability – particular to restorers – not to imitate the original technique, but to make allowances in his integration for his work to be seen from below. To do this, Carnevale used large strokes, as featureless as possible, with which he reconstructed an image which is somewhat anonymous in as much as it did not have any distinctive handling characteristics of its own, but which succeeded admirably in fitting in with the original paint.”
Given the close and effective matching of values in this large section of painting, we can all the more confidently take the presently seen mismatch between Carnevale and Michelangelo’s work at Fig. 6, to be a confirmation of lost original secco painting in that zone. A similar mismatch emerged in this zone (as seen below in the leg at Fig. 48b). Although the mismatches are not as pronounced in flesh sections as in draperies, we can see that Carnevale’s repair in buon fresco to the upper leg no longer matches the surviving general tonality of the lower leg. The restorers have claimed that this mismatch is indicative of the general levels of dirt on the ceiling at the time. Even if that were true, it would not account for the shaded modelling on the sides of the upper leg with which Carnevale had effected the seamless match with Michelangelo’s then surviving passages of painting, as seen above at Fig. 48a.
Damage to the Sistine Chapel’s Cycles of Painting:
Above, Figs. 49 (top) and 50: It is easiest to demonstrate injuries with details, but the greatest injury done the Chapel was in terms of the relationships that had been established through time between the larger component parts – the decorated surfaces of it walls and ceiling, to which, too little attention has been paid. The promotional hype that accompanied the restoration as it ran into opposition, sold a single narrow, partial, pictorial narrative: that of the Glorious Recovery of Unanticipated Original Colouring. If we pan out from the single technical proof of injury to Michelanglo’s paintings, the repair made by Carnevale (above, top Fig. 49) – we see above at Fig. 50 how this group of figures, before cleaning, had played a secondary role in an outer (relative) darkness. Moving down to Fig. 51 below, we see how the centrepiece of the (curving triangular) section in which they were set, consisted of the astonishingly inventive and brightly lit figure of the crucified Haman.
Above, Fig. 51: This view of a corner of the chapel before the last wave of restorations gives some indication of the disruption of the living, accreted history of the interior. On the right of the photograph is the wall of the Last Judgement. It will be noticed that this wall is not architecturally linked to the chapel’s side wall. This is because in preparing the wall for his great painting, Michelangelo obliterated all architectural continuities (blocking in windows and even obliterating some of his own earlier painting – the two lunettes around the original windows), so as to prepare a single flat “canvas”, as it were, for himself. To the left of the altar wall we see the survival of chapel’s architectural features. It is striking how, before restorations, this wall had broken down into horizontally discrete architectural zones or bands with distinct pictorial/decorative characters. The bottom zone (not visible in the photograph but included in Figs. 53 and 54, below) consists of a simple trompe l’oeil depiction of hanging drapery. On this section, the Raphael tapestries, the cartoons for which are housed in the Victoria and Albert Museum, London, are occasionally displayed. On the section above them (as seen here at the bottom), are individual scenes painted in their own perspectives which “puncture” the surface integrity of the wall with their aerial depths. They are however, bound together by emphatic framing sections of illusionistic architectural decoration that partially re-assert the architectural integrity of the wall. Above that band there is a sequence depicting pairs of former popes that flank each window. In this passage the integrity of the wall is asserted generally but periodically punctured by the illusionistic niches which house the figures of the popes like sentries in their boxes. Immediately above that tonally light and rather decorously treated band, Michelangelo and pictorial fireworks commence. Michelangelo ruptures the (variously) maintained architectural integrity of the wall in two key respects. He peoples this lower band of his painting (the lunettes – the sections of wall that surround the windows) with seated figures of a greatly increased scale and vastly more monumental treatment. Crucially, he situates these giant figures (the ancestors of Christ) in optical recesses that push the walls backwards. Against these perceptually re-situated walls, Michelangelo cast giant shadows so as further to assert both the monumentally substantial physical presence of the figures and their “commanding” occupation of their own space and their own lighting systems. The zone above constitutes the beginning of the vault of the ceiling, and on this section, resting above the junctions between the lunettes, Michelangelo placed his most monumental figures of all, his twelve Seers comprised of seven Prophets and five Sibyls. The consequence of all this, was that before restoration there existed a kind of archaeological stratification of historically and artistically separate layers with distinct conceptual/architectural/pictorial characters – a living history. What uncomprehending violence was to be done to those accreted variations in just a couple of decades.
Above, Fig. 52: Here we see a wall/ceiling conjunction after cleaning and its then relationship with the not-yet cleaned Last Judgement. The most striking feature here is the extent to which the wall/ceiling paintings have been “de-materialised”; the extent to which the surfaces of the building are exerting their own presences more strongly than before.
As in so many instances and regards, Charles Wilson provides an invaluably informed and visually acute firsthand witness:
Before entering upon the subjects of Michelangelo’s method of painting or principles of colour, the disposition of the chiaroscuro, which he has maintained throughout the whole of the frescos, must be noticed.
The light proceeds from the painted apertures in the ceiling and falls with equal diffusion downwards on all sides.
The horizontal shadows of the architecture are very precisely and decidedly marked, but the angular cast shadows are are modified and softened because otherwise they would have confused with their sharp angles, the general decorative divisions of the design.
On the other hand the shadows cast by the figures which sit in front of the white marble arch, with its piers cornice and moulding, are painted with a Rembrandt-like vigour, and must at one time have given those figures complete relief against the bright and fair semblance of marble, now so dingy and so unlike what it has been.
The backgrounds of the lunettes are darker than those of the figures of the vault, as are the grounds of the merely ornamental figures in the angles above, and those below the Prophets and Sibyls form a basement to the brilliant chiaroscuro of the arcade.
The effect of the chiaroscuro in the scenes in the open panels has been very aerial, increased by the powerful light and shade of the figures close to those openings.
When first painted, the arrangement of the chiaroscuro must have produced a brilliant effect, now centirely obscured, but which no doubt might still be in a great measure restored…”
Note, however, that Wilson had complained of dirt, dust and cobwebs upon the paintings but not of “glue-varnishes” slathered on by persons un-named, unknown and of whom no records exist (as was admitted to us in 1990). The glue/size painting was easy to identify and was almost entirely by Michelangelo’s own hand. Note also that, having described the injuries to the secco work made by an earlier restorer, Wilson was especially concerned that any attempted cleaning might inflict further injury on the highly water-sensitive size-painting.
The Persisting Atmospheric Pollution
Above, Fig. 53: Visitors thronging the Sistine Chapel as shown in the 21 December 2012 Guardian (Photograph: Oote Boe Ph/Alamy). It may well be the case that the apparently bleached-out condition of the wall and ceiling paintings is something of a “trick of the light”, but to our knowledge, no photograph of the chapel taken before the last restoration ever showed anything approaching this general tonality. And that is for a good reason: everything that had been found on the surface of the frescoes was removed, including Michelangelo’s own size painting with finely ground black pigments. This photograph also testifies without any ambiguity to the densely packed throngs of visitors (up to 20,000 each day, it was then said) whose presence is converting the chapel’s micro-climate into a toxic environmental stew that threatens to consume what has been left of the frescoes.
Below, Fig. 54, Visitors thronging the Sistine Chapel as shown on the 21 May 2013 Mailonline where it is reported that visitor numbers can now reach as many as 30,000 a day.
The National Gallery’s Stripped-Down Paintings:
Above, Fig. 55: Gombrich included the National Gallery’s Pontormo of c. 1518, Joseph with Jacob in Egypt, in his “Shadows” exhibion. It was a curious “own-goal” choice, given that it abounds with cast shadows. Had Gombrich wished to make another point, he might have drawn attention to the debilitating changes inflicted on this work in the name of its “restoration”.
Above, Fig. 56 (top) and 57: The detail of the Pontormo immediately above and as included in Gombrich’s 1995 exhibition, looks very different from its earlier pre-restoration self (as seen top). The details shown above and below left were photographed for a book of details from pictures in the National Gallery in 1938 by its then director, Kenneth Clark. Clark’s details were re-photographed for new, 1990 edition of his book. The then National Gallery director, Neil MacGregor, noted that many of the pictures had since been cleaned and that Clark himself had been “fearful of what might be found if the golden veils of dirt and varnish were ever to be removed.” Many of the paintings were now, MacGregor noted, “different in critical respects from the paintings Clark discussed”. MacGregor further noted that the reader able to compare the plates in the two editions “will decide how much is gain, how much loss” but he gave no clues as to losses or gains. A crucial difference between the before and after cleaning states is the grievous loss of the former brilliant orchestration of lights and shades which had constituted such a proof of Pontormo’s indebtedness to Michelangelo.
Above left, Figs. 58a and 59a, details before cleaning; above right, Figs. 58b and 59b details after cleaning: It is evident in these further details, that this painting endured much restoration treatment after 1938. It was cleaned (in secret) during the Second World War in 1940, and again in 1981-82. In the latter cleaning “discoloured varnish and retouchings” were removed with “propan-2-ol and white spirit”. This was reported to have left in place “a thick greyish layer of surface dirt and varnish remnants”…It was removed with “a potassium oleate soap”, and the whole was finished off with “pigments in Paraloid B-72″ and a “Ketone-N” synthetic varnish. In the details of the boy’s head we see how the picture has been left more transparent, more like its own Infra-red photographs, as underdrawing now floats into view.
The Mutilation of Michelangelo’s Finest Sibyl:
Below, Fig. 60: The Libyan Sibyl, before cleaning (large) and after cleaning (inset). With reference to Fig. 4, above, note the catastrophic removal of dark toning and shading around the Sibyl’s right foot, from which formerly sprang such a vivid cast shadow. The final stages of Michelangelo’s painting on this great figure (and all others on the ceiling) were taken for varnish and removed in their entirety on this (official) prescription:
…Removal of retouchings and repaintings with a mixed gelatinous solvent, consisting of ammonium bicarbonate, sodium bicarbonate, Desogen (a surf-actant and anti-fungal agent), carboxymethylcellulose (a thixotropic agent), dissolved in distilled water. Mixture acts on contact. The times of application, rigorously measured, were: First application: 3 minutes, followed by removal, washing with water. Left to dry for 24 hours. Second application: 3 minutes, followed by removal, washing and leaving to dry as before. If necessary, and locally only, small applications, followed by plentiful final washing. In the case of salt efflorescences consisting of calcium carbonate, there was added to the solvent mixture a saturated solution of dimethylformamide…”
For a full account of the ceiling’s injuries, see “Art Restoration ~ The Culture, The Business and The Scandal”, London 1993 and 1996, New York 1994 and 1996, by James Beck and Michael Daley. For a celebration of the “restored” ceiling, see “Michelangelo ~ the Vatican Frescoes” by Pierluigi de Vecchi, Professor of art history at the university of Macerata, and Gianluigi Colalucci, Chief Restorer, Vatican Laboratory for the restoration of paintings, Papal monuments, Museums and Galleries, New York, London and Paris 1996.
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Lucian Freud’s blast against picture restorers, and a fellow painter’s note of appreciation

25th July 2011

In his book “Man with a Blue Scarf: On Sitting for a Portrait by Lucian Freud”, Martin Gayford reports that Neil MacGregor, when director of the National Gallery, “often met Lucian Freud wandering around there in the evening, and learned a lot from him because he sees as an artist. This is quite different from the angle of an art historian.” Unfortunately, there is one lesson that Mr MacGregor might appear not to have learnt from Lucian Freud.

Few of the artists who enjoy the privilege of being able to visit the National Gallery after hours, alone or with a few friends, have attacked the gallery’s picture restorers publicly, but it so happens that the late Lucian Freud was one who bit the hand that indulged him. We can thank Martin Gayford for putting Freud’s condemnation of the National Gallery’s and other restorers on the record in his account of a visit they made to an El Greco exhibition at the gallery in February 2004:

It is a slightly eerie experience being almost alone in this place that is usually so packed. LF is struck by the great sense of reality of certain works – the St Louis from Paris, the boy with a lighted coal from Edinburgh, the wonderful portrait from Boston (but not its horrible frame). But overall, he is disappointed. He is particularly upset by the slick, glossy, over-cleaned, over-bright appearance of many of the works (including, sadly, St Martin). ‘I have never seen so many completely fucked-up pictures. Sometimes I feel I could almost name the Winsor and Newton white the restorer has used.’ LF is highly conscious of a painting’s physical constitution. He is already thinking, he says, about how his own works will age through time, and wishes restorers would allow ‘old things to look old’. He was utterly infuriated, years ago, by the effect of restoration on Piero di Cosimo’s Satyr Mourning over a Nymph (c.1495), in the National Gallery, which was previously a painting – with reclining nude, tender mourning faun and attendant dogs – he loved.

This condemnation is notable for two reasons. First, Freud was demonstrably right (see below and right). Second, as a great modern painter, he gives the lie to the common restorers’ slur that their artist/critics mistake dirt and old varnish for original paint and are romantic traditionalists who cannot adjust their prejudices to the “reality” that old master paintings, when properly scrubbed, are just like modernist paintings – i.e. brighter, cleaner, thinner and flatter. Freud, on any reckoning, was no such creature: although working entirely and un-apologetically as a figurative painter, his means were (in the tense we must now sadly use) both personal and products of no age other than our our own. They were radical and fully cognisant of the wherefores of modernist picture-making – being, as John Wonnacott so perceptively and elegantly describes below, a kind of locally applied “analytic” cubism. And Martin Gayford quotes Freud’s own precise warning that an “excessive reverence for the art of the past would be, I imagine, completely crippling.”

Anyone who possesses a particular couple of books can gauge the error of the National Gallery’s picture cleanings and “restorations”. In 1938 the gallery’s then director, Kenneth Clark, published a fine book of black and white photographs of details from pictures in the gallery (“One Hundred DETAILS from Pictures in the National Gallery”). Those photographs were of very high quality and had been taken for scientific rather than aesthetic purposes. In 1990, the gallery re-published Clark’s book but, this time, with recent colour photographs. In a foreword to the new edition, Neil Macgregor wrote that in 1938 the National Gallery’s pictures were “among the dirtiest in the world”. (There is surely a study to be made of the almost pathological disposition of those commentators who equate evidence of aged materials in pictures with dirt.) MacGregor acknowledges that while Clark complains in some of his commentaries of pleasure lost as a result of the interposition of “discoloured varnish or […] clumsy retouchings”, he remained fearful of “what might be found if the golden veils of dirt and varnish were ever to be removed.” Clark had good reason to be fearful: his then recent cleaning of Velazquez’s full length portrait of Philip IV of Spain (the “Silver Philip”) had – rightly – unleashed a firestorm of criticism and controversy.

Mr MacGregor acknowledges that following the wholesale cleanings that took place at the gallery after the Second World War, many pictures were now “different in critical respects” from the paintings about which Clark had written. It might be tempting to take the phrase “different in critical respects” as a MacGregor-esque euphemism for Freud’s “completely fucked-up”, given that he acknowledged that readers possessing both editions of the book “will decide how much is gain, how much loss” as a result of those cleanings. Alas, from that point onwards, Mr MacGregor seems to have lashed himself to the mast of the Good Ship Conservation and kept private any reservations that he might have had about picture restorations.

Clark’s book paired photographs of similar subjects taken from pictures by different artists and eras. The two details published of the Piero di Cosimo of which Freud lamented, his “A Mythological Subject” (or “Satyr Mourning over a Nymph”), were paired with pictures of Rubens, in the case of Piero’s faun, and Hogarth (a cat from his “The Graham Children”), in the case of Piero’s portrayal of a dog. Clark appended this note on the latter:

Hogarth enjoyed painting this cat so much that the Graham children look hollow and lifeless beside her. She is the embodiment of cockney vitality, alert and adventurous – a sort of Nell Gwynne among cats. Her vulgarity would hardly be noticeable, were she not confronted by the noble silhouette of Piero’s hound who regards her with the gravity of an antique philosopher. The novelist Paul Bourget, when asked what the English critic Walter Pater looked like, replied: ‘Il ressemblait à un amant de Circe transformé en dogue.’”

To appreciate the changes wrought on that hound and a nearby pelican, see Figs. 1 to 6, right. The colour photographs published in the 1990 edition are here shown in greyscale so that like may be compared with like for the purposes of easier and more revealing comparisons.

Michael Daley

A Reflection on the painting of Lucian Freud by the painter John Wonnacott:

I am told that on the blogosphere, I am yet again misquoted as saying that Lucian Freud couldn’t “compose” a picture for toffee. I am no more interested than was Lucian in rearranging objects to make art. What I actually said to the late Bruce Bernard over a bibulous Soho lunch for the Sunday Times colour supplement some twenty years ago was that Lucian couldn’t “design” a painting for toffee. We were talking only of his great late nudes. By contrast, an early head like the John Minton could hang next to Van der Weyden, with its delicate surface and clarity of design. When Bill Coldstream, Lucian’s contemporary and equal, made a paint mark in response to appearance it was related immediately to every other mark on the surface, leading the eye from edge to edge of the picture; that is, drawing as design. Lucian’s brush marks were related directly only to others within the particular object of his scrutiny. As Bruce Bernard went on to quote me: no one else could paint so intensely and so powerfully within the figure.

Never the less I was wrong.

Lucian, as Martin Gayford records in his book the “Man with a Blue Scarf”, always worked standing up so that he could dart backwards and forwards from his easel to subject particular objects to closer observation. In the grandest of the late images, different areas of the painting would be created from different viewpoints, different angles, different distances. These areas seem to crash in to each other, along surface fault lines that I at least find visually exhilarating. Whether this is design or anti-design matters not, it is brilliant and original.

I have been asked to compare Lucian Freud’s approach to painting a Royal Portrait with my own. When I was commissioned to paint the Royal Family I virtually lived in the Palace for a year, trundling my easels and materials, Spencer-like, from the “artist studio” right round to the White Stateroom where Lavery had made his equally large 1913 painting, of George V and family. I drew and redrew the room as the central subject of my design, only occasionally meeting my Royal sitters, about seven hours with each, on different sittings, allowing their figures to grow from and into my design. In Martin’s book we see Lucian standing some two metres from the Queen with a tiny canvas on a simple radial easel. He had the courage to deal with even so eminent a figure just as he dealt with every other human being: to quote his own words, “zoologically”.

Asked what his Royal sitter had thought of John Wonnacott, I regret to pass on the disappointingly minimal – – – – “scruffy”!

John Wonnacott’s magnificent portrait group of the Royal Family is in the collection of the National Portrait Gallery, where, since the arrival from the Tate of Sandy Nairne, as director, it has been consigned to the reserve collection. It can, however, be viewed on request.

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Above, Fig. 1: A Dog from “The Death of Procris” (NG 698) by Piero di Cosimo, painted by about 1500, as published and described in Kenneth Clark’s 1938 “One Hundred DETAILS from Pictures in the National Gallery”, and as recorded before cleaning.
Above, Fig. 2: A dog from “A Mythological Subject” by Piero di Cosimo, painted about 1500, as published and described in the 1990 edition of Kenneth Clark’s book, and as seen after cleaning.
Above, Fig. 3: A detail from Fig. 1, as before cleaning.
Above, Fig. 4: A detail from Fig. 2, as after cleaning.
Above, Fig. 5: A detail from Fig. 1, before cleaning.
Above, Fig. 6: A detail from Fig. 2, after cleaning. What might explain the manifest differences between the sequence of before-cleaning and after-cleaning photographs shown above? If the restorers had merely removed dirt and discoloured varnishes (and some earlier restorers’ retouchings), we would expect to find an enhanced, not a diminished, range of tone values. That is because, old yellowed varnishes simultaneously darken light values and lighten dark ones. Why then, in all of the above photographs do we see the opposite: individually reduced values and compressed, not extended, ranges of value. What is so striking to any student of National Gallery restorations is the consistency of this thwarting of reasonable optical expectations. Almost no picture – not even Titian’s great “Bacchus and Ariadne” shown below – escapes injury. There are other ways of calculating injuries. You might play “Spot the Changes” – and begin by counting the dark feathers on the bottom edge of the pelican’s near wing. By identifying the lost feathers, we simultaneously identify the injuries to the artist’s drawing and design. Defenders of rotten restorations sometimes claim that published photographs are misleading. The two Titian details below are not taken from books but from hard copies of the National Gallery’s own photographic records. They tell the same story, record the same losses.
Above, Fig. 7: A detail from Titian’s “Bacchus and Ariadne” before its cleaning began at the National Gallery in 1967. On May 11th that year the Duke of Wellington congratulated the gallery’s director, Sir Philip Hendy, on his “courageous decision” to clean the picture.
Above, Fig. 8: The detail shown in Fig. 7, after its cleaning, about which the restorer, Arthur Lucas, boasted “there’s more of me than Titian in that sky“.
Above, Fig. 10: a photograph (detail) by David Dawson of Lucian Freud and Martin Gayford in the artist’s studio, from the sitter’s book “Man with a Blue Scarf”, published by Thames and Hudson, 2010. Below, Figs. 10 and 11: David Dawson’s photographs of Lucian Freud’s etching “Pluto Aged Twelve”, 2000, and his painting “Double Portrait”, 1985-86.
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Why is the Metropolitan Museum of Art afraid of public disclosures on its picture restorers’ cleaning materials?

March 9th 2011

Many museums have mastered the art of presenting their picture restorations as miraculous recoveries that preclude any need for examination or criticism. A few days after our post on secrecy and unaccountability at the Metropolitan Museum of Art, a Public Relations officer at the museum, in the presence of Artwatch International’s executive director, James Keul, asked television crew members who had just interviewed Michael Gallagher, the Met’s head of picture conservation, not to broadcast his comments on cleaning solvents, any mention of which would “open the doors for critics”.

There are strong – but not good – reasons why a museum might wish to avoid discussions on the materials that restorers use. In hope of prising the Met’s doors, we re-visit the museum’s secret 1971 cleaning of Velazquez’s great portrait Juan de Pareja at Wildenstein and Company. We do so in the light of four documents: an untitled, undated Met booklet; a special conservation issue of the Met’s Bulletin (winter 1993/94); and two accounts given by the Met’s then director, Thomas Hoving, in his books of 1993 (Making the Mummies Dance) and 1996 (False Impressions). None of these identifies the solvents and varnishes used on what had been one of the world’s best preserved Velazquezes.

Restorations take place within general cultures and within local/institutional cultures. Healthy cultures require debate and transparency. Unfortunately the richly-funded, impregnably protected Met sometimes seems to take itself as the summation of Culture. When, in 1971, the museum snatched Juan de Pareja from the impoverished and enfeebled British (who had owned it for centuries), institutional pride was fit to burst. The Met booklet carried entries from the President of the Board, Douglas Dillon; the Director, Thomas Hoving; the Vice-Director and Curator in Chief, Theodore Rousseau; the Curator in Charge, European Paintings, Everett Fahy; and the “Conservator”, Hubert von Sonnenburg. Before the sale, Hoving, Rousseau, Sonnenburg and Fahy had flown to London, Madrid, and Rome – a sort of “boy-gang” playing at spreading rumours like “the disinformation section of the KGB”, as Hoving, (who later claimed to have discussed with Wildenstein’s how to “manipulate the art press and crank up the rumor mill” in a general strategy of “dissimulation and misleading rumors”), put it.

When bought, the picture was not paraded to the Met but “sneaked” into Wildenstein and Company “for secrecy”, partly because funds had been committed without the Board’s knowledge but also because, as Hoving put it, the Board had to remain longer in the dark as “total secrecy” would still be needed to “prepare our public relations stance” and “have the time to clean it.” The deceiving of the public was absolute: for a short period before the restoration, the picture was exhibited to New Yorkers as Wildenstein’s own property. Ignoring back-room machinations, the crucial question is: Why should a miraculously well-preserved, three and a quarter century old unlined canvas, have immediately been subjected to the traumas of a rushed restoration before the Board and the city might learn of the acquisition?

Hoving deferred to Sonnenburg on matters of connoisseurship and artistic technique, and had abnegated all responsibility for deciding whether or not to buy the picture: “back in New York with Chairman Dillon, Rousseau and I were on pins and needles awaiting Sonnenburg’s word. Would it be yes, or forget it? ” When Hoving, Sonnenburg, Rousseau and Fahy assembled before the painting in London, the Met’s conservation oracle suavely predicted a new and different picture that would be liberated dramatically from within a yellowed varnish tomb. Hoving sold those predictions of an even greater artistic glory to the Met’s big-wigs, some of whom had personally pledged hundreds of thousands of dollars. Velazquez’s mixed-race assistant with “dark-brown flesh” would emerge with “rosy” flesh tones and a nice clean “grey” doublet. Thus were the museum’s key players guaranteed a dramatic restoration result that would “present” as a further triumph of their collective perspicacity – and also, by eliminating any trace of Radnor family restorations (restorations that had been posited but nowhere established by Sonnenburg), expunge all historical and aesthetic continuities and make the picture entirely their own.

In such possessive and chauvinistic contexts, admitting the possibility of errors, aesthetic losses, or regrets, becomes unthinkable. This restoration would be – must be – beyond appraisal, reflection, debate or criticism. But given that no artist, writer or musician is above evaluation and criticism, why should a technician, acting on what was by common agreement the finest creative work of one of the world’s greatest artists, have been so indulged? And for that matter, why should every Met restorer be allowed to “touch base” on whatever he takes to be a picture’s bedrock “original” surface? How original can a repeatedly solvent-invaded, swab-abraded surface be?

Sonnenburg, working under intense pressure to complete before any political or journalistic exposure of the secrecy, on a script of his own writing, proved himself right to Hoving’s satisfaction: “the most astounding feature of the work was that there was hardly any color in the picture.” Purging the picture of extraneous “varnishes,” or what Hoving called “gunk” transformed the picture, but at what cost? Looking at the booklet’s now historically precious fold-out spread of three identically sized and printed full colour plates that recorded the restoration in progress (see previous post), it would seem that the original “varnished” state was indeed more, and more variously, colourful.

Sonnenburg’s high reputation as a moderate, risk-avoiding restorer stood on his having spent several years as an apprentice to the most famously cautious, slow-working and aesthetically alert restorer, Johan Hell. In Britain, Hell’s restorations were greatly preferred by artists to those of his fellow German émigré Helmut Ruhemann, who established the National Gallery’s highly controversial in-house restoration department after the Second World War. The President of the Royal Academy, Sir Gerald Kelly, entrusted his own grandest works to Hell’s varnishing technique.

By hiring Sonnenburg in the 1960s, the Met put cultural distance between its earlier troubled restorations and those then raging at the National Gallery, but it did so without anyone fully comprehending Hell’s philosophy or method. For a time, Sonneburg was succeeded at the Met by the British restorer John Brealey who had also studied with Hell. Brealey’s disastrous restoration of Velazquez’s Las Meninas at the Prado (see right) shows him to have been no proper student of Hell’s (– a judgement endorsed to us by Dr Hell’s late widow, Kate). The Met booklet sequence makes clear that, on the great Juan de Pareja, Sonneburg proceeded in outright violation of his declared master’s precepts and practices. By swiftly stripping the picture from one side to the other, instead of first establishing the antiquity of the “varnish” and only then, perhaps, proceeding to clean gradually and equally overall, Sonneburg embraced the practices of Ruhemann and repudiated those of his master (- to whose work we shall return in future posts).

The cover photograph of the Met booklet shows the face in detail. A close-up reveals a system of open and exposed cracking that is more visually disruptive than was ever recorded before or after the restoration (see above right). We do not know how – or with what solvents – the painting had been cleaned before that point. There is no indication of when the photograph was taken. We do not know what steps were taken to minimise the visual disruption of those cracks afterwards. We do know – as Sonnenburg must have – that Hell would never have arrived at that point in a restoration; would never have stripped a picture of all varnish, even into its cracks, for fear of letting his solvents invade the paintwork and attack the exposed paint/ground interface.

There may be irony in the fact that the heavy restoration doors now being slammed at the Met have, for five years past, been generously and most helpfully opened to us at the National Gallery in London.

Michael Daley

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Above: a detail of the Metropolitan Museum’s undated and untitled booklet on the acquisition of Velazquez’s Juan de Pareja and Hubert von Sonneburg’s secret restoration of it at Wildenstein and Company in 1971. Below: the front cover of the booklet, and a further detail below.
Above: a detail of the Infanta Margarita’s costume in Velazquez’s Las Meninas before the restoration of 1984; below, the same detail after restoration.
Above: a detail of the Infanta Margarita before restoration by John Brealey. Below, the same detail after Brealey’s restoration.
An editorial in the January 1985 issue of The Burlington Magazine, then edited by Neil MacGregor, observed that “Cleaning controversies are probably the livliest, and they are certainly the hardiest, of the art world’s topics of discussion.” The editorial acknowledged that the cleaning of Las Meninas had “provoked months of violent debate in the Spanish press”. One press commentator had complained “‘Las Meninas’ son sagradas” and there was not even an anniversary or an exhibition to to authorise tampering with the taboo. The editorial seemed to see no connection between the fact that the painting “had not had serious conservation this century” and that it was found to be in “excellent condition”, which state allowed Brealey’s campaign to “proceed so fast and, relatively speaking, so easily”. The American painter, Peter Arguimbau, had access to the restoration through the good offices of a friend who was a curator at the Prado at the time. He retains vivid and painful memories of the shock on seeing the great work in “restoration”: “He did it in two weeks with fist-full swabs of cotton, acetone and rubber gloves that so destroyed the illusion of the painting that articles were written in Spain on how the country had been brought to tears in mourning the devastation”. Neil MacGregor, when director of the National Gallery was a steadfast defender of restorers and restorations throughout his reign (1987-2002). His resolve seemed to suffer a momentary lapse in 1990. In his foreword to the re-publication of Kenneth Clark’s book One Hundred Details from Pictures in the National Gallery, London Mr MacGregor acknowledged that Kenneth Clark (who had provoked violent controversy with his own cleaning in 1936 of Velazquez’s Philip IV of Spain in Brown and Silver), had been “fearful of what might be found if the golden veils of dirt and varnish were ever to be removed”. Moreover, he added, “The reader who can compare the earlier edition with this one will decide how much is gain, how much loss.”

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How the National Gallery belatedly vindicated the restoration criticisms of Sir Ernst Gombrich

27th January 2011

History has repeatedly shown that scholars and art-lovers (no matter how distinguished and mild-mannered) who put themselves between museum picture restorers and their professional ambitions, run high risks.

In 1950 Ernst Gombrich drew attention, in a Burlington Magazine letter, to Pliny’s description of wondrous effects achieved by Apelles when finishing off his paintings with a thinly spread dark coating or “varnish”. How could we be sure when stripping off “varnishes” today, he asked, that no Renaissance masters had applied toned varnishes to their own works in emulation of antiquity’s fabled painter? He received silence.

When he repeated the question in his seminal 1960 book Art and Illusion, his scholarly reputation and position as director of the Warburg Institute at London University commanded an answer. One came from Helmut Ruhemann, the National Gallery’s consultant restorer and author of its notorious “total cleaning” policy. Ruhemann insisted in the British Journal of Aesthetics that there was no evidence whatsoever “for anything so improbable as that a great old master should cover his picture with a ‘toning-down layer’.”

Gombrich returned play in a 1962 Burlington Magazine article (“Dark varnishes: Variations on a Theme from Pliny”). The discovery of a single instance of a tinted overall varnish, he suggested, would undermine the dogmatic philosophy of the National Gallery’s restorers. A dual reply came from the gallery’s “heavy mob” – its head of science, Joyce Plesters (who was married to the restorer Norman Brommelle), and the pugnacious former trustee and collector, Denis Mahon, in two further Burlington articles.

Plesters herself dismissed Gombrich on two fronts: for lacking “technical knowledge” and for displaying incomplete and misinterpreted scholarship. The entire documented technical history of art, she claimed, showed that “no convincing case” could be made for a single artist ever having emulated Apelles’ legendary dark varnishes. The passage from Pliny, she sniffed, was merely a matter of “academic rather than practical importance”. She offered to “sift” and “throw light upon” any future historical material that Professor Gombrich might uncover – should he but present it directly to the National Gallery. Her technical rank-pulling was underwritten (as perhaps was her article in part) by the director, Sir Philip Hendy, who disparaged technically ignorant “university art historians” in the gallery’s annual report.

In reality Plesters was a technical incompetent. It was she who claimed that the Raphael cartoons at the Victoria and Albert Museum were stuck onto “backing sheets” when there are none. It was she who described the large (150 cms wide) panel The Entombment, which is attributed to Michelangelo, as a single massive plank when it is comprised of three boards held by butterfly keys. It was she who counted six boards on the large panel Samson and Delilah, which is attributed to Rubens, when there are seven.

Her errors were products of a then unchecked institutional culture of technical adventurism and gross aesthetic recklessness. Great Renaissance paintings were ironed onto boards of compressed paper (Sundeala board) which today are too unstable to be moved. One such was Sebastiano del Piombo’s The Raising of Lazarus. That painting, originally on panel, had been transferred to canvas. When decision was made to re-attach the canvas to a Sundeala “panel”, technical examination identified three further “backing” canvases. When these three “backings” were duly removed it was discovered that no fourth and “original” canvas existed and that the surviving paint was attached only to a layer of disintegrating paper. But that crisis-of-their-own-making provided the gallery’s restorers with opportunity to play what Professor Thomas Molnar here called “demiurge” and improve upon the artistic content of the painting. In order to stabilise the paint layer which they had left loose and unprotected, the restorers embedded it from behind with terylene fabric attached by lashings of warm, dilute wax-resin cement. Because Sebastiano had painted his picture on a warm-coloured ground and because paint becomes more translucent with age and allows the tone of the ground greater influence on the picture’s values, the restorers decided to brighten things up and give the picture a brilliant white ground (like that of a Pre-Raphaelite painting) by adding highly reflective pigments to their own remedial wax-resin cement applications.

Plesters died in August 1996. Earlier that year, the National Gallery had published a report in its Technical Bulletin on the cleaning of two paintings by a Leonardo follower, Giampietrino. One, his Salome, had clearly suffered the Gallery’s trademark restoration losses of modelled form (see right and below), but his Christ Carrying the Cross was miraculously unscathed. Moreover, that picture was found simultaneously to display an “intensity of colour” and a restrained “overall effect” – precisely the paradoxical combination attributed by Pliny to Apelles but that had been pronounced technically preposterous by Ruhemann, Plesters, Mahon, Hendy et al.

It further emerged that Giampietrino, having first built up an “illusion of relief” with “dark translucent glazes”, had, again just as Pliny had said of Apelles, deliberately “restricted his own range of values” with a “final extremely thin overall toning layer consisting of warm dark pigments and black in a medium essentially of walnut oil, with a little resin”. Sir Ernst, nearly half a century on, had finally been vindicated but the report, inexplicably, made no reference to the dispute of the 1960s – to the very dispute which in 1985 had been described by the Burlington Magazine’s then editor, Neil MacGregor, as “one of the most celebrated jousts” ever. Had the National Gallery, having ridiculed Gombrich in the 1960s, not told him of its own remarkable technical/art historical discovery and of his own vindication? It had not. When we reported the findings in June 1996, Sir Ernst was approaching his 87th birthday. He replied:

I could hardly have a nicer present than the information you sent me. I don’t see the National Gallery’s Technical Bulletin, and would have missed their final conversion to an obvious truth…

Gombrich’s vindication proved a double one. Not only had the gallery discovered a technical/physical corroboration of the scholar’s astute original supposition, but the survival of a Renaissance artist’s final toned coating served further to corroborate Gombrich’s general criticisms of the gallery’s over-zealous picture cleanings. Because the two Giampietrino works were restored at the same time in the same gallery, but with the surface of the one being protected from solvent action by an ancient oil-film, while that of the other was unprotected, an unwitting laboratory experiment had been conducted on the gallery’s own “cleanings”. We can now compare the appearance of the restored but protected painting, with that of the restored but unprotected one (see right and Michael Daley, “The Lost Art of Picture Conservation”, The Art Review, September, 1999). As can be seen here, the unprotected painting (the Salome) suffered clear and dramatic losses of modelling and weakening of forms.

For a number of years after the twin Giampietrino restorations, it was possible to examine the two cleaned specimens side by side and to demonstrate the unequal effects of the treatments they had received. That is no longer possible. One of the pair has been relegated to the ill-lit basement of the reserve collection which is accessible to the public for only a few hours a week on Wednesday afternoons.

The relegated work is not the restoration-injured Salome, but the miraculously preserved Christ, the very picture which now arguably constitutes the best-preserved example of a Renaissance artist’s technique in the entire collection. This picture, which might be expected to enjoy pride of place in the main galleries, shares its new dungeon exile with another recent National Gallery Embarrassment – the Beccafumi panel painting Marcia which was dropped and smashed at the Gallery when being “de-installed” from a temporary exhibition. We had hoped and suggested that the Christ might make a return to daylight on the occasion of the Gallery’s forthcoming Leonardo blockbuster exhibition, but it seems that it will not do so – not even to join Giampietrino’s full-sized faithful copy of Leonardo’s Last Supper. (For many years, that Giampietrino mouldered in the Royal Academy’s basement as embarrassing relic of the institution’s former artistic interests.) When the last restoration of Leonardo’s Last Supper got into difficulties, the copy was taken to Milan so that full-size tracings of Leonardo’s figures might establish the limits of the restorer’s own substantial watercolour in-painting.

It seems fitting that last word be given to Sir Ernst, who died on November 3rd 2001. In another letter in 1988 he had recalled:

I believe it was Francis Bacon who said ‘knowledge is power’. I had to learn the hard way that power can also masquerade as knowledge, and since there are very few people able to judge these issues, they very easily get away with it.

Michael Daley

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Sir Ernst (Hans Josef) Gombrich OM, CBE.
Born March 30th 1909, died November 3rd 2001
Above, Giampietrino, Christ carrying his Cross (NG 3097), c. 1510-30, Poplar, 59.7 X 47 cm.
Below, Giampietrino, Salome (NG 3930), c. 1510-30. Poplar, 68.6 X 57.2 cm.
Above, Giampietrino, Crist carrying his Cross, detail.
Below, Giampietrino, Salome, detail.
Below, Giampietrino’s Salome, before cleaning (left), after cleaning (right). Note the equalization of the shading tone on the drapery over the arm to the left that is seen in the cleaned state of the picture on the right. Note also, the weakening of the shading and modelling on Salome’s head and the weakened necklace (as was also seen in the Vermeer portrait of a girl in the post of January 23rd).
The black and white photographs above and below constitute proofs of artistic injury. This can be said with confidence for two reasons. The extent and the progressively graduated manner of tonal variations seen along the successive folds of the drapery (before cleaning) are manifestly aristically informed and plastically purposive. It is inconceivable that accumulations of what restorers fondly call “filth”, or the natural discolorations of an ageing varnish film, could produce so skillfully orchestrated and enhancing complement to the linear design of the drapery. Artistically “formal” considerations apart, those – now gravely weakened – tonal gradations formerly served clear “theatrical”, symbolic and moral purposes. The light source within the picture falls from top left to bottom right. Salome, as if in shame or remorse, averting her eyes from her own dark deed, turned away from the Baptist’s severed head towards the light. The profiled side of her face, her neck and shoulder, and the drapery over her shoulder caught the light. The rest of the figure and drapery progressively descended into the central gloom of the painting. Such manipulations of contrasting values, which give expression to the principle player’s distressed ambivalance, are products of artistry and artistry alone. They are never fortuitous by-products of any natural disintegration of materials or accumulations of extraneous matter.
Photographs by courtesy of the National Gallery.
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